Born in Hamburg to Jewish parents, Julius Oppert (1825-1905) later moved to France, where he established a reputation as a remarkably gifted Assyriologist, making significant contributions to the decipherment of cuneiform Akkadian. Between 1851 and 1854, he accompanied the orientalist Fulgence Fresnel (1795-1855) on the French expedition to Mesopotamia. In recognition of his role, involving important excavations at the site of the ancient city of Babylon, Oppert was granted French citizenship. In May 1855, however, a great many of the discovered antiquities were lost when the raft transporting them sank in the Tigris under the weight of its priceless cargo. The present work appeared in two volumes between 1859 and 1863; the publication of the second volume preceded that of the first, as Oppert prioritised the analysis of the cuneiform inscriptions. Volume 2 (1859) is devoted to these inscriptions and the painstaking work of deciphering them.

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1839 Excerpt: ...be particularly examined, partly with a view to find the ancient bed of the river between them, and partly to ascertain the precise limits as well as the altitudes of the mounds and the level of the subterraneous passage. The mound lying between the Kasr and the Mujelibe should also be examined. It has probably been dug into for bricks, and some information may be collected from a view of the excavations. 134 TOPOGRAPHY OF ANCIENT BABYLON. It has not yet been distinctly shown by any person of what quality the materials of the substratum of the Mujelibe are. Much may be collected from a knowledge of this circumstance, as it is possible that it may have been a natural eminence reduced to that form; such a one being said to occur at Musseib, a place at the side of the Euphrates, higher up on the same side (of Mesopotamia). As Mr. Rich projected other excursions to these ruins (see his Memoir, page 45), we may soon expect some further information, and that probably of an interesting kind. It is obvious, however, that very much time will be required for the purpose of examining the different objects generally, they being so numerous and so widely extended. SECOND MEMOIR ON BABYLON: CONTAINING AN INQUIRY INTO THE CORRESPONDENCE BETWEEN THE ANCIENT DESCRIPTIONS OF BABYLON AND THE REMAINS STILL VISIBLE ON THE SITE. SUGGESTED BY THE "REMARKS" OF MAJOR RENNELL PUBLISHED IN THE ARCHfOLOGIA. BT CLAUDIUS JAMES RICH, Esq. ADVERTISEMENT. My first very imperfect Memoir made its appearance in an oriental literary Journal, published in Vienna, and called the Mines de P Orient. So numerous were the typographical errors of that edition, that my Essay was in many places scarcely recognisable even by myself. My friends were of opinion that it ought to be republished in...

The antiquary and artist George Petrie (1790 1866) was one of the founding fathers of Irish archaeology. Having trained since childhood with his painter father, he began to travel around the country, sketching landscapes, monuments and ruins. He later worked for the Royal Irish Academy, and then for the Ordnance Survey, organising the publication of essays on the historical monuments it mapped. His interests extended from architecture and ecclesiastical history to ancient music and Irish wolfhounds, and he was at the forefront of efforts to preserve endangered historic buildings. In particular, his studies of the round towers of Ireland successfully demolished many myths about their building and purpose. This biography, published in 1868, was written by his friend and companion on many antiquarian expeditions, William Stokes (1804 78), the distinguished physician who was one of the first to introduce Laennec's stethoscope into the British Isles."

In this groundbreaking study, Michael Willis examines how the gods of early Hinduism came to be established in temples, how their cults were organized, and how the ruling elite supported their worship. Examining the emergence of these key historical developments in the fourth and fifth centuries, Willis combines Sanskrit textual evidence with archaeological data from inscriptions, sculptures, temples, and sacred sites. The centre-piece of this study is Udayagiri in central India, the only surviving imperial site of the Gupta dynasty. Through a judicious use of landscape archaeology and archaeo-astronomy, Willis reconstructs how Udayagiri was connected to the Festival of the Rainy Season and the Royal Consecration. Under Gupta patronage, these rituals were integrated into the cult of Vishnu, a deity regarded as the source of creation and of cosmic time. As special devotees of Vishnu, the Gupta kings used Udayagiri to advertise their unique devotional relationship with him. Through his meticulous study of the site, its sculptures and its inscriptions, Willis shows how the Guptas presented themselves as universal sovereigns and how they advanced new systems of religious patronage that shaped the world of medieval India.

