The "Short Oxford History of Italy" series, in seven volumes, offers a complete History of Italy from the early Middle Ages to the present and, in each period, presents the most recent historical perspectives on Italian history. This means setting Italian history in the broader context of European history as a whole. It also means questioning accepted interpretations of Italian history in each of these periods and, in particular, the idea that Italy's history has been significantly different from that of the rest of Europe. Each volume emphasizes how developments in Italy in each period are best understood as variants on broader European patterns of political, economic social and cultural change This volume sets in context the tremendous changes that Italy has undergone since 1945. In place of the land of pizza, sunshine, and soccer, McCarthy describes a developing nation: an economy that has found its own road to success via the piccole imprese with an increasingly strong stockmarket and more sophisticated banking; a dynamic, traditional, family centred society; and a political system struggling to modernize after 40 years of Christian Democrat rule and Communist opposition. McCa

Much of the discussion of Russia's recent post-Communist history has amounted, both in Russia and the West, to a series of monologues by strong-minded people with starkly divergent views. In contrast, Padma Desai's conversations with influential, intelligent participants and observers provide the reader with a broad, nuanced view of what has and has not happened in the last fourteen years, and why. Conversations from Russia will thus serve as a much-needed reference volume, both for academics who study Russia and for laypeople who only have vague perceptions of what has occurred in Russia since the collapse of Communism.
In conversations with important figures like Boris Yeltsin, George Soros, Anatoly Chubais, and Yegar Gaidar, Desai considers questions like why the Soviet Union fell apart under Gorbachev, what went wrong with economic reforms after Gorbachev, whether the privatization of Russian assets could have been managed differently, and what the prospects are for the Russian economy in the near future. Desai, a recognized expert in the field of Soviet studies, ties the interviews together with an introduction, ultimately reaching her own judgment on each issue considered in the conversations. This book will appeal to researchers and students in developmental economics, political economy, and Soviet studies, and educated laypeople interested in Russia.

Religious conciliators have always faced resistance and critique as they mediate between groups devoted to ideological agendas that leave little room for maneuver and negotiation. From the conciliar to the confessional age the normal challenges that peacemakers perennially faced were magnified. The church was divided, and there did not appear to be any obvious solution to the crisis that began in the late fourteenth century with the Great Western Schism (1378-1415). This volume investigates the activities of those who worked for the restoration of ecclesial unity, first in the conciliar era, then in the early years of the Protestant reformations, and finally during the "confessional age" when theological and cultural distinctives of competing religious groups began to emerge more clearly. Throughout, special attention is paid to the religiously diverse communities of central and eastern Europe, an area that has often been overlooked by scholars who have focused more exclusively on Protestant/Catholic relations in the western half of the continent.Contributors to this volume argue that the significance of conciliation efforts has been neglected by scholars, in part because it has been absorbed into discussions of toleration, and in part because of the tendency to project contemporary confessional perspectives on the past. More moderate voices of those working to bridge confessional divides were frequently drowned out by the strident cries of their orthodox critics. Confessional accommodation, widely viewed as a mere pragmatic solution to religious conflict, was often a conscious intellectual commitment to theological rapprochement.The essays in this collection examine conciliarists during the early years of the Great Schism, reunion efforts during the critical years of the Reformation, irenic activities in Bohemia, the Polish-Lithuanian Commonwealth, and Hungary in the sixteenth and seventeenth centuries. This book brings new insights to the religious history of late medieval and early modern Europe.

