The provincial town of Ravenna in Northern Italy is famous for its Early Christian cultural heritage: churches and chapels, decorated with mosaics, which seem to have survived in their original state. However, these religious buildings, with famous examples like San Vitale, Sant'Apollinare in Classe and the Mausoleum of Galla Placidia, underwent many changes in the course of fifteen centuries of continuous use. This study takes the transformations of the monuments of Ravenna as a starting point to explore the city's attitude towards its religious cultural heritage throughout the centuries. Together with the local historiographical sources, dating from Medieval and the Early Modern times, they provide a picture of the manner in which Ravenna experienced, appropriated and imagined its past. The findings are elaborated in seven chapters, addressing respectively the cult of saints; the relationship with Rome and with Constantinople; the alleged controversy between Orthodoxy and Arianism; the post-Tridentine period; the lost monuments and the restorations at the end of the nineteenth and the beginning of the twentieth century. By considering Early Christian Ravenna from the context of cultural memory, involving both material and written sources, new insights are yielded on a frequently researched subject.

Illuminated manuscripts and illustrated or decorated books - like today's museums - preserve a rich array of information about how premodern peoples conceived of and perceived the world, its many cultures and everyone's place in it. Often a Eurocentric field of study, manuscripts are prisms through which we can glimpse the interconnected global history of humanity. 'Toward a Global Middle Ages: Encountering the World through Illuminated Manuscripts' is the first publication to examine decorated books produced across the globe during the period traditionally known as medieval. Through essays and case studies, the volume's multidisciplinary contributors expand the historiography, chronology, and geography of manuscript studies to embrace a diversity of objects, individuals, narratives and materials from Africa, Asia, Australasia and the Americas - an approach that both engages with and contributes to the emerging field of scholarly inquiry known as the Global Middle Ages. Featuring over 160 colour illustrations, this wide-ranging and provocative collection is intended for all who are interested in engaging in a dialogue about how books and other textual objects contributed to world-making strategies from about 400 to 1600.

With its rich symbolism, complex narrative, and stunning imagery, the Apocalypse, or Revelation of John, is arguably the most memorable book in the Christian Bible. In Apocalypse Illuminated, Richard Emmerson explores how this striking visionary text is represented across seven centuries of medieval illustrations. Focusing on twenty-five of the most renowned illustrated Apocalypse manuscripts, from the earliest extant Carolingian ones produced in the ninth century to the deluxe Apocalypse made for the dukes of Savoy and completed in 1490, Emmerson examines not only how they illustrate the biblical text, but also how they interpret it for specific and increasingly diverse audiences. He discusses what this imagery shows us about expectations for the Apocalypse as the year 1000 approached, its relationship to Spanish monasticism on the Christian-Muslim frontier and to thirteenth-century Joachimist prophetic beliefs, and the polemical reinterpretations of Revelation that arose at the end of the Middle Ages. The resulting study includes historical and stylistic comparisons, highlights innovative features, and traces iconographic continuities over time, including the recurring apocalyptic patterns, events, figures, and motifs that characterize Apocalypse illustrations throughout the Middle Ages. Gorgeously illustrated and written in lively and accessible prose, this is a masterful analysis of over seven hundred years of Apocalypse manuscripts by one of the most preeminent scholars of medieval apocalypticism.

Michelangelo, Raphael, Bramante-together these artists created some of the most glorious treasures of the Vatican, viewed daily by thousands of tourists. But how many visitors understand the way these artworks reflect the passions, dreams, and struggles of the popes who commissioned them? For anyone making an artistic pilgrimage to the High Renaissance splendors of the Vatican, George L. Hersey's book is the ideal guide. Before starting the tour of individual works, Hersey describes how the treacherously shifting political and religious alliances of sixteenth-century Italy, France, and Spain played themselves out in the Eternal City. He offers vivid accounts of the lives and personalities of four popes, each a great patron of art and architecture: Julius II, Leo X, Clement VII, and Paul III. He also tells of the complicated rebuilding and expanding of St. Peter's, a project in which Bramante, Raphael, and Michelangelo all took part. Having set the historical scene, Hersey then explores the Vatican's magnificent Renaissance art and architecture. In separate chapters, organized spatially, he leads the reader through the Cortile del Belvedere and Vatican Museums, with their impressive holdings of statuary and paintings; the richly decorated Stanze and Logge of Raphael; and Michelangelo's Last Judgment and newly cleaned Sistine Chapel ceiling. A fascinating final chapter entitled "The Tragedy of the Tomb" recounts the vicissitudes of Michelangelo's projected funeral monument to Julius II. Hersey is never content to simply identify the subject of a painting or sculpture. He gives us the story behind the works, telling us what their particular themes signified at the time for the artist, the papacy, and the Church. He also indicates how the art was received by contemporaries and viewed by later generations. Generously illustrated and complete with a useful chronology, High Renaissance Art in St. Peter's and the Vatican is a valuable reference for any traveler to Rome or lover of Italian art who has yearned for a single-volume work more informative and stimulating than ordinary guidebooks. At the same time, Hersey's many anecdotes and intriguing comparisons with works outside the Vatican will provide new insights even for specialists.

