"An absorbing, unflinching, and surprisingly comic account of how one man-a devoted father-withdrew from the world and gradually returned. It's as wise and instructive as it is compelling."-Reynolds PriceIn 1974 Wallace Kaufman, following the romantic vision of a simpler life in harmony with nature he first glimpsed in Thoreau's Walden, moved on to his own land by a small stream in the North Carolina woods. Now, twenty-five years later, he emerges to tell a tale somewhat different from Thoreau's-an entertaining, moving, and distinctly late-twentieth-century story of a life lived in the wild as landowner, environmentally conscious developer, builder, farmer, conservationist, wilderness steward. His love of nature and his commitment to preserving it never waver, even as he tells his sometimes hilarious, sometimes catastrophic stories of how to live with nature even when nature isn't too keen on living with you.

Sociological Theory and the Environment is a comprehensive survey and assessment of sociological theories of the relations between societies and their "natural" biophysical environment. This book touches on and addresses virtually all of the major perspectives, focal points, and debates in environmental sociology today--classical and twentieth century social theories, macro-micro linkage issues, globalization and development, reflexive modernization, ecological modernization vs. "limits" viewpoints, modernity and post modernity, risk society, constructionalism-realism, environmental movements/identities, consumption and environment, cultural sociologies of the environment, and so on. At the same time, the book aims to go beyond an inventory of environmental sociological theory. Sociological Theory and the Environment stresses how new ground can be broken in the articulation of environmental sociology with major classical and contemporary sociological theories.

Racial minorities in the United States are disproportionately exposed to toxic wastes and other environmental hazards, and cleanup efforts in their communities are slower and less thorough than efforts elsewhere. Internationally, wealthy countries of the North increasingly ship hazardous wastes to poorer countries of the South, resulting in such tragedies as the disaster at Bhopal. Through case studies that highlight the type of information that is seldom reported in the news, Faces of Environmental Racism exposes the type and magnitude of environmental racism, both domestic and international. The essays explore the justice of current environmental practices, asking such questions as whether cost-benefit analysis is an appropriate analytic technique and whether there are alternate routes to sustainable development in the South. The second edition of this unique volume further explores the ongoing problem of environmental racism. With a new introduction and preface, and new chapters by such experts as Charles W. Mills, Robert Melchior Figueroa, and Segun Gbadegesin, the second edition of Faces of Environmental Racism carries on the work of the first.

Martin D. Yaffe's Judaism and Environmental Ethics: A Reader is a well-conceived exploration of three interrelated questions: Does the Hebrew Bible, or subsequent Jewish tradition, teach environmental responsibility or not? What Jewish teachings, if any, appropriately address today's environmental crisis? Do ecology, Judaism, and philosophy work together, or are they at odds with each other in confronting the current crisis? Yaffe's extensive introduction analyzes and appraises the anthologized essays, each of which serves to deepen and enrich our understanding of current reflection on Judaism and environmental ethics. Brought together in one volume for the first time, the most important scholars in the field touch on diverse disciplines including deep ecology, political philosophy, and biblical hermeneutics. This ambitious book illustrates precisely because of its interdisciplinary focus how longstanding disagreements and controversies may spark further interchange among ecologists, Jews, and philosophers. Both accessible and thoroughly scholarly, this dialogue will benefit anyone interested in ethical and religious considerations of contemporary ecology."

Explores the roots and evolution of the salmon crisis in the Pacific Northwest. The author describes the evolutionary history of the salmon as well as the geological history of the Pacific Northwest, before considering the multitude of factors, including historical, social, scientific and cultural, which have led to the salmon's decline. The book includes a clinical and critical assessment of why the numerous restoration efforts have failed. The book exposes the myths that have guided recent human-salmon interactions and explains the difficult choices facing the region, offering an insight into this chapter of America's environmental history.

In this book, Peter Wenz addresses the major issues and thinkers in environmental ethics. His style is accessible, even journalistic at times, featuring current facts, real controversies, and a vivid narrative, while preserving rigorous philosophical content. Abstract theories and methods are introduced, not for their own sake, but to help the reader understand and solve environmental problems.