VINCENT DE PAUL, THE TRAILBLAZER opens a bright window into the turbulent world of a renowned saint who lived during a time of great unrest. Bernard Pujo details how politics, war, and Vincent's own charismatic personality served as essential elements in his construction of a vast and lasting web of charitable works. Pujo introduces readers not only to the fascinating life of Vincent, but also to the cultural, political, social, ecclesiastical, and economic life of France during the sixteenth and seventeenth centuries. Pujo's rich portrait reveals that Vincent played an active and prominent part in shaping this period of French history. In his quest to minister to the needs of the poor, Vincent counseled and challenged some of the key figures in French politics. Vincent de Paul, the Trailblazer, describes Vincent's childhood, his education, his life as a young priest, his skills as an organizer and manager, and his commitment to serving the physical and spiritual needs of the poor. This authoritative biography is lively enough to interest general readers and detailed enough to appeal to scholars of French and church history.

In Reforming Saints, David J. Collins explains how and why Renaissance humanists composed Latin hagiography in Germany in the decades leading up to the Reformation. Contrary to the traditional wisdom, Collins's research uncovers a resurgence in the composition of saints' lives in the half century leading up to 1520. German humanists, he finds, were among the most active authors and editors of these texts.
Focusing on forty Latin depictions of German saints written between 1470 and 1520, Collins finds patterns both in how these humanists chose their subjects and how they presented their holiness. He argues that the humanist hagiographers took up the writing of saints' lives to investigate Germany's medieval past, to reconstruct and exalt its greatness, and to advocate programs of religious and cultural reform. This literature, says Collins, left a legacy that polemicists and philologists in Catholic Europe would be using for their own purposes by the end of the sixteenth century. These hagiographic writings are thus both reflective and formative of the religious and cultural conflicts that defined this period of European history. To bolster his case, Collins draws not only on the Latin saints' lives, but also on vernacular lives, maps and chorographic documents, personal and professional letters, papal, urban, and municipal archives, painting, sculpture and broadside print, and medieval and early modern histories and chronicles. The result is a fresh, new portrait of the humanism of Renaissance Germany.
With his surprising and insightful conclusions, Collins sheds new light on humanism's appropriation in Germany, particularly in its religious aspect. He approaches the humanists'writings on their own terms and recaptures the creative energy the humanists brought to the task of revising the legends of the saints. His scholarly perspective includes the roles of emperors, princes, abbots, city councilmen, artists, librarians, soldiers, peasants, and pilgrims, showing how humanists reached larger and less learned audiences than many other kinds of writing ever could. The cult of the saints and Renaissance humanism are two topics that have attracted considerable scholarly attention. Reforming Saints considers them as seldom before -- at their intersection.

This is a new and thought-provoking look at law and marriage in late antiquity, dealing particularly with the legislation on marriage enacted by the Roman emperor Constantine. Though Constantine is usually accepted as being the first Christian emperor, Judith Grubbs argues here that the extent of Christian influence on his marriage legislation was limited. Her study of his laws against the background of both classical Roman law and early Christian attitudes toward marriage reveals much about contemporary behavior and belief in this period.

"The book is the product of a protracted, laborious and scrupulous research and draws on a most extensive and varied assembly of documents. But the archival evidence, factual accounts and even personal narratives would have remained remote, dry and cold if not for the author's remarkable gift of empathy. Barbara Engelking gives the witnesses of the Holocaust a voice which readers of this book will understand....Under her pen memories come alive again."--from the Foreword by Zygmunt BaumanOriginally published in Polish to great acclaim and based on interviews with survivors of the Holocaust in Poland, Holocaust and Memory provides a moving description of their life during the war and the sense they made of it. The book begins by looking at the differences between the wartime experiences of Jews and Poles in occupied Poland, both in terms of Nazi legislation and individual experiences. On the Aryan side of the ghetto wall, Jews could either be helped or blackmailed by Poles. The largest section of the book reconstructs everyday life in the ghetto. The psychological consequences of wartime experiences are explored, including interviews with survivors who stayed on in Poland after the war and were victims of anti-Semitism again in 1968. These discussions bring into question some of the accepted survivor stereotypes found in Holocaust literature. A final chapter looks at the legacy of the Holocaust, the problems of transmitting experience and of the place of the Holocaust in Polish history and culture.

