This book explores the complex interrelationship between texts and drawings in the late tenth or early eleventh-century Junius II manuscript, the only surviving illustrated Anglo-Saxon poetic manuscript. The book, which contains a plate section of sixty-one illustrations, focuses on the way in which the drawings both illustrate the text and translate it into a new visual language. Poems and illustrations work to create a carefully crafted and unified manuscript, but both also use formulaic language, iconography and compositions to construct a web of intertextual and intervisual references that open the poems to readings far more diverse than those of the biblical books on which they are based. Together poems and drawings create a new and unique version of biblical history, and suggest ways in which biblical history relates to Anglo-Saxon history and the manuscript's Anglo-Saxon audience - a process which has been extended by the manuscript's many editors to include contemporary history and the contemporary reader.

Graffiti ('drawings or writings scratched on a wall or other surface') are to be found incised on the walls and pillars of innumerable cathedrals and churches in Great Britain. Most were done between the twelfth and early fifteenth centuries; many are valuable as examples of medieval art; and some are important for their preservation of particular styles of epigraphy. In this work, Mrs Pritchard has studied the inscriptions and drawings in a large number of churches, mostly within a radius of sixty miles of Cambridge. These graffiti are far from mere scratchings performed by unskilled hands; they are highly imaginative, boldly executed drawings, combining freedom of line with occasional fussiness of detail, and inscriptions whose clarity and precision of lettering equal in execution the contemporary manuscript. Many were subsequently covered by medieval wall paintings; others have been partly defaced by cleaning and restoration of the original stone. Mrs Pritchard illuminates a neglected corner of medieval art; and her skilful rubbings (over two hundred of them illustrate this book) preserve these curious relics of medieval artistry against the erosion of time and restoration.

The Carolingian 'Renaissance' of the late eighth and ninth centuries, in what is now France, western Germany and northern Italy, transformed medieval European culture. At the same time it engendered a need to ensure that clergy, monks and laity embraced orthodox Christian doctrine. This book offers a fresh perspective on the period by examining transformations in a major current of thought as revealed through literature and artistic imagery: the doctrine of the Passion and the crucified Christ. The evidence of a range of literary sources is surveyed - liturgical texts, poetry, hagiography, letters, homilies, exegetical and moral tractates - but special attention is given to writings from the discussions and debates concerning artistic images, Adoptionism, predestination and the Eucharist.

"Wealth and the Demand for Art in Italy" represents a departure from previous studies, both in its focus on demand and in its emphasis on the history of the material culture of the West. By demonstrating that the roots of modern consumer society can be found in Renaissance Italy, Richard Goldthwaite offers a significant contribution to the growing body of literature on the history of modern consumerism--a movement which he regards as a positive force for the formation of new attitudes about things that is a defining characteristic of modern culture.

Sir Steven Runciman's History of the Crusades (1951-4) remains widely read and influential to this day but represents only a part of his wide-ranging, erudite and immensely readable literary activity. His early work focused on Byzantium in the tenth century (The Emperor Romanus Lecapenus) and the history of the first Bulgarian empire. Later he wrote with authority on ecclesiastical relations between the eastern and western churches (The Eastern Schism), more generally on Byzantine culture (Byzantine Style and Civilization), with forays into medieval diplomacy (The Sicilian Vespers) and British colonial society (The White Rajahs). With a diplomatic past which informed his studies, he was the doyen of Byzantine studies in Britain. This volume of essays on topics relevant to Sir Steven's interests, long planned in his honour by British Byzantinists of all generations, includes a memoir of his life and a full bibliography of his work.

Pius VI was the last great papal patron of the arts in the Renaissance and Baroque tradition. This book presents the first synthetic study of his artistic patronage and policies in an effort to understand how he used the arts strategically, as a means of countering the growing hostility to the old order and the supremacy of the papacy. Pius' initiatives included the grand sacristy for St Peter's, the new Vatican Museum of ancient art, and the re-erection of Egyptian obelisks. These projects, along with Pius' use of prints, paintings, and performances, created Pius' public persona, and helped to anchor Rome's place as the cultural capital of Europe.

