This 1988 volume, collected here are the principal essays of Elizabeth Salter published between 1966 and her death in 1980, together with three chapters of a book on the literary culture of England in the twelfth and thirteenth centuries on which she was working in the last years of her life, and a version of her brilliant lectures on the theme of the Annuciation to the Shepherds in literature, drama and art given during those years. Elizabeth Salter is recognised as one of the most distinguished medieval scholars of her generation, particularly noted for her work on Langland and Chaucer, and on the relationship of literature and the visual arts. The strength and consistency of her views, the persistent and urgent nature of her preoccupations, and the depth of scholarship and skill of presentation, all emerge more clearly than ever in this volume.

The essays in this lavishly illustrated volume shed light on Ethiopia and Eritrea's fascinating past by looking at some of the most remarkable Ethiopic manuscripts kept at the Bodleian Library of Oxford University. In Ethiopia and Eritrea, manuscripts, often beautifully illustrated, have for centuries been the principal means of recording not just the Scriptures but also historical information. Ethiopic manuscripts thus provide a unique window into the life and culture of Ethiopians and Eritreans up to the twenty-first century. The first three essays function as an introduction and examine the history of the collection, the classical Ethiopic (Ge'ez) language, and the production of manuscripts in Ethiopia and Eritrea. The remaining nine contributions-each devoted to one of the Bodleian's manuscripts-explore different facets of the manuscript tradition of Ethiopia and Eritrea. With its unique focus on the Bodleian's collection, this landmark volume presents a comprehensive and accessible overview of the context in which Ethiopic manuscripts were produced and makes the library's treasures more accessible to scholars and the interested public. The collection of Ethiopic manuscripts in the Bodleian Library in Oxford is one of the most significant in Europe. The Bodleian acquired its first Ge'ez manuscript in 1636 and further expanded its collection in 1843, when it acquired twenty-four of the manuscripts that the Scottish explorer James Bruce had brought back from Ethiopia and Eritrea. During the twentieth and twenty-first centuries the Bodleian Library has continued to expand its holdings of Ethiopic manuscripts through new acquisitions. Especially noteworthy are the forty-five manuscripts that the former Oxford University Medical Officer Bent Juel-Jensen bequeathed to the library at his death in 2007. Colour illustrations throughout.

The papers assembled in this volume are devoted to various aspects of cross-cultural encounter between medieval Serbia and the Byzantine Empire. The volume includes case studies addressing art-historical, architectural and numismatic questions, as well as critical discussions of traditional historiographies which demonstrate the need for a reassessment of established scholarly opinions and methodologies. The volume aims at embedding medieval Serbia in a broader historical landscape beyond ideological boundaries.

Scenes and characters from the Old Testament appear frequently in Western medieval art, yet the study of their significance is a neglected area of iconography. A common literature for both Jews and Christians, the Hebrew Scriptures had an especially broad appeal for the Church of the Middle Ages. Many sections of medieval society identified with the Hebrews of the Old Testament and sought from them direct models for leadership, moral behaviour and even art itself. Most of the imagery in medieval art derived from close study of the biblical texts and from the retelling of these stories in contemporary poetry and drama. This interdisciplinary study of art history and theology takes a thematic approach to the ways in which the Church drew on the ancient texts, focusing on the topics precedent, word, time, typology and synagogue. The introduction given here to the vast scholarly and literary hinterland behind the art, with insights into the thought processes from which the images emerged, not only brings fresh perspectives to specific sculptures, wall paintings, stained glass and liturgical objects, but facilitates a better understanding of Old Testament iconography wherever it is encountered.

