Over the last several decades, videotestimony with aging Holocaust survivors has brought these witnesses into the limelight. Yet the success of these projects has made it seem that little survivor testimony took place in earlier years. In truth, thousands of survivors began to recount their experience at the earliest opportunity. This book provides the first full-length case study of early postwar Holocaust testimony, focusing on David Boder's 1946 displaced persons interview project. In July 1946, Boder, a psychologist, traveled to Europe to interview victims of the Holocaust who were in the Displaced Persons (DP) camps and what he called "shelter houses." During his nine weeks in Europe, Boder carried out approximately 130 interviews in nine languages and recorded them on a state-of-the-art wire recorder. Likely the earliest audio recorded testimony of Holocaust survivors, the interviews are today the earliest extant recordings, valuable for the spoken word (that of the DP narrators and of Boder himself) and also for the song sessions and religious services that Boder wire recorded at various points through the expedition. Eighty were eventually transcribed into English, most of which were included in a self-published manuscript of more than 3,100 pages. Rosen sets Boder's project in the context of the postwar response to displaced persons, sketches the dramatic background of his previous life and work, chronicles in detail the evolving process of interviewing both Jewish and non-Jewish DPs, and examines from several angles the implications for the history of Holocaust testimony. Such postwar testimony, Rosen avers, deserves to be taken on its own terms-as unbelated testimony-rather than to be enfolded into earlier or later schemas of testimony. Moreover, Boder's efforts and the support he was given for them demonstrate that American postwar response to the Holocaust was not universally indifferent but rather often engaged, concerned, and resourceful.

By the end of the fifteenth century, the Eucharist had come to encompass theology, liturgy, art, architecture, and music. In the sixteenth century, each of these dimensions was questioned, challenged, rethought, as western European Christians divided over their central act of worship. This volume offers an introduction to early modern thinking on the Eucharist-as theology, as Christology, as a moment of human and divine communion, as that which the faithful do, as taking place, and as visible and audible. The scholars gathered in this volume speak from a range of disciplines-liturgics, history, history of art, history of theology, philosophy, musicology, and literary theory. The volume thus also brings different methods and approaches, as well as confessional orientations to a consideration of the Eucharist in the Reformation. Contributors include: Gary Macy, Volker Leppin, Carrie Euler, Nicholas Thompson, Nicholas Wolterstorff, John D. Rempel, James F. Turrell, Robert J. Daly, Isabelle Brian, Thomas Schattauer, Raymond A. Mentzer, Michele Zelinsky Hanson, Jaime Lara, Andrew Spicer, Achim Timmermann, Birgit Ulrike Munch, Andreas Gormans, Alexander J. Fisher, Regina M. Schwartz, and Christopher Wild.

Timothy Snyder opens a new path in the understanding of modern nationalism and twentieth-century socialism by presenting the often overlooked life of Kazimierz Kelles-Krauz, an important Polish thinker at the beginning of the twentieth century. During his brief life in Poland, Paris, and Vienna, Kelles-Krauz influenced or infuriated most of the leaders of the various socialist movements of Central Europe and France. His central ideas ultimately were not accepted by the socialist mainstream at the time of his death. However, a century later, we see that they anticipated late twentieth-century understanding on the importance of nationalism as a social force and the parameters of socialism in political theory and praxis. Kelles-Krauz was one of the only theoreticians of his age to advocate Jewish national rights as being equivalent to, for example, Polish national rights, and he correctly saw the struggle for national sovereignty as being central to future events in Europe. This was the first major monograph in English devoted to Kelles-Krauz, and it includes maps and personal photographs of Kelles-Krauz, his colleagues, and his family.

A major new political history of the French Revolution.

In 1786, France’s ancien régime was functioning as usual. Its alliance with the victorious American colonies had restored its diplomatic prestige, the economy seemed to be flourishing, and internal politics seemed quiet. But just a few short years later, the dynasty which had ruled France for over 800 years was swept away. What happened to cause such devastating change to the long-established political structure?

John Hardman traces the political history of the French Revolution, from its origins to its aftermath. Hardman argues that the nature of ancien régime politics, the mismanagement of the fiscal crisis, and a new generation of young, overly confident politicians brought the Bourbon monarchy’s apparatus crashing down. He shows how feudalism was on its last legs in 1789, and analyses the key roles played by Louis XVI, Antoine Barnave, and Georges Danton.

This is a remarkable history of one of modern Europe’s defining moments, shedding new light on the complex politics of the day.