With the Beatification of Monsenor Oscar Romero, our current Pope Francis has asked theologians to consider how we might allow for an expanded definition for martyrdom in the 21st century. Remembering Oscar Romero and the Martyrs of El Salvador responds to that challenge. How do we name Oscar Romero, Rutilio Grande, the U.S. churchwomen, and the Jesuits and two laywomen killed at the UCA as martyrs? Is it a new category with a new definition? Or is it simply an amplification of what we have long considered Christian witness? While there is a long history of martyrdom in Latin America, this book elaborates on four case studies for martyrdom focusing on the reality in El Salvador: Rutilio Grande, S.J. killed in 1977, Archbishop Oscar Romero killed in 1980, the U.S. churchwomen killed in 1980, and the six members of the UCA Jesuit community and their two female collaborators killed in 1989. Insights from the work of Jon Sobrino illuminate these case studies. First, his Christological insights from Jesus the Liberator and Christ the Liberator are used to analyze the reality of martyrdom, particularly in reference to the terms martyr, crucified people, and martyred people. Second, his more recent articles challenge a strict interpretation of the traditional definition of martyrdom, especially focusing on his terms Jesuanic martyr, a martyr for justice, and even a more polemic suggestion of an anonymous Christian martyr. Finally, the book concludes by combining Sobrino's insights and the reality of martyrdom today, updated with the recent scholarship in Romero's beatification process which attempts to show Romero as a martyr. In the end, the book hopes to offer some suggestions for an expanded definition of martyrdom in the 21st century. By responding to the call of Pope Francis for an expanded definition, the reality of martyrdom in Latin America might be better understood and applied to the universal church.

Throughout history, Christians have been called by God to active engagement in society on behalf of the poor and oppressed. Christian leaders have been instrumental in caring for people who are poor, fighting injustice and advocating for social change. But they have never done so on their own power. Their energy and zeal were fueled by inner spiritual practices that propelled them forward into the world. Activist and historian Mae Elise Cannon explores the direct connection between Christians' personal relationship with God and outward actions of kindness, mercy, compassion and advocacy. She looks at how notable Christian leaders were able to face societal challenges because of the rich depths of their spiritual practices. For example: Mother Teresa's practice of silence compelled her to service. Dietrich Bonhoeffer's prayer life equipped his discipleship. Martin Luther King Jr.'s beloved community empowered his proclamation. Oscar Romero's discipline of submission prepared him to face martyrdom. Biographical profiles of these and other key figures from around the world give us concrete examples of how activism and advocacy can be sustained over the long haul. Cannon also describes modern-day activists who embody the synergy of faith and action, with practical lessons for our own lives. Find yourself spiritually transformed by these examples, and follow in their footsteps in just service to the world.

Anthropology and Christian Theology have traditionally interpreted religion in quite different ways and have often been thought of as hostile to one another. In fact, a fundamental concern for human experience lies at the heart of both disciplines. This innovative book takes a new look at key anthropological and theological themes, and explores the intricacies of their interplay throughout history and in the present. Sacrifice, embodiment, ritual, incarnation, symbolism, gift and power are all related in ways that shed new light on religious behaviour and belief. Detailed analysis of fundamental Christian rites shows how they help generate emotional meaning and inspire philosophical ideas, and demonstrates how the body serves as a vehicle for religious beliefs.
Through an examination of these issues and much more, Davies reveals how religious rituals help people to become secure in their sense of identity. This accessible foray into new territory is essential reading for anthropologists, theologians, or anyone interested in religion who is seeking new interpretations of familiar themes.

Anthropology and Christian Theology have traditionally interpreted religion in quite different ways and have often been thought of as hostile to one another. In fact, a fundamental concern for human experience lies at the heart of both disciplines. This innovative book takes a new look at key anthropological and theological themes, and explores the intricacies of their interplay throughout history and in the present. Sacrifice, embodiment, ritual, incarnation, symbolism, gift and power are all related in ways that shed new light on religious behaviour and belief. Detailed analysis of fundamental Christian rites shows how they help generate emotional meaning and inspire philosophical ideas, and demonstrates how the body serves as a vehicle for religious beliefs.
Through an examination of these issues and much more, Davies reveals how religious rituals help people to become secure in their sense of identity. This accessible foray into new territory is essential reading for anthropologists, theologians, or anyone interested in religion who is seeking new interpretations of familiar themes.