This public lecture is staged annually in memory of the ecclesiastic historian Hans Lietzmann (1875-1942), Adolf von Harnacks's successor as director of the Academy project The Greek Christian Authors of the First Centuries (GDS). The invited speaker is an internationally renowned scholar from the field of archeology, classical studies, history of religion, and patristics. The lectures address central topics of the history of ancient religion that are of relevance to the present day.

Exploring issues of artist patronage, luxury craftsmanship, holy men and women, the decorated word, monasteries, secular courts, and the expressive and didactic roles of artistic creation, Lawrence Nees presents early Christian art within the late Roman tradition and the arts of the newly established kingdoms of northern Europe not as opposites, but as different aspects of a larger historical situation. This approach reveals the onset of an exciting new visual relationship between the church and the populace throughout medieval Europe, restoring a previously marginalized subject to a central status in our artistic and cultural heritage.

One of Europe's greatest artistic treasures, the Bayeux Tapestry depicts the events leading up to the Battle of Hastings in 1066. For all its fame, its origins and story are complex and somewhat cloudy. Though many assume it was commissioned by Bishop Odo--William's ruthless half-brother--it may also have been financed by Harold's dynamic sister Edith, who was juggling for a place in the new court. In this intriguing study, medieval art historian Carola Hicks investigates the miracle of the tapestry's making--including the unique stitches, dyes, and strange details in the margins--as well as its complicated past. For centuries it lay ignored in Bayeux cathedral until its discovery in the 18th century. It quickly became a symbol of power: townsfolk saved it during the French Revolution, Napoleon displayed it to promote his own conquest, and the Nazis strove to make it their own. Packed with thrilling stories, this history shows how every great work of art has a life of its own.

This new publication constitutes Part Two of the multi-volume Cambridge Illuminations Research Project cataloguing all western illuminated manuscripts in the Fitzwilliam Museum and the Cambridge Colleges. It covers manuscripts produced in Italy and the Iberian Peninsula, ranging from the early Gospels of St Augustine made in sixth-century Rome, through the carefully designed patristic texts from twelfth-century Tuscany and Lombardy, the great law books of thirteenth- and fourteenth-century Bologna, the opulent Books of Hours, elegant Humanistic volumes and enormous Choir Books of the fifteenth century, and finally to the richly decorated and densely ornamented books of sixteenth-century Spain. In addition to the famous treasures, these catalogues include a considerable number of previously unpublished cuttings, among them new attributions to leading artists and exciting discoveries, all of which offer a stimulating source for further research. Every manuscript catalogued is also illustrated, frequently with several images, all reproduced in full colour. Entries for Italian manuscripts are arranged chronologically in the period up to 1200, while manuscripts produced after 1200 are catalogued by region of origin and within that division again by sequence of date. Manuscripts that cannot at present be allocated to a particular region are grouped in a special section, and Spanish books are again catalogued in chronological order.

From the bestselling author of Meetings With Remarkable Manuscripts, a captivating account of the last surviving relic of Thomas Becket The assassination of Thomas Becket in Canterbury Cathedral on 29 December 1170 is one of the most famous events in European history. It inspired the largest pilgrim site in medieval Europe and many works of literature from Chaucer's Canterbury Tales to T. S. Eliot's Murder in the Cathedral and Anouilh's Becket. In a brilliant piece of historical detective work, Christopher de Hamel here identifies the only surviving relic from Becket's shrine: the Anglo-Saxon Psalter which he cherished throughout his time as Archbishop of Canterbury, and which he may even have been holding when he was murdered. Beautifully illustrated and published to coincide with the 850th anniversary of the death of Thomas Becket, this is an exciting rediscovery of one of the most evocative artefacts of medieval England.

