In this paperback reprint of a book originally published in 1994, Finney refutes the traditional assumption that early Christians were opposed in principle to visual images and thus produced no art. He finds that it was primarily the Christian belief in the invisibility of God, as well as the invisibility of Christians within Roman society, that inhibited their production of images. He shows that once Christians acquired legal status and were able to own property and their places of worship, they started to produce art to decorate them.

A Short Medieval Reader contains the essential primary sources for exploring the Middle Ages in depth. Designed to both complement the sixth edition of A Short History of the Middle Ages and be used on its own, this book provides comprehensive readings ranging from Iceland to Egypt and from England to Iraq. Each source is clearly dated, and its original language is specified to remind students of the extraordinary diversity that existed in the Middle Ages. Introductions to each source supply the necessary context and are followed by questions to guide the reader. Annotations and explanations are provided. A Short Medieval Reader offers a feast for inquiring minds, priced for a student's budget.

Aside from Hagia Sophia, the monuments of the Byzantine East are poorly understood today. This is in sharp contrast to the well-known architectural marvels of Western Europes Middle Ages. In this landmark survey, distinguished art historian Robert Ousterhout introduces readers to the rich and diverse architectural traditions of the medieval Eastern Mediterranean. The focus of the book is the Byzantine (or East Roman) Empire (324-1453 CE), with its capital in Constantinople, although the framework expands chronologically to include the foundations of Christian architecture in Late Antiquity and the legacy of Byzantine culture after the fall of Constantinople in 1453. Geographically broad as well, this study includes architectural developments in areas of Italy, the Caucasus, the Near East, the Balkans, and Russia, as well as related developments in early Islamic architecture. Alternating chapters that address chronological or regionally-based developments with thematic studies that focus on the larger cultural concerns, the book presents the architectural developments in a way that makes them accessible, interesting, and intellectually stimulating. In doing so, it also explains why medieval architecture in the East followed such a different trajectory from that of the West. Lavishly illustrated with hundreds of color photographs, maps, and line drawings, Eastern Medieval Architecture will establish Byzantine traditions to be as significant and admirable as those more familiar examples in Western Europe, and serve as an invaluable resource for anyone interested in architectural history, Byzantium, and the Middle Ages.

For hundreds of years the Bactrian camel ploughed a lonely furrow across the vast wilderness of Asia. This bizarre-looking, temperamental yet hardy creature here came into its own as the core goods vehicle, resolutely and reliably transporting to China - over huge and unforgiving distances - fine things from the West while taking treasures out of the Middle Kingdom in return. Where the chariot, wagon and other wheeled conveyances proved useless amidst the shifting desert dunes, the surefooted progress of the camel - archetypal 'ship of the Silk Road' - now reigned supreme. The Bactrian camel was a subject that appealed particularly to Chinese artists because of its association with the exotic trade to mysterious Western lands. In his lavishly illustrated volume, Angus Forsyth explores diverse jade pieces depicting this iconic beast of burden. Almost one hundred separate objects are included, many of which have not been seen in print before. At the same time the author offers the full historical background to his subject. The book will have a strong appeal to collectors and art historians alike.

This volume and its companion gather a wide range of readings and sources to enable us to see and understand what monsters show us about what it means to be human. The first volume introduces important modern theorists of the monstrous, with a brief introduction to each reading, setting the theorist and theory in context, and providing background and guiding questions. The selection of readings in Classic Readings on Monster Theory is intended to provide interpretive tools and strategies to use to grapple with the primary sources in the second volume - Primary Sources on Monsters - which brings together some of the most influential and indicative monster narratives from the West. Taken together, these volumes allow us to witness the consistent, multi-millennium strategies the West has articulated, weaponized, and deployed to exclude, disempower, and dehumanize a range of groups and individuals within and without its porous boundaries.

