Originally published in 2001, this book examines the Venetian colonies of the Eastern Mediterranean and how their built environments express the close cultural ties with both Venice and Byzantium. Using the island of Crete and its capital city, Candia (modern Herakleion), as a case study, Maria Georgopoulou exposes the dynamic relationship that existed between colonizer and colony. She studies the military, administrative, and ecclesiastical monuments set up by the Venetian colonists which served as bold statements of control over the local Greek population and the Jewish communities who were ethnically, religiously, and linguistically distinct from them. Georgopoulou demonstrates how the Venetian colonists manipulated Crete's past history in order to support and legitimate colonial rule, particularly through the appropriation of older Byzantine traditions in civic and religious ceremonies.

A sweeping history of premodern architecture told through the material of stone Spanning almost five millennia, Painting in Stone tells a new history of premodern architecture through the material of precious stone. Lavishly illustrated examples include the synthetic gems used to simulate Sumerian and Egyptian heavens; the marble temples and mansions of Greece and Rome; the painted palaces and polychrome marble chapels of early modern Italy; and the multimedia revival in 19th-century England. Poetry, the lens for understanding costly marbles as an artistic medium, summoned a spectrum of imaginative associations and responses, from princes and patriarchs to the populace. Three salient themes sustained this "lithic imagination": marbles as images of their own elemental substance according to premodern concepts of matter and geology; the perceived indwelling of astral light in earthly stones; and the enduring belief that colored marbles exhibited a form of natural-or divine-painting, thanks to their vivacious veining, rainbow palette, and chance images.

This is a long-awaited reissue of Remnant's classic study of misericords (medieval church carvings) in the United Kingdom. First published in 1969, A Catalogue of Misericords in Great Britain provides a complete listing of misericords from parish churches throughout the UK. The book also features an informative chapter on the iconography of misericords from M. D. Anderson (Lady Trenchard Cox), well known for a number of authoritative books on medieval carving and mythology. The 48 illustrations cover both some of the better known misericords throughout the country, and a number of carvings of outstanding interest from smaller churches.

Who wrote about the past in the Middle Ages, who read about it, and how were these works disseminated and used? History was a subject popular with authors and readers in the Anglo-Norman world. The volume and richness of historical writing in the lands controlled by the kings of England, particularly from the 12th century, has long attracted the attention of historians and literary scholars. This collection of essays returns to the processes involved in writing history, and in particular to the medieval manuscript sources in which the works of such historians survive. It explores the motivations of those writing about the past in the Middle Ages (such as Orderic Vitalis, John of Worcester, Symeon of Durham, William of Malmesbury, Gerald of Wales, Roger of Howden, and Matthew Paris), and the evidence provided by manuscripts for the circumstances in which copies were made.

What do they all mean - the lascivious ape, autophagic dragons, pot-bellied heads, harp-playing asses, arse-kissing priests and somersaulting jongleurs to be found protruding from the edges of medieval buildings and in the margins of illuminated manuscripts? Now available in a new hardback edition, Michael Camille's Image on the Edge explores that riotous realm of marginal art, so often explained away as mere decoration or zany doodles, where resistance to social constraints flourished. Medieval image-makers focused attention on the underside of society, the excluded and the ejected. Peasants, servants, prostitutes and beggars all found their place, along with knights and clerics, engaged in impudent antics in the margins of prayer-books or, as gargoyles, on the outsides of churches. Camille brings us to an understanding of how marginality functioned in medieval culture and shows us just how scandalous, subversive and amazing the art of the time could be.

Medieval Europe inherited from antiquity a rich and varied tradition of thought about the aetates hominum. Scholars divided human life into three, four, six, or seven ages, and so related it to larger orders of nature and history in which similar patterns were to be found. Thus, the seven ages correspond to and are governed by the seven planets. These ideas flowed through the Middle Ages in many channels: sermons and Bible commentaries, moral and political treatises, encyclopaedias and lexicons, medical and astrological handbooks, didactic and courtly poems, tapestries, wall-paintings, and stained-glass windows. Professor Burrow's account of this material, using mainly but not exclusively English medieval sources, includes a consideration of some of the ways in which such ideas of natural order entered into the medieval writer's assessment of human behaviour. The book ends by showing how medieval writers commonly recognize and endorse the natural processes by which ordinary folk pass from the joys and folly of youth to the sorrows and wisdom of old age. `I cannot believe that it will ever be superseded... it is the very strong but perfectly clear distillate of a great amount of labour and thought.' London Review of Books `short, pointed, witty, tightly packed, richly illustrated, inspired and illuminating.' Essays in Criticism `If we regret anything as we read this excellent book, we regret that it is not longer.' Christina von Nolcken, Review of English Studies `There is much to praise in the book; Burrow is learned and imaginative, writes lucidly, and... has illuminating things to say... J. A. Burrow is one of the best living critics of medieval English literature, and this book is a rich and informative literary history of an important topic.' Studies in the Age of Chaucer

This new history of over 5000 years of African art reveals its true diversity for the first time. Challenging centuries of misconceptions that have obscured the sophisticated nature of African art, Peter Garlake uses the latest research and archaeological findings to offer exciting new insights.