In unserer postmodernen Zeit ist der Umgang mit Angst eine Schlusselqualifikation geworden. Die Arbeit bringt die Psychologie von Verena Kast zu diesem Thema mit der Spiritualitat von Teresa von Avila so in einen Dialog, dass sie sich gegenseitig befruchten koennen und pastoralpsychologische Impulse fur die pastorale Praxis im Umgang mit Angst gewonnen werden koennen. UEber das konkrete Thema hinaus wird aufgezeigt, inwieweit die Mystik als lebendig gelebte Beziehung zu Gott ganz eigene Wege des Umgangs mit Angst hervorbringt. So wird hier ein dringend notwendiger Beitrag zum Dialog zwischen Psychologie und Mystik geleistet.

It's time to take back what the devil has stolen and put God back into our culture. The Theft of America's Soul is a prophetic wake-up call for all who desire to see our nation thrive, challenging readers to exchange these ten lies for truths that will bring peace of mind, harmony, and prosperity back to our country--an invitation to experience the life-giving, peace-filling, wholly-transforming love of God. Phil Robertson, patriarch of A&E's Duck Dynasty and one of the most recognized voices of conservative Christianity in America, believes that little by little, generation by generation, America has allowed the lines of morality, decency, and virtue to be erased. Our values have disappeared as we began to believe lies--such as that God is dead, truth is relative, and unity is impossible--that have brought discord, division and protest. But Phil also believes that things can change. Writing with captivating storytelling and unflinching honesty, Phil shows how to make America a God-honoring nation once more: by dropping the ten central lies that rule our day, including God is dead There is no Devil Truth is relative Sex is for self-gratification

In this book Peter Sedgwick explores the relation of a theology of justice to that of human identity in the context of the market economy. He focuses on three main themes: how the market economy shapes personal identity, through consumption and the experience of paid employment in relation to the work ethic; the impact of the global economy on local cultures; and the effects of technology and global competition on poverty. Sedgwick recommends that the churches remain part of the debate in reforming and humanising the market economy.

Christian Book Award (R) program Foreword INDIES Book of the Year Finalist Outreach Resources of the Year Christianity Today Book Award The Gospel Coalition Book Award Emerging Public Intellectual Award Growing up in the American South, Esau McCaulley knew firsthand the ongoing struggle between despair and hope that marks the lives of some in the African American context. A key element in the fight for hope, he discovered, has long been the practice of Bible reading and interpretation that comes out of traditional Black churches. This ecclesial tradition is often disregarded or viewed with suspicion by much of the wider church and academy, but it has something vital to say. Reading While Black is a personal and scholarly testament to the power and hope of Black biblical interpretation. At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. He advocates for a model of interpretation that involves an ongoing conversation between the collective Black experience and the Bible, in which the particular questions coming out of Black communities are given pride of place and the Bible is given space to respond by affirming, challenging, and, at times, reshaping Black concerns. McCaulley demonstrates this model with studies on how Scripture speaks to topics often overlooked by white interpreters, such as ethnicity, political protest, policing, and slavery. Ultimately McCaulley calls the church to a dynamic theological engagement with Scripture, in which Christians of diverse backgrounds dialogue with their own social location as well as the cultures of others. Reading While Black moves the conversation forward.

We cannot escape ethical questions. What Christians need is guidance to think well. In 50 Ethical Questions, J. Alan Branch addresses pointed questions regarding ethics, sexuality, marriage and divorce, bioethics, and Christian living. Readers will find biblical and reasonable guidance on their questions, including: What are the differences between individual and systemic racism? I've been invited to a same--sex wedding. Should I attend? Should Christians use vaccines from cell lines derived from aborted babies? I'm a Christian in an abusive marriage. What should I do? Is it morally permissible for a Christian to conceal--carry a firearm? With Branch's help, you can navigate ethical challenges with care and conviction.