The Assyriologist George Smith (1840-76) was trained originally as an engraver, but was enthralled by the discoveries of Layard and Rawlinson. He taught himself cuneiform script, and joined the British Museum as a 'repairer' or matcher of broken cuneiform tablets. Promotion followed, and after one of Smith's most significant discoveries among the material sent to the Museum - a Babylonian story of a great flood - he was sent to the Middle East, where he found more inscriptions which contained other parts of the epic tale of Gilgamesh. In this 1875 work, a bestseller in its day, Smith describes his expedition, the difficulties encountered, and the discoveries, including hundreds of inscriptions which increased knowledge of the Babylonian and Assyrian civilisations but also had a profound effect on traditional biblical studies. Smith died in Aleppo in 1876, having revolutionised understanding of the ancient Near East.

The Assyriologist George Smith (1840-76) was trained originally as an engraver, but was enthralled by the discoveries of Layard and Rawlinson. He taught himself cuneiform script, and joined the British Museum as a 'repairer' of broken cuneiform tablets. Promotion followed, and after one of Smith's most significant discoveries among the material sent to the Museum - a Babylonian story of a great flood - he was sent to the Middle East, where he found more inscriptions which contained other parts of the epic tale of Gilgamesh. Before his early death in 1876, he was writing a history of Babylonia for the 'Ancient History from the Monuments' series. Prepared for press by A. H. Sayce, it was published in 1877. Smith traces the story of the Babylonian empire from mythical times ('before the deluge') to its conquest by Persia in the sixth century BCE. Several other books by Smith are also reissued in this series.

Clements R. Markham (1830-1916) began his career in the Royal Navy, sailing to South America, learning Spanish, and participating in the Arctic search for Sir John Franklin. In 1852, determined to succeed as an explorer and geographer, he travelled to Peru and visited the site of the ancient city of Cuzco, previously little known in Europe. Published in 1856, this is Markham's lively account of his travels. In his description of arriving in Panama we see a picture of the mid-nineteenth-century eagerness to explore (or exploit) Latin America. Markham's stay in Cuzco allowed him ample time to study the ruins and research the lost Inca civilisation, and also gave him his introduction to the properties of the cinchona plant, a source of quinine, which he later returned to collect and introduce to India, as described in his 1862 Travels in Peru and India (also reissued in the Cambridge Library Collection).

This book contains two works by William Kennett Loftus (1821-58) in which he describes his archaeological surveying and excavations in Mesopotamia between 1849 and 1855. An enthusiastic antiquarian and geologist, Loftus was appointed to the staff of the Turco-Persian Frontier Commission. On his travels, he located many ruins later identified as biblical cities, including Warkah (Uruk) and Tell el-Muqayyar (Ur). In 1854 Loftus was enabled by the newly formed Assyrian Excavation Fund to return to Warkah, and he excavated over a three-month period, discovering artefacts and cuneiform tablets which he sent to the British Museum. His Travels and Researches, describing his work in Mesopotamia up to 1852, was published in 1857, and his short account of his later work at Warkah in 1859, after his early death. These texts remain a record of the first discoveries in a region significant for its biblical history, but previously hardly visited by Europeans.

