An illustrated history of the English branch of the Order of St Lazarus, founded to care for lepers and send leper knights to the Crusades. One of the most unusual contributions to the crusading era was the idea of the leper knight - a response to the scourge of leprosy and the shortage of fighting men which beset the Latin kingdom in the twelfth century. The Order ofSt Lazarus, which saw the idea become a reality, founded establishments across Western Europe to provide essential support for its hospitaller and military vocations. This book explores the important contribution of the English branch of the order, which by 1300 managed a considerable estate from its chief preceptory at Burton Lazars in Leicestershire. Time proved the English Lazarites to be both tough and tenacious, if not always preoccupied with the care of lepers: following the fall of Acre in 1291 they endured a period of bitter internal conflict, only to emerge reformed and reinvigorated in the fifteenth century. Though these late medieval knights were very different from their twelfth-century predecessors, some ideologies lingered on, though subtly readapted to the requirements of a new age, until the order was finally suppressed by Henry VIII in 1544. The modern refoundation of the order, a charitable institution, dates from 1962. The book uses both documentary and archaeological evidence to provide the first ever account of this little-understood crusading order. DAVID MARCOMBE is Director of the Centre for LocalHistory, University of Nottingham.

The culture of early Anglo-Saxon England explored from an inter-disciplinary perspective. A stimulating contribution to the field of Anglo-Saxon studies. MEDIEVAL ARCHAEOLOGY A mind-stretching read. NOTES AND QUERIES The papers contained in this volume, by leading researchers in the field, cover a wide range of social, economic and ideological aspects of the culture of early Anglo-Saxon England, from an inter-disciplinary perspective. The status of `Anglo-Saxondom' and `Englishness' as cultural and ethnic categories are a recurrent focus of debate, while other topics include the reconstruction of settlement patterns; social and political structures; farming in medieval England; and the spiritual world of the Anglo-Saxons. As a whole, the contributionsoffer fascinating insights into key contemporary research questions and projects, and into the character and problems of interdisciplinary approaches. Dr JOHN HINES is Reader in the School of History and Archaeology atthe University of Wales, Cardiff. Contributors: WALTER POHL, IAN WOOD, DELLA HOOKE, DOMINIC POWLESLAND, HEINRICH HAERKE, THOMAS CHARLES-EDWARDS, PATRIZIA LENDINARA, PETER FOWLER, CHRISTOPHER SCULL, JANE HAWKES, D.N. DUMVILLE, JOHN HINES, GIORGIO AUSENDA

Why do people destroy objects and materials that are important to them? This book aims to make sense of this fascinating, yet puzzling social practice by focusing on a period in history in which such destructive behaviour reached unseen heights and complexity: the Bronze Age and Early Iron Age in Europe (c. 2300-500 BC). This period is often seen as the time in which a 'familiar' Europe took shape due to the rise of a metal-based economy. But it was also during the Bronze Age that massive amounts of scarce and recyclable metal were deliberately buried in the landscape and never taken out again. This systematic deposition of metalwork sits uneasily with our prevailing perception of the Bronze Age as the first 'rational-economic' period in history - and therewith - of ourselves. Taking the patterned archaeological evidence of these seemingly un-economic metalwork depositions at face value, it is shown that the 'un-economic' giving-up of metal valuables was an integral part of what a Bronze Age 'economy' was about. Based on case studies from Bronze Age Europe, this book attempts to reconcile the seemingly conflicting political and cultural approaches that are currently used to understand this pivotal period in Europe's deep history. It seems that to achieve something in society, something else must be given up. Using theories from economic anthropology, this book argues that - paradoxically - giving up that which was valuable created value. It will be invaluable to scholars and archaeologists interested in the Bronze Age, ancient economies, and a new angle on metalwork depositions.