In the debate about homosexuality one thing that seems clear - on an issue renowned for lack of clarity and controversy - is that two fundamentally incompatible positions continue to hold tenaciously. One asserts that homosexual acts are legitimate, the other that they are not. Concentration on the legitimacy of sexual expression rather than on underlying needs has made the debate about homosexuality incapable of resolution. Homosexuality: A New Christian Ethic presents a psychoanalytic interpretation that has shifted the focus of the debate from symptoms to root causes. The crux of Elizabeth Moberly's argument is that 'the homosexual condition involves legitimate developmental needs, the fulfilment of which has been blocked by an underlying ambivalence to members of the same sex'. But while the argument is certainly controversial, it involves a much-needed restatement of the traditional Christian distinction between the homosexual condition and its expression in homosexual activity. Formerly published as a James Clarke and Co Ltd title.

Letter to a Priest encapsulates the sharp wit and questioning nature of Simone Weil. Regarded by Susan Sontag as 'one of the most uncompromising and troubling witnesses to the modern travail of the spirit', Weil grips the moral imagination as few others before or since. She was only thirty four when she died in 1943, yet despite her short life she left behind an incredible body of literature. Letter to a Priest, addressed to Father Joseph-Marie Perrin, a Catholic priest who Weil met in Marseilles, is one of her most powerful pieces. Written at a time when those who knew her considered her to be 'like a soul in torment whose thinking had all the signs of a deep inner conflict', it contains thirty five powerful expressions of opinion on matters concerning Catholic faith, dogma and institutions. Vehement and controversial, yet eloquent and moving, it is essential reading for anyone who has questions about faith and belief.

In The Roots of Pope Francis's Social and Political Thought Thomas R. Rourke traces the development of Pope Francis's thinking from his time as a Jesuit provincial through today. Meticulously researched, the book draws on decades of previously untranslated writings from Father Jorge Bergoglio, SJ, who went on to become archbishop and cardinal; this volume also references his recent writings as pope. The book explores the deepest roots of Pope Francis's thinking, beginning with the experience of the Jesuit missions in Argentina (1500s - 1700s), showing how both the success and tragedy of the missions profoundly formed his social and political views. Subsequent chapters explore influences from the Second Vatican Council through today regarding culture, politics, and economics. In Pope Francis's understanding, there is a perpetual tension between the attempts to redeem the social order through the Gospel and the never-ending attempts to dominate peoples and their lands through a variety of imperial projects that come from the powerful. What emerges is a profoundly Christian approach to the social, political, and economic problems of our time. The Pope is portrayed as an original thinker, independent of ideological currents, rooted in the Gospels and the tradition of Catholic social thought. In a time of division and violence, the writings of Pope Francis often point to the path of peace and justice.

During the late second and early third centuries C.E. the resurrection became a central question for intellectual commentary, with increasingly tense divisions between those who interpreted the resurrection as a bodily experience and those who did not. The relationship between the resurrected person and their mortal flesh was also a key point of discussion, especially in regards to sexual desires, body parts, and practices. Early Christians struggled to articulate how and why these bodily features related to the imagined resurrected self. The problems posed by the resurrection thus provoked theological analysis of the mortal body, sexual desire and gender. Resurrecting Parts is the first study to examine the place of gender and sexuality in early Christian debates on the nature of resurrection, investigating how the resurrected body has been interpreted by writers of this period in order to address the nature of sexuality and sexual difference. In particular, Petrey considers the instability of early Christian attempts to separate maleness and femaleness. Bodily parts commonly signified sexual difference, yet it was widely thought that future resurrected bodies would not experience desire or reproduction. In the absence of sexuality, this insistence on difference became difficult to maintain. To achieve a common, shared identity and status for the resurrected body that nevertheless preserved sexual difference, treatises on the resurrection found it necessary to explain how and in what way these parts would be transformed in the resurrection, shedding all associations with sexual desires, acts, and reproduction. Exploring a range of early Christian sources, from the Greek and Latin fathers to the authors of the Nag Hammadi writings, Resurrecting Parts is a fascinating resource for scholars interested in gender and sexuality in classical antiquity, early Christianity, asceticism, and, of course, the resurrection and t

How is theology liberating? In this post-Gorbachev world in which many demand freedom, and which the West seems ill-equipped to deliver, can we even envisage a liberative theology? Taking as his starting point the Marxist complaint that Christianity is ideological, Dr Scott argues that it is not enough for Christian theology to talk about liberation. It must be liberative. Stressing with feminist and liberation theologies the embodied, contextual nature of theology, the constructive proposal made here locates God's liberating abundance towards society in an interpretation of resurrection as social. Only in this way can a trinitarian Christian account of liberation be adequately grounded. This study will be of interest to those who wish to know if theology may speak truthfully about the transformation of society. In a period of crisis and hope, the book offers the shape of a liberative theology that might nerve Christian practice towards social freedom.