In recent years the study of medieval courts has become a flourishing field. The courts of kings and popes, or of the Burgundian dukes, have usually attracted most attention. This book offers by contrast a wide-ranging study of a little-known, medium-sized court - that of Guelders in the Low Countries. Guelders offers an excellent vantage point for the study of European late medieval court culture. It was surrounded by the vast territories of the dukes of Burgundy, and it felt the growing power of the Valois dukes, yet the duchy managed to remain independent until 1473. Rich archival sources - including a long and virtually unbroken series of ducal accounts - reveal much about the rise of territorial or 'proto-national' awareness and about the role of the court in this process. The book also conveys the striking cultural and political richness of the court, poised between French and German spheres of influence.

Over the course of the twelfth and thirteenth centuries, European society confronted rapid monetization, a process that has been examined in depth by economic historians. Less well understood is the development of architecture to meet the needs of a burgeoning mercantile economy in the Late Middle Ages and early modern period. In this volume, Lauren Jacobi explores some of the repercussions of early capitalism through a study of the location and types of spaces that were used for banking and minting in Florence and other mercantile centers in Europe. Examining the historical relationships between banks and religious behavior, she also analyzes how urban geographies and architectural forms reveal moral attitudes toward money during the onset of capitalism. Jacobi's book offers new insights into the spaces and locations where pre-industrial European banking and minting transpired, as well as the impact of religious concerns and financial tools on those sites.

This book examines the architecture and urbanism in the Venetian colonies of the Eastern Mediterranean and how their built environments express the close cultural ties with both Venice and Byzantium. Using the island of Crete and its capital city, Candia (modern Herakleion) as a case study, Maria Georgopoulou exposes the dynamic relationship that existed between colonizer and colony. Georgopoulou demonstrates how the Venetian colonists manipulated Crete's past history in order to support and legitimate colonial rule, particularly through the appropriation of older Byzantine traditions in civic and religious ceremonies.

In this interdisciplinary study, Henry Maguire examines the influence of several literary genres and rhetorical techniques on the art of narration in Byzantium. He reveals the important and wide-reaching influence of literature on the visual arts. In particular, he shows that the literary embellishments of the sermons and hymns of the church nourished the imaginations of artists, and fundamentally affected the iconography, style, and arrangement of their work. Using provocative material previously unfamiliar to art historians, he concentrates on religious art from A.D. 843 to 1453. Professor Maguire first considers the Byzantine view of the link between oratory and painting, and then the nature of rhetoric and its relationship to Christian literature. He demonstrates how four rhetorical genres and devices-description, antithesis, hyperbole, and lament-had a special affinity with the visual arts and influenced several scenes in the Byzantine art, including the Annunciation, the Nativity, the Massacre of the Innocents, the Presentation, Christ's Passion, and the Dormition of the Virgin. Through the literature of the church, Professor Maguire concludes, the methods of rhetoric indirectly helped Byzantine artists add vividness to their narratives, structure their compositions, and enrich their work with languages. Once translated into visual language, the artifices of rhetoric could be appreciated by many. Henry Maguire is Assistant Professor of Art History at the University of Illinois at Urbana-Champaign. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In this interdisciplinary study, Henry Maguire examines the influence of several literary genres and rhetorical techniques on the art of narration in Byzantium. He reveals the important and wide-reaching influence of literature on the visual arts. In particular, he shows that the literary embellishments of the sermons and hymns of the church nourished the imaginations of artists, and fundamentally affected the iconography, style, and arrangement of their work. Using provocative material previously unfamiliar to art historians, he concentrates on religious art from A.D. 843 to 1453. Professor Maguire first considers the Byzantine view of the link between oratory and painting, and then the nature of rhetoric and its relationship to Christian literature. He demonstrates how four rhetorical genres and devices—description, antithesis, hyperbole, and lament—had a special affinity with the visual arts and influenced several scenes in the Byzantine art, including the Annunciation, the Nativity, the Massacre of the Innocents, the Presentation, Christ's Passion, and the Dormition of the Virgin. Through the literature of the church, Professor Maguire concludes, the methods of rhetoric indirectly helped Byzantine artists add vividness to their narratives, structure their compositions, and enrich their work with languages. Once translated into visual language, the artifices of rhetoric could be appreciated by many. Henry Maguire is Assistant Professor of Art History at the University of Illinois at Urbana-Champaign. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The history of Naples is dotted with priests enchanted by the Mystery of Christmas, such as saints like Cajetan of Thiene, Joseph Calasanzio, and Alphonse Maria De' Liguori. This book is about Fr Edgar Vella Neapolitan crib which knows its success mainly to three factors: light, form, and colour, that, fused together, reveal the infinite love of God towards humanity to the point of taking the form of man and being born poor among the poor, to redeem all in the same manner: the rich, the powerful, the underprivileged, the marginated, the afflicted, the suffering, the downtrodden. This form of craftsmanship of the highest artistic value has always attracted the most varied personalities: from princes to sovereigns, from bankers to merchants, from prelates to humble priests, from devotees to unbelievers, but, above all, it has created a dazzling and fable-like atmosphere that leaves both adults and children enchanted, and makes them live in paradise for the moment. In the early 1990s Fr Edgar acquired his first crib figures at antique markets in London, among which a Madonna by Lorenzo Mosca, a St Joseph by Nicola Somma, and a rustic figure by Genzano, truly lucky acquisitions. By time other acquisitions followed and, through meticulous observation, analysis, and research, other important names of crib sculptures from the Settecento came forth: Francesco Viva, Giuseppe De Luca, other pieces by Lorenzo Mosca, Giuseppe Gori, Francesco and Camillo Celebrano, Salvatore Franco, Nicola and Aniello Ingaldi, Francesco Cappiello. Many crib figures are to be dated to the setting of the various workshops that emerged in eighteenthcentury Naples, some of which of extreme importance, such as that of Giuseppe Sanmartino, the caposcuola of Neapolitan sculpture. Fr Edgar's collection has grown throughout these years until it has reached a substantial number of figures. This fact gave rise to the need of exhibiting the collection to the general public and to communicate the joy of owning such works of art.

