The State of Sex is a study of Nevada's brothels that situates the nation's only legal brothel industry in the political economy of contemporary tourism. Nevada is part of the "new American heartland," as its pastimes, people, and politics have become more central to the nation. The rise of a service and leisure economy over the past sixty years has propelled sexuality into the heart of contemporary markets. Yet, neoliberal laws in the United States promote business but limit sexual commerce.
How have Nevada's legal brothels survived, while the rest of the country criminalizes prostitution? How do brothels operate? Who works in them? This book brings social theory on globalizing economies, politics, leisure consumption, and emotional labor in interactive service work together with research on contemporary prostitution and sexual commerce. The authors employ an innovative, multi-method sociological approach, combining historical analysis of how the brothels came to be with over a decade's worth of ethnographic research on the current state of the industry.

One of the genuinely remarkable but relatively unnoticed developments of the last half-century is the blossoming of an international humanitarian order - a complex of norms, informal institutions, laws, and discourses that legitimate and compel various kinds of interventions by state and nonstate actors with the explicit goal of preserving and protecting human life. For those who have sacrificed to build this order, and for those who have come to rely on it, the international humanitarian represents a towering achievement cause for sobriety. What kind of international humanitarian order is being imagined, created and practiced? To what extent are the international agents of this order deliverers of progress or disappointment?

Featuring previously published and original essays, this collection offers a critical assessment of the practices and politics of global ethical interventions in the context of the post-cold war transformation of the international humanitarian order. After an introduction that introduces the reader to the concept and the significance of the international humanitarian order, Section I explores the braided relationship between international order and the UN, whiles Section II critically examines international ethics in practice. The Conclusion reflects on these and other themes, asking why the international humanitarian order retains such a loyal following despite its flaws, what is the relationship of this order to power and politics, how such relationships implicate our understanding of moral progress, and how the international humanitarian order challenges both practitioners and scholars to rethink the meaning of their vocations.

India has one of the highest numbers of HIV carriers in the world. HIV has remained associated with sex work, and large sums of money provided to fund public health interventions have come from global institutions such as UNAIDS, the World Bank and USAID. In the midst of these processes, however, sex workers and their everyday lives have been hidden behind the rhetorics of control and prevention.

This book offers a detailed analysis of the experiences of sex workers in Chennai. Based on ethnographic fieldwork, it draws out themes of agency; notions of gender and sexuality; and the HIV prevention industry. While the women's experiences are closely knit into the medical discourse regarding sex workers, sex work emerges as a complicated knot of poverty, desire, women's oppression, love, co-option, and motherhood. The author examines how the sex workers actively negotiate the risks of their industry and suggests alternative discourses on women's sexuality, sexual behaviour and desire, arguing that unless the power imbalances affecting women are addressed, such policies and activities will have little impact. She brings attention to the problems of current policies, discourses and attitudes regarding HIV, sexuality and sex work, and shows how new policies could help to reduce vulnerabilities not only for sex workers, but perhaps for all women in India.

Numerous people face legal execution in the United States. Their presence in death rows throughout the country refutes a basic premise of our judicial system, for the use of capital punishment denies the existence of universal rehabilitation. There is another paradox-juries continue to sentence men and women to death; yet few ever get executed. Whether one is for or against capital punishment, one cannot approach the issue without deep emotion and conviction. James McCafferty provides an even-tempered, eminently reasonable discussion of the issue with balanced commentary from both sides of the debate.

McCafferty presents not only empirical data and analyses of the nature of capital punishment, but provides perspectives on the larger issues of our approach to lawbreakers and their rehabilitation. The claims of both those who want to retain capital punishment and those who want to abolish it are included. The arguments consider whether capital punishment deters crime as well as the question of discrimination. A wealth of references, an extremely useful bibliography, and a final chapter delineating the legal issues facing the courts at the time the book was originally published in 1972 complete this unusually incisive and balanced study.

"Capital Punishment" remains an important volume in the field of criminal justice. It seeks to educate rather than propagandize. It is intended for use in numerous courses in sociology and political science as well as in law schools. Anyone wishing to gain a perspective on what remains a controversial issue more than thirty years later would be well advised to study this work by world-class scholars.

Illustrated by in-depth empirical research from Kenya - one of the most popular country destinations in Africa for sex tourism - this book gathers much-needed statistics and data, and then critically examines the features of tourism and the sex trade, contextualizing this in relation to tourism development. It addresses the conditions which generate this 'social problem' and, while not taking a potentially problematic moralistic stance it questions whether this trade is exploitative in nature, particularly in cases of child sex tourism. It then critically evaluates the current policies in place to regulate the sex tourism industry and provides suggestions for future direction.

