Describing one of the most important practices of hathayoga (khecarimudra), the Khecarividya of Adinatha is presented here to an English-speaking readership for the first time. The author, James Mallinson, draws on thirty Sanskrit works, as well as original fieldwork amongst yogins in India who use the practice, to demonstrate how earlier tantric yogic techniques developed and mutated into the practices of hathayoga. Accompanied by an introduction and an extensively annotated translation, the work sheds light on the development of hathayoga and its practices.

Challenging the view of Islamic extremists and critics of Islam, this book explores the very topical issue of Islam's compatibility with democracy. It examines:

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• principles of Islam's political theory and the notion of democracy therein
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• the notion of democracy in medieval and modern Muslim thought
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• Islam and human rights
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• the contribution of Islamic legal ideas to European legal philosophy and law.

The book addresses the pressing need for a systematic show of an Islamic politics of human rights and democracy grounded in the Qur'an. The West wonders about Islam and human rights, and its own ability to incorporate Muslim minority communities. Many Muslims also seek to find within Islam support source for democratic governance and human rights.

In popular debates about reproductive and sexual rights, formal religions, especially Islam, are seen as barriers providing institutional and ideological resistance to women's realization of reproductive and social autonomy. This book challenges this simplified view of Islam. Based on original fieldwork in Eastern Indonesia, the book explores the complex factors that affect how young Indonesian women form their sexual subjectivities, discusses the cultural and historical conditions under which single Muslim women repress or express their sexuality, and examines how the cultural context, including other factors besides Islam, simultaneously influence the ways in which young single women approach courtship, and issues of sexuality and reproductive health. It demonstrates that Islam is neither alone in trying to control female sexuality, nor entirely successful in doing so.

This is the first examination of how China is currently dealing with environmental problems and challenges, and of its successes, failures and dilemmas. This new book gives special attention to the development of 'environmental governance' in contemporary China, especially on the urban industrial and infrastructure sectors, showing how the rapid economic growth that has transformed China in recent years has major implications for the environment, as well as future economic development. Leading international scholars explore a range of key issues, including: economic growth and the environment the environmental policy process the legal framework for environmental protection the role of environmental NGOs energy policy water issues biotechnology and GMOs the international dimension. This book shows how environmental policy, politics and governance are core issues posed by China's accelerated economic development. At the same time it analyzes, illustrates and argues that major steps are under way in taking up these challenges. In doing so the book provides an in-depth, balanced and comprehensive assessment of contemporary environmental reforms in China. This book was previously published as a special issue of Environmental Governance.

This book investigates the forced migration of the Delawares in the United States and the Yaquis in Mexico, focusing primarily on the impact removal from tribal lands had on the (ethnic) identity of these two indigenous societies. It analyzes Native responses to colonial and state policies to determine the practical options that each group had in dealing with the states in which they lived. Haake convincingly argues that both nation-states aimed at the destruction of the Native American societies within their borders. This exemplary comparative, transnational study clearly demonstrates that the legacy of these attitudes and policies are readily apparent in both countries today. This book should appeal to a wide variety of academic disciplines in which diversity and minority political representation assume significance.

This book explores the complex relationship between the novel and identity in modern Arab culture against a backdrop of contemporary Egypt. It uses the example of the Egyptian novel to interrogate the root causes - religious, social, political, and psychological - of the lingering identity crisis that has afflicted Arab culture for at least two centuries.

The unresolved territorial dispute between Japan and Russia over the South Kuril Islands/Northern Territories remains the largest obstacle to concluding a peace treaty and fully normalising bilateral relations between the two nations. This book traces the evolution of transnational relations between subnational public authorities in Hokkaido and Sakhalin, examining the interrelationship between these ties and the Russo-Japanese territorial dispute.