How are the unjustified dominations of women and other humans connected to the unjustified domination of animals and nonhuman nature? What are the characteristics of oppressive conceptual frameworks and systems of unjustified domination? How does an ecofeminist perspective help one understand issues of environmental and social justice? In this important new work, Karen J. Warren answers these and other questions from a Western perspective. Warren looks at the variety of positions in ecofeminism, the distinctive nature of ecofeminist philosophy, ecofeminism as an ecological position, and other aspects of the movement to reveal its significance to both understanding and creatively changing patriarchal (and other) systems of unjustified domination.

During the past twenty-five years, North American forestry has received increasingly vigorous scrutiny. Critics including the environmentalists, environmental scientists, representatives of public interest groups, and many individual citizens have expressed concerns about forestry's basic assumptions and methods, as well as its practical outcomes. Criticism has centered on such issues as the exploitation of forests for timber production, the reduction and fragmentation of old-growth habitats, the destruction of biodiversity, the degradation of grasslands through grazing practices, lack of government attention to recreation facilities, silvicultural methods like clearcutting and the use of herbicides and pesticides, the exportation of industrial forestry techniques to other parts of the world, and the use of public monies to provide services for private resource companies, as in the creation of logging roads. This rising tide of public scrutiny has led many foresters to suspect that their \u0022contract\u0022 with society to manage forests using their best professional judgment has been undermined. Some of these professionals, as well as some of their critics, have begun to reexamine their old beliefs and to look for new ways of practicing forestry. Part of this reflective process has entailed new directions in environmental ethics and environmental philosophy. This reader brings together some of the new thinking in this area. Here students of the applied environmental and natural resource sciences, as well as the interested general reader, will discover a rich sampling of writings in environmental ethics and philosophy as they apply to forestry. Readings focus on basic ethical systems in forestry and forest management, philosophical issues in forestry ethics, codes of ethics in forestry and related natural resource sciences such as fisheries science and wildlife biology, Aldo Leopold's land ethic in forestry, ethical advocacy and whistleblowing in government resource agencies, the ethics of new forestry, ecoforestry, and public debate in forestry, as well as ethical issues in global forestry such as the responsibilities of forest corporations, environmentalists, and individual wood consumers. The volume contains materials from the founders of forestry ethics, such as Bernhard Fernow, Giford Pinchot, John Muir, and Aldo Leopold; from such organizations as the Society of American Foresters, the Wildlife Society, the American Fisheries Society, Forest Service Employees for Environmental Ethics, and the Ecoforesters group, in addition to the writings by a variety of well-known environmental philosophers and foresters, including Holmes Rolston, Robin Attfield, Lawrence Johnson, Michael McDonald, Paul Wood, James E. Coufal, Raymond Craig, Kristin Shrader-Frechette, Jeff DeBonis, Jim L. Bowyer, Alasdair Gunn, Doug Daigle, Alan G. McQuillan, Stephanie Kaza, Alan Drengson, Duncan Taylor, and Kathleen Dean Moore.

"Expanded Edition"
This new, expanded edition of "The Unquiet Woods," Ramachandra Guha's pathbreaking study of peasant movements against commercial forestry, offers a new epilogue that brings the story of Himalayan social protest up-to-date, reflecting the Chipko movement's continuing influence in the wider world. A new appendix charts the progress of environmental history in India. The bibliography and index have been revised and updated.

Arguably the greatest challenges facing humanity are environmental. However, they are routinely under-reported in the media. Pressure groups and governments trying to get information through to the public often blame the media, but the picture is not necessarily this simple. This text presents the state of knowledge about media treatment and public understanding of key environmental issues, above all, climate change and biodiversity loss, which have enormous implications for economic, social and environmental security, yet mean little to the person in the street. The concept of sustainable development, which underpins responses to these problems is also shown to be unknown by most people.

Nature writing, as Thoreau knew, can be deeply subversive because it points to ways of living that diverge fundamentally from dominant attitudes. Thoreau would have welcomed these essays by America's most important nature writers, for in exploring our intrinsic relationship with the earth, they also consider our alienation from nature and how that alienation is manifested.
The book's principal focus is on the possibilities of being at home on the earth: Finding place, reinhabitation, and becoming native.The collection begins with essays by N. Scott Momaday and Leslie Marmon Silko, who accentuate the links between culture and nature. Other essays speak to the loss of place and to being stewards of nature and of bioregionalism, nativeness, and of interdependent communities, be they in rural areas or urban neighborhoods. Several essays address how our current ideologies of growth and individualism run counter to a sustainable relationship to the land and to each other. In the final three essays, Gary Snyder critiques various views of nature, Alice Walker articulates a vision of a responsive universe, and Linda Hogan celebrates the interaction of nature and human habitation. The contributors' views, writings, and contexts are variegated, but all share a sense that human identity is intimately tied to the land one lives on. And as in an ecosystem, the collection's great diversity yields abundant riches.
"At Home on the Earth" represents the cutting edge of environmental thinking in the United States today. Throughout, the interactions between humans and nature convey a politics of hope, one sustained by faith in place itself. As Gary Snyder writes, "We are all indigenous to this planet, this mosaic of wild gardens we are being called by nature and history to reinhabit in good spirit."