The decipherment of Maya hieroglyphs has enabled scholars to better understand Classic society, but many aspects of this civilization remain shrouded in mystery, particularly its economies and social structures. How did farmers, artisans, and rulers make a living in a tropical forest environment? In this study, Patricia McAnany tackles this question and presents the first comprehensive view of ancestral Maya economic practice. Bringing an archaeological approach to the topic, she demonstrates the vital role of ritual practice in indigenous ecologies, gendered labor, and the construction of colossal architecture. Examining Maya royalty as a kind of social speciation, McAnany also shows the fundamentality of social difference as well as the pervasiveness of artisan production and marketplaces in ancestral Maya societies. Her analysis of royal iconography and hieroglyphic texts provides evidence of a political economy dominated by tribute extraction, thus lifting the veil of opacity over the operation of palace economies. Written in an engaging and accessible style, this book situates Maya economies within contemporary social, political, and economic theories of social practice, gender, actor-networks, inalienable goods, materiality, social difference, indigenous ecologies, and strategies of state finance.

Mesoamerica is one of several cradles of civilization in the world. In this book, Robert M. Rosenswig proposes that we understand Early Formative Mesoamerica as an archipelago of complex societies that interacted with one another over long distances and that were separated by less sedentary peoples. These early 'islands' of culture shared an Olmec artistic aesthetic, beginning approximately 1250 BCE (uncalibrated), that first defined Mesoamerica as a culture area. Rosenswig frames the Olmec world from the perspective of the Soconusco area on Pacifica Chiapas and Guatemala. The disagreements about Early Formative society that have raged over the past thirty years focus on the nature of inter-regional interaction between San Lorenzo and other Early Formative regions. He evaluates these debates from a fresh theoretical perspective and integrates new data into an assessment of Soconusco society before, during, and after the apogee of the San Lorenzo polity.

In this survey of the burial and settlement evidence of late Iron Age Etruria, Corinna Riva offers a new reading of the socio-political transformations that led to the formation of urban centres in Tyrrhenian Central Italy. Through a close examination of burial ritual and the material culture associated with it, Riva traces the transformations of seventh-century elite funerary practices and the structuring of political power around these practices in Etruria, arguing that the tomb became the locus for the articulation of new forms of political authority at urban centres. Challenging established views that deem contact with eastern Mediterranean regions crucial to these developments, Riva offers a radically new interpretation of the so-called Orientalizing material culture, taking a long-term perspective on local changes and east-west contact across the Mediterranean.

Sir Arthur Evans's excavation at the Cretan site of Knossos from 1900 onwards uncovered a previously unknown civilization. His enthusiastic (though controversial) reconstructions of the site and its fresco decorations made it an attractive destination for travellers and tourists, and Evans thought a simple guidebook for visitors would be desirable alongside his own multi-volume work, The Palace of Minos (also reissued in this series). This was published in 1933 by John Pendlebury (1904-41), a brilliant young archaeologist later killed by German troops during the invasion of Crete in 1941. With a foreword by Evans, the handbook is in two parts: an architectural history of the Palace of Minos, and a guide to the site, with a note of the time needed to explore each building, maps showing the best trail to be followed, plans, and detailed descriptions. The book continues to be of value to both archaeologists and tourists.

This publication released to a wider audience the work on Assyrian inscriptions of Sir Henry Rawlinson (1810-95), who had begun his career in the East India Company in Persia and Afghanistan, where his exceptional linguistic skills were recognised. He had been studying the monumental, trilingual (in Old Persian, Elamite and Babylonian) Behistun inscription of Darius the Great since 1836, and, building on the earlier research of Georg Friedrich Grotefend, delivered a summary of his progress in decipherment to the Royal Asiatic Society early in 1850. He intended to follow it up with a longer book, but was anxious to gain credit for primacy (which was questioned at the time and still remains controversial), and so published this short work in March 1850. It states Rawlinson's theories, and offers a linguistic and archaeological background to his work, along with his interpretation of king lists and other inscriptions.

In this two-volume work, published in 1912, the Hungarian-born archaeologist Marc Aurel Stein (1862-1943) describes his second expedition to the deserts of Chinese Turkestan in 1906-8. (His account of his first expedition, Sand-Buried Ruins of Khotan (1903), is also reissued in this series.) Stein intended this account to be read by non-specialists, and, like his previous book, it is highly illustrated and full of interesting details about his journey and the people he met en route, as well as of the important archaeological discoveries which still link his name with the civilisation of this remote and dangerous area. In Volume 2, Stein describes the discovery of the caves near the great trading post of Dunhuang which contained - walled up and almost perfectly preserved - manuscripts, sculptures, silk cloths, and the Diamond Sutra, the earliest complete and dated example of a printed book, hidden by Buddhist monks nine hundred years previously.