This book explores the complex interrelationship between texts and drawings in the late tenth or early eleventh-century Junius II manuscript, the only surviving illustrated Anglo-Saxon poetic manuscript. The book, which contains a plate section of sixty-one illustrations, focuses on the way in which the drawings both illustrate the text and translate it into a new visual language. Poems and illustrations work to create a carefully crafted and unified manuscript, but both also use formulaic language, iconography and compositions to construct a web of intertextual and intervisual references that open the poems to readings far more diverse than those of the biblical books on which they are based. Together poems and drawings create a new and unique version of biblical history, and suggest ways in which biblical history relates to Anglo-Saxon history and the manuscript's Anglo-Saxon audience - a process which has been extended by the manuscript's many editors to include contemporary history and the contemporary reader.

Graffiti ('drawings or writings scratched on a wall or other surface') are to be found incised on the walls and pillars of innumerable cathedrals and churches in Great Britain. Most were done between the twelfth and early fifteenth centuries; many are valuable as examples of medieval art; and some are important for their preservation of particular styles of epigraphy. In this work, Mrs Pritchard has studied the inscriptions and drawings in a large number of churches, mostly within a radius of sixty miles of Cambridge. These graffiti are far from mere scratchings performed by unskilled hands; they are highly imaginative, boldly executed drawings, combining freedom of line with occasional fussiness of detail, and inscriptions whose clarity and precision of lettering equal in execution the contemporary manuscript. Many were subsequently covered by medieval wall paintings; others have been partly defaced by cleaning and restoration of the original stone. Mrs Pritchard illuminates a neglected corner of medieval art; and her skilful rubbings (over two hundred of them illustrate this book) preserve these curious relics of medieval artistry against the erosion of time and restoration.

A new and exciting interpretation of Bosch's masterpiece, repositioning the triptych as a history of humanity and the natural world Hieronymus Bosch's (c. 1450-1516) Garden of Earthly Delights has elicited a sense of wonder for centuries. Over ten feet long and seven feet tall, it demands that we step back to take it in, while its surface, intricately covered with fantastical creatures in dazzling detail, draws us closer. In this highly original reassessment, Margaret D. Carroll reads the Garden as a speculation about the origin of the cosmos, the life-history of earth, and the transformation of humankind from the first age of world history to the last. Upending traditional interpretations of the painting as a moralizing depiction of God's wrath, human sinfulness, and demonic agency, Carroll argues that it represents Bosch's exploration of progressive changes in the human condition and the natural world. Extensively researched and beautifully illustrated, this groundbreaking secular analysis draws on new findings about Bosch's idiosyncratic painting technique, his curiosity about natural history, his connections to the Burgundian court, and his experience of contemporary politics. The book offers fresh insights into the artist and his most beloved and elusive painting.

For several years now, sigillography as an independent subarea in the field of Byzantine studies has received increasing attention from both Byzantine studies and related disciplines, because it is the only area still able to provide academia with large amounts of material not previously analysed. The articles of Studies in Byzantine Sigillography deal with all aspects of Byzantine sigillography: presentation of new finds, discussion of new methods, questions of the political and ecclesiastical administration of Byzantinum, prosopography, historical geography, and art historical and iconographical problems. In addition, the volumes contain a loosely arranged list of Byzantine seals, which have been published in essays and auction catalogues, thus enabling those from more obscure publications to be located and identified.

The Carolingian 'Renaissance' of the late eighth and ninth centuries, in what is now France, western Germany and northern Italy, transformed medieval European culture. At the same time it engendered a need to ensure that clergy, monks and laity embraced orthodox Christian doctrine. This book offers a fresh perspective on the period by examining transformations in a major current of thought as revealed through literature and artistic imagery: the doctrine of the Passion and the crucified Christ. The evidence of a range of literary sources is surveyed - liturgical texts, poetry, hagiography, letters, homilies, exegetical and moral tractates - but special attention is given to writings from the discussions and debates concerning artistic images, Adoptionism, predestination and the Eucharist.