In this remarkably interdisciplinary examination of the discourse of environmentalism, the authors explore the linguistic, philosophical, psychological and cultural-historical aspects of environmental discourse; rather than environmental phenomena themselves. This volume is not advocacy on environmentalism, rather, it is an analysis of the means of persuasion and the techniques of advocacy used by both sides of the environmental debate between ôconservationistsö and ôconservatives.ö Based on studies conducted between 1992 and 1996, the book includes an analysis of the concepts of time and space in their linguistic manifestations. Another theme is the interdependencies of the natural world with political and economic institutions. Ultimately, it is a call to action, as the authors see in the increasing ôgreeningö of English and other Western languages, a kind of linguistic way of replacing or postponing action with talk alone. A groundbreaking volume, Greanspeak will promote dialogue among professionals and students in the fields of environmental issues, linguistics, discourse, psychology, and public policy.

When Backwood Ethics was first published in 1979, the Watermans' "new ethic" was enthusiastically received by environmentalists, hikers, and wilderness managers. This expanded edition brings the basics of low-impact hiking, camping and cooking, and alpine management into the 21st century. Here the authors take a fresh look at ways to protect the physical environment of our mountains and backcountry.

THE TIMES, ECONOMIST AND GUARDIAN BOOKS OF THE YEAR 2017 It is accepted wisdom today that human beings have irrevocably damaged the natural world. Yet what if this narrative obscures a more hopeful truth? In Inheritors of the Earth, renowned ecologist and environmentalist Chris D. Thomas overturns the accepted story, revealing how nature is fighting back. Many animals and plants actually benefit from our presence, raising biological diversity in most parts of the world and increasing the rate at which new species are formed, perhaps to the highest level in Earth's history. From Costa Rican tropical forests to the thoroughly transformed British landscape, nature is coping surprisingly well in the human epoch. Chris Thomas takes us on a gripping round-the-world journey to meet the enterprising creatures that are thriving in the Anthropocene, from York's ochre-coloured comma butterfly to hybrid bison in North America, scarlet-beaked pukekos in New Zealand, and Asian palms forming thickets in the European Alps. In so doing, he questions our irrational persecution of so-called 'invasive species', and shows us that we should not treat the Earth as a faded masterpiece that we need to restore. After all, if life can recover from the asteroid that killed off the dinosaurs, might it not be able to survive the onslaughts of a technological ape? Combining a naturalist's eye for wildlife with an ecologist's wide lens, Chris Thomas forces us to re-examine humanity's relationship with nature, and reminds us that the story of life is the story of change.

Cities across the globe are growing fast. Today many are environmental nightmares with polluted air, excessive energy consumption and an absence of nature. But big cities don't have to mean a dystopian future. They can be turned around to be powerhouses of well-being and environmental stability - if we empower women. This book is a unique collaboration between C40 and Friends of the Earth showcasing pioneering voices in the environmental and feminist movements. This book reveals just how women's empowerment is critical to environmental sustainability. This book is a rallying call - for the planet, for women, for everyone.

"A beautiful, absorbing, tragic book."--Larry McMurtry In 1851, a war began in what would become Yosemite National Park, a war against the indigenous inhabitants. A century later--in 1951--and a hundred and fifty miles away, another war began when the U.S. government started setting off nuclear bombs at the Nevada Test Site. It was called a nuclear testing program, but functioned as a war against the land and people of the Great Basin. In this foundational book of landscape theory and environmental thinking, Rebecca Solnit explores our national Eden and Armageddon and offers a pathbreaking history of the west, focusing on the relationship between culture and its implementation as politics. In a new preface, she considers the continuities and changes of these invisible wars in the context of our current climate change crisis, and reveals how the long arm of these histories continue to inspire her writing and hope.