Belief in the Jesuit Conspiracy is one of the most important and enduring conspiracy theories in modern European history, and France was one of its major focuses. In this scholarly and detailed survey, Geoffrey Cubitt examines the range of polemical literature through which the prevalent conviction of Jesuitical plots was expressed, and explores political attitudes both within and outside the Catholic church. Cubitt uses the available evidence to contrast perceptions and reality, and to trace the development of a widespread and powerful myth. The Jesuit Myth offers valuable insights into the political and religious climate of nineteenth-century France.

This study of six historians from the edges of the Roman world at the end of the Republic--the author of I Maccabees, Posidonius, Diodorus Siculus, Pompeius Trogus, Nicolaus of Damascus, and Memnon of Heraclea--combines discussion of their biographical details, the intellectual and elite< br> culture in which they composed, and the methodological difficulties of interpreting fragmentary texts, with textual analysis of their representations of Rome. These authors show remarkable unity in their acceptance of Roman hegemony. Nevertheless, their interpretations of Roman rule assume political< br> significance in the light of their intentions in writing and the audiences whom they addressed. They therefore provide a unique insight into the minds of the conquered peoples and the intellectual culture which allowed them to influence their conquerors.

The Oxford Handbook of Byzantine Studies presents discussions by leading experts on all significant aspects of this diverse and fast-growing field. The Oxford Handbook of Byzantine Studies deals with the history and culture of the Byzantine Empire, the eastern half of the Late Roman Empire, from the fourth to the fourteenth century. Its centre was the city formerly known as Byzantium, refounded as Constantinople in 324 CE, the present-day Istanbul. Under its emperors, patriarchs, and all-pervasive bureaucracy Byzantium developed a distinctive society: Greek in language, Roman in legal system, and Christian in religion. Byzantium's impact in the European Middle Ages is hard to over-estimate, as a bulwark against invaders, as a meeting-point for trade from Asia and the Mediterranean, as a guardian of the classical literary and artistic heritage, and as a creator of its own magnificent artistic style.

In the nineteenth century, German Liberalism grew into a powerful political movement vociferous in its demands for the freedom of the individual, for changes to allow the participation of all men in the political system and for a fundamental reform of the German states. As elsewhere in Europe, Liberalism was linked not only with a strong social commitment, but also with the formation of a national state. In this concise and authoritative study of liberalism in German, Dieter Langewiesche analyses the foundation and development of German liberalism from the nineteenth to the twentieth century. He takes into account the most recent research and scholarship in this field, examining the role of individual German states, the local roots of liberalism, the links between liberalism and its social bases of support, especially from bourgeois groups, and the forms of political organisation adopted by the liberals. The author addresses issues fundamental to an understanding of liberalism in Germany and the formation of the modern German state.

From antiquity until the nineteenth century, there have been two types of state: macro-states, each dotted with a number of cities, and regions broken up into city-states, each consisting of an urban centre and its hinterland. A region settled with interacting city-states constituted a city-state culture and Polis opens with a description of the concepts of city, state, city-state, and city-state culture, and a survey of the 37 city-state cultures so far identified. Mogens Herman Hansen provides a thoroughly accessible introduction to the polis (plural: poleis), or ancient Greek city-state, which represents by far the largest of all city-state cultures. He addresses such topics as the emergence of the polis, its size and population, and its political organization, ranging from famous poleis such as Athens and Sparta through more than 1,000 known examples.