One of the genuinely remarkable but relatively unnoticed developments of the last half-century is the blossoming of an international humanitarian order - a complex of norms, informal institutions, laws, and discourses that legitimate and compel various kinds of interventions by state and nonstate actors with the explicit goal of preserving and protecting human life. For those who have sacrificed to build this order, and for those who have come to rely on it, the international humanitarian represents a towering achievement cause for sobriety. What kind of international humanitarian order is being imagined, created and practiced? To what extent are the international agents of this order deliverers of progress or disappointment? Featuring previously published and original essays, this collection offers a critical assessment of the practices and politics of global ethical interventions in the context of the post-cold war transformation of the international humanitarian order. After an introduction that introduces the reader to the concept and the significance of the international humanitarian order, Section I explores the braided relationship between international order and the UN, whiles Section II critically examines international ethics in practice. The Conclusion reflects on these and other themes, asking why the international humanitarian order retains such a loyal following despite its flaws, what is the relationship of this order to power and politics, how such relationships implicate our understanding of moral progress, and how the international humanitarian order challenges both practitioners and scholars to rethink the meaning of their vocations.

Justice Mahomed was a philosopher of law whose insights and analysis brought about refinements in the law that enlarged the scope of freedom and dignity during apartheid. He spent his life in the service of law to establish justice, contributing to laying the foundation for human rights. As a fearless advocate he challenged immoral and repressive legislation and executive action, developing the common law, especially in the areas of administrative and public law. As a judge, he was at the forefront of a radical and visionary constitutional transformation.

Mahomed’s vision of a human rights culture pre-dated our transition to democracy. We are constantly reminded of his deep love for and understanding of the law, his unmatched oratory, his passion and his unwavering commitment to human rights.

The book comprises four sections:

• Section one consists of a commentary, preceded by a foreword by President Cyril Ramaphosa;
• Section two consists of perspectives of Mahomed by colleagues, friends and family;
• Section three is a selection of his speeches that deal with a range of issues from philosophy to a Bill of Rights;
• Section four identifies some of his illuminating judgments.

It seems like every day society faces a new ethical challenge raised by a scientific innovation. Human genetic engineering, stem cell research, face transplantation, synthetic biology - all were science fiction only a few decades ago, but now are all reality. How do we as a society decide whether these technologies are ethical? For decades professional bioethicists have served as mediators between a busy public and its decision-makers, helping people understand their own ethical concerns, framing arguments, discrediting illogical claims, and supporting promising ones. These bioethicists play an instrumental role in guiding governments' ethical policy decisions, consulting for hospitals faced with vital decisions, and advising institutions that conduct research on humans.
Although the bioethics profession has functioned effectively for many years, it is now in crisis. Policy-makers are less inclined to take the advice of bioethics professionals, with many observers saying that bioethics debates have simply become partisan politics with dueling democratic and republican bioethicists. While this crisis is contained to the task of recommending ethical policy to the government, there is risk that it will spread to the other tasks conducted by bioethicists.
To understand how this crisis came about and to arrive at a solution, John H. Evans closely examines the history of the bioethics profession. Bioethics debates were originally dominated by theologians, but came to be dominated by the emerging bioethics profession due to the subtle and slow involvement of the government as the primary consumer of bioethical arguments. After the 1980s, however, the views of the government changed, making bioethical arguments less legitimate. Exploring the sociological processes that lead to the evolution of bioethics to where it is today, Evans proposes a radical solution to the crisis. Bioethicists must give up its inessential functions, change the way they make ethical arguments, and make conscious and explicit steps toward re-establishing the profession's legitimacy as a mediator between the public and government decision-makers.
"John Evans provides a trenchant reconstruction of the waxing and waning influence of theology on the bioethics canon, as well as an original proposal for a social science-based bioethics. This book will fascinate and instruct anyone interested in where we have been and where we should go in our societal conversation about deep human values."- Jonathan Moreno, University of Pennsylvania

Chinese artists, activists, and netizens are pioneering a new order of pornographic representation that is in critical dialogue with global entertainment media. Jacobs examines the role of sex-positive feminists and queer communities to investigate pornography's "afterglow" (a state of crisis and decay within digital culture).

The Cultural Politics of European Prostitution Reform traces case studies of four European Union countries to reveal the way anxieties over globalization translates into policies to recognize sex workers in some countries, punish prostitutes' clients in others, and protect victims of human trafficking in them all.