How we view nature transforms the world around us. People rehearse stories about nature which make sense to them. If we ask the question 'why conserve nature?', and the answers are based on myths, then are these good myths to have? Scientific knowledge about the environment is fundamental to ideas about how nature works. It is essential to the conservation endeavour. However, any conservation motivation is nested within a society's meanings of nature and the way society values it. Given the therapeutic and psychological significance of nature for us and our culture, this book considers the meanings derived from the poetic and emotional attachment to a sense of place, which is arguably just as important as scientific evidence. The functional significance of species is important, but so too is the therapeutic value of nature, together with the historic and spiritual meanings entwined in a human feeling for landscape and wildlife.

Do depictions of crazy cat ladies obscure more sinister structural violence against animals hoarded in factory farms? Highlighting the frequent pathologization of animal lovers and animal rights activists, this book examines how the "madness" of our relationships with animals intersects with the "madness" of taking animals seriously. The essays collected in this volume argue that "animaladies" are expressive of political and psychological discontent, and the characterization of animal advocacy as mad or "crazy" distracts attention from broader social unease regarding human exploitation of animal life. While allusions to madness are both subtle and overt, they are also very often gendered, thought to be overly sentimental with an added sense that emotions are being directed at the wrong species. Animaladies are obstacles for the political uptake of interest in animal issues-as the intersections between this volume and established feminist scholarship show, the fear of being labeled unreasonable or mad still has political currency.

Case studies from cities on five continents demonstrate the advantages of thinking comparatively about urban environments. The global discourse around urban ecology tends to homogenize and universalize, relying on such terms as "smart cities," "eco-cities," and "resilience," and proposing a "science of cities" based largely on information from the Global North. Grounding Urban Natures makes the case for the importance of place and time in understanding urban environments. Rather than imposing a unified framework on the ecology of cities, the contributors use a variety of approaches across a range of of locales and timespans to examine how urban natures are part of-and are shaped by-cities and urbanization. Grounding Urban Natures offers case studies from cities on five continents that demonstrate the advantages of thinking comparatively about urban environments. The contributors consider the diversity of urban natures, analyzing urban ecologies that range from the coastal delta of New Orleans to real estate practices of the urban poor in Lagos. They examine the effect of popular movements on the meanings of urban nature in cities including San Francisco, Delhi, and Berlin. Finally, they explore abstract urban planning models and their global mobility, examining real-world applications in such cities as Cape Town, Baltimore, and the Chinese "eco-city" Yixing. Contributors Martin Avila, Amita Baviskar, Jia-Ching Chen, Henrik Ernstson, James Evans, Lisa M. Hoffman, Jens Lachmund, Joshua Lewis, Lindsay Sawyer, Sverker Soerlin, Anne Whiston Spirn, Lance van Sittert, Richard A. Walker

What it means for global sustainability when environmentalism is dominated by the concerns of the affluent-eco-business, eco-consumption, wilderness preservation. Over the last fifty years, environmentalism has emerged as a clear counterforce to the environmental destruction caused by industrialization, colonialism, and globalization. Activists and policymakers have fought hard to make the earth a better place to live. But has the environmental movement actually brought about meaningful progress toward global sustainability? Signs of global "unsustainability" are everywhere, from decreasing biodiversity to scarcity of fresh water to steadily rising greenhouse gas emissions. Meanwhile, as Peter Dauvergne points out in this provocative book, the environmental movement is increasingly dominated by the environmentalism of the rich-diverted into eco-business, eco-consumption, wilderness preservation, energy efficiency, and recycling. While it's good that, for example, Barbie dolls' packaging no longer depletes Indonesian rainforest, and that Toyota Highlanders are available as hybrids, none of this gets at the source of the current sustainability crisis. More eco-products can just mean more corporate profits, consumption, and waste. Dauvergne examines extraction booms that leave developing countries poor and environmentally devastated-with the ruination of the South Pacific island of Nauru a case in point; the struggles against consumption inequities of courageous activists like Bruno Manser, who worked with indigenous people to try to save the rainforests of Borneo; and the manufacturing of vast markets for nondurable goods-for example, convincing parents in China that disposable diapers made for healthier and smarter babies. Dauvergne reveals why a global political economy of ever more-more growth, more sales, more consumption-is swamping environmental gains. Environmentalism of the rich does little to bring about the sweeping institutional change necessary to make progress toward global sustainability.