From its foundation in the fourth century to its fall to the Ottoman Turks in the fifteenth, the city of Constantinople boasted a collection of antiquities unrivalled by any city of the medieval world. The Urban Image of Late Antique Constantinople reconstructs the collection from the time that the city was founded by Constantine the Great through the sixth-century reign of the emperor Justinian. Drawing on medieval literary sources and, to a lesser extent, graphic and archaeological material, it identifies and describes the antiquities that were known to have stood in the city's public spaces. Individual displays of statues are analysed as well as examined in conjunction with one another against the city's topographical setting, in an effort to understand how ancient sculpture was used to create a distinct historical identity for Constantinople.

Sir Steven Runciman's History of the Crusades (1951-4) remains widely read and influential to this day but represents only a part of his wide-ranging, erudite and immensely readable literary activity. His early work focused on Byzantium in the tenth century (The Emperor Romanus Lecapenus) and the history of the first Bulgarian empire. Later he wrote with authority on ecclesiastical relations between the eastern and western churches (The Eastern Schism), more generally on Byzantine culture (Byzantine Style and Civilization), with forays into medieval diplomacy (The Sicilian Vespers) and British colonial society (The White Rajahs). With a diplomatic past which informed his studies, he was the doyen of Byzantine studies in Britain. This volume of essays on topics relevant to Sir Steven's interests, long planned in his honour by British Byzantinists of all generations, includes a memoir of his life and a full bibliography of his work.

Im Zuge der kaiserlichen Toleranzedikte und der "Bekehrung" Kaiser Konstantins konnte das Christentum seit dem 4. Jahrhundert starker in die OEffentlichkeit treten und seine Kultbauten und Versammlungsorte nach seinen Bedurfnissen gestalten und ausschmucken. Die prachtigen Mosaikfussboeden der spatantiken Kirchen an der oberen Adria sind grossartige Zeugnisse der fruhchristlichen Archaologie und Kultur. Der Verfasser untersucht diese Pavimente mit ihren Inschriften, den sogenannten Offerenteninschriften: Sie geben Auskunft uber die Namen der Stifter und deren Beitrag zum jeweiligen Bodenmosaik. Im ersten Teil des Bandes bietet der Autor einen historischen UEberblick. Es zeigt sich, dass die Wurzeln des auffalligen wie ratselhaften Brauches, Fussboeden als Bild- und Schriftmedium zu nutzen, bis ins heidnische Altertum zuruckreichen. Im Untersuchungsgebiet Histria et Venetia war der musivische (eingelegte) Bodenschmuck schon sehr stark verbreitet, bevor er in die kirchlichen Gebaude rund um das Mittelmeer seinen Einzug hielt. Der zweite Teil der Arbeit behandelt die kunst- und auch religionsgeschichtlichen Besonderheiten der adriatischen Offerenteninschriften: Sie erlauben Ruckschlusse sowohl auf die spatantike Kirchenorganisation wie auch auf die liturgischen Brauche und Heilsvorstellungen der Glaubigen.

Up to its pillage by the Crusaders in 1204, Constantinople teemed with magnificent statues of emperors, pagan gods, and mythical beasts. Yet the significance of this wealth of public sculpture has hardly been acknowledged beyond late antiquity. In this book, Paroma Chatterjee offers a new perspective on the topic, arguing that pagan statues were an integral part of Byzantine visual culture. Examining the evidence in patriographies, chronicles, novels, and epigrams, she demonstrates that the statues were admired for three specific qualities - longevity, mimesis, and prophecy; attributes that rendered them outside of imperial control and endowed them with an enduring charisma sometimes rivaling that of holy icons. Chatterjee's interpretations refine our conceptions of imperial imagery, the Hippodrome, the Macedonian Renaissance, a corpus of secular objects, and Orthodox icons. Her book offers novel insights into Iconoclasm and proposes a more truncated trajectory of the holy icon in medieval Orthodoxy than has been previously acknowledged.