When evangelicals make a mess, who cleans it up? Many today are discarding the evangelical label, even if they still hold to the historic tenets of evangelicalism. But evangelicalism is a space, not just a brand, and living in that space is complicated. As a lifelong evangelical who happens to be a biracial Asian/White millennial, Dan Stringer has felt both included and alienated by the evangelical community and has wrestled with whether to stay or go. He sits as an uneasy evangelical insider with ties to many of evangelicalism's historic organizations and institutions. Neither "everything's fine" nor "burn it all down," Stringer offers a thoughtful appreciation of evangelicalism's history, identity, and strengths, but also lament for its blind spots, toxic brokenness, and complicity with injustice. From this complicated space, we can move forward with informed vision rather than resignation and with hope for our future together.

@lt;DIV@gt;The relationship between Israel and the church is a crucial reference point in theology, especially in distinguishing between dispensational and nondispensational ways of thinking. The thesis of this book is that Israel and the church are distinct theological institutions that have arisen in the historical progress of divine revelation. But they are also related as successive phases of a redemptive program that is historically progressive and eschatologically converging. The approach to these issues here is neither polemical nor apologetic; rather, it anticipates a convergence among evangelical scholars in the recognition of both continuity and discontinuity in the Israel-church relationship. This book has three purposes: - To offer a contemporary dispensational treatment of that relationship through an exegetical examination of key texts with a focus on theological concerns - To foster genuine dialogue with nondispensational thinkers regarding major biblical themes tied to the plan of God - To identify the changes in dispensational thought that have developed since the publication of Charles Ryrie's book Dispensationalism Today in 1965@lt;/div@gt;

An inspiring story of how God called one man to "go back and make a difference"

Dolphus Weary knows from personal experience just how harmful racial division can be. Growing up in rural Mississippi, he leared that if poverty, hunger, and disease didn't kill him, racism, bigotry, or the Klan just might. So when a college basketball scholarship gave him the opportunity to get away from the broken, racially divided city of Mendenhall, he jumped at the chance. But he couldn't outrun racism.

Eventually God called him back to his hometown--to the city where the railroad tracks not only separate economic classes but also represent a divide in the church. Believing that prejudice is ultimately a spiritual issue, Weary went back to Mississippi and worked to break down racial divides and promote productive dialogue, greater understanding, and ultimately racial reconciliation. The founder and part-time president of R.E.A.L. (Rural Education and Leadership) Christian Foundation, Weary helps ministries and communities realize that a "kingdom mentality" is possible only when we stop limiting God's work to a denomination or racial group.

"Crossing the Tracks" offers an insider's look at Weary's life and experiences. It recounts both the heartbreaking and victorious events that helped him overcome the odds. Profoundly honest and never more timely, this book encourages Christians to partner together to turn the ugly legacy of racism wherever it is found into a beautiful community of hope.

Hidden Threads: A Christian Critique of Sociological Theory, provides a framework for making sense of the social world. Heddendorf finds in sociological theories some "hidden threads" - Christian principles woven into the fabric of society. Early Christian thought was radical in its approach to social life. Jesus provided a different concept of the person, and encouraged his followers to act upon this new understanding. Thus, in the early centuries after Christ, Christian social thought was a dynamic, positive, social force, but today the situation differs. Many Christians readily accept current interpretations of problems as valid. Consequently, in response to these modern explanations, Christians develop a form of secularized thought which supports popular solutions and fails to critically engage with the real issues of the day. Hidden Threads is an examination and Christian critique of sociological theory, demonstrating appreciation for the richness of social life and holding in tension those theories that attempt to explain it.

Victor Turner altered the way ritual is viewed, by emphasizing its role as an agent of social change rather than an agent for conserving the status quo. This book reconsiders and clarifies Turner's theory of ritual in response to its frequent misinterpretation and then demonstrates its usefulness for interpreting such phenomena as ritual possession in a politically militant African-American Pentecostal congregation and the countercultural theatrical experiments of Jerzy Grotowski's Polish Laboratory Theater.