Since ratification of the First Amendment in the late eighteenth century, there has been a sea change in American life. When the amendment was ratified, individuals were almost completely free of unwanted speech; but today they are besieged by it. Indeed, the First Amendment has, for all practical purposes, been commandeered by the media to justify intrusions of offensive speech into private life.

In its application, the First Amendment has become one-sided. Even though America is virtually drowning in speech, the First Amendment only applies to the speaker's delivery of speech. Left out of consideration is the one participant in the communications process who is the most vulnerable and least protected--the helpless recipient of offensive speech. In "Rediscovering a Lost Freedom," Patrick Garry addresses what he sees as the most pressing speech problem of the twenty-first century: an often irresponsible media using the First Amendment as a shield behind which to hide its socially corrosive speech. To Garry, the First Amendment should protect the communicative process as a whole. And for this process to be free and open, listeners should have as much right to be free from unwanted speech as speakers do of not being thrown in jail for uttering unpopular ideas.

"Rediscovering a Lost Freedom" seeks to modernize the First Amendment. With other constitutional rights, changed circumstances have prompted changes in the law. Restrictions on political advertising seek to combat the perceived influences of big money; the Second Amendment right to bear arms, due to the prevalence of violence in America, has been curtailed; and the Equal Protection clause has been altered to permit affirmative action programs aimed at certain racial and ethnic groups. But when it comes to the flood of violent and vulgar media speech, there has been no change in First Amendment doctrines. This work proposes a government-facilitated private right to censor. "Rediscovering a Lost Freedom" will be of interest to students of American law, history, and the U.S. Constitution.

Sex Working and the Bible interprets stories of biblical prostitution with activist sex workers and incorporates their social theory of prostitution to engage existing liberation and feminist readings. By reading with sex worker rights activists, unique and challenging interpretations were produced. The Sex Worker Outreach Project (SWOP-USA) conducted group readings of four biblical narratives: the story of Rahab in Joshua 2 and 6, the story of Solomon and the two prostitutes of 1 Kings 3: 16-28, the anointing woman traditions (Jn 12: 1-8/Mk 14: 3-9/Mt 26: 6-13/Lk 7: 36-50) and the apocalyptic vision of the whore Babylon in Revelation 17-19. Rahab is read as a rebellious police snitch who sides with the revolutionaries. The story of Solomon's riddle is interpreted as a parody according to sex worker experiences of a corrupt justice system. Anointing woman is explored as a prostitute avatar of the Goddess of love who performs an act of erotic worship with Jesus. The whore Babylon is examined in light of violence experienced by sex workers. This study also demonstrates and challenges interpretive trends that make sex workers invisible in feminist and liberation readings of biblical prostitution. The book concludes with recommendations for an inclusive liberation hermeneutic that engages sex worker standpoints.

This edited volume brings together leading scholars on the death penalty within international, regional and municipal law. It considers the intrinsic elements of both the promotion and demise of the punishment around the world, and provides analysis which contributes to the evolving abolitionist discourse. The contributors consider the current developments within the United Nations, the Council of Europe, the African Commission and the Commonwealth Caribbean, and engage with the emergence of regional norms promoting collective restriction and renunciation of the punishment. They investigate perspectives and questions for retentionist countries, focusing on the United States, China, Korea and Taiwan, and reveal the iniquities of contemporary capital judicial systems. Emphasis is placed on the issues of transparency of municipal jurisdictions, the jurisprudence on the 'death row phenomenon' and the changing nature of public opinion. The volume surveys and critiques the arguments used to scrutinize the death penalty to then offer a detailed analysis of possible replacement sanctions.

This book traces issues surrounding abortion and abortion practices in the United States through the lens of multiple disciplines, including sociology, anthropology, philosophy, community health, theology, and political science. In so doing, it parallels the interdisciplinary nature of feminist and women's studies, situating the issue of abortion within a wider understanding of the impact of reproduction on women's lives and their health. The contributing authors provide an accessible summary of the issues surrounding the topic of abortion, and the essays reflect both original research and scholarly discourse on existing research and literature. The first three essays set forth theoretical issues from sociological, medical, and political points of view, discussing the evolution of the abortion debate in the United States along with a summary of various abortion methods from a health and medical perspective. The next essay, an anthropological case study of women's views on abortion and family planning in rural Illinois, serves as a bridge to the remaining essays - providing a turn from theory to academic practices. The remaining essays examine a number of topics, including a study of the popular novel and film ""The Cider House Rules"" as a litmus for social opinion and normative beliefs on modern abortion; the biological and theological concerns related to abortion within the context of the mind/body dualism of Western thought; a case study of an abortion that was psychologically problematic for one woman and the role of counseling in healing such problems; and, the plausibility of a feminist Kantian perspective in addressing quality of life issues and other moral considerations of abortion.