The book investigates why the development of Hokkaido-Sakhalin relations has failed to create, at the subnational level, an environment conducive to resolving (kankyo seibi) the South Kuril Islands/Northern Territories dispute. Brad Williams suggests that kankyo seibi has not worked primarily because Russia's troubled transition to a liberal democratic market economy has manifested itself in ways that have ultimately increased the South Kuril Islands' intrinsic and instrumental value for the Sakhalin public and regional elite. This in turn has limited the impact from the twin transnational processes of cultural and economic exchange in alleviating opposition to the transferral of these disputed islands to Japan.

Drawing upon a wealth of primary and secondary sources from both countries, this book utilises levels of analysis and an analytical framework that incorporates national and subnational, as well as governmental and non-governmental forces to discuss a relatively unexplored aspect of Russo-Japanese relations. As such, Resolving the Russo-Japanese Territorial Dispute will appeal to students and scholars of Asian politics, international relations and post-communist states.

This book examines the Russian explorers and officials in the nineteenth and early twentieth century who came into contact with Iran as a part of the Great Game. It demonstrates the development of Russia's own form of Orientalism, a phenomenon that has previously been thought to be exclusive to the West.

Genetic engineering is changing the terrain of development studies. Technologies with unprecedented potential - the capacity to move genes across species - have created widely politicized phenomena: 'Frankenfoods', 'GMOs', and 'The Terminator'. En masse, the public has reacted with equanimity or appreciation to genetically engineered pharmaceuticals, beginning with insulin, but transgenics in food and agriculture have raised a globally contentious politics.

This book begins with the needs of the poor - for income, nutrition, environmental integrity - and evaluates the theory and evidence for contributions from transgenic crops. Social scientists with expertise in regional studies, economics, sociology, agriculture and political science join biologists to bring specialized knowledge on genuinely new questions created by the genomics revolution; questions of:

• ecological integrity
• biodiversity
• international trade
• the costs and effectiveness of biosafety protocols.

The authors collectively conclude that predictions of disaster for the poor from transgenic technology are uninformed by empirical results, rest on misunderstandings of biotechnology or the poor or both, or get the science wrong. Yet the triumphalism of pro-transgenic forces, however, must be tempered by serious unanswered questions: much is unknown, but the transgenic genie is out of the bottle.

In this much-needed book, an emergent empirical literature allows scholars in disciplines ranging from micro-biology to economics and political science to assess the potential effects of transgenic organisms on poverty through multiple dynamics of property, yields, prices, biodiversity, environmental integrity and nutrition.

The transnational and diasporic dimensions of early Chinese migrant politics opened in the late nineteenth century when Chinese radical groups bent on overthrowing the Qing dynasty (1644-1911) vied with one another to win Chinese overseas to their modernizing projects, and immigrants who had suffered discrimination welcomed their proposals. The radicals' concentration on Chinese communities abroad as outposts of Chinese politics and culture strengthened the stereotype of Chinese as clannish, unassimilable, xenophobic, and deeply introverted.

This book argues that such a view has its roots less in historical truth than in political and ideological prejudice and obscures a rich vein of internationalist practice in Chinese migrant or diasporic history, which the study aims to restore to visibility. In some cases, internationalist alliances sprang from the spontaneous perception by Chinese and other non-Chinese migrants or local workers of shared problems and common solutions in everyday lifeand work. At other times, they emerged from under the umbrella of transnationalism, when Chinese nationalist and anti-imperialist activists overseas received support for their campaigns from local internationalists; or the alliances were the product of nurturing by Chinese or non-Chinese political organizers, including anarchists, communists, and members of internationalist cultural movements like Esperantism.

Based on sources in a dozen languages, and telling hitherto largely unknown or forgotten stories of Chinese migrant experiences in Russia, Germany, Cuba, Spain and Australia, this study will appeal to students and scholars of Chinese history, labour studies and ethnic/migration studiesalike.

Private enterprises have contributed significantly to China's recent economic growth and will play a key role in achieving China's goal of building a comprehensively well-society. But how can private enterprises help China mitigate its macroeconomic problems such as unemployment, income inequality, financial disintermediation, and an unhealthy economic cycle? And what are the main obstacles to private enterprise development? Private Enterprises and China's Economic Development answers these questions by identifying the range of cultural, political and financial challenges confronting China's private enterprises, and assessing their performance and potential. Contributors also analyse the experiences and lessons of other countries, and propose strategies and policies to help China promote private enterprise development.