Over the course of the twelfth and thirteenth centuries, European society confronted rapid monetization, a process that has been examined in depth by economic historians. Less well understood is the development of architecture to meet the needs of a burgeoning mercantile economy in the Late Middle Ages and early modern period. In this volume, Lauren Jacobi explores some of the repercussions of early capitalism through a study of the location and types of spaces that were used for banking and minting in Florence and other mercantile centers in Europe. Examining the historical relationships between banks and religious behavior, she also analyzes how urban geographies and architectural forms reveal moral attitudes toward money during the onset of capitalism. Jacobi's book offers new insights into the spaces and locations where pre-industrial European banking and minting transpired, as well as the impact of religious concerns and financial tools on those sites.

The art of metalworking has been practiced continuously ll over the world. In this, the Islamic world is no exception. But if we look at the objects unearthed at archaeological digs or in the museums and private collections that have patiently collected them over the centuries, one cannot help but be surprised by the almost infinite quantity of materials, shapes and decorations created both by renowned artists and anonymous craftsmen. Metalworking is a highly important and characteristic sector of Islamic art, and the diffusion of these works in contexts other than where they originated is highly significant evidence of this fact. There can be no doubt that these artefacts were produced by a highly-advanced and structured society whose boundaries and remarkable technical expertise we are still unable to place in wider contexts, most notably historical and social. Prof. Giovanni Curatola took the objects in the Aron Collection as a cue for a meticulous comparative study of medieval Islamic metalwork, making this book a fundamental addition to the literature on the subject.

This beautifully illustrated history of Safavid Isfahan (1501 1722) explores the architectural and urban forms and networks of socio-cultural action that reflected a distinctly early-modern and Perso-Shi'i practice of kingship. An immense building campaign, initiated in 1590-91, transformed Isfahan from a provincial, medieval, and largely Sunni city into an urban-centered representation of the first Imami Shi'i empire in the history of Islam. The historical process of Shi'ification of Safavid Iran and the deployment of the arts in situating the shifts in the politico-religious agenda of the imperial household informs Sussan Babaie's study of palatial architecture and urban environments of Isfahan and the earlier capitals of Tabriz and Qazvin. Babaie argues that since the Safavid claim presumed the inheritance both of the charisma of the Shi'i Imams and of the aura of royal splendor integral to ancient Persian notions of kingship, a ceremonial regime was gradually devised in which access and proximity to the shah assumed the contours of an institutionalized form of feasting. Talar-palaces, a new typology in Islamic palatial designs, and the urban-spatial articulation of access and proximity are the architectural anchors of this argument. Cast in the comparative light of urban spaces and palace complexes elsewhere and earlier in the Timurid, Ottoman, and Mughal realms as well as in the early modern European capitals Safavid Isfahan emerges as the epitome of a new architectural-urban paradigm in the early modern age.

During the European Middle Ages, diagrams provided a critical tool of analysis in cosmological and theological debates. In addition to drawing relationships among diverse areas of human knowledge and experience, diagrams themselves generated such knowledge in the first place. In Diagramming Devotion, Jeffrey F. Hamburger examines two monumental works that are diagrammatic to their core: a famous set of picture poems of unrivaled complexity by the Carolingian monk Hrabanus Maurus, devoted to the praise of the cross, and a virtually unknown commentary on Hrabanus's work composed almost five hundred years later by the Dominican friar Berthold of Nuremberg. Berthold's profusely illustrated elaboration of Hrabnus translated his predecessor's poems into a series of almost one hundred diagrams. By examining Berthold of Nuremberg's transformation of a Carolingian classic, Hamburger brings modern and medieval visual culture into dialog, traces important changes in medieval visual culture, and introduces new ways of thinking about diagrams as an enduring visual and conceptual model.