At its peak in the twelfth and thirteenth centuries, the so-called Spanish Reconquest transformed the societies of the Iberian Peninsula at nearly every level. Among the most vivid signs of this change were the innovative images developed by Christians to depict the subjugated Muslims and Jews within their vastly expanded kingdoms. In Art of Estrangement, Pamela Patton traces the transformation of Iberia's Jews in the visual culture of Spain's Christian-ruled kingdoms as those rulers strove to affiliate with mainstream Europe and distance themselves from an uncomfortably multicultural past.

Art of Estrangement scrutinizes a wide range of works--from luxury manuscripts and cloister sculptures to household ceramics and scribal doodles--to show how imported and local motifs were brought together to articulate and reinforce the efforts of Spain's Christian communities to renegotiate their relationships with a vibrant Jewish minority. The arsenal of stereotypes, symbols, and narratives deployed to characterize Jews and their changing social roles often paralleled those found in contemporaneous literature and folklore; they ranged from such time-honored European formulae as the greedy usurer and the "Jewish nose" to locally resonant conflations of Jews with Muslims. The book's close, contextualized reading of works from the late twelfth through early fourteenth centuries draws on recent scholarship in Iberian history, religion, and cultural studies, shedding new light on the delicate processes by which communal and religious identities were negotiated in medieval Spain.

The long and vibrant history of north-eastern England has left rich material deposits in the form of buildings, works of art, books and other artefacts. This heritage is examined here in fifteen studies, ranging from the sculpture of the Roman occupation through the monuments and architecture of the Anglo-Saxon and Norman periods, to the manuscripts and fortified houses of the later Middle Ages. The monasteries at Hexham, Lindisfarne and Tynemouth, and the City of Newcastle itself, are all subjected to individual analysis, and there are papers on Alnwick and Warkworth castles, the great keep at Newcastle, the coffin of St Cuthbert and the Lindisfarne Gospels. The expert opinions presented here are intended to stimulate and advance scholarly debate on the material culture of a region which has played a critical role in English history, and whose broad and varied profile still offers many opportunities for critical inquiry.

Abstraction haunts medieval art, both withdrawing figuration and suggesting elusive presence. How does it make or destroy meaning in the process? Does it suggest the failure of figuration, the faltering of iconography? Does medieval abstraction function because it is imperfect, incomplete, and uncorrected-and therefore cognitively, visually demanding? Is it, conversely, precisely about perfection? To what extent is the abstract predicated on theorization of the unrepresentable and imperceptible? Does medieval abstraction pit aesthetics against metaphysics, or does it enrich it, or frame it, or both? Essays in this collection explore these and other questions that coalesce around three broad themes: medieval abstraction as the untethering of the image from what it purports to represent; abstraction as a vehicle for signification; and abstraction as a form of figuration. Contributors approach the concept of medieval abstraction from a multitude of perspectives-formal, semiotic, iconographic, material, phenomenological, epistemological.

A bew interpretation of the role of the visual arts in the spiritual lives of women in late medieval monastic communities. The Visual and the Visionary adds a new dimension to the study of female spirituality, with its nuanced account of the changing roles of images in medieval monasticism from the twelfth century to the Reformation. In nine essays embracing the histories of art, religion, and literature, Jeffrey Hamburger explores the interrelationships between the visual arts and female spirituality in the context of the cura monialium, the pastoral care of nuns. Used as instruments of instruction and inspiration, images occupied a central place in debates over devotional practice, monastic reform, and mystical expression. Far from supplementing a history of art from which they have been excluded, the images made by and for women shaped that history decisively by defining novel modes of religious expression, above all, the relationship between sight and subjectivity. With this book, the study of female piety and artistic patronage becomes an integral part of the general history of medieval art and spirituality.