The Roman empire tends to be seen as a whole whereas the early middle ages tends to be seen as a collection of regional histories, roughly corresponding to the land-areas of modern nation states. As a result, early medieval history is much more fragmented, and there have been few convincing syntheses of socio-economic change in the post-Roman world since the 1930s. In recent decades, the rise of early medieval archaeology has also transformed our source-base, but this has not been adequately integrated into analyses of documentary history in almost any country.
In Framing the Early Middle Ages Chris Wickham aims at integrating documentary and archaeological evidence together, and also, above all, at creating a comparative history of the period 400-800, by means of systematic comparative analyses of each of the regions of the latest Roman and immediately post-Roman world, from Denmark to Egypt (only the Slav areas are left out). The book concentrates on classic socio-economic themes, state finance, the wealth and identity of the aristocracy, estate management, peasant society, rural settlement, cities, and exchange. These are only a partial picture of the period, but they are intended as a framing for other developments, without which those other developments cannot be properly understood.
Wickham argues that only a complex comparative analysis can act as the basis for a wider synthesis. Whilst earlier syntheses have taken the development of a single region as 'typical', with divergent developments presented as exceptions, this book takes all different developments as typical, and aims to construct a synthesis based on a better understanding of difference and the reasons forit. This is the most ambitious and original survey of the period ever written.

This is the first comprehensive, multi-author survey of German history that features cutting-edge syntheses of major topics by an international team of leading scholars. Emphasizing demographic, economic, and political history, this Handbook places German history in a denser transnational context than any other general history of Germany. It underscores the centrality of war to the unfolding of German history, and shows how it dramatically affected the development of German nationalism and the structure of German politics. It also reaches out to scholars and students beyond the field of history with detailed and cutting-edge chapters on religious history and on literary history, as well as to contemporary observers, with reflections on Germany and the European Union, and on 'multi-cultural Germany.'
Covering the period from around 1760 to the present, this Handbook represents a remarkable achievement of synthesis based on current scholarship. It constitutes the starting point for anyone trying to understand the complexities of German history as well as the state of scholarly reflection on Germany's dramatic, often destructive, integration into the community of modern nations. As it brings this story to the present, it also places the current post-unification Federal Republic of Germany into a multifaceted historical context. It will be an indispensable resource for scholars, students, and anyone interested in modern Germany.

The civil wars that brought down the Roman Republic were fought on more than battlefields. Armed gangs infested the Italian countryside, in the city of Rome mansions were besieged, and bounty-hunters searched the streets for "public enemies." Among the astonishing stories to survive from these years is that of a young woman whose parents were killed, on the eve of her wedding, in the violence engulfing Italy. While her future husband fought overseas, she staved off a run on her father's estate. Despite an acute currency shortage, she raised money to help her fiance in exile. And when several years later, her husband, back in Rome, was declared an outlaw, she successfully hid him, worked for his pardon, and joined other Roman women in staging a public protest. The wife's tale is known only because her husband had inscribed on large slabs of marble the elaborate eulogy he gave at her funeral. Though no name is given on the inscriptions, starting as early as the seventeenth century, scholars saw saw similarities between the contents of the inscription and the story, preserved in literary sources, of one Turia, the wife of Quintus Lucretius. Although the identification remains uncertain, and in spite of the other substantial gaps in the text of the speech, the "Funeral Speech for Turia" (Laudatio Turiae), as it is still conventionally called, offers an extraordinary window into the life of a high-ranking woman at a critical moment of Roman history. In this book Josiah Osgood reconstructs the wife's life more fully than it has been before by bringing in alongside the eulogy stories of other Roman women who also contributed to their families' survival while working to end civil war. He shows too how Turia's story sheds rare light on the more hidden problems of everyday life for Romans, including a high number of childless marriages. Written with a general audience in mind, Turia: A Roman Woman's Civil War will appeal to those interested in Roman history as well as war, and the ways that war upsets society's power structures. Not only does the study come to terms with the distinctive experience of a larger group of Roman women, including the prudence they had to show to succeed , but also introduces readers to an extraordinary tribute to married love which, though from another world, speaks to us today.

Gustav Stresemann was the exceptional German political figure of his time. His early death in 1929 has long been viewed as the beginning of the end for the Weimar Republic and the opening through which Hitler was able to come to power. Stresemann's personality and talents as a politican held together the coalition that provided the only serious opposition to the Nazi party in the 1920s. On his death this opposition collapsed and along with it the only chance of establishing a stable and democratic Germany at the heart of a stable Europe.

