The editors and contributors to this volume focus on the inherent political nature of archaeology and its impact on the practice of the discipline. Pointing to the discipline's history of advancing imperialist, colonialist, and racist objectives, they insist that archaeology must rethink its muted professional stance and become more overtly active agents of change. The discipline is not about an abstract "archaeological record" but about living individuals and communities, whose lives and heritage suffer from the abuse of power relationships with states and their agents. Only by recognizing this power disparity, and adopting a political ethic for the discipline, can archaeology justify its activities. Chapters range from a critique of traditional ethical codes, to examinations of the capitalist motivations and structures within the discipline, to calls for an engaged, emancipatory archaeology that improves the lives of the people with whom archaeologists work. A direct challenge to the discipline, this volume will provoke discussion, disagreement, and inspiration for many in the field.

During the nineteenth century, the American temperance movement underwent a visible, gendered shift in its leadership as it evolved from a male-led movement to one dominated by the women. However, this transition of leadership masked the complexity and diversity of the temperance movement. Through an examination of the two icons of the movement -- the self-made man and the crusading woman -- Fletcher demonstrates the evolving meaning and context of temperance and gender. Temperance becomes a story of how the debate on racial and gender equality became submerged in service to a corporate, political enterprise and how men's and women's identities and functions were reconfigured in relationship to each other and within this shifting political and cultural landscape

Millions of us suffer from addiction, including psychiatrist and recovering alcoholic Carl Erik Fisher. But where does this centuries-old behaviour come from and how should we treat it? As a young doctor, Carl Erik Fisher came face to face with his own addiction crisis, one that nearly cost him everything. Now, in The Urge, he investigates the history of this condition; how we have struggled to define, treat, and control it; and how broader understanding and compassion could change people's lives. The Urge is at once an eye-opening history of ideas, a riveting personal story of addiction and recovery, and a clinician's urgent call for a more expansive, nuanced view of one of society's most intractable challenges.

There is currently much concern about the relationship between crime, deviance and urban space. These relate to perceived connections between nightlife and gun cultures, alcohol consumption, disorder and incivilities, serious crime and corruption, and the role of health and safety practices in the management of public space. However, there seems to have been little consideration of the social benefits of a diverse urban nightlife. Based on an empirical study of South London, this book examines the unwitting consequences of local decision- and law-making and highlights the processes and impacts of exclusion, questioning the extent to which licensing practices restrict cultural diversity and whether current licensing policy actually fuels alcohol consumption. It shows how cultural, economic and strategic changes have served to differentiate between 'acceptable' and unacceptable' cultures and, by a variety of processes, exclude those deemed an unacceptable social order 'risk'.

While the gambling industry is indisputably large and powerful, it has received little attention from political scientists. Utilizing a variety of perspectives and techniques, von Herrmann analyzes gambling's recent expansion, finding public attitudes have been shaped both by government policies and the industry's attempts to create a family-friendly image.

Von Herrmann examines the politics of state and federal gambling policy, particularly policies relating to casinos and state lotteries. She considers gambling policy from a variety of perspectives, including the politics of adoption, the state and federal governments' role in policy formation and implementation, and the broad economic and social impact questions related to gambling. The inclusion of several state case studies provides insight into the largely successful reshaping of Americans' image of gambling--from seedy, sinful, and corrupt behavior to a benign, pleasurable entertainment experience--which ultimately has led to widespread availability.

While many have asserted that gambling policy fits well within the political models of morality politics, von Herrmann challenges this notion. Noting that true consensus has not been achieved in the area of gambling policy, she shows how supporters' economic arguments and opponents' moral concerns have effectively bifurcated the current debates on gambling policy; gambling is now viewed by many in two distinct and separate bodies of thought. As she observes, the challenge for the future of gambling policy is to find ways to bridge the gap. Of particular interest to scholars, students, and other researchers involved with public policy, particularly that relating to gambling.