Using the most up to date research on private enterprises, including detailed econometric analysis and national representative data, authors including economists, policy-makers and academics from the USA, China, Singapore and Canada comprehensively address the most important aspects of China's private enterprise development. As such this book will appeal to students, scholars and policy-makers alike with an interested in the Chinese economy, economic growth, comparative economics and transitional economics.

Weber's claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supramundane interests to dwell on a variety of politically-related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well-attested. However, there has been little scholarly effort to integrate findings on the extent to which Buddhism interacted with the political order in the classical and modern states of Theravada Asia into a wider, comparative study.
This volume brings together the brightest minds in the study of Buddhism in Southeast Asia. Their contributions create a more coherent account of the relations between Buddhism and political order in the late pre-modern and modern period by questioning the contested relationship between monastic and secular power. In doing so, they expand the very nature of what is known as the 'Theravada'.

Buddhism, Power and Political Order offers new insights for scholars of Buddhism, and it will stimulate new debates.

This book examines the rise of India to the status of a world power capable of dealing with the full spectrum of international and regional issues in a critical part of the world. It traces the evolution of Indian diplomacy in the hands of key Indian practitioners comparing Nehru, the founder of Indian diplomacy with his successors, the Nehruvians up to 1998, and finally, Vajpayee, the leader of the BJP (1998-2004). Its main purposes are to explain the strategic and ideological context in which Indian diplomacy was framed, the character of India's foreign policy problems, the nature and sources of its dilemmas and the paradigm shift that was orchestrated by the BJP government to reposition India in the international system and to bring it into the global strategic and economic mainstream. It shows how the approach laid down by Nehru and followed by his successors (an approach that included nuclear self-restraint, the search for friendly relations with Pakistan and China, seeking the high ground in moral and diplomatic spheres, and giving a lead to the non-aligned Third World) has been replaced by a new, more self-confident and assertive approach based on India's growing economic strength and demonstrating a more strategic and pro-Western orientation. Overall, this book provides a meticulous account of many steps post-Nehruvian India has taken to make it a rising world influence and a mature, independent power.

Food is an important cultural marker of identity in contemporary Asian societies, and can provide a medium for the understanding of social relations, family and kinship, class and consumption, gender ideology, and cultural symbolism. However, a truly comprehensive view of food cannot neglect the politics of food production, in particular, how, when, from where and even why different kinds of food are produced, prepared and supplied. Food and Foodways in Asia is an anthropological inquiry providing rich ethnographic description and analysis of food production as it interacts with social and political complexities in Asia's diverse cultures. Prominent anthropologists examine how food is related to ethnic identity and boundary formation, consumerism and global food distribution, and the invention of local cuisine in the context of increasing cultural contact. With chapters ranging from the invention of 'local food' for tourism development, to Asia's contribution to 'world cuisine,' Food and Foodways in Asia will be a fascinating read for anyone interested in the anthropology of food and/or Asian studies.

In 1949 Mao Zedong made the historic proclamation that the Chinese people have stood up. This statement was significant, undoubtedly reflecting the changing nature not only of China's self-perception, but also of its relationship with the rest of the world. In terms of reducing the imperialist presence of the West and Japan within China, and reasserting China's territorial integrity and legal sovereignty to the outside world, Mao and China can indeed be seen to have successfully 'stood up'. However, the development of China's position in the hitherto Western-dominated international system has been more ambiguous. In China Stands Up David Scott examines the PRC's presence in the international system, from 1949 to the present, and also looks forward to the future, asking: How do we define the rise of China? How does China see its role in the world? What shapes China's role? How do international actors view China's role in the international community? and, Has China risen in any real sense?Engaging with a rich tapestry of sources and imagery, ranging from governmental, media, academic and popular settings, and bridging the divide between history and international relations, this study will appeal to students and scholars of both these fields, as well as those interested in Chinese politics and foreign policy.