Children born out of wedlock were commonly stigmatized as "bastards" in early modern France. Deprived of inheritance, they were said to have neither kin nor kind, neither family nor nation. But why was this the case? Gentler alternatives to "bastard" existed in early modern French discourse, and many natural parents voluntarily recognized and cared for their extramarital offspring. Drawing upon a wide array of archival and published sources, Matthew Gerber has reconstructed numerous disputes over the rights and disabilities of children born out of wedlock in order to illuminate the changing legal condition and practical treatment of extramarital offspring over a period of two and half centuries. His book reveals that the exclusion of extramarital offspring from the family was perpetually contested in early modern France. Legal debate over illegitimacy carried political implications for France's dynastic monarchy. When Louis XIV, the Sun King, created a political firestorm by declaring his own extramarital offspring to be capable of inheriting the French crown, political theorists drew upon precedents of private law to argue for or against the exclusion of children born out of wedlock from the throne. Conversely, lawyers and litigants frequently invoked political interest in the course of private lawsuits involving extramarital offspring. In tracing the evolution of early modern debates over illegitimacy, Bastards offers a political history of the family from the oblique perspective of those who were theoretically excluded from it. With a cast of characters ranging from royal bastards to foundlings, Bastards offers a broad exploration of the relationship between social and political change in the early modern era. It offers new insight into the changing nature of early modern French law, revealing its evolving contribution to the historical construction of both the family and the state.

Calvet's Web is a study of a circle of French antiquarians, naturalists, and bibliophiles in the period 1750-1810. By using the surviving correspondence of its members, Laurence Brockliss assembles a vivid picture of the French Republic of Letters in an era of rapid change, showing how the world of scholarship relates to the movement historians call the Enlightenment and how it is torn apart, then reconstructed, in the social and political turmoil of the French Revolution.

Jean Desmarets, later Sieur de Saint-Sorlin, was a late Renaissance `universal man': first Chancellor and founder-member of the Academie-francaise, last jester of the French royal court and star performer in ballets, novelist, playwright, poet, architect, inventor, and mystic. He was also the first man to publicize the notion of `a century of Louis XIV'. Hugh Gaston Hall's book examines that notion by looking afresh at Desmarets' vigorous career and relating the `century of Louis XIV' to its origins in the reign of Louis XIII. It questions historical misconceptions about Cardinal Richelieu's cultural policies and demonstrates the importance for the Court ballet of his patronage. Giovanni Bernini's illusionist sets and lighting effects for the Grand'Salle, which later became Moliere's theatre and the Opera, are discussed here in English for the first time. Desmarets' many high-level court offices, his family connections, and works - ballets, plays, poems, and religious and polemical pieces - reveal new and important links with contemporary institutions and preoccupations. In particular Dr Hall considers the plays in the light of exemplary eloquence, and considers the intentions of the Academie-francaise, and the Quarrel of the Imaginaires, in relation to royal policy and the Cartesian revolution.

First published to wide critical acclaim in 1992, "The Two Cities" has become an essential text for students of medieval history. For the second edition, the author has thoroughly revised each chapter, bringing the material up to date and taking the historiography of the past decade into account.
"The Two Cities" covers a colorful period from the schism between the eastern and western churches to the death of Dante. It encompasses the Crusades, the expansionist force of the Normans, major developments in the way kings, emperors and Popes exercised their powers, a great flourishing of art and architecture and the foundation of the very first universities. Running through it is the defining characteristic of the high Middle Ages--the delicate relationship between the spiritual and secular worlds. In medieval times, these two essential elements of life were seen as the two 'cities' of the title, they could not be divided but there was constant tension between them.
This survey provides all the facts and background information that students need, and is defined into straightforward thematic chapters. It makes extensive use of primary sources, and makes new trends in research accessible to students. Its fresh approach gives students the most rounded, lively and integrated view of the high Middle Ages available.

