Barbaric Splendour: the use of image before and after Rome comprises a collection of essays comparing late Iron Age and Early Medieval art. Though this is an unconventional approach, there are obvious grounds for comparison. Images from both periods revel in complex compositions in which it is hard to distinguish figural elements from geometric patterns. Moreover, in both periods, images rarely stood alone and for their own sake. Instead, they decorated other forms of material culture, particularly items of personal adornment and weaponry. The key comparison, however, is the relationship of these images to those of Rome. Fundamentally, the book asks what making images meant on the fringe of an expanding or contracting empire, particularly as the art from both periods drew heavily from - but radically transformed - imperial imagery.

Text in English and French. The aim of this book, by utilizing modern photography, is to illustrate the cathedral on a scale not before attempted. Although this collection is not exhaustive, the authors claim it is fairly representative. It deals mainly with the sculptures on the doorway, although there are views of the general architecture and a few subjects from the interior. Over 120 photographs, fully indexed.

This book is a collection of specially-commissioned art-historical essays on the theme of manuscript studies by some of the world's leading art historians and curators of manuscripts. It is expected to be even more successful and well-received than the comparable volume from University of Exeter Press, The Art of the Book: Its Place in Medieval Worship, edited by Margaret M. Manion and Bernard J. Muir. The contributors are writing on their particular area of manuscript study, with the Wharncliffe Hours and the Book of Kells among the important manuscripts discussed. Their essays are written in honor of Margaret M. Manion, Professor Emeritus, Department of Fine Arts, University of Melbourne. Margaret Manion has an international reputation for her work in the field of art history. Her many publications include a facsimile edition of The Wharncliffe Hours (Thames & Hudson) and Medieval and Renaissance Illuminated Manuscripts in Australian Collections (with Vera F. Vines, Thames & Hudson).

Subject of this book is the social and cultural history of Chinese art collecting during the early years of Mongol rule in China (the Yuan dynasty, 1276-1368). At the core of Weitz's book is a complete translation of the "Record of Clouds and Mist Passing Before One's Eyes (Yunyan guoyan lu)," an art catalog written by the Song dynasty loyalist Zhou Mi (1232-1298). This text contains detailed records of more than forty private art collections that the author saw in Hangzhou between 1275 and 1296. The careful annotations, scholarly introduction, and well-researched appendices help to broaden our understanding of the early care and transmission of artworks, the social dimensions of art collecting, and the development of a multi-ethnic society in Yuan China.

Tabbaa’s Transformation offers an innovative approach to understanding the profound changes undergone by Islamic art and architecture during the often neglected Medieval Islamic period. Examining devices such as calligraphy, arabesque, muqarnas, and stonework, Tabbaa argues we propagated in a moment of confrontation and facilitated the re-emergence of the Sunni Abbasid caliphate in a more orthodox image. Tabbaa offers a timely and thought-provoking alternative to conventional essentialist, positivist and ethno-narrative interpretations of Islamic art.

This refreshing new look at Medieval art conveys a very real sense of the impact of art on everyday life in Europe from 1000 to 1500. It examines the importance of art in the expression and spread of knowledge and ideas, including notions of the heroism and justice of war, and the dominant view of Christianity.

In this beautifully written book, Georges Duby, one of France's greatest medieval historians, returns to one of the central themes of his work - the relationship between art and society. He traces the evolution of artistic forms from the fifth to the fifteenth century in parallel with the structural development of society, in order to create a better understanding of both.

Duby traces shifts in the centres of artistic production and changes in the nature and status of those who promoted works of art and those who produced them. At the same time, he emphasizes the crucial continuities that still gave the art of medieval Europe a basic unity, despite the emergence of national characteristics. Duby also reminds us that the way we approach these artistic forms today differs greatly from how they were first viewed. For us, they are works of art from which we expect and derive aesthetic pleasure; but for those who commissioned them or made them, their value was primarily functional - gifts offered to God, communications with the other world, or affirmations of power - and this remained the case throughout the Middle Ages.

This book will be of interest to students and academics in medieval history and history of art.

The early middle ages were an exciting period in the history of European architecture, culminating in the development of the Romanesque style. Major architectural innovations were made during this time including the castle, the church spire, and the monastic cloister. This lucidly-written book expands upon key themes and issues to provide a fresh and radically new approach to the architecture of the period.

A bew interpretation of the role of the visual arts in the spiritual lives of women in late medieval monastic communities. The Visual and the Visionary adds a new dimension to the study of female spirituality, with its nuanced account of the changing roles of images in medieval monasticism from the twelfth century to the Reformation. In nine essays embracing the histories of art, religion, and literature, Jeffrey Hamburger explores the interrelationships between the visual arts and female spirituality in the context of the cura monialium, the pastoral care of nuns. Used as instruments of instruction and inspiration, images occupied a central place in debates over devotional practice, monastic reform, and mystical expression. Far from supplementing a history of art from which they have been excluded, the images made by and for women shaped that history decisively by defining novel modes of religious expression, above all, the relationship between sight and subjectivity. With this book, the study of female piety and artistic patronage becomes an integral part of the general history of medieval art and spirituality.

In the 1320's AD the Emperor Constantine moved the capital of his Empire from Rome to Byzantium, which was renamed Conatantinople, and until its fall in 1453 remained a major artistic centre. Under successive emperors and empresses for more than a thousand years, artists, archtects and craftsmen produced superb and intriguing works ranging fom the grandest public buildings to the smallest and most personal items. Today this art is generally termed early Christian and Byzantine.

In 1993 and 1994, The Centre for Christianity and the Arts at the Institute of Church History, University of Copenhagen, arranged symposia with liturgy and the arts in the Middle Ages as the uniting theme. Scholars, with different professional backgrounds and from different European countries, as well as from the USA, presented papers of which 11 are collected and published in this book.

Each volume includes all the necessary materials for the comprehensive study of a work of art: An illustration section showing the complete work of art, details, preliminary studies, and iconographic sources; An introductory essay by the editor; Documents and literary sources; Critical essays from the art-historical literature.

This pioneering study examines a pivotal period in the history of Europe and the near East. Spanning the ancient and medieval worlds, it investigates the shared ideal of sacred kingship that emerged in the late Roman and Persian empires. This shared ideal, while often generating conflict during the four centuries of the empires' coexistence (224-642), also drove exchange, especially the means and methods Roman and Persian sovereigns used to project their notions of universal rule: elaborate systems of ritual and their cultures' visual, architectural, and urban environments. Matthew Canepa explores the artistic, ritual, and ideological interactions between Rome and the Iranian world under the Sasanian dynasty, the last great Persian dynasty before Islam. He analyzes how these two hostile systems of sacred universal sovereignty not only co-existed, but fostered cross-cultural exchange and communication despite their undying rivalry. Bridging the traditional divide between classical and Iranian history, this book brings to life the dazzling courts of two global powers that deeply affected the cultures of medieval Europe, Byzantium, Islam, South Asia, and China.

Over the centuries, European debate about the nature and status of images of God and sacred figures has often upset the established order and shaken societies to their core. Out of this debate, an identifiable doctrine has emerged of the image in general and of the divine image in particular. This fascinating work concentrates on these historical arguments, from the period of Late Antiquity up to the great and classic defenses of images by St. John of Damascus and Theodore of Studion. Icon extends beyond the immediate concerns of religion, philosophy, aesthetics, history, and art, to engage them all.

For hundreds of years the Bactrian camel ploughed a lonely furrow across the vast wilderness of Asia. This bizarre-looking, temperamental yet hardy creature here came into its own as the core goods vehicle, resolutely and reliably transporting to China - over huge and unforgiving distances - fine things from the West while taking treasures out of the Middle Kingdom in return. Where the chariot, wagon and other wheeled conveyances proved useless amidst the shifting desert dunes, the surefooted progress of the camel - archetypal 'ship of the Silk Road' - now reigned supreme. The Bactrian camel was a subject that appealed particularly to Chinese artists because of its association with the exotic trade to mysterious Western lands. In his lavishly illustrated volume, Angus Forsyth explores diverse jade pieces depicting this iconic beast of burden. Almost one hundred separate objects are included, many of which have not been seen in print before. At the same time the author offers the full historical background to his subject. The book will have a strong appeal to collectors and art historians alike.

In this authoritative, lively book, the celebrated Italian novelist and philosopher Umberto Eco presents a learned summary of medieval aesthetic ideas. Juxtaposing theology and science, poetry and mysticism, Eco explores the relationship that existed between the aesthetic theories and the artistic experience and practice of medieval culture. "[A] delightful study. . . . [Eco's] remarkably lucid and readable essay is full of contemporary relevance and informed by the energies of a man in love with his subject." -Robert Taylor, Boston Globe "The book lays out so many exciting ideas and interesting facts that readers will find it gripping." -Washington Post Book World "A lively introduction to the subject." -Michael Camille, The Burlington Magazine "If you want to become acquainted with medieval aesthetics, you will not find a more scrupulously researched, better written (or better translated), intelligent and illuminating introduction than Eco's short volume." -D. C. Barrett, Art Monthly

Choice Outstanding Academic Title 2020 Winner of the 2021 African Studies Review Prize for the Best Africa-focused Anthology or Edited Collection A Companion to Medieval Ethiopia and Eritrea introduces readers to current research on major topics in the history and cultures of the Ethiopian-Eritrean region from the seventh century to the mid-sixteenth, with insights into foundational late-antique developments where appropriate. Multiconfessional in scope, it includes in its purview both the Christian kingdom and the Islamic and local-religious societies that have attracted increasing attention in recent decades, tracing their internal features, interrelations, and imbrication in broader networks stretching from Egypt and Yemen to Europe and India. Utilizing diverse source types and methodologies, its fifteen essays offer an up-to-date overview of the subject for students and nonspecialists, and are rich in material for researchers. Contributors are Alessandro Bausi, Claire Bosc-Tiesse, Antonella Brita, Amelie Chekroun, Marie-Laure Derat, Deresse Ayenachew, Francois-Xavier Fauvelle, Emmanuel Fritsch, Alessandro Gori, Habtemichael Kidane, Margaux Herman, Bertrand Hirsch, Samantha Kelly, Gianfrancesco Lusini, Denis Nosnitsin, and Anais Wion. See inside the book.

In this unique collection of notebooks, letters, treatises, and contracts dealing with the art of the Middle Ages and Renaissance, the reader is given an extraordinary insight into the personalities and conditions of the times.

The splendor of Gothic art can be seen in the magnificent cathedrals of Notre Dame, Chartres, Rouen, Salisbury and Lincoln and in their sculpture. But also between 1140 and 1400 a vast quantity of very fine paintings, stained glass, manuscript illuminations, metalwork and tapestries were produced. Andrew Martindale writes of all these great achievements in one of the best available concise surveys of this highly creative period in Western art.

For the people of Byzantium, their architectural works, frescoes, mosaics, ivories, chalices, bejewelled gospel covers and qlany other opulent works of art were the material proof of their greatness and power over the Mediterranean states. The vast range of these riches is illustrated in this complete account of Byzantine art from the reign of Justinian to the fall of Constantinople. David Talbot Rice, one of the greatest authorities on Byzantine art, travelled as far afield as the rock churches of Cappadocia and Cilicia, the tufa monuments of Armenia and Georgia, and the thirteenth-century ceramic factories of Bulgaria, now buried in the alluvial mud of the Danube. His book is a masterly survey of an art of magnificence and power that belonged to a great and sophisticated society.

In the Middle Ages, religious crusaders took up arms, prayed, bade farewell to their families, and marched off to fight in holy wars. These Christian soldiers also created accounts of their lives in lyric poetry, putting words to the experience of personal sacrifice and the pious struggle associated with holy war. The crusaders affirmed their commitment to fighting to claim a distant land while revealing their feelings as they left behind their loved ones, homes, and earthly duties. Their poems and related visual works offer us insight into the crusaders' lives and values at the boundaries of earthly and spiritual duties, body and soul, holy devotion and courtly love. In The Subject of Crusade, Marisa Galvez offers a nuanced view of holy war and crusade poetry, reading these lyric works within a wider conversation with religion and culture. Arguing for an interdisciplinary treatment of crusade lyric, she shows how such poems are crucial for understanding the crusades as a complex cultural and historical phenomenon. Placing them in conversation with chronicles, knightly handbooks, artworks, and confessional and pastoral texts, she identifies a particular "crusade idiom" that emerged out of the conflict between pious and earthly duties. Galvez fashions an expanded understanding of the creative works made by crusaders to reveal their experiences, desires, ideologies, and reasons for taking up the cross.

In the rapidly changing world of the early Middle Ages, depictions of the cosmos represented a consistent point of reference across the three dominant states-the Frankish, Byzantine, and Islamic Empires. As these empires diverged from their Greco-Roman roots between 700 and 1000 A.D. and established distinctive medieval artistic traditions, cosmic imagery created a web of visual continuity, though local meanings of these images varied greatly. Benjamin Anderson uses thrones, tables, mantles, frescoes, and manuscripts to show how cosmological motifs informed relationships between individuals, especially the ruling elite, and communities, demonstrating how domestic and global politics informed the production and reception of these depictions. The first book to consider such imagery across the dramatically diverse cultures of Western Europe, Byzantium, and the Islamic Middle East, Cosmos and Community in Early Medieval Art illuminates the distinctions between the cosmological art of these three cultural spheres, and reasserts the centrality of astronomical imagery to the study of art history.