The Monastery of Pantokrator, founded by John II Komnenos and his wife Piroska-Irene, is not only one of the most important and most impressive monastic complexes of the Komnenian age, it is also one of the few to occupy a key position in the life of Constantinople in the Palaiologan age, given that its mortuary chapel (Heroon) was also the last resting place of many members of the latter dynasty. The first attempt to chronicle its history, based on the texts known at the time, was undertaken by G. Moravscik (1932). Interest was rekindled by P. Gautier's critical edition of its Typikon (1971), and more recently by restoration work on its buildings. This volume brings together a comprehensive selection of all the texts concerning or connected with the Monastery of Pantokrator, and through them it demonstrates the Monastery's importance and its role throughout the history of the Byzantine Empire-a role that has received insufficient attention, given that older studies have tended to focus on the 12th century. The texts cover the situation in Constantinople before the Monastery was founded, the historical and cultural context within which it was established, its Typikon (monastic formulary), the descriptions of Slav and Western travellers, the Byzantine texts (homiletic, historical, hagiographic, and poetic) relating to the Monastery and its history from the 12th to the 15th century, the Byzantine officials associated with it, and the celebration of the principal festivals in its churches. It also contains critical editions of and commentaries on the two versions of the Synaxarion of Irene Komnene, a speech referring to the Empress's associate in the construction of the Monastery, another on the translation of the icon of St. Demetrios from the Church of St. Demetrios in Thessalonica to the Monastery of Pantokrator, an Office of the Translation of the Holy Stone, the verse Synaxarion composed for the consecration of the Monastery, and the known and unpublished poems by Byzantine poets (12th-15th c.) relating to it, as well as an extensive bibliography.

Sums up 20th-century knowledge: paints, binders, metals, surface preparation. Based on mss. and scientific investigation.

Gewalt und Krieg sind heute wie auch in der Vormoderne keine ausschliesslich mannliche Domane, sondern Raume der Manner und Frauen gleichermassen. In Zeiten kriegerischer Auseinandersetzungen werden Geschlechterrollen ausgebildet, konforme und abweichende Verhaltensweisen ausprobiert und Konzepte von Mannlichkeit und Weiblichkeit entwickelt. Erstmals fur die Epoche des Mittelalters (7.-16. Jahrhundert) werden daraus resultierende Fragestellungen im interdisziplinaren und kulturubergreifenden Vergleich untersucht. Die Beitrage eroertern Geschlechterbeziehungen auf Darstellungs- und Handlungsebene und beschreiben Interaktionsformen in Kontexten von Gewalt und Krieg. UEber den europaischen Raum mit seinen zahlreichen Fehden und Heerzugen hinaus werden auch die Kreuzzuge in den Blick genommen.

A unique study of medieval architecture, which treats the subject thematically. It looks at construction methods, patronage, and function, as well as the symbolic meanings represented in the architecture. It also offers completely new information on architecture in Spain and central Europe.

Thirty full-page reproductions of artwork from one of the most beautiful books of the early Middle Ages depict eye-catching borders filled with Celtic spirals and interlacings, celestial figures, saints, members of the Holy Family, Celtic crosses and other finely detailed floral, animal, human, and fantastic elements. Hours of coloring entertainment in a unique format.

The early middle ages were an exciting period in the history of European architecture, culminating in the development of the Romanesque style. Major architectural innovations were made during this time including the castle, the church spire, and the monastic cloister. This lucidly-written book expands upon key themes and issues to provide a fresh and radically new approach to the architecture of the period.

The Lacock Cup is a rare object with a unique English history. Made in the 1430s, it is one of a handful of pieces of secular silver from the Middle Ages, which both survived the changing culture of Tudor fashion and the turmoil of the Reformation. Originally created as a drinking cup for feasting in the fifteenth century, the Cup later became a sacred chalice for the community of Lacock in Wiltshire at the parish church of Saint Cyriac. With an unbroken local heritage of over 400 years, this piece was a central feature of religious ceremony until the late twentieth century. The remarkable story of this special cup is brought to life in this short and accessible book. Its history, from drinking vessel to holy chalice, opens a window into the culture of late medieval England and having survived the centuries in near perfect condition, it acts as a witness to these times of great change. Charting the journey of the Cup, from fifteenth century medieval society, through the Reformation and later Civil War to the present day, this book will also explore the Cup's role as a communion vessel in its local setting of Lacock, and its treatment at the British Museum where it has been on loan since 1962. The Cup remained in irregular use by the parish until the 1980s, and this story of over 500 years of outstanding care and use provides a fitting conclusion to one of England's most important silver objects.