This unique book examines how U.S. domestic policy regarding the death penalty has been influenced by international pressures, in particular, by foreign nations and international organizations. International pressure has mounted against America's use of the death penalty, straining diplomatic ties. U.S. policies that endorse the execution of juveniles, the mentally handicapped, and disadvantaged foreign nationals have been recognized by allied nations and international organizations as human rights abuses and violation of international law. Further, organizations such as the United Nations and Amnesty International have issued scathing reports revealing racial bias and fundamental procedural flaws in almost every phase of the judicial process in capital cases. International pressures directed at governmental entities, in particular specific states such as Texas, can have a profound impact on governmental operational efficiency and public opinion and effectively render capital punishment cost-prohibitive from a public policy standpoint. The Death Penalty and U.S. Diplomacy analyzes the institutional response to specific forms of foreign intervention and influence such as consular intervention, international litigation, and extradition negotiation. This is documented through case studies such as how a judge in Texas v. Green turned to a comparative Delaware case that relied on the Vienna Convention to remove the death penalty as possible punishment, and how Mexico pressured the White House in two separate cases. By demonstrating that foreign actors have done much to constrain the United States to abandon its policies of executing foreigners, as well as its own citizens, the book explores the foreign dimensions of the U.S. death penalty while advancing the debate surrounding the viability of this controversial policy.

Censorship and all it implies in terms both of our historical understanding and of issues of enormous moment in contemporary life defies brief definition because it is an idea that always engages our prejudices, penetrates to the dim regions where our manners and mores take form, and shapes our attitude to the rule law, while at the same time the responses it evokes, whether pernicious or benevolent, depend upon the actualities of the historical moment. Censorship is fascinating because its theory demands some decision on its practice whenever there is an intellectual or political crisis; it is a measure of individual rationality and liberalism. History, which has accelerated so powerfully in recent decades, has diffused our attention, and we tend to overlook the most urgent of the threats to ourselves from ourselves.
Censorship is one of the gauges of civilization, and it has always aroused men's most passionate and partisan feelings. The issues involved exploded into the modern world with John Milton's "Areopagitica" in 1644, and have become ever more pressing as our world has grown smaller and smaller. This anthology is therefore of urgent relevance to our own lives and times.
Milton's thesis rests upon the issue of religious belief, and it introduces the book's first part, "Censorship and Belief." With "Censorship and Fact," the book moves to the conflict of the interests of science and freedom of speech with those of the state. In "Censorship and the Imagination," the issue turns on the question of what art is and how it functions in society. And, finally, comes "Self-Censorship," with Dostoievsky and Freud opening up that modern vista where neurosis and politics meet.
"John McCormick" was for five years Professor of American Studies in the Free University, Berlin, and is at present Professor emeritus of Comparative Literature at Rutgers University. He is also a Honorary Fellow of English and Literature at the University of York.
"Mairi MacInnes" was educated in England and has published a novel and a book of verse there and poems in British and American magazines.

It seems obvious that phenomenally conscious experience is something of great value, and that this value maps onto a range of important ethical issues. For example, claims about the value of life for those in Permanent Vegetative State (PVS); debates about treatment and study of disorders of consciousness; controversies about end-of-life care for those with advanced dementia; and arguments about the moral status of embryos, fetuses, and non-human animals arguably turn on the moral significance of various facts about consciousness. However, though work has been done on the moral significance of elements of consciousness, such as pain and pleasure, little explicit attention has been devoted to the ethical significance of consciousness. In this book Joshua Shepherd presents a systematic account of the value present within conscious experience. This account emphasizes not only the nature of consciousness, but also the importance of items within experience such as affect, valence, and the complex overall shape of particular valuable experiences. Shepherd also relates this account to difficult cases involving non-humans and humans with disorders of consciousness, arguing that the value of consciousness influences and partially explains the degree of moral status a being possesses, without fully determining it. The upshot is a deeper understanding of both the moral importance of phenomenal consciousness and its relations to moral status. This book will be of great interest to philosophers and students of ethics, bioethics, philosophy of psychology, philosophy of mind, and cognitive science.