The Assyriologist George Smith (1840-76) was trained originally as an engraver, but was enthralled by the discoveries of Layard and Rawlinson. He taught himself cuneiform script, and joined the British Museum as a 'repairer' of broken cuneiform tablets. Promotion followed, and after one of Smith's most significant discoveries among the material sent to the Museum - a Babylonian story of a great flood - he was sent to the Middle East, where he found more inscriptions which contained other parts of the epic tale of Gilgamesh. In 1875, he published a history of Assyria for the 'Ancient History from the Monuments' series. Using biblical accounts as well as the Akkadian documents in clay and stone then being excavated in the area, Smith traces the history of the Assyrian empire from its origins until the fall of Nineveh in 612 BCE. Several other books by Smith are also reissued in this series.

The province of Baetica, in present-day Spain, was one of the most important areas in the Roman Empire in terms of politics, economics, and culture. And in the late medieval period, it was the centre of a rich and powerful state, the Umayyad Caliphate. But the historical sources on the intervening years are limited, and we lack an accurate understanding of the evolution of the region. In recent years, however, archaeological research has begun to fill the gaps, and this book-built on more than a decade of fieldwork-provides an unprecedented overview of urban and rural development in the period.

This book provides a summary of the discoveries made during the course of excavations at the Paleolithic cave site of Fontechevade, France, between 1994 and 1998. The excavation team used modern field and analytic methods to address major problems raised by earlier excavations at the site from 1937 to 1954. These earlier excavations produced two sets of data that have been problematic in light of data from other European Paleolithic sites: first, the Lower Paleolithic stone tool industry, the Tayacian, that differs in fundamental ways from other contemporary industries and, second, the human skull fragment that has been interpreted as modern in nature but that apparently dates from the last interglacial, long before there is any evidence for humans from any other site in Europe. By applying modern stratigraphic, lithic, faunal, geological, geophysical, and radiometric analyses, the interdisciplinary team demonstrates that the Tayacian industry is a product of site formation processes and that the actual age of the Fontechevade I fossil is compatible with other evidence for the arrival of modern humans in Europe."

Analysis of a group of images of kingship and queenship from Anglo-Saxon England explores the implications of their focus on books, authorship and learning. Between the reign of Alfred in the late ninth century and the arrival of the Normans in 1066, a unique set of images of kingship and queenship was developed in Anglo-Saxon England, images of leadership that centred on books, authorship and learning rather than thrones, sword and sceptres. Focusing on the cultural and historical contexts in which these images were produced, this book explores the reasons for their development, and their meaning and functionwithin both England and early medieval Europe. It explains how and why they differ from their Byzantine and Continental counterparts, and what they reveal about Anglo-Saxon attitudes towards history and gender, as well as the qualities that were thought to constitute a good ruler. It is argued that this series of portraits, never before studied as a corpus, creates a visual genealogy equivalent to the textual genealogies and regnal lists that are so mucha feature of late Anglo-Saxon culture. As such they are an important part of the way in which the kings and queens of early medieval England created both their history and their kingdom. CATHERINE E. KARKOV is Professorof Art History at the University of Leeds.

Before the Spanish Conquest and well into the eighteenth century, Mesoamerican peoples believed that time and space were contained in earthly and heavenly receptacles that were visualized metaphorically. This circumscribed space contained the abodes of the dead. There, deities and ancestral spirits could be revived and the living could communicate with them. In Social Memory in Ancient and Colonial Mesoamerica, Amos Megged uncovers the missing links in Mesoamerican peoples quest for their collective past. Analyzing ancient repositories of knowledge, as well as social and religious practices, he uncovers the unique procedures and formulas by which social memory was communicated and how it operated in Mesoamerica prior to the Spanish conquest. He also explores how cherished and revived practices evolved, how they were adapted to changing circumstances, and how they helped various ethnic groups cope with the tribulations of colonization and Christianization. Megged s volume also suggests how social and cultural historians, ethnohistorians, and anthropologists can rethink indigenous representations of the past while taking into account the deep transformations in Mexican society during the colonial era."