Divided into four sections, the first of which deals with cruck construction, box-frame and post-and-truss assembling and the problems of roof construction and concludes with flooring, partitions and the decorative work applied to timber, this work is a vivid history of timber architecture. Part Two comprises an illustrated glossary covering terms used in all types of timber construction work, with the descriptions backed up with excellent drawings and photographs. Part Three, the chronological survey of timber buildings from Saxon times to the 19th century, contains notes on the 47 photographs of building types represented. Finally, Part Four deals with regional variations in timber building and is supplemented by six distribution maps.

Chartres Cathedral, south of Paris, is revered as one of the most beautiful and profound works of art in the Western canon. But what did it mean to those who constructed it in the twelfth and thirteenth centuries--and why was it built at such immense height and with such glorious play of light, in the soaring manner we now call Gothic?

In this eminently fascinating work, author Philip Ball makes sense of the visual and emotional power of Chartres and brilliantly explores how its construction--and the creation of other Gothic cathedrals--represented a profound and dramatic shift in the way medieval thinkers perceived their relationship with their world. Beautifully illustrated and written, filled with astonishing insight, "Universe of Stone" embeds the magnificent cathedral in the culture of the twelfth century--its schools of philosophy and science, its trades and technologies, its politics and religious debates--enabling us to view this ancient architectural marvel with fresh eyes.

Pius VI was the last great papal patron of the arts in the Renaissance and Baroque tradition. This book presents the first synthetic study of his artistic patronage and policies in an effort to understand how he used the arts strategically, as a means of countering the growing hostility to the old order and the supremacy of the papacy. Pius' initiatives included the grand sacristy for St Peter's, the new Vatican Museum of ancient art, and the re-erection of Egyptian obelisks. These projects, along with Pius' use of prints, paintings, and performances, created Pius' public persona, and helped to anchor Rome's place as the cultural capital of Europe.

In recent years the study of medieval courts has become a flourishing field. The courts of kings and popes, or of the Burgundian dukes, have usually attracted most attention. This book offers by contrast a wide-ranging study of a little-known, medium-sized court - that of Guelders in the Low Countries. Guelders offers an excellent vantage point for the study of European late medieval court culture. It was surrounded by the vast territories of the dukes of Burgundy, and it felt the growing power of the Valois dukes, yet the duchy managed to remain independent until 1473. Rich archival sources - including a long and virtually unbroken series of ducal accounts - reveal much about the rise of territorial or 'proto-national' awareness and about the role of the court in this process. The book also conveys the striking cultural and political richness of the court, poised between French and German spheres of influence.

In the first full-length study of Judith of Flanders (c. 1032-1094), Mary Dockray-Miller provides a narrative of Judith's life through analysis of the books and art objects she commissioned and collected. Organizing her book chronologically by Judith's marriages and commissions, Dockray-Miller argues that Judith consciously and successfully deployed patronage to support her political and marital maneuverings in the eleventh-century European political theater. During her marriage to Tostig Godwinson, Earl of Northumbria, she commissioned at least four Gospel books for herself in addition to the numerous art objects that she gave to English churches as part of her devotional practices. The multiple treasures Judith donated to Weingarten Abbey while she was married to Welf of Bavaria culminated in the posthumous gift of the relic of the Holy Blood, still celebrated as the Abbey's most important holding. Lavishly illustrated with never before published full-color reproductions from Monte Cassino MS 437 and Fulda Landesbibliothek MS Aa.21, The Books and the Life of Judith of Flanders features English translations of relevant excerpts from the Vita Oswinii and De Translatione Sanguinis Christi. Dockray-Miller's book is a fascinating account of this intriguing woman who successfully negotiated the pitfalls of being on the losing side of both the Norman Conquest and the Investiture Controversy.

This book examines the architecture and urbanism in the Venetian colonies of the Eastern Mediterranean and how their built environments express the close cultural ties with both Venice and Byzantium. Using the island of Crete and its capital city, Candia (modern Herakleion) as a case study, Maria Georgopoulou exposes the dynamic relationship that existed between colonizer and colony. Georgopoulou demonstrates how the Venetian colonists manipulated Crete's past history in order to support and legitimate colonial rule, particularly through the appropriation of older Byzantine traditions in civic and religious ceremonies.