From Benjamin Franklin's campaign to combat pollution at the Philadelphia's docks in the 1750s to the movement against climate change today, American environmentalists have sought to protect the natural world and promote a healthy human society. In This Green and Growing Land, historian Kevin Armitage shows how the story of American environmentalism-part philosophy, part social movement--is in no small way a story of America itself, of the way citizens have self-organized, have thought of their communities and their government, and have used their power to protect and enrich the land. Armitage skillfully analyzes the economic and social forces begetting environmental change and emphasizes the responses of a variety of ordinary Americans-as well as a few well-known leaders-to these complex issues. This concise and engaging survey of more than 250 years of activism tells the story of a magnificent American achievement-and the ongoing problems that environmentalism faces.

The lush green mountainous archipelago of today supports a population of over 127 million people and one of the most advanced economies in the world. How has this come about? At what environmental cost? Conrad Totman, one of the world's foremost scholars on Japan, here provides a comprehensive and detailed account of the country's environmental history, from its beginnings to the present day. What makes the Japanese story particularly instructive is that the country's boundaries are uncommonly clear and the nature, timing, and extent of external influences on its history are unusually identifiable. The Japanese experience, therefore, not only yields important insights into the processes of environmental history, it offers important lessons for the wider environmental history of the planet.

A provocative argument that environmental thinking would be better off if it dropped the concept of "nature" altogether and spoke instead of the built environment. Environmentalism, in theory and practice, is concerned with protecting nature. But if we have now reached "the end of nature," as Bill McKibben and other environmental thinkers have declared, what is there left to protect? In Thinking like a Mall, Steven Vogel argues that environmental thinking would be better off if it dropped the concept of "nature" altogether and spoke instead of the "environment"-that is, the world that actually surrounds us, which is always a built world, the only one that we inhabit. We need to think not so much like a mountain (as Aldo Leopold urged) as like a mall. Shopping malls, too, are part of the environment and deserve as much serious consideration from environmental thinkers as do mountains. Vogel argues provocatively that environmental philosophy, in its ethics, should no longer draw a distinction between the natural and the artificial and, in its politics, should abandon the idea that something beyond human practices (such as "nature") can serve as a standard determining what those practices ought to be. The appeal to nature distinct from the built environment, he contends, may be not merely unhelpful to environmental thinking but in itself harmful to that thinking. The question for environmental philosophy is not "how can we save nature?" but rather "what environment should we inhabit, and what practices should we engage in to help build it?"

Ecology, Ethics, and Hope explores what hope is, how it operates, and whether or not it is important in our response to ecological challenges like climate change, deforestation, biodiversity loss, and pollution. The book offers an accessible and timely overview of this emerging topic within environmental ethics, a platform for further discussion, and refinement of the notion of hope. Hope has started to receive more theoretical attention from philosophers and social scientists. In light of worsening ecological conditions, the concept of hope may offer motivation for us to change our destructive ways and conserve the ecosystem goods and systems we depend on. The authors in this collection take stock of the various accounts of what hope is (or is not), what it does (or does not), and how relevant it is to ecological thinking. The book covers topics including the psychology of hope (how it might operate and change minds), hope as a motivator of positive action, and hope's essence in the context of a virtue- or obligation-focused morality. Contributors: Elizabeth Andre, Assistant Professor of Outdoor Education, Northland College, USA; Jonathan Beever, Postdoctoral Scholar, Rock Ethics Institute, Penn State University, USA; Andrew T. Brei, Visiting Assistant Professor of Philosophy, St Mary's University; Andrew Fiala, Professor of Philosophy, California State University-Fresno, USA; Trevor Hedberg, Graduate Student, University of Tennessee Knoxville, USA; Lisa Kretz, Assistant Professor of Philosophy, University of Evansville, USA; Michael Nelson, Professor of Environmental Ethics and Philosophy, Oregon State University, USA; John Nolt, Professor of Philosophy, University of Tennessee Knoxville, USA; Brian Treanor, Professor of Philosophy, Loyola Marymount University, USA

Destined to transform its field, this volume features some of the most exciting feminist scholars and activists working within feminist political ecology, including Giovanna Di Chiro, Dianne Rocheleau, Catherine Walsh and Christa Wichterich. Offering a collective critique of the 'green economy', it features the latest analyses of the post-Rio+20 debates alongside a nuanced reading of the impact of the current ecological and economic crises on women as well as their communities and ecologies. This new, politically timely and engaging text puts feminist political ecology back on the map.