Originally published in 1906, this book by celebrated Classicist Jane Ellen Harrison (1850 1928) reviews Thucydides' account of Classical Athens in the light of contemporary excavations made in the city. The text is illustrated with photographs and drawings of the archaeological findings, and alternative opinions on the city's ancient structure are also considered. This book will be of value to anyone with an interest in Athens, Classical archaeology or the history of Classical scholarship."

This volume investigates how the structure and use of space developed and changed in cities, and examines the role of different societal groups in shaping urbanism. Culturally and chronologically diverse case studies provide a basis to examine recent theoretical and methodological shifts in the archaeology of ancient cities. The book's primary goal is to examine how ancient cities were made by the people who lived in them. The authors argue that there is a mutually constituting relationship between urban form and the actions and interactions of a plurality of individuals, groups, and institutions, each with their own motivations and identities. Space is therefore socially produced as these agents operate in multiple spheres.

As part of the TAVO-project in the Petra area conducted by H.G. Gebel in 1984, the Natufian site of Sunakh is here presented with a technological analysis of a number of attributes on the debitage including the core reduction technique, as well as a typological analysis of the tool types.

This new edition of Living with the Ancestors contains an entirely new introduction that synthesizes scholarship on ancestralizing practices that has emerged since the 1995 publication of the first edition, which was heralded in Ethnohistory as 'a gem' by Robert M. Carmack. Ancestor veneration in the Maya region traditionally was associated with divine kingship and royal genealogies. In this study, the author challenges this assumption and presents a strong case for agrarian and Preclassic antecedents to the practice of remembering and celebrating forebears and curating their remains close to the dwelling. Integrating archaeological, epigraphic, ethnohistoric and ethnographic information, the author places ancestors within the larger social landscape of fields, orchards and gardens. The many registers of significance on which ancestralizing practices resonate are examined in detail - including spirituality, land tenure patterns, kin relations, and charters of rulership, to name just a few. Although case material is drawn from the Maya region, anyone interested in ancestor veneration will find intriguing material in this study.

Interrogating Human Origins encourages new critical engagements with the study of human origins, broadening the range of approaches to bring in postcolonial theories, and begin to explore the decolonisation of this complex topic. The collection of chapters presented in this volume creates spaces for expansion of critical and unexpected conversations about human origins research. Authors from a variety of disciplines and research backgrounds, many of whom have strayed beyond their usual disciplinary boundaries to offer their unique perspectives, all circle around the big questions of what it means to be and become human. Embracing and encouraging diversity is a recognition of the deep complexities of human existence in the past and the present, and it is vital to critical scholarship on this topic. This book constitutes a starting point for increased interrogation of the important and wide-ranging field of research into human origins. It will be of interest to scholars across multiple disciplines, and particularly to those seeking to understand our ancient past through a more diverse lens.

Between 1900 and 1901, the Hungarian-born archaeologist Marc Aurel Stein (1862-1943) made the first of several significant trips through Central Asia. In 1903, he published this account of his journey from Calcutta to London via the deserts of Chinese Turkestan. The text is richly illustrated with photographs of locations on the route followed by Stein's party, as well as of the people they encountered and many of the artefacts they excavated in the vicinity of the ancient oasis town of Khotan. Stein intended his book to be accessible to non-specialists, and his descriptions of the many important archaeological discoveries, such as Sanskrit texts of Buddhist scriptures, are interspersed with compelling human details and anecdotes about traversing the challenging terrain of eastern Central Asia. The work of an indefatigable explorer, this book sheds light on the spread of Graeco-Buddhist culture along the Silk Route.