In 1949 Mao Zedong made the historic proclamation that "the Chinese people have stood up". This statement was significant, undoubtedly reflecting the changing nature not only of China's self-perception, but also of its relationship with the rest of the world. In terms of reducing the imperialist presence of the West and Japan within China, and reasserting China's territorial integrity and legal sovereignty to the outside world, Mao and China can indeed be seen to have successfully 'stood up'. However, the development of China's position in the hitherto Western-dominated international system has been more ambiguous. In China Stands Up David Scott examines the PRC's presence in the international system, from 1949 to the present, and also looks forward to the future, asking: How do we define the rise of China? How does China see its role in the world? What shapes China's role? How do international actors view China's role in the international community? Has China risen in any real sense? Engaging with a rich tapestry of sources and imagery, ranging from governmental, media, academic and popular settings, and bridging the divide between history and international relations, this book will appeal to students and scholars of both these fields, as well as those interested in Chinese politics and foreign policy.

'Journalism in Iran' charts the development of professional journalism in Iran since the 1979 Revolution that replaced the monarchy with an Islamic Republic. Written to pay homage to Iranian journalists, the book focuses on newspapers, radio and television providing a fuller picture of Iran's media environment.

Akbarzadeh and Saeed explore one of the most challenging issues facing the Muslim world: the Islamisation of political power. They present a comparative analysis of Muslim societies in West, South, Central and South East Asia and highlight the immediacy of the challenge for the political leadership in those societies. Islam and Political Legitimacy contends that the growing reliance on Islamic symbolism across the Muslim world, even in states that have had a strained relationship with Islam, has contributed to the evolution of Islam as a social and cultural factor to an entrenched political force. The geographic breadth of this book offers readers a nuanced appraisal of political Islam that transcends parochial eccentricities. Contributors to this volume examine the evolving relationship between Islam and political power in Bangladesh, Indonesia, Iran, Malaysia, Pakistan, Saudi Arabia and Uzbekistan.
Researchers and students of political Islam and radicalism in the Muslim world will find Islam and Political Legitimacy of special interest. This is a welcome addition to the rich literature on the politics of the contemporary Muslim world.

The Chaitanya Vaishnava tradition is famous for its depth of devotion to Krishna, the blue-hued Deity. Chaitanya Vaishnavas are known for having refined the practice and aesthetics of devotion into a sophisticated science. This imposing devotional edifice was constructed upon a solid foundation of philosophical argument and understanding. In this book, Ravi Gupta sheds new light on the contribution of Chaitanya Vaishnavism to the realm of Indian philosophy. He explores the hermeneutical tools employed, the historical resources harnessed, the structure of the arguments made, and the relative success of the endeavor. For most schools of Vaishnavism, the supporting foundation consists of the philosophical resources provided by Vedanta. The Chaitanya tradition is remarkable in its ability to engage in Vedantic discourse and at the same time practice an ecstatic form of devotion to Krishna. The prime architect of this balance was the scholar-devotee Jiva Gosvami (ca. 1517 - 1608). This book analyses Jiva Gosvami's writing concerning the philosophy of the Vedanta tradition. It concludes that Jiva's writing crosses 'disciplinary boundaries', for he brought into dialogue four powerful streams of classical Hinduism: the various systems of Vedanta, the ecstatic bhakti movements, the Puranic commentarial tradition, and the aesthetic rasa theory of Sanskrit poetics. With training in and commitments to all of these traditions, Jiva Gosvami produced a distinctly Chaitanya Vaishnava system of theology.

Providing a wealth of empirical research on the everyday practise of Islam in post-Soviet Central Asia, this book gives a detailed account of how Islam is understood and practised among ordinary Muslims in the region, focusing in particular on Uzbekistan. It shows how individuals negotiate understandings of Islam as an important marker for identity, grounding for morality and as a tool for everyday problem-solving in the economically harsh, socially insecure and politically tense atmosphere of present-day Uzbekistan. Presenting a detailed case-study of the city of Bukhara that focuses upon the local forms of Sufism and saint veneration, the book shows how Islam facilitates the pursuit of more modest goals of agency and belonging, as opposed to the utopian illusions of fundamentalist Muslim doctrines.