In its analysis of the archaeologies and histories of the northern fringe of Europe, this book provides a focus on animistic-shamanistic cosmologies and the associated human-environment relations from the Neolithic to modern times. The North has fascinated Europeans throughout history, as an enchanted world of natural and supernatural marvels: a land of light and dark, of northern lights and the midnight sun, of witches and magic and of riches ranging from amber to oil. Northern lands conflate fantasies and realities. Rich archaeological, historical, ethnographic and folkloric materials combine in this book with cutting-edge theoretical perspectives drawn from relational ontologies and epistemologies, producing a fresh approach to the prehistory and history of a region that is pivotal to understanding Europe-wide processes, such as Neolithization and modernization. This book examines the mythical and actual northern worlds, with northern relational modes of perceiving and engaging with the world on the one hand and the 'place' of the North in European culture on the other. This book is an indispensable read for scholars of archaeology, anthropology, cultural studies and folklore in northern Europe, as well as researchers interested in how the North is intertwined with developments in the broader European and Eurasian world. It provides a deep-time understanding of globally topical issues and conflicting interests, as expressed by debates and controversies around Arctic resources, nature preservation and indigenous rights.

A unique early medieval assemblage of tools and associated fragments of metal and glass was found during the excavation of a prehistoric and Roman site in 1981. Post-excavation revealed that the objects were Anglo-Saxon and had been placed in wooden boxes in a grave. The tools included hammer heads, an anvil, tongs, clips and snips plus punches, files and knife blades as well as iron structural items. Ornate pieces of copper alloy and silver and garnets were also recorded. The grave possibly dates from the mid to late 7th century while some of the objects may have been in circulation for the preceding century. No other Saxon features were discovered on the site but the nature of the assemblage suggests that the person in the grave was a jeweller, possibly itinerant, who may have been skilled in ironwork as well.

Urbanization has been an important feature of Africa's history for over 2000 years. Towns and cities have been arenas around which societies have organized themselves: as centres of trade and economic activity; as foci of political action and authority; as military garrisons; as sites of ritual power; and as places of refuge and collective security in troubled times. This collection reveals the depth of urbanization in African history.

Rhyta are among the most appealing yet enigmatic classes of artefacts from the Aegean Bronze Age. They were produced in a wide range of forms and media with a consistently high degree of craftsmanship. This comprehensive study of Bronze Age rhyta from the Aegean builds on nearly a century of discoveries and scholarly contributions, and addresses questions of typology, function, context, and the uses of these vessels. The volume includes a thoroughly illustrated catalogue, an index of sites and the present locations of rhyta.

This book focuses on a forgotten place-the Khami World Heritage site in Zimbabwe. It examines how professionally ascribed values and conservation priorities affect the cultural landscape when there is a disjuncture between local community and national interests, and explores the epistemic violence that often accompanied colonial heritage management and archaeology in southern Africa. The central premise is that the history of the modern Zimbabwe nation, in terms of what is officially remembered and celebrated, inevitably determines how that past is managed. It is about how places are experienced and remembered through narratives and how the loss of this heritage memory may mark the un-inheriting of place. Memory and Cultural Landscape at the Khami World Heritage Site, Zimbabwe is informed by the author's experience of living near and working at Great Zimbabwe and Khami as an archaeologist, and uses archives and traditional narratives to build a biography for this lost cultural landscape. Whereas Great Zimbabwe is a resource for the state's contentious narrative of unity, and a tool for cultural activism among communities whose cultural rights are denied through the nationalisation and globalisation heritage, at Khami, which has lost its historical gravity, there is only silence. Researchers and students of cultural heritage will find this book a much-needed case study on heritage, identity, community and landscape from an African perspective.

Originally published in 1964 these papers discuss the recovery and critical interpretation of oral traditions and written documents, problems of dating and analysis of material from archaeological sites, the use of linguistic evidence, and methods of historical reconstruction concerning techniques, art styles and changes in social organization. Consideration is also given to wider problems concerning the pre-colonial history of certain parts of Africa. Attitudes towards the study and understanