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Books > Arts & Architecture > History of art / art & design styles > 500 CE to 1400 > General
This monograph looks at Byzantine art in its widest sense as well as its influence right up to the 20th century. It is well illustrated with a largely descriptive text. The chapters are divided by genre of art - mosaic, architecture, sculpture etc, with seperate chapters on the influence of Byzantine art in the Baltic and Russia, as well as in later centuries. The range of the study is a real strength and the parallels it draws are illuminating.
The Oxford Handbook of Early Christian Archaeology brings together expert work by leading scholars of the archaeology of Early Christianity and the Roman world in the Mediterranean and surrounding regions. The thirty-four contributions to this volume survey Christian material culture and ground the history, culture, and society of the first seven centuries of Christianity in archaeological method, theory, and research. The essays emphasize the link between archaeological fieldwork, methods, and regional and national traditions in constructing our knowledge of the Early Church and Christian communities within the context of the ancient Mediterranean, Near East, and Europe. Three sweeping introductory essays provide historical perspectives on the archaeology of the Early Christian world. These are followed by a series of topical treatments that focus on monuments and environments ranging from Christian churches to catacombs, martyria, and baths, as well as classes of objects of religious significance such as ceramics, lamps, and icons. Finally, the volume locates the archaeology of the Early Christian world in fifteen regional studies stretching from Britain to Persia, highlighting the unique historical contexts that have shaped scholarly discussion across time and space. The thorough, carefully-researched essays offer the most intensive, state-of-the-art treatment of recent research into the archaeology of Early Christianity available.
Unsurpassed in the years since its first publication in 1917, English Church Woodwork is the definitive guide to the ornate craftsmanship of the Gothic period. FH Crossley spent over twenty years recording, measuring and photographing churches across England and Wales: from his archive of over 10,000 pictures, the 380 reproduced here show the finest examples. Accompanied throughout by FE Howard's clear and authoritative text, the survey includes rood screens, misericords, quire stalls, pulpits, lecterns, doorways and font covers, highlighting both the incredible levels of skill and fascinating regional variations in the woodwork. English Church Woodwork is both ambitiously wide in scope and satisfyingly comprehensive: a fitting tribute to what is arguably the finest legacy of the medieval ages.
In this artful look back at medieval society, the realms and reveries of the Middle Ages unfold in over 300 black-and-white illustrations. Included are images of warriors, scholars, musicians, architecture, business and recreation, myths and legends, and more.
This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.
Reaching its peak in the 11th and 12th centuries, the Romanesque movement was marked by a peculiar, vivid, and often monumental expressiveness in architecture and fine arts. The main centres were located in Italy, France, the German-language countries, Spain, and England, though the voices of Scandinavia and Eastern Europe expressed themselves distinctly in the genre, which patterned itself on antique and Byzantine art. Despite untold losses, countless Romanesque masterpieces remain preserved today. Highlights include: Frescoes in Galliano near Cantu, Sant'Angelo in Formis, Saint Chef, Saint-Savin-sur Gartempe, Lambach, S. Pietro al Monte near Civate, S. Clemente in Rome, from S. Maria de Tahull, Berze-la-Ville, Tavant, Panteon de los Reyes in Leon, Castel Appiano, from Sigena; the golden Altar-Piece from Lisbjerg; the Bayeux Tapestry; stained glasses in the Cathedral of Augsburg and Le Mans, mosaics in S. Clemete, Rome, and in S. Marco, Venice; coloured panels und crosses from La Seo de Urgel, Sarzana and the panted ceiling in St. Michael, Hildesheim; sculptures in Souillac, Autun, Santiago de Compostela; and examples of metalwork, of manuscripts and enamels. Each book in TASCHEN's "Basic Genre" series features: a detailed introduction with approximately 35 photographs, plus a timeline of the most important events (political, cultural, scientific, etc.) that took place during the time period, and a selection of the most important works of the epoch; each is presented on a 2-page spread with a full-page image and, on the facing page, a description/interpretation of the work and brief biography of the artist as well as additional information such as a reference work, portrait of the artist, and/or citations.
Surviving fragments of information about Pythagoras (born ca. 570 BCE) gave rise to a growing set of legends about this famous sage and his followers, whose reputations throughout Antiquity and the Middle Ages have never before been studied systematically. This book is the first to examine the unified concepts of harmony, proportion, form, and order that were attributed to Pythagoras in the millennium after his death and the important developments to which they led in art, architecture, mathematics, astronomy, music, medicine, morals, religion, law, alchemy, and the occult sciences. In this profusely illustrated book, Christiane L. Joost-Gaugier sets out the panorama of Pythagoras's influence and that of Christian and Jewish thinkers who followed his ideas in the Greek, Roman, early Christian, and medieval worlds. In illuminating this tradition of thought, Joost-Gaugier shows how the influence of Pythagoreanism was far broader than is usually realized, and that it affected the development of ancient and medieval art and architecture from Greek and Roman temples to Gothic cathedrals.Joost-Gaugier demonstrates that Pythagoreanism—centered on the dim memory of a single person that endured for centuries and grew ever-greater—inspired a new language for artists and architects, enabling them to be "modern."
1928. This volume grew out of Lowell lectures delivered at Boston, Massachusetts. Contents: Monastic Artists (1); Monastic Artists (2); Monastic Artists (3); The Lay Artist; Four Self-Characterizations; The Freemasons; The Mason's Mark; The Hand-Grip; Eton and King's College; From Prentice to Master; Wander Years; Symbolism; The People's Mind; The Poor Man's Bible; Art and Religion; Architectural Finance; The Puritan Revolt; Reformation or Renaissance?; Protestantism and Art; The Roots of the Renaissance; Renaissance and Destruction; Renaissance and Construction (1); and Renaissance and Construction (2).
Surviving fragments of information about Pythagoras (born ca. 570 BCE) gave rise to a growing set of legends about this famous sage and his followers, whose reputations throughout Antiquity and the Middle Ages have never before been studied systematically. This book is the first to examine the unified concepts of harmony, proportion, form, and order that were attributed to Pythagoras in the millennium after his death and the important developments to which they led in art, architecture, mathematics, astronomy, music, medicine, morals, religion, law, alchemy, and the occult sciences. In this profusely illustrated book, Christiane L. Joost-Gaugier sets out the panorama of Pythagoras's influence and that of Christian and Jewish thinkers who followed his ideas in the Greek, Roman, early Christian, and medieval worlds. In illuminating this tradition of thought, Joost-Gaugier shows how the influence of Pythagoreanism was far broader than is usually realized, and that it affected the development of ancient and medieval art and architecture from Greek and Roman temples to Gothic cathedrals.Joost-Gaugier demonstrates that Pythagoreanism—centered on the dim memory of a single person that endured for centuries and grew ever-greater—inspired a new language for artists and architects, enabling them to be "modern."
1885. Illustrated with 92 plates. The book's purpose is to collect and arrange, in chronological order, the principal forms that have been used symbolically in the different periods of Art. Its chief aim is to lead to a better understanding of the many treasures of Art and Antiquity that are to be found wherever our wanderings may lead us, by assisting persons to read their meaning and to look through the Symbol to the thing signified by it.
Text in English and French. The aim of this book, by utilizing modern photography, is to illustrate the cathedral on a scale not before attempted. Although this collection is not exhaustive, the authors claim it is fairly representative. It deals mainly with the sculptures on the doorway, although there are views of the general architecture and a few subjects from the interior. Over 120 photographs, fully indexed.
This book is a collection of specially-commissioned art-historical essays on the theme of manuscript studies by some of the world's leading art historians and curators of manuscripts. It is expected to be even more successful and well-received than the comparable volume from University of Exeter Press, The Art of the Book: Its Place in Medieval Worship, edited by Margaret M. Manion and Bernard J. Muir. The contributors are writing on their particular area of manuscript study, with the Wharncliffe Hours and the Book of Kells among the important manuscripts discussed. Their essays are written in honor of Margaret M. Manion, Professor Emeritus, Department of Fine Arts, University of Melbourne. Margaret Manion has an international reputation for her work in the field of art history. Her many publications include a facsimile edition of The Wharncliffe Hours (Thames & Hudson) and Medieval and Renaissance Illuminated Manuscripts in Australian Collections (with Vera F. Vines, Thames & Hudson).
Subject of this book is the social and cultural history of Chinese art collecting during the early years of Mongol rule in China (the Yuan dynasty, 1276-1368). At the core of Weitz's book is a complete translation of the "Record of Clouds and Mist Passing Before One's Eyes (Yunyan guoyan lu)," an art catalog written by the Song dynasty loyalist Zhou Mi (1232-1298). This text contains detailed records of more than forty private art collections that the author saw in Hangzhou between 1275 and 1296. The careful annotations, scholarly introduction, and well-researched appendices help to broaden our understanding of the early care and transmission of artworks, the social dimensions of art collecting, and the development of a multi-ethnic society in Yuan China.
This refreshing new look at Medieval art conveys a very real sense of the impact of art on everyday life in Europe from 1000 to 1500. It examines the importance of art in the expression and spread of knowledge and ideas, including notions of the heroism and justice of war, and the dominant view of Christianity.
Tabbaa’s Transformation offers an innovative approach to understanding the profound changes undergone by Islamic art and architecture during the often neglected Medieval Islamic period. Examining devices such as calligraphy, arabesque, muqarnas, and stonework, Tabbaa argues we propagated in a moment of confrontation and facilitated the re-emergence of the Sunni Abbasid caliphate in a more orthodox image. Tabbaa offers a timely and thought-provoking alternative to conventional essentialist, positivist and ethno-narrative interpretations of Islamic art.
In this beautifully written book, Georges Duby, one of France's greatest medieval historians, returns to one of the central themes of his work - the relationship between art and society. He traces the evolution of artistic forms from the fifth to the fifteenth century in parallel with the structural development of society, in order to create a better understanding of both. Duby traces shifts in the centres of artistic production and changes in the nature and status of those who promoted works of art and those who produced them. At the same time, he emphasizes the crucial continuities that still gave the art of medieval Europe a basic unity, despite the emergence of national characteristics. Duby also reminds us that the way we approach these artistic forms today differs greatly from how they were first viewed. For us, they are works of art from which we expect and derive aesthetic pleasure; but for those who commissioned them or made them, their value was primarily functional - gifts offered to God, communications with the other world, or affirmations of power - and this remained the case throughout the Middle Ages. This book will be of interest to students and academics in medieval history and history of art.
Now published in paperback, this fully-illustrated book explores the concept of the monster in the Middle Ages, examining its philosophical and theological roots and analysing its symbolic function in medieval literature and art. Fascinating and comprehensive, this study of the grotesque in medieval aesthetic expression successfully brings together medieval research and modern criticism.
Aside from Hagia Sophia, the monuments of the Byzantine East are poorly understood today. This is in sharp contrast to the well-known architectural marvels of Western Europes Middle Ages. In this landmark survey, distinguished art historian Robert Ousterhout introduces readers to the rich and diverse architectural traditions of the medieval Eastern Mediterranean. The focus of the book is the Byzantine (or East Roman) Empire (324-1453 CE), with its capital in Constantinople, although the framework expands chronologically to include the foundations of Christian architecture in Late Antiquity and the legacy of Byzantine culture after the fall of Constantinople in 1453. Geographically broad as well, this study includes architectural developments in areas of Italy, the Caucasus, the Near East, the Balkans, and Russia, as well as related developments in early Islamic architecture. Alternating chapters that address chronological or regionally-based developments with thematic studies that focus on the larger cultural concerns, the book presents the architectural developments in a way that makes them accessible, interesting, and intellectually stimulating. In doing so, it also explains why medieval architecture in the East followed such a different trajectory from that of the West. Lavishly illustrated with hundreds of color photographs, maps, and line drawings, Eastern Medieval Architecture will establish Byzantine traditions to be as significant and admirable as those more familiar examples in Western Europe, and serve as an invaluable resource for anyone interested in architectural history, Byzantium, and the Middle Ages.
In the 1320's AD the Emperor Constantine moved the capital of his Empire from Rome to Byzantium, which was renamed Conatantinople, and until its fall in 1453 remained a major artistic centre. Under successive emperors and empresses for more than a thousand years, artists, archtects and craftsmen produced superb and intriguing works ranging fom the grandest public buildings to the smallest and most personal items. Today this art is generally termed early Christian and Byzantine. |
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