The central theme of this volume is the notion of "irrational reproduction": the ways in which women's and couples' reproductive choices and practices are deemed "irrational" or "irresponsible" because they result in the "wrong number" of children. In a global context of declining fertility, population policies have shifted to a neoliberal register, which, despite local differences, includes both the deepening of economic and social inequalities and the intensification of rights discourses applied to the unborn. Inspired by Foucault's theories on biopolitics and biopower and by a long tradition of feminist anthropological studies on reproduction, the ethnographically based papers collected in this volume address the following crucial questions: How does the notion of "irrational" reproduction emerge and play out in diverse socio-political contexts and what forms of subjectivities and resistance does it generate? How does the "threat" of too few or too many children, itself constructed through expert knowledge of statistics and political concerns over the size of different ethnic populations or classes, justify and support different biopolitical projects? And how do the increasing privatization of healthcare and the dismantling of welfare states affect reproductive practices and decisions on the ground in the global North and South? This book was originally published as a special issue of Anthropology and Medicine.

Discusses governmental responsibilities and individual liberties, ethical problems of moral judgement, and legal considerations in defining and suppressing obscene material.

In the last half of the twentieth century, a once respectable and religious Britain became a seriously violent and dishonest society, one in which person and property were at risk, family breakdown was ubiquitous, and drug and alcohol abuse was rising. "The Strange Death of Moral Britain" demonstrates in detail the roots of Britain's decline. It also shows how a society, strongly Protestant in both morality and identity, became one of the most secular societies in the world.

The culture wars about abortion, capital punishment, and homosexuality, which have convulsed the United States, have little meaning in Britain where there is neither a moral majority nor any indigenous emphasis on rights. In the period when Britain had a strong national and religious identity, defense of this identity led to legal persecution of male homosexuals. As Britain's identity crumbled, homosexuality ceased to be an important issue for most people. Similarly, all the pressing questions on abortion, capital punishment, and homosexuality were settled permanently on a purely utilitarian basis in Britain, where all sources of moral argument are weak. The ending of the death penalty marked the decline of the influence of the official hierarchies of church and state, the Church of England, the armed forces, and their representative, the Conservative Party.

The Strange Death of Moral Britain is a study of moral change, secularization, loss of identity, and the growth of deviant behavior in Britain in the twentieth century. Based on detailed scholarship, it is tightly argued and clearly written with a minimum of jargon. It will be of interest to scholars in religious studies and British social history, and to a general reading public concerned with timely moral controversies.

Allied propaganda and Eire censorship were a vital part of the conflict over Irish neutrality in the Second World War. Based upon original research in archives in Ireland, Great Britain, the United States and Canada, this study opens a new page in the history of wartime propaganda and censorship. It examines the channels of propaganda , including the press and other print media, broadcasting and film, employed in Eire and the agencies which operated them, and the structure and operations of the Eire censorship bureau which sought to repress them . It also looks at the role played by Irish-Americans in the conflict, some of whom supported, while others opposed, Irish neutrality. Which side could win this "war of words"? Could British and American propaganda overcome Eire neutrality, or would Eire censorship guarantee that it could not? In this detailed and wide-ranging examination of the "war of words" over Eire neutrality, the author addresses such subjects as public opinion, government policies, propaganda planning, objectives, content and channels of dissemination, and the purpose and tactics of censorship.

Why has Egypt, a pioneer of organ transplantation, been reluctant to pass a national organ transplant law for more than three decades? This book analyzes the national debate over organ transplantation in Egypt as it has unfolded during a time of major social and political transformation - including mounting dissent against a brutal regime, the privatization of health care, advances in science, the growing gap between rich and poor, and the Islamic revival. Sherine Hamdy recasts bioethics as a necessarily political project as she traces the moral positions of patients in need of new tissues and organs, doctors uncertain about whether transplantation is a "good" medical or religious practice, and Islamic scholars. Her richly narrated study delves into topics including current definitions of brain death, the authority of Islamic fatwas, reports about the mismanagement of toxic waste predisposing the poor to organ failure, the Egyptian black market in organs, and more. Incorporating insights from a range of disciplines, "Our Bodies Belong to God" sheds new light on contemporary Islamic thought, while challenging the presumed divide between religion and science, and between ethics and politics.