The encyclopedic compilation Liber Floridus, created by the Flemish canon Lambert of Saint-Omer in the early twelfth century, survives not only in the form of his famous autograph, but also in a considerable number of later manuscripts which transformed the knowledge assembled by him and which became starting points for new appraisals of their texts and images. Shaping Knowledge examines the processes which determined this transfer over the centuries and evaluates the specific achievements of the different generations of scribes and illuminators. Taking account of the full range of manuscripts which transmit material from the Liber Floridus and focusing in more detail on three of them - now in the Herzog August Bibliothek in Wolfenbuttel, in the Universiteitsbibliotheek Leiden and in the Abdijarchief of Tongerlo - it shows that the makers of these manuscripts did not merely select and copy material from the Liber Floridus, but also organized images and texts in new ways, sought out different exemplars for them and embarked on compilatory activities of their own. These relationships at the textual, visual and conceptual levels are lenses through which we can observe the networks subsisting among the manuscripts linked to the Liber Floridus and the much broader group of encyclopedic compilations to which they belong. Sixteen colour plates and one hundred black-and-white figures document the role of the visual and material dimensions of the manuscripts in the processes of transmission.

This collection of drawings and watercolours of the mosaics and wallpaintings of early medieval churches in Rome forms an important part of the paper Museum, since it sheds much light on the nature and scope of antiquarianism in Italy at the time of the Counter-Reformation. The drawings and watercolours catalogued and illustrated here are all in the Royal Collection, Windsor Castle, and are mostly by the artist Antonio Eclissi. The reproductions are generally in full colour, and frequently accompanied by illustrations showing the actual decoration in situ. The introductory essays outline the important phases of Cassiano dal Pozzo's career, discuss the history and significance of the 'Paper Museum', and explore the Christian tradition in seventeeth-century Rome. The Catalogue Raisonnee analyses each drawing in the greatest detail. This volume, the first to appear in the series, will be of special interest to archaeologists and medievalists engaged in the study of Rome's Early Christian churches, since many of the buildings, mosaics and paintings are now no longer extant. This collection of drawings and watercolours of the mosaics and wallpaintings of early medieval churches in Rome forms an important part of the Paper Museum, since it sheds much light on the nature and scope of antiquarianism in Italy at the time of the Counter-Reformation.

Late Byzantium Reconsidered offers a unique collection of essays analysing the artistic achievements of Mediterranean centres linked to the Byzantine Empire between 1261, when the Palaiologan dynasty re-conquered Constantinople, and the decades after 1453, when the Ottomans took the city, marking the end of the Empire. These centuries were characterised by the rising of socio-political elites, in regions such as Crete, Italy, Laconia, Serbia, and Trebizond, that, while sharing cultural and artistic values influenced by the Byzantine Empire, were also developing innovative and original visual and cultural standards. The comparative and interdisciplinary framework offered by this volume aims to challenge established ideas concerning the late Byzantine period such as decline, renewal, and innovation. By examining specific case studies of cultural production from within and outside Byzantium, the chapters in this volume highlight the intrinsic innovative nature of the socio-cultural identities active in the late medieval and early modern Mediterranean vis-a-vis the rhetorical assumption of the cultural contraction of the Byzantine Empire.

This book is concerned with the pictorial language of gesture revealed in Anglo-Saxon art, and its debt to classical Rome. The late Reginald Dodwell, an eminent art historian, notes a striking similarity of both form and meaning between Anglo-Saxon gestures and those in illustrated manuscripts of the plays of Terence, which, he argues, reflect actual Roman stage conventions. The extensively illustrated volume illuminates our understanding of the vigor of late Anglo-Saxon art and its ability to absorb and transpose continental influence.