This study examines the narrative paintings of the Passion of Christ created in Italy during the thirteenth century. Demonstrating the radical changes that occurred in the depiction of the Passion cycle during the Duecento, a period that has traditionally been dismissed as artistically stagnant, Anne Derbes analyzes the relationship between these new images and similar renderings found in Byzantine sources. She argues that the Franciscan order, which was active in the Levant by the 1230s, was largely responsible for introducing these images into Italy.

New approaches to what is arguably the most famous artefact from the Middle Ages. In the past two decades, scholarly assessment of the Bayeux Tapestry has moved beyond studies of its sources and analogues, dating, origin and purpose, and site of display. This volume demonstrates the value of more recent interpretive approaches to this famous and iconic artefact, by examining the textile's materiality, visuality, reception and historiography, and its constructions of gender, territory and cultural memory. The essays it contains frame discussions vital to the future of Tapestry scholarship and are complemented by a bibliography covering three centuries of critical writings. Contributors: Valerie Allen, Richard Brilliant, Shirley Ann Brown, Elizabeth Carson Pastan, Madeline H. Cavines, Martin K. Foys, Michael John Lewis, Karen Eileen Overbey, Gale R. Owen-Crocker, Dan Terkla, Stephen D. White.

This book provides a standard introduction to Byzantine art and architecture for the university student and for anyone seriously interested in the subject. It covers the whole Byzantine period from the fourth to the fourteenth century in a systematic manner, by period, dealing with material culture under main section headings (such as architecture, sculpture, monumental art, minor arts and manuscripts) for ease of reference. The text is illustrated by well over 300 maps, plans and halftones.

The widespead and numerous Romanesque churches in the northern half of Spain rival those of France for their distinctiveness and originality and for their remarkable sculpture. They were mainly built between about 1000 and 1200 and mirror the progressive rolling back of Islamic power in the long reconquista, first of all along the north coast and in Catalonia, which was only occupied by the Muslims for about a hundred years, and then in Leon and Castile. Their architectural styles vary greatly from region to region, and some of them contain fine frescoes as well. Romanesque style introduced the first revival of the art of sculpture since Roman times, and in Spain there good examples of decorative carving as far back as the seventh century. It was the age of pilgrimages and many of the churches were founded along the pilgrim routes from the Pyrenees to Santiago de Compostela in Galicia, which are popular destinations for travellers in Spain today. Romanesque Churches of Spain, which covers a hundred and twenty churches in Catalonia, Aragon, Navarre and the Basque Country, Cantabria, Castile, Leon, Asturias and Galicia, and includes no less than twenty pre-Romanesque churches in the Visigothic, Asturian and Mozarabic styles of 600-1000, many with exotic features such as the horseshoe arch, is the first comprehensive book to be published on the subject. It is a perfect companion for travellers, with its ten maps and its regional arrangement, and will be a stimulus for the exploration of wild and remote areas that are unfamiliar to many people, especially across the Pyrenees and in the mountainous areas of Aragon, Cantabria and Asturias. It will also be invaluable as a reference book, with its 262 illustrations, for all those with a general interest in the history of Spanish architecture and sculpture, many of the churches possessing outstanding examples such as Santiago de Compostela, Jaca, Soria, Agramunt, Ripoll, Armentia, Estibaliz, Sanguesa, Santo Domingo de Silos and San Pedro de la Nave. Peter Strafford is a distinguished journalist who worked on the Times for more than three decades, including in Paris and Brussels, and was, among other things, the Times correspondent in New York for five years. His acclaimed Romanesque Churches of France has recently been reprinted.

