This is an authoritative study on the role of mass media in Third World development. Using broad historical, economic, and political perspectives, Gunilla L. Faringer details the obstacles to a genuinely free, mass circulation press in Black Africa and offers a thorough analysis of the African press. The volume's six chapters meticulously catalog all pertinent data on press development, performance, and goals in English-speaking, sub-Saharan Africa, with primary focus on Ghana, Nigeria, and Kenya, countries that represent three different courses of political development. Faringer critically analyzes widely held attitudes among scholars and international organizations as to the role of mass media in Third World development. Her findings challenge the prevalent belief that the primary task of Third World media is to function as a tool for economic development. Outlining both present and future responsibilities of Third World mass media, Press Freedom in Africa stresses the need for deeper understandings by mass media policy makers of the importance that history, macroeconomic structure, and political traditions hold in the Third World.

The detailed introduction considers the philosophical issues that underlie the crucial role of mass media in political change and national development. Faringer surveys the unique obstacles confronting African nations as they have attempted to develop their own comprehensive media structures. Subsequent chapters trace the history of newspapers in Black Africa before World War II; survey the role of the press in the independence movement; and examine the changing relations between government and press. Two final chapters offer a critical perspective on press freedoms and functions and lay the groundwork for a more realistic concept of the press in the Third World. This up-to-the-minute resource will find broad acceptance for courses in international journalism, African studies, Third World development, communications and mass media, government and politics of Africa, area studies, political science, political economy, and civil rights.

"From Cuba with Love" deals with love, sexuality, and politics in contemporary Cuba. In this beautiful narrative, Megan Daigle explores the role of women in Cuban political culture by examining the rise of economies of sex, romance, and money since the early 1990s. Daigle draws attention to the violence experienced by young women suspected of involvement with foreigners at the hands of a moralistic state, an opportunistic police force, and even their own families and partners.
Investigating the lived reality of the Cuban women and men who date tourists and offering a unique perspective on the surrounding debates, "From Cuba With Love" raises issues about women's bodies-what they can or should do and, equally, what can be done to them. Daigle's provocative perspective will make readers question how race, gender, sexuality, and politics in Cuba are tied to women and sex, and the ways in which political power acts directly on the bodies of individuals through law, policing, institutional programs, and social norms.

Sex work studies have seen an expansion in publications over the past decade, drawing together disciplines from across the social sciences, namely sociology, criminology and social policy. There has, however, been a tendency for research and writing to focus on the more obvious aspect of the sex industry - the visible elements of female street prostitution and those features which attract media attention such as the criminalised aspects of the sex trade. The sex industry is diverse in terms of its organisation, presentation, participants and how it is located in the broader context of globalisation and regulation; there is a need for publications which demonstrate this breadth. This book makes an outstanding contribution to the sociology of sex work through advancing theoretical, policy, methodological and empirical ideas as each chapter pushes the boundaries of a specific area by offering new and critical research as well as commentary.

For too long historians have imposed on the literature a homogeneous, pre-determined narrative of Victorian attitudes to prostitution. Attwood argues for a multi-faceted, many-layered representation amongst contemporary Victorian observers, demonstrated using political, medical, feminist, literary and pornographic sources.

Does extinction have to be forever? As the global extinction crisis accelerates, conservationists and policy-makers increasingly use advanced biotechnologies such as reproductive cloning, polymerase chain reaction (PCR) and bioinformatics in the urgent effort to save species. Mendel's Ark considers the ethical, cultural and social implications of using these tools for wildlife conservation. Drawing upon sources ranging from science to science fiction, it focuses on the stories we tell about extinction and the meanings we ascribe to nature and technology. The use of biotechnology in conservation is redrawing the boundaries between animals and machines, nature and artifacts, and life and death. The new rhetoric and practice of de-extinction will thus have significant repercussions for wilderness and for society. The degree to which we engage collectively with both the prosaic and the fantastic aspects of biotechnological conservation will shape the boundaries and ethics of our desire to restore lost worlds.