Drawing on theories of place, consumption and identity, Sarah Chaplin details the evolution of the love hotel in urban Japan since the 1950s. Love hotels emerged in the late 1950s following a ban of licensed prostitution, then were extremely popular in the 1970s, were then legislated against in the 1980s and are now perceived as 'leisure', 'fashion' or 'boutique' hotels.

Representing a timely opportunity to capture and evaluate the dying manifestations of an important era in Japanese social and cultural history, this book provides a critical account of the love hotel as a unique typology. It considers its spatial, aesthetic, semiotic, and locational denotations and connotations, which results in a richly nuanced cultural reading.

The love hotel is presented as a key indicator of social and cultural change in post-war Japan, and as such this book will be of interest to a wide and international readership including students of Japanese culture, society and architecture.

Using a wide range sources, this book explores the ways in which the Russians governed their empire in Siberia from 1598 to 1725. Paying particular attention to the role of the Siberian Cossaks, the author takes a thorough assessment of how the institutions of imperial government functioned in seventeenth century Russia.

It raises important questions concerning the nature of the Russian autocracy in the early modern period, investigating the neglected relations of a vital part of the Empire with the metropolitan centre, and examines how the Russian authorities were able to control such a vast and distant frontier given the limited means at its disposal. It argues that despite this great physical distance, the representations of the Tsar's rule in the symbols, texts and gestures that permeated Siberian institutions were close at hand, thus allowing the promotion of political stability and favourable terms of trade. Investigating the role of the Siberian Cossacks, the book explains how the institutions of empire facilitated their position as traders via the sharing of cultural practices, attitudes and expectations of behaviour across large distances among the members of organisations or personal networks.

In the medieval period, the birth of the Prophet Muhammad (the mawlid) was celebrated in popular narratives and ceremonies that expressed the religious agendas and aspirations of ordinary Muslims, including women.

This book examines the Mawlid from its origins to the present day and provides a new insight into how an aspect of everyday Islamic piety has been transformed by modernity. The book gives a window into the religious lives of medieval Muslim women, rather than focusing on the limitations that were placed on them and shows how medieval popular Islam was coherent and meaningful, not just a set of deviations from scholarly norms.

Concise in both historical and textual analysis, this book is an important contribution to our understanding of contemporary Muslim devotional practices and will be of great interest to postgraduate students and researchers of Islam, religious studies and medieval studies.

Having identified early material that goes back to the Buddha himself, the author argues that the two teachers of the Buddha were historical figures. Based on the early Brahminic literature, namely the early Upanishads and Moksadharma, the author asserts the origin of the method of meditation learned by the Buddha from these teachers, and attempts to use them to identify some authentic teachings of the Buddha on meditation.

Stimulating debate within the field of Buddhist Studies, the following claims are put forward:

• the Buddha was taught by Alara Kalama and Uddaka Ramaputta, as stated in the literature of numerous early Buddhist sects, is historically authentic
• Alara Kalama and Uddaka Ramaputta taught a form of early Brahminic meditation
• the Buddha must consequently have been trained in a meditative school whose ideology was provided by the philosophical portions of early Upanishads

Shedding new light on a fascinating aspect of the origins of Buddhism, this book will be of interest to academics in the field of Buddhist studies, Asian religion and South Asian studies.

Written by an international team of experts from the US, UK, Hong Kong, China, Korea and Canada, this important and interesting book examines and explores the relationship between the international political and economic system, and China's economic and political transition.

Exploring international relations theory with a China-centric view, the book addresses key and significant questions such as:

• Has the outside world shaped China's position within the global polity and economic, and affected the way China deals with the world economy?
• Have Chinese leaders and foreign policy makers internalized the norms and values of the global economic activity?
• Who are the key players in China in this process of globalization?

Giving vital insights into China's likely development and international influence in the next decade, China's Reforms and International Political Economy is an essential and invaluable read.