Though immediately recognizable in public discourse as a modern state in a political "hot zone," Armenia has a material history and visual culture that reaches back to the Paleolithic era. This book presents a timely and much-needed survey of the arts of Armenia from antiquity to the early eighteenth century C.E. Divided chronologically, it brings into discussion a wide range of media, including architecture, stone sculpture, works in metal, wood, and cloth, manuscript illumination, and ceramic arts. Critically, The Art of Armenia presents this material within historical and archaeological contexts, incorporating the results of specialist literature in various languages. It also positions Armenian art within a range of broader comparative contexts including, but not limited to, the ancient Mediterranean and Near East, Byzantium, the Islamic world, Yuan-dynasty China, and seventeenth-century Europe. The Art of Armenia offers students, scholars, and heritage readers of the Armenian community something long desired but never before available: a complete and authoritative introduction to three thousand years of Armenian art, archaeology, architecture, and design.

A beautifully illustrated and thoroughly engaging cultural history of beekeeping - packed with anecdote, humour and enriching historical detail. The perfect gift. "A charming look at the history of beekeeping, from myth and folklore to our practical relationship with bees" Gardens Illustrated "An entertaining collation of bee trivia across the millennia" Daily Telegraph * Sweden's Gardening Book of the Year 2019 * Shortlisted for the August Prize 2019 * Winner of the Swedish Book Design Award for 2019 Beekeeper and garden historian Lotte Moeller explores the activities inside and outside the hive while charting the bees' natural order and habits. With a light touch she uses her encyclopaedic knowledge of the subject to shed light on humanity's understanding of bees and bee lore from antiquity to the present. A humorous debunking of the myths that have held for centuries is matched by a wry exploration of how and when they were replaced by fact. In her travels Moeller encounters a trigger-happy Californian beekeeper raging against both killer bees and bee politics, warring beekeepers on the Danish island of Laeso, and Brother Adam of Buckfast Abbey, breeder of the Buckfast queen now popular throughout Europe and beyond, as well a host of others as passionate as she about the complex world of apiculture both past and present. Translated from the Swedish by Frank Perry

The concept expressed by the Roman term fama, although strictly linked to the activity of speaking, recalls a more complex form of collective communication that puts diverse information and opinions into circulation by 'word of mouth', covering the spreading of rumours, expression of common anxieties, and sharing of opinions about peers, contemporaries, or long-dead personages within both small and large communities of people. This 'hearsay' method of information propagation, of chain-like transmission across a complex network of transfers of uncertain order and origin, often rapid and elusive, has been described by some ancient writers as like the flight of a winged word, provoking interesting contrasts with more recent theories that anthropologists and sociologists have produced about the same phenomenon. This volume proceeds from a brief discussion of the ancient concept to a detailed examination of the way in which fama has been personified in ancient and medieval literature and in European figurative art between the end of the fourteenth and the beginning of the sixteenth centuries. Commenting on examples ranging from Virgil's Fama in Book 4 of the Aeneid to Chaucer's House of Fame, it addresses areas of anthropological, sociological, literary, and historical-artistic interest, charting the evolving depiction of fama from a truly interdisciplinary perspective. Following this theme, it is revealed that although the most important personifications were originally created to represent the invisible but pervasive diffusion of talk which circulates information about others, these then began to give way to embodiments of the abstract idea of the glory of illustrious men. By the end of the medieval period, these two different representations, of rumour and glory, were variously combined to create the modern icon of Fame with which we are more familiar today.

A beautifully illustrated collection of some of the finest examples of liturgical artNo work of art can be fully appreciated if divorced from the culture that produced it. This examination of liturgical objects found in the medieval church treasury assesses their artistic technique and method, placing the objects in the context of medieval liturgical practice and piety. Author Stephen N. Fliegel explores the origins of religious treasuries in late antiquity and their ultimate disappearance as a result of the Reformation, French Revolution, and political upheavals of the early modern period.Resplendent Faith is a richly illustrated compendium of the typical objects found within medieval church treasuries and includes a discussion of their form and function and their significance in the medieval religious service.Fliegel places this survey of the medieval liturgical treasury within its broad historical framework and considers the art representative of the most significant sacral objects produced during the Middle Ages. Supported by exquisite illustrations as well as a glossary and bibliography, Resplendent Faith will appeal to art historians, those interested in the history of religion and liturgical practices, and nonspecialists who appreciate medieval art or religious icons and reliquaries.