In Rationality and Ritual, internationally renowned expert Brian Wynne offers a profound analysis of science and technology policymaking. By focusing on an episode of major importance in Britain's nuclear history - the Windscale Inquiry, a public hearing about the future of fuel reprocessing - he offers a powerful critique of such judicial procedures and the underlying assumptions of the rationalist approach. This second edition makes available again this classic and still very relevant work. Debates about nuclear power have come to the fore once again. Yet we still do not have adequate ways to make decisions or frame policy deliberation on these big issues, involving true public debate, rather than ritualistic processes in which the rules and scope of the debate are presumed and imposed by those in authority. The perspectives in this book are as significant and original as they were when it was written. The new edition contains a substantial introduction by the author reflecting on changes (and lack of) in the intervening years and introducing new themes, relevant to today's world of big science and technology, that can be drawn out of the original text. A new foreword by Gordon MacKerron, an expert on energy and nuclear policy, sets this seminal work in the context of contemporary nuclear and related big technology debates.

A not-so-quiet revolution seems to be occurring in wealthy capitalist societies - supermarkets selling 'guilt free' Fairtrade products; lifestyle TV gurus exhorting us to eat less, buy local and go green; neighbourhood action groups bent on 'swopping not shopping'. And this is happening not at the margins of society but at its heart, in the shopping centres and homes of ordinary people. Today we are seeing a mainstreaming of ethical concerns around consumption that reflects an increasing anxiety with - and accompanying sense of responsibility for - the risks and excesses of contemporary lifestyles in the 'global north'.

This collection of essays provides a range of critical tools for understanding the turn towards responsible or conscience consumption and, in the process, interrogates the notion that we can shop our way to a more ethical, sustainable future. Written by leading international scholars from a variety of disciplinary backgrounds - and drawing upon examples from across the globe - Ethical Consumption makes a major contribution to the still fledgling field of ethical consumption studies. This collection is a must-read for anyone interested in the relationship between consumer culture and contemporary social life.

Since 2005, Thailand has been in crisis, with unprecedented political instability and the worst political violence seen in the country in decades. In the aftermath of a military coup in 2006, Thailand's press freedom ranking plunged, while arrests for lese-majeste have skyrocketed to levels unknown in the modern world. Truth on Trial in Thailand traces the 110-year trajectory of defamation-based laws in Thailand. The most prominent of these is lese-majeste, but defamation aspects also appear in laws on sedition and treason, the press and cinema, anti-communism, contempt of court, insulting of religion, as well as libel. This book makes the case that despite the appearance of growing democratization, authoritarian structures and urges still drive politics in Thailand; the long-term effects of defamation law adjudication has skewed the way that Thai society approaches and perceives "truth."

Employing the work of Habermas, Foucault, Agamben, and Schmitt to construct an alternative framework to understand Thai history, Streckfuss contends that Thai history has become "suspended" since 1958, and repeatedly declining to face the truth of history has set the stage for an endless state of crisis.

This book will be of interest to students and scholars of South East Asian politics, Asian history, and media and communication.

David Streckfuss is an independent scholar who has lived in Thailand for more than 20 years. His work primarily concerns human rights, and political and cultural history.

Public and academic debate about 'porn culture' is proliferating. Ironically, what is often lost in these debates is a sense of what is specific about pornography. By focusing on pornography's mainstream - contemporary commercial products for a heterosexual male audience - Everyday Pornography offers the opportunity to reconsider what it is that makes pornography a specific form of industrial practice and genre of representation.

Everyday Pornography presents original work from scholars from a range of academic disciplines (Media Studies, Law, Sociology, Psychology, Women's Studies, Political Science), introducing new methodologies and approaches whilst reflecting on the ongoing value of older approaches. Among the topics explored are:

• the porn industry's marketing practices (spam emails, reviews) and online organisation
• commercial sex in Second Life
• the pornographic narratives of phone sex and amateur videos
• the content of best-selling porn videos
• how the male consumer is addressed by pornography, represented within the mainstream, understood by academics and contained by legislation.

This collection places a particular emphasis on anti-pornography feminism, a movement which has been experiencing a revival since the mid-2000s. Drawing on the experiences of activists alongside academics, Everyday Pornography offers an opportunity to explore the intellectual and political challenges of anti-pornography feminism and consider its relevance for contemporary academic debate.

This book provides a critical overview of the policy frameworks underpinning the contemporary practices of non-conviction information disclosure during pre-employment 'screening'. It questions how a man can walk free from a criminal court as an innocent person only to have all the court details of his acquittal passed to any potential employer.Despite several million 'enhanced' criminal background checks being performed each year, there has been little discussion of these issues within academic literature. Non-conviction information, also known as 'police intelligence', is a less well-known check provided alongside the criminal record check. This book seeks to define what is meant by non-conviction information and to provide a clear and simple explanation of how this decision making process of police disclosure to employers is made. It also considers the extent to which these practices have been subjected to legal challenges within the UK and explores how public protection is balanced against individual rights.