Holocaust survivor Eddie Jaku made a vow to smile every day and now believes he is the ‘happiest man on earth’. In his inspirational memoir, he pays tribute to those who were lost by telling his story and sharing his wisdom.

Life can be beautiful if you make it beautiful. It is up to you.

Eddie Jaku always considered himself a German first, a Jew second. He was proud of his country. But all of that changed in November 1938, when he was beaten, arrested and taken to a concentration camp.

Over the next seven years, Eddie faced unimaginable horrors every day, first in Buchenwald, then in Auschwitz, then on a Nazi death march. He lost family, friends, his country.

The Happiest Man on Earth is a powerful, heartbreaking and ultimately hopeful memoir of how happiness can be found even in the darkest of times.

This is the first complete biography of one of the most brilliant fifteenth-century monarchs, Alfonso V of Aragon. Ryder traces Alfonso's life from his childhood in the chivalric world of Castile to the newly-acquired states of Aragon and his subsequent accession to the Aragonese throne. In addition to being a shrewd politician, Alfonso is revealed to have been an accomplished diplomat, acutely aware of the power of commerce, and one of the greatest patrons of the early Renaissance. He brought humanism to life in Southern Italy and made his court the most brilliant in Europe. Offering not only an insightful look at Alfonso's life but a vivid portrait of political and cultural life during his reign, this volume will hold special appeal for scholars and students of early modern European history, fifteenth-century Italian and Spanish history, and Renaissance studies.

In this classic work which analyzes the context in which thirty years of war and revolution wracked the European continent, the great historian Arno Mayer emphasizes the backwardness of the European economies and their political subjugation by aristocratic elites and their allies. Mayer turns upside down the vision of societies marked by modernization and forward-thrusting bourgeois and popular social classes, thereby transforming our understanding of the traumatic crises of the early twentieth century. The Verso World History Series This series provides attractive new editions of classic works of history, making landmark texts available to a new generation of readers. Covering a timespan stretching from Ancient Greece and Rome to the twentieth century, and with a global geographical range, the series will also include thematic volumes providing insights into such topics as the spread of print cultures and the history of money.

This book investigates the role of bourgeoisie society and the political developments of the nineteenth century in the peculiarities of German history. Most historians attribute German exceptionalism to the failure or absence of bourgeois revolution in German history and the failure of the bourgeoisie to conquer the pre-industrial traditions of authoritarianism. However, this study finds that there was a bourgeois revolution in Germany, though not the traditional type. This so-called silent bourgeois revolution brought about the emergence and consolidation of the capitalist system based on the sanctity and disposability of private property and on production to meet individual needs through a system of exchange dominated by the market. In this connection, this book proposes a redefinition of the concept of bourgeois revolution to denote a broader pattern of material, institutional, legal, and intellectual changes whose cumulative effect was all the more powerful for coming to be seen as natural.

Karl Barth (1886-1968) was a prolific theologian of the 20th century. Dr Gorringe places the theology in its social and political context, from World War I through to the Cold War by following Barth's intellectual development through the years that saw the rise of national socialism and the development of communism. Barth initiated a theological revolution in his two "Commentaries on Romans", begun during World War I. His attempt to deepen this during the turbulent years of the Weimar Republic made him a focus of theological resistance to Hitler after the rise to power of the Nazi party. Expelled from Germany, he continued to defy fashionable opinion by refusing to condemn communism after World War II. Drawing on a German debate largely ignored by Anglo-Saxon theology, Dr Gorringe shows that Barth responds to the events of his time not just in his occasional writings, but in his magnum opus, the "Church Dogmatics". In conclusion Dr Gorringe asks what this admittedly patriarchal author still has to contribute to contemporary theology, and in particular human liberation. This book is intended for undergraduate courses in theology and history of doctrine.