Is Byzantine Studies a colonialist discipline? Rather than provide a definitive answer to this question, this book defines the parameters of the debate and proposes ways of thinking about what it would mean to engage seriously with the field’s political and intellectual genealogies, hierarchies, and forms of exclusion. In this volume, scholars of art, history, and literature address the entanglements, past and present, among the academic discipline of Byzantine Studies and the practice and legacies of European colonialism. Starting with the premise that Byzantium and the field of Byzantine studies are simultaneously colonial and colonized, the chapters address topics ranging from the material basis of philological scholarship and its uses in modern politics to the colonial plunder of art and its consequences for curatorial practice in the present. The book concludes with a bibliography that serves as a foundation for a coherent and systematic critical historiography. Bringing together insights from scholars working in different disciplines, regions, and institutions, Is Byzantine Studies a Colonialist Discipline? urges practitioners to reckon with the discipline’s colonialist, imperialist, and white supremacist history. In addition to the editors, the contributors to this volume include Andrea Myers Achi, Nathanael Aschenbrenner, Bahattin Bayram, Averil Cameron, Stephanie R. Caruso, Şebnem Dönbekci, Hugh G. Jeffery, Anthony Kaldellis, Matthew Kinloch, Nicholas S. M. Matheou, Maria Mavroudi, Zeynep Olgun, Arietta Papaconstantinou, Jake Ransohoff, Alexandra Vukovich, Elizabeth Dospěl Williams, and Arielle Winnik.

A survey of the architecture and history of the Tao-Klarjeti region. This book, comprising the proceedings of a 2014 symposium at Koc University's Vehbi Koc Ankara Studies Research Center, fills an important gap in the research surrounding the historical principality of Tao-Klarjeti. This political entity founded by the Georgian Bagrationis dynasty in the early ninth century covers the modern-day provinces of Artvin, Erzurum (partially), Ardahan in Turkey, and the provinces of Samtskhe-Javakheti and Ajara in Georgia. This volume explores the religious and secular buildings, decor programs, facade articulations, stone reliefs of monastic and Cathedral churches, mason builders, and donors of Tao-Klarjeti's architecture. A particular focus is placed on recent archaeological discoveries in Savsat Castle and the heritage of manuscripts produced in scriptoriums and literary centers of the region.

Winner of the 2022 Charles Rufus Morey Award from the College Art Association Guided by Aristotelian theories, medieval philosophers believed that nature abhors a vacuum. Medieval art, according to modern scholars, abhors the same. The notion of horror vacui—the fear of empty space—is thus often construed as a definitive feature of Gothic material culture. In The Absent Image, Elina Gertsman argues that Gothic art, in its attempts to grapple with the unrepresentability of the invisible, actively engages emptiness, voids, gaps, holes, and erasures. Exploring complex conversations among medieval philosophy, physics, mathematics, piety, and image-making, Gertsman considers the concept of nothingness in concert with the imaginary, revealing profoundly inventive approaches to emptiness in late medieval visual culture, from ingenious images of the world’s creation ex nihilo to figurations of absence as a replacement for the invisible forces of conception and death. Innovative and challenging, this book will find its primary audience with students and scholars of art, religion, physics, philosophy, and mathematics. It will be particularly welcomed by those interested in phenomenological and cross-disciplinary approaches to the visual culture of the later Middle Ages.

An enlightening, accessible guide to understanding and appreciating European art from the Middle Ages How to Read Medieval Art introduces the art of the European Middle Ages through 50 notable examples from the Metropolitan Museum's collection, which is one of the most comprehensive in the world. This handsomely illustrated volume includes multi-panel altarpieces, stained glass windows, wooden sculpture, as well as manuscript illuminations, and features iconic masterworks such as the Merode Altarpiece, Unicorn Tapestries, and The Belles Heures of Jean de France, duc de Berry. Formal explorations of individual works, chosen to exemplify key ideas crucial to understanding medieval art, are accompanied by relevant information about the context in which they were created, conveying the works' visual nuances but also their broader symbolic meaning. Superb color illustrations further reveal the visual and conceptual richness of medieval art, providing the reader with a deeper understanding of the history and iconography of this pivotal era. Published by The Metropolitan Museum of Art / Distributed by Yale University Press

The ways of war in the Middle Ages never cease to fascinate. There is a glamour associated with knights in shining armour, colourful tournaments and heroic deeds which appeals to the modern imagination. Because medieval warfare had its colourful side it is easy to overlook the face that war was a very serious business in an age when brute force was the recognised way of settling a quarrel, and conflict formed a normal way of life at every level of society. This book illustrates the art of war with dozens of medieval images from books and manuscripts, and reveals a wealth of social and military background on heraldry, armour, knights and chivalry, castles, sieges, and the arrival of gunpowder. This new edition is completely revised with a selection of new illustrations from the British Library's medieval manuscripts.