Assisted reproductive technologies (ART) include the artificial or partially artificial methods to achieve pregnancy. These new technologies lead to substantial changes regarding of ethical and legal aspects in reproductive medicine. The book focuses on current hot topics about ethical dilemmas in ART, e.g. about the duties of ethical committees, guidelines regarding informed consent, ethical and legal aspects of sperm donation, embryo donation, ethics of embryonic stem cells, therapeutical cloning, patenting of human genes, commercialization.

First published in 1997, this volume responds to attention in recent years which has been belatedly directed towards reviving World War II issues involving Japan. This study deals first with the manner in which such issues so long fell into abeyance under Cold War conditions, while tracing the vast and varied writing on the war which meanwhile appeared within Japan. Evolving Japanese views on the war are largely focused on debate over the revision of the postwar constitution, especially its renunciation of "war potential". The book also contains the first overview of the decades-long litigation within Japan on the screening of textbooks, especially on the war.

Most people in the United States believe that our envi- ronment is getting dirtier, we are running out of natural resources, and population growth in the world is a burden and a threat. These beliefs, according to Simon, are entirely wrong. Why do the media report so much false bad news about the environment, resources, and population? And why do we believe it? Those are the questions distinguished scholar Julian L. Simon set out to answer in his book, Hoodwinking the Nation.

The opening chapter of this, the final book by Simon, discusses facts about population growth, natural resources, and the environment, and presents survey evidence of the public's view of these topics. The discrepancy between the facts and the public beliefs sets up the puzzle that the remaining chapters attempt to explain. Simon explores how and why false bad news is produced, citing government reports as often being the basis for environmental news scams and doomsday analyses. He examines the intellectual bases of concepts that lead to scares about resource depletion and population growth, and why biologists, in particular, tend to become overly alarmed about mythical environmental scares. Simon follows with an explanation of how the false bad news is disseminated. He notes that journalists know little about statistics and science and thus gather data in ways that lead to inaccurate conclusions, and politicians may misuse statistics in the service of their own policy and political goals. Simon contends that psychological and cultural mechanisms make people receptive to bad rather than good news and that most people have a too positive view of the past and a too negative view of the future.

Inner-city black women open their hearts to share the pain of crack addiction and its consequences Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women documents an American tragedy that highlights the widening gap between social and economic classes. In their own words, poor black womennameless, faceless, and marginalized by povertyshare the details of their lives before and after crack cocaine invaded their communities, each recalling the circumstances of her introduction to the drug and her first experience using sex to support her addiction. These candid interviews expose the socioeconomic changes in inner-city neighborhoods that created the perfect conditions for a crack stronghold; the crack cocaine economy's impact on the lives of inner-city residents; and the social and familial consequences of crack addiction among poor, black women. Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women places crack addiction, crack-related prostitution and its consequences, STDs, HIV, and pregnancy into the context of the larger social issues of inner-city poverty, race, gender, and class. This unique book reveals the sex-for-crack barter system as evidence of a long-term social exclusion and systemic racism that has worked to destroy the self-image of poor black American women. The women interviewed reflect this negative image, exchanging sex for crack on a regular basis to support their addictions at the risk-and reality-of unplanned pregnancies. The baby I am carrying now, I don't know who the father is. There are a few (men) that I had sex with around the time I got pregnantthat day. But which one it is, I don't know who. Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women examines: why poor black women addicted to crack are disproportionately at risk for sexually transmitted diseases, including HIV, and unplanned pregnancies how the social and economic characteristics of poor black communities support crack distribution and consumption how crack use and the exchange of sex for crack damages struggling black families why the care of many children is entrusted to child welfare agencies how and why women are marginalized in the crack culture Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women is an insightful and enlightening look at the motivations behind the decision to risk illness, injury, disease, death, and pregnancy to support addiction.