This book offers a unique focus on the everyday ethics of community development practice in the context of local and global struggles for equity and social justice. Contributors from around the world (from India to the Netherlands and USA) grapple with ethical dilemmas and tensions, including how to: respect and learn from Indigenous values and philosophies; challenge environmental destruction; gain consent in divided communities; maintain or breach professional boundaries; and develop new paradigms for transformative community organising, sustainable development and ethically-sensitive practice. Offering theoretical frameworks, philosophical perspectives and practical case examples (from sex worker collectives to tree action groups and Australian Indigenous communities) this book is essential reading for community-based practitioners, students and academics.

Interrogating supply/demand from an inter- and multi-disciplinary perspective, this collection broadens engagement beyond the routine analysis of the locus of violence in prostitution and the validity of the prostitute's consent. A focus on the supply/demand dynamic brings into play a range of other societal, economic and psychological factors such as the social construction of sexuality, the viability of alternative choices for prostitutes and clients, and the impact of regulatory regimes on the provision of sexual services. The factors which underlie each component of the supply/demand dyad are also studied and an examination is made of their dynamic interrelation. The collection emphasizes the importance of rendering policy makers alert to the evidence emerging from empirical studies conducted in different fields of enquiry, in the hope of moving beyond polarity and politics at the local, national and international level.

Cultural Writing. Pornography and censorship have carved a divide in feminist movement and beyond. NUDES, PRUDES AND ATTITUDES is essential reading for students of women's studies, media studeis, socilogy and will be of interest to all those concerned with civil liberties implications of censorship.

An indispensable resource for students, scholars, and activists concerned about current attacks on abortion rights, this book offers an unmatched account of the emergence, consolidation, and consequences of the antiabortion movement's paternalistic abortion regret narrative. Abortion Regret explores the emergence and consolidation of the antiabortion movement's paternalistic efforts to "protect" women from abortion regret. It begins by examining the 19th-century physician's campaign to criminalize abortion and traces the contours of the women-protective abortion regret narrative through to the 21st century. Based on interviews, textual analysis of primary sources, and a content analysis of state antiabortion policy from 2010-2015, the authors argue that the contemporary rise of the abortion regret narrative has armed the antiabortion movement with a unifying and compelling strategy to oppose abortion through a woman-centered approach. In addition to covering the historical origins of our nation's criminal abortion laws, the book covers topics that include the origins and growth of crisis pregnancy centers, including recent efforts provide perinatal hospice services; an analysis of leading Supreme Court decisions on abortion; the emergence of the "pro-woman/pro-life" antiabortion platform, including its deeply religious roots; the infiltration of this position into the political and legal spheres in the guise of a secular rationale for limiting access to abortion; and an evidence-based rejoinder to the position that abortion harms women. Examines the historical continuity of the abortion regret narrative as a political strategy used to limit women's access to abortion Asserts that the abortion regret narrative is intimately tied to a gendered and paternalistic construction of women's divine role as mothers Examines the antiabortion movement's strategy to place the "grieving" mother at the center of its oppositional narrative Uses interviews, textual analysis of primary sources, and content analysis of state antiabortion policies to trace the growing impact of the abortion regret narrative Examines and reveals the antiabortion movement's calculated political motivation for using the abortion regret narrative as its primary strategy to oppose abortion rights

'I love the book and everyone should read it' Ryan Holiday 'Clever and provocative' New York Times 'Nothing less than brilliant' Wall Street Journal What if human intelligence is actually more of a liability than a gift? After all, the animal kingdom, in all its diversity, gets by just fine without it. At first glance, human history is full of remarkable feats of intelligence, yet human exceptionalism can be a double-edged sword. With our unique cognitive prowess comes severe consequences, including existential angst, violence, discrimination, and the creation of a world teetering towards climate catastrophe. What if human exceptionalism is more of a curse than a blessing? As Justin Gregg puts it, there's an evolutionary reason why human intelligence isn't more prevalent in the animal kingdom. Simply put, non-human animals don't need it to be successful. And, miraculously, their success arrives without the added baggage of destroying themselves and the planet in the process. In seven mind-bending and hilarious chapters, Gregg highlights features seemingly unique to humans - our use of language, our rationality, our moral systems, our so-called sophisticated consciousness - and compares them to our animal brethren. What emerges is both demystifying and remarkable, and will change how you look at animals, humans, and the meaning of life itself.