Street corners, guild halls, government offices, and confraternity centers contained paintings that made the city of Florence a visual jewel at precisely the time of its emergence as an international cultural leader. This book considers the paintings that were made specifically for consideration by lay viewers, as well as the way they could have been interpreted by audiences who approached them with specific perspectives. Their belief in the power of images, their understanding of the persuasiveness of pictures, and their acceptance of the utterly vital role that art could play as a propagator of civic, corporate, and individual identity made lay viewers keenly aware of the paintings in their midst. Those pictures affirmed the piety of the people for whom they were made in an age of social and political upheaval, as the city experimented with an imperfect form of republicanism that often failed to adhere to its declared aspirations.

This collection of papers, first delivered at the BAA's annual conference in 2002, celebrates medieval Rochester, including both cathedral and castle, an outstanding pair of surviving monuments to the power of contemporary church and state. The contributions demonstrate the great interest of these understudied buildings, their furnishings, and historical and archaeological contexts: from the rich documentary evidence for the Anglo-Saxon town to the substantial surviving fabric of the 11th, 12th and 13th centuries. Shrines, monuments, woodwork and seals are all fully covered, as well as the medieval monks themselves. There is also a piece on Archbishop Courtenay's foundation of the nearby collegiate church at Maidstone, Kent.

At the height of the Victorian period, a passion for the Gothic style swept England and spread far beyond. Gothic architecture, associated with the social and cultural ideals of the Middle Ages, was seen as a means of remaking the modern world. In this lucid exposition, Chris Brooks unravels the layers of meaning that Gothic held for its many reinventors, from the political uses of Gothic history in the seventeenth century to Barry and Pugin's Houses of Parliament in the mid-nineteenth. Yet the Gothic revival is not just manifest in buildings continually recreated; it has taken the form of poetry and fiction, of painting and sculpture, of movies and video games, of Gothic music and Gothic punk. This is the first book to deal comprehensively with the whole scope of the Gothic Revival.

In this new edition of A Short History of the Middle Ages, Barbara H. Rosenwein offers a panoramic view of the medieval world. Volume I ranges from northeastern North America to Kievan Rus', while never losing sight of the main contours of the period c.300 to c.1150. The lively and informative narrative covers the major developments, political and religious movements, people, saints and sinners, economic and cultural changes, ideals, fears, and fantasies of the period in Europe, Byzantium, and the Islamic world. A comprehensive new map program, updated for the global reach of this edition, offers a way to visualize the era's enormous political, economic, and religious changes. Line drawings make clear archaeological finds and architectural structures. All of the maps, genealogies, and figures in the book, as well as practice questions and suggested answers, are available at utphistorymatters.com.

In this new edition of A Short History of the Middle Ages, Barbara H. Rosenwein offers a panoramic view of the medieval world. Volume II ranges from England to China and from West Africa to the Baltic, while never losing sight of the main contours of the period c.900 to c.1500. The lively and informative narrative covers the major developments, political and religious movements, people, saints and sinners, economic and cultural changes, ideals, fears, and fantasies of the period in Europe, Byzantium, and the Islamic world. A comprehensive new map program, updated for the global reach of this edition, offers a way to visualize the era's enormous political, economic, and religious changes. Line drawings make clear archaeological finds and architectural structures. All of the maps, genealogies, and figures in the book, as well as practice questions and suggested answers, are available at utphistorymatters.com.

A Short Medieval Reader contains the essential primary sources for exploring the Middle Ages in depth. Designed to both complement the sixth edition of A Short History of the Middle Ages and be used on its own, this book provides comprehensive readings ranging from Iceland to Egypt and from England to Iraq. Each source is clearly dated, and its original language is specified to remind students of the extraordinary diversity that existed in the Middle Ages. Introductions to each source supply the necessary context and are followed by questions to guide the reader. Annotations and explanations are provided. A Short Medieval Reader offers a feast for inquiring minds, priced for a student's budget.