Public and academic debate about porn culture is proliferating. Ironically, what is often lost in these debates is a sense of what is specific about pornography. By focusing on pornography s mainstream contemporary commercial products for a heterosexual male audience Everyday Pornography offers the opportunity to reconsider what it is that makes pornography a specific form of industrial practice and genre of representation.

Everyday Pornography presents original work from scholars from a range of academic disciplines (Media Studies, Law, Sociology, Psychology, Women s Studies, Political Science), introducing new methodologies and approaches whilst reflecting on the ongoing value of older approaches. Among the topics explored are:

• the porn industry s marketing practices (spam emails, reviews) and online organisation
• commercial sex in Second Life
• the pornographic narratives of phone sex and amateur videos
• the content of best-selling porn videos
• how the male consumer is addressed by pornography, represented within the mainstream, understood by academics and contained by legislation.

This collection places a particular emphasis on anti-pornography feminism, a movement which has been experiencing a revival since the mid-2000s. Drawing on the experiences of activists alongside academics, Everyday Pornography offers an opportunity to explore the intellectual and political challenges of anti-pornography feminism and consider its relevance for contemporary academic debate.

The State of Sex is a study of Nevada's brothels that situates the nation's only legal brothel industry in the political economy of contemporary tourism. Nevada is part of the "new American heartland," as its pastimes, people, and politics have become more central to the nation. The rise of a service and leisure economy over the past sixty years has propelled sexuality into the heart of contemporary markets. Yet, neoliberal laws in the United States promote business but limit sexual commerce.
How have Nevada's legal brothels survived, while the rest of the country criminalizes prostitution? How do brothels operate? Who works in them? This book brings social theory on globalizing economies, politics, leisure consumption, and emotional labor in interactive service work together with research on contemporary prostitution and sexual commerce. The authors employ an innovative, multi-method sociological approach, combining historical analysis of how the brothels came to be with over a decade's worth of ethnographic research on the current state of the industry.

One of the genuinely remarkable but relatively unnoticed developments of the last half-century is the blossoming of an international humanitarian order - a complex of norms, informal institutions, laws, and discourses that legitimate and compel various kinds of interventions by state and nonstate actors with the explicit goal of preserving and protecting human life. For those who have sacrificed to build this order, and for those who have come to rely on it, the international humanitarian represents a towering achievement cause for sobriety. What kind of international humanitarian order is being imagined, created and practiced? To what extent are the international agents of this order deliverers of progress or disappointment?

Featuring previously published and original essays, this collection offers a critical assessment of the practices and politics of global ethical interventions in the context of the post-cold war transformation of the international humanitarian order. After an introduction that introduces the reader to the concept and the significance of the international humanitarian order, Section I explores the braided relationship between international order and the UN, whiles Section II critically examines international ethics in practice. The Conclusion reflects on these and other themes, asking why the international humanitarian order retains such a loyal following despite its flaws, what is the relationship of this order to power and politics, how such relationships implicate our understanding of moral progress, and how the international humanitarian order challenges both practitioners and scholars to rethink the meaning of their vocations.

India has one of the highest numbers of HIV carriers in the world. HIV has remained associated with sex work, and large sums of money provided to fund public health interventions have come from global institutions such as UNAIDS, the World Bank and USAID. In the midst of these processes, however, sex workers and their everyday lives have been hidden behind the rhetorics of control and prevention.

This book offers a detailed analysis of the experiences of sex workers in Chennai. Based on ethnographic fieldwork, it draws out themes of agency; notions of gender and sexuality; and the HIV prevention industry. While the women's experiences are closely knit into the medical discourse regarding sex workers, sex work emerges as a complicated knot of poverty, desire, women's oppression, love, co-option, and motherhood. The author examines how the sex workers actively negotiate the risks of their industry and suggests alternative discourses on women's sexuality, sexual behaviour and desire, arguing that unless the power imbalances affecting women are addressed, such policies and activities will have little impact. She brings attention to the problems of current policies, discourses and attitudes regarding HIV, sexuality and sex work, and shows how new policies could help to reduce vulnerabilities not only for sex workers, but perhaps for all women in India.