Morality was a dominant theme in the 1990s, but concerns about morality seem omnipresent in the first years of the third millennium. The year 2002 witnessed the greatest corporate scandals ever seen in the United States, with immense impact financially and in human terms. Sex scandals were pervasive among Catholic priests in the United States, disrupting the lives of thousands of abused children. In Scandinavia, moral debates and scandals are of a smaller magnitude, and more often related to questions about the handling of money by politicians. This volume takes an overarching look at the impact of such moral questions in the Nordic countries. Its approach is multi-disciplinarian, embracing philosophy, history, sociology, and political science. Based mainly upon a survey of representative samples in Denmark, Finland, Norway, and Sweden, this unique study combines interview questions on crime and justice with moral questions concerning equality, confidence, tolerance, and also personal, social, religious, political, and national values. Bondeson first discusses the Nordic countries from a historical perspective and in statistical terms. She then presents interview data on the general sense of justice in Nordic countries, in particular exploring how much social and legal equality the Scandinavians have achieved in their welfare states. She touches upon criminal behavior and victimization, and discusses crime prevention and punishment. Bondeson also reviews the problems and methods of the study. Finally, she adds depth to the statistical analysis by using a number of indexes of morality. A trend analysis illustrates the stability of these attitudes over time. "Nordic Moral Climates" is an original empirical study of moral values in Scandinavia. It is one of the few comprehensive studies on this subject conducted in any nation or group of nations. The book will be of great interest to criminologists, sociologists, and social theorists.

Updated to include the 2007 decision Gonzales v. Carhart, this volume provides all of the major Supreme Court decisions on abortion--as well as many majority, dissenting, and plurality opinions--carefully edited for use in undergraduate and graduate courses in a variety of disciplines. In his introductory essay, Shapiro sets these cases in political, historical, and philosophical context, and gives the reader a sense of what the main issues in the constitutional law of abortion are likely to be in the future.

As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why we are required by practical rationality to respect and not violate key demands generated by the primary goods of persons, especially human life. Important issues that shape the moral quality of an action are explained and analysed: intention/foresight; action/omission; action/consequences; killing/letting die; innocence/non-innocence; person/non-person. Paterson defends the central normative proposition that 'it is always a serious moral wrong to intentionally kill an innocent human person, whether self or another, notwithstanding any further appeal to consequences or motive'.

The Supreme Court's overturning of Roe v. Wade has generated a critical urgency for this landmark literary anthology of poems, stories, and essays. Choice Words collects essential voices that renew our courage in the struggle to defend reproductive rights. Twenty years in the making, the book spans continents and centuries. This collection magnifies the voices of people reclaiming the sole authorship of their abortion experiences. These essays, poems, and prose are a testament to the profound political power of defying shame. Contributors include Ai, Amy Tan, Anne Sexton, Audre Lorde, Bobbie Louise Hawkins. Camonghne Felix, Carol Muske-Dukes, Diane di Prima, Dorothy Parker, Gloria Naylor, Gloria Steinem, Gwendolyn Brooks, Jean Rhys, Joyce Carol Oates, Judith Arcana, Kathy Acker, Langston Hughes, Leslie Marmon Silko, Lindy West, Lucille Clifton, Mahogany L. Browne, Margaret Atwood, Molly Peacock, Ntozake Shange, Ruth Prawer Jhabvala, Sharon Doubiago, Sharon Olds, Shirley Geok-lin Lim, Sholeh Wolpe, Ursula Le Guin, and Vi Khi Nao.

Third Sector Organizations in Sex Work and Prostitution is about sex work and prostitution third sector organizations (TSOs): non-governmental and non-profit organizations that provide support services to, and advocate for the well-being of people operating in the sex industries. With a focus on three vast and extremely diverse regions, Africa, the Americas, and Europe, this book provides a unique vantage point that shows how interlinked these organizations' histories and configurations are. TSOs are fascinating research sites because they operate as zones of contestation which translate their understandings of sex work and prostitution into different support practices and advocacy initiatives. This book reveals that these organizations are not external to normative power but participate in it and are subject to it, conditioning how they can exist, who they can reach out to, where, and what they can achieve. Third Sector Organizations in Sex Work and Prostitution is a resource for scholars, policymakers, and activists involved in research on, and work with third sector organizations in the fields of sex work and prostitution, gender and sexuality, and human rights among others.