Inner-city black women open their hearts to share the pain of crack addiction and its consequences Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women documents an American tragedy that highlights the widening gap between social and economic classes. In their own words, poor black womennameless, faceless, and marginalized by povertyshare the details of their lives before and after crack cocaine invaded their communities, each recalling the circumstances of her introduction to the drug and her first experience using sex to support her addiction. These candid interviews expose the socioeconomic changes in inner-city neighborhoods that created the perfect conditions for a crack stronghold; the crack cocaine economy's impact on the lives of inner-city residents; and the social and familial consequences of crack addiction among poor, black women. Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women places crack addiction, crack-related prostitution and its consequences, STDs, HIV, and pregnancy into the context of the larger social issues of inner-city poverty, race, gender, and class. This unique book reveals the sex-for-crack barter system as evidence of a long-term social exclusion and systemic racism that has worked to destroy the self-image of poor black American women. The women interviewed reflect this negative image, exchanging sex for crack on a regular basis to support their addictions at the risk-and reality-of unplanned pregnancies. The baby I am carrying now, I don't know who the father is. There are a few (men) that I had sex with around the time I got pregnantthat day. But which one it is, I don't know who. Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women examines: why poor black women addicted to crack are disproportionately at risk for sexually transmitted diseases, including HIV, and unplanned pregnancies how the social and economic characteristics of poor black communities support crack distribution and consumption how crack use and the exchange of sex for crack damages struggling black families why the care of many children is entrusted to child welfare agencies how and why women are marginalized in the crack culture Behind the Eight Ball: Sex for Crack Cocaine Exchange and Poor Black Women is an insightful and enlightening look at the motivations behind the decision to risk illness, injury, disease, death, and pregnancy to support addiction.

Gain important insight and a broader perspective on where, why, and how sex workers conduct their business For years, the focus of sex work research has been on street-based male and female sex workers and the HIV-related risks they pose to their clients. Contemporary Research on Sex Work moves beyond the basic association between sex work and unprotected sex to a fuller description of the varied facets of the industry while still pursuing a better understanding of HIV risk among those working the streets. The diverse approaches in this unique book include targeted sampling, qualitative and quantitative interviews, ethnographic interviews with key informants, using sex workers as recruiters, and quasi-experimental intervention designs. Contemporary Research on Sex Work dispels the notion that all sex workers are prostitutes working the streets, highlighting instead various aspects of sex work in terms of gender, venue, and context. Social scientists from a variety of disciplines present research collected from across the United States, Cambodia, the Philippines, Argentina, and Canada that reflects the efforts to explore interventions and programs designed to improve the social and physical lives of male, female, and transgender sex workersand their clients. The book examines how different circumstances determine different issues of power, control, health, social functioning, mental health, and HIV/STI risk each sex worker faces. Contemporary Research on Sex Work examines: condom use by transgender female sex workers the association between mental health issues and unprotected sex the influence of structural intervention in reducing biologically sexually transmitted infections (STIs) the hidden population of women who solicit clients in private locations off the street stigma resistance among male sex workers in Canada the relationship between childhood sexual abuse and subsequent involvement in sex work health services among male sex workers in Argentina how the intersection between race/ethnicity affects female sex workers in Los Angeles how sex workers deal with the negativity that surrounds their profession job-related risk and safety for sex workers in Canada legal concerns and policy issues and much more! Contemporary Research on Sex Work is your guide to the next generation of sex work research, highlighting the need to understand sex work as work. The book is an essential resource for researchers in the fields of sex research, sex work, and HIV/AIDS prevention, and for clinicians who work with those involved in the industry.