Numerous people face legal execution in the United States. Their presence in death rows throughout the country refutes a basic premise of our judicial system, for the use of capital punishment denies the existence of universal rehabilitation. There is another paradox-juries continue to sentence men and women to death; yet few ever get executed. Whether one is for or against capital punishment, one cannot approach the issue without deep emotion and conviction. James McCafferty provides an even-tempered, eminently reasonable discussion of the issue with balanced commentary from both sides of the debate.

McCafferty presents not only empirical data and analyses of the nature of capital punishment, but provides perspectives on the larger issues of our approach to lawbreakers and their rehabilitation. The claims of both those who want to retain capital punishment and those who want to abolish it are included. The arguments consider whether capital punishment deters crime as well as the question of discrimination. A wealth of references, an extremely useful bibliography, and a final chapter delineating the legal issues facing the courts at the time the book was originally published in 1972 complete this unusually incisive and balanced study.

"Capital Punishment" remains an important volume in the field of criminal justice. It seeks to educate rather than propagandize. It is intended for use in numerous courses in sociology and political science as well as in law schools. Anyone wishing to gain a perspective on what remains a controversial issue more than thirty years later would be well advised to study this work by world-class scholars.

Illustrated by in-depth empirical research from Kenya - one of the most popular country destinations in Africa for sex tourism - this book gathers much-needed statistics and data, and then critically examines the features of tourism and the sex trade, contextualizing this in relation to tourism development. It addresses the conditions which generate this 'social problem' and, while not taking a potentially problematic moralistic stance it questions whether this trade is exploitative in nature, particularly in cases of child sex tourism. It then critically evaluates the current policies in place to regulate the sex tourism industry and provides suggestions for future direction.

One of the genuinely remarkable but relatively unnoticed developments of the last half-century is the blossoming of an international humanitarian order - a complex of norms, informal institutions, laws, and discourses that legitimate and compel various kinds of interventions by state and nonstate actors with the explicit goal of preserving and protecting human life. For those who have sacrificed to build this order, and for those who have come to rely on it, the international humanitarian represents a towering achievement cause for sobriety. What kind of international humanitarian order is being imagined, created and practiced? To what extent are the international agents of this order deliverers of progress or disappointment? Featuring previously published and original essays, this collection offers a critical assessment of the practices and politics of global ethical interventions in the context of the post-cold war transformation of the international humanitarian order. After an introduction that introduces the reader to the concept and the significance of the international humanitarian order, Section I explores the braided relationship between international order and the UN, whiles Section II critically examines international ethics in practice. The Conclusion reflects on these and other themes, asking why the international humanitarian order retains such a loyal following despite its flaws, what is the relationship of this order to power and politics, how such relationships implicate our understanding of moral progress, and how the international humanitarian order challenges both practitioners and scholars to rethink the meaning of their vocations.

Justice Mahomed was a philosopher of law whose insights and analysis brought about refinements in the law that enlarged the scope of freedom and dignity during apartheid. He spent his life in the service of law to establish justice, contributing to laying the foundation for human rights. As a fearless advocate he challenged immoral and repressive legislation and executive action, developing the common law, especially in the areas of administrative and public law. As a judge, he was at the forefront of a radical and visionary constitutional transformation.

Mahomed’s vision of a human rights culture pre-dated our transition to democracy. We are constantly reminded of his deep love for and understanding of the law, his unmatched oratory, his passion and his unwavering commitment to human rights.

The book comprises four sections:

• Section one consists of a commentary, preceded by a foreword by President Cyril Ramaphosa;
• Section two consists of perspectives of Mahomed by colleagues, friends and family;
• Section three is a selection of his speeches that deal with a range of issues from philosophy to a Bill of Rights;
• Section four identifies some of his illuminating judgments.

It seems like every day society faces a new ethical challenge raised by a scientific innovation. Human genetic engineering, stem cell research, face transplantation, synthetic biology - all were science fiction only a few decades ago, but now are all reality. How do we as a society decide whether these technologies are ethical? For decades professional bioethicists have served as mediators between a busy public and its decision-makers, helping people understand their own ethical concerns, framing arguments, discrediting illogical claims, and supporting promising ones. These bioethicists play an instrumental role in guiding governments' ethical policy decisions, consulting for hospitals faced with vital decisions, and advising institutions that conduct research on humans.
Although the bioethics profession has functioned effectively for many years, it is now in crisis. Policy-makers are less inclined to take the advice of bioethics professionals, with many observers saying that bioethics debates have simply become partisan politics with dueling democratic and republican bioethicists. While this crisis is contained to the task of recommending ethical policy to the government, there is risk that it will spread to the other tasks conducted by bioethicists.
To understand how this crisis came about and to arrive at a solution, John H. Evans closely examines the history of the bioethics profession. Bioethics debates were originally dominated by theologians, but came to be dominated by the emerging bioethics profession due to the subtle and slow involvement of the government as the primary consumer of bioethical arguments. After the 1980s, however, the views of the government changed, making bioethical arguments less legitimate. Exploring the sociological processes that lead to the evolution of bioethics to where it is today, Evans proposes a radical solution to the crisis. Bioethicists must give up its inessential functions, change the way they make ethical arguments, and make conscious and explicit steps toward re-establishing the profession's legitimacy as a mediator between the public and government decision-makers.
"John Evans provides a trenchant reconstruction of the waxing and waning influence of theology on the bioethics canon, as well as an original proposal for a social science-based bioethics. This book will fascinate and instruct anyone interested in where we have been and where we should go in our societal conversation about deep human values."- Jonathan Moreno, University of Pennsylvania

Chinese artists, activists, and netizens are pioneering a new order of pornographic representation that is in critical dialogue with global entertainment media. Jacobs examines the role of sex-positive feminists and queer communities to investigate pornography's "afterglow" (a state of crisis and decay within digital culture).

The Cultural Politics of European Prostitution Reform traces case studies of four European Union countries to reveal the way anxieties over globalization translates into policies to recognize sex workers in some countries, punish prostitutes' clients in others, and protect victims of human trafficking in them all.

Since ratification of the First Amendment in the late eighteenth century, there has been a sea change in American life. When the amendment was ratified, individuals were almost completely free of unwanted speech; but today they are besieged by it. Indeed, the First Amendment has, for all practical purposes, been commandeered by the media to justify intrusions of offensive speech into private life.

In its application, the First Amendment has become one-sided. Even though America is virtually drowning in speech, the First Amendment only applies to the speaker's delivery of speech. Left out of consideration is the one participant in the communications process who is the most vulnerable and least protected--the helpless recipient of offensive speech. In "Rediscovering a Lost Freedom," Patrick Garry addresses what he sees as the most pressing speech problem of the twenty-first century: an often irresponsible media using the First Amendment as a shield behind which to hide its socially corrosive speech. To Garry, the First Amendment should protect the communicative process as a whole. And for this process to be free and open, listeners should have as much right to be free from unwanted speech as speakers do of not being thrown in jail for uttering unpopular ideas.

"Rediscovering a Lost Freedom" seeks to modernize the First Amendment. With other constitutional rights, changed circumstances have prompted changes in the law. Restrictions on political advertising seek to combat the perceived influences of big money; the Second Amendment right to bear arms, due to the prevalence of violence in America, has been curtailed; and the Equal Protection clause has been altered to permit affirmative action programs aimed at certain racial and ethnic groups. But when it comes to the flood of violent and vulgar media speech, there has been no change in First Amendment doctrines. This work proposes a government-facilitated private right to censor. "Rediscovering a Lost Freedom" will be of interest to students of American law, history, and the U.S. Constitution.

Sex Working and the Bible interprets stories of biblical prostitution with activist sex workers and incorporates their social theory of prostitution to engage existing liberation and feminist readings. By reading with sex worker rights activists, unique and challenging interpretations were produced. The Sex Worker Outreach Project (SWOP-USA) conducted group readings of four biblical narratives: the story of Rahab in Joshua 2 and 6, the story of Solomon and the two prostitutes of 1 Kings 3: 16-28, the anointing woman traditions (Jn 12: 1-8/Mk 14: 3-9/Mt 26: 6-13/Lk 7: 36-50) and the apocalyptic vision of the whore Babylon in Revelation 17-19. Rahab is read as a rebellious police snitch who sides with the revolutionaries. The story of Solomon's riddle is interpreted as a parody according to sex worker experiences of a corrupt justice system. Anointing woman is explored as a prostitute avatar of the Goddess of love who performs an act of erotic worship with Jesus. The whore Babylon is examined in light of violence experienced by sex workers. This study also demonstrates and challenges interpretive trends that make sex workers invisible in feminist and liberation readings of biblical prostitution. The book concludes with recommendations for an inclusive liberation hermeneutic that engages sex worker standpoints.