Simple geometric techniques for making Celtic interlacements, spirals, Kellstype initials, animals, humans, etc. Lavishly illustrated.

Between the ninth and thirteenth centuries the Western world witnessed a glorious flowering of the pictorial arts. In this lavishly illustrated book, C.R. Dodwell provides a comprehensive guide to all forms of this art-from wall and panel paintings to stained glass windows, mosaics, and embroidery-and sets them against the historical and theological influences of the age. Dodwell describes the rise and development of some of the great styles of the Middle Ages: Carolingian art, which ranged from the splendid illuminations appropriate to an emperor's court to drawings of great delicacy; Anglo-Saxon art, which had a rare vitality and finesse; Ottonian art with its political and spiritual messages; the colorful Mozarabic art of Spain, which had added vigor through its interaction with the barbaric Visigoths; and the art of Italy, influenced by the styles of Byzantium and the West. Dodwell concludes with an examination of the universal Romanesque style of the twelfth century that extended from the Scandinavian countries in the north to Jerusalem in the south. His book-which includes the first exhaustive discussion of the painters and craftsmen of the time, incorporates the latest research, and is filled with new ideas about the relations among the arts, history, and theology of the period-will be an invaluable resource for both art historians and students of the Middle Ages.

In this artful look back at medieval society, the realms and reveries of the Middle Ages unfold in over 300 black-and-white illustrations. Included are images of warriors, scholars, musicians, architecture, business and recreation, myths and legends, and more.

This is a fascinating look at one of the world's most important and renowned 12th-century manuscripts. The St. Albans Psalter is one of the most important, famous, and puzzling books produced in 12th-century England. It was probably created between 1120 and 1140 at St. Albans Abbey. The manuscript's powerfully drawn figures and saturated colours are distinct from those in previous Anglo-Saxon painting and signal the arrival of the Romanesque style of illumination in England. Although most 12th-century prayer books were not illustrated, the St. Albans Psalter includes more than 40 full-page illuminations and over 200 historiated initials. Decorated with gold and precious colours, the psalter offers a display unparalleled by any other English manuscript to survive from the time. In 2012, scholars conservators, and scientists at the J. Paul Getty Musesum conducted a close examination of the Psalter, gathering new evidence challenging several prevailing assumptions about this richly illustrated manuscript.

This new history of over 5000 years of African art reveals its true diversity for the first time. Challenging centuries of misconceptions that have obscured the sophisticated nature of African art, Peter Garlake uses the latest research and archaeological findings to offer exciting new insights.

Objects of Translation offers a nuanced approach to the entanglements of medieval elites in the regions that today comprise Afghanistan, Pakistan, and north India. The book--which ranges in time from the early eighth to the early thirteenth centuries--challenges existing narratives that cast the period as one of enduring hostility between monolithic "Hindu" and "Muslim" cultures. These narratives of conflict have generally depended upon premodern texts for their understanding of the past. By contrast, this book considers the role of material culture and highlights how objects such as coins, dress, monuments, paintings, and sculptures mediated diverse modes of encounter during a critical but neglected period in South Asian history. The book explores modes of circulation--among them looting, gifting, and trade--through which artisans and artifacts traveled, remapping cultural boundaries usually imagined as stable and static. It analyzes the relationship between mobility and practices of cultural translation, and the role of both in the emergence of complex transcultural identities. Among the subjects discussed are the rendering of Arabic sacred texts in Sanskrit on Indian coins, the adoption of Turko-Persian dress by Buddhist rulers, the work of Indian stone masons in Afghanistan, and the incorporation of carvings from Hindu and Jain temples in early Indian mosques. Objects of Translation draws upon contemporary theories of cosmopolitanism and globalization to argue for radically new approaches to the cultural geography of premodern South Asia and the Islamic world.