Abortion politics are contentious and divisive in many parts of the world, but nowhere more so than in Ireland. Abortion and Nation examines the connection between abortion politics and hegemonic struggles over national identity and the nation-state in the Irish Republic. Situating the abortion question in the global context of human rights politics, as well as international social movements, Lisa Smyth analyses the formation and transformation of abortion politics in Ireland from the early 1980s to the present day. She considers whether or not the shifting connections between morality, rights and nationhood promise a new era of gender equality in the context of nation-state citizenship. The book provides a new sociological framework through which the significance of conflict over abortion and reproductive freedom is connected to conflict over national identity. It also offers a distinctive in-depth consideration of the connection between gender and nationhood, particularly in terms of its impact on women's status as citizens; within the nation-state; within the European Union; and as members of a global civil society.

This book is about the surprisingly neglected area of the regulation of sex. It describes and discusses the ways in which various sexual activities are controlled, regulated and made illegal and/or deviant and illicit. Its primary focus is upon the multiple and complex social controls (laws, statutory regulations, professional/occupational codes, normative frameworks) constructing, constituting and shaping how we 'do' sex, and deals with sex that is both illicit (deviant, illegal) and illegal (criminal, offending). The book challenges the idea that early twenty-first century Britain is increasingly sexually 'liberated' by suggesting that this very 'openness' provides the conditions in which all sexual activities have become increasingly subject to regulation and control. By examining the policies and laws about various sexually activities, and the social conditions underpinning them, alongside existing research and theoretical literature the authors have provided an accessible text on the sociology of sex.

My mother was a prostitute. My grandmother and great-grandmother were prostitutes. Maybe I should have given the family business a chance... BBC RADIO 4 PICK OF THE WEEK, Katie Puckrik 'Eliska's story is an extraordinary and powerful read. It's the ultimate book about survival and an against-all-odds fight to make it in life. Highly recommend.' Clover Stroud 'A scintillating, devastating memoir, and a fiercely witty and unabashed tribute to the toughness of the human spirit.' Damian Le Bas __________________________________________________ To westerners, being Gypsy means being wild, romantic and free. To Eliska Tanzer, it means being rented out to dance for older men. It means living without running water. It means not being allowed a job or an education. It means being stuffed into a bare room with all your aunts and cousins, fighting over the thin, stained blanket the way you fight over the last piece of half-mouldy bread. It means joining the family prostitution ring when you're still a child. But Eliska was given a way out. Slung out of Hoe School and shipped to England in a washing machine box, she thought she had made it. But her dream soon turned into a nightmare. A moving and timely memoir from a powerful new voice in literature.

Originally published in 1985, this book examines the concept of death against the background of dramatic changes in medical technology. The book argues that 'brain death' can be precisely defined and that a biological concept of death such as 'brain death' can be philosophically well-grounded. It examines traditional criteria for death and various formulations of the concept of death in both medical literature and philosophical texts. Definitions of 'brain death' - some of which have become statute law - are critically examined. The author also examines ethical and social policy questions which arise out of attempts to redefine the boundaries of life.

This is a richly detailed account of the way the sex industry works, and one of the few empirical studies that investigates the off street industry in Britain. The book seeks to advance a greater knowledge of the social organisation of the sex industry by uncovering the day-to-day activities of women involved in the indoor markets. What types of occupational risks do women experience in work of this kind? How do these hazards affect their personal lives? A key concern throughout the book is to assess whether women are passive victims of the circumstances of prostitution or whether they understand and calculate their responses to danger. Drawing upon both sociological and criminological theories, and on detailed research in the city of Birmingham, the author addresses these questions by estimating the rationality of those responses and by providing a measure of how women make sense of different risks. Sex Work: a risky business describes how women create complex psychological and emotional techniques to maintain their sanity while selling sex, and goes on to argue that the indoor sex markets in Britain have a distinct 'occupational culture' with a set of social norms, code of conduct and moral hierarchies that make it a high regulated workplace despite its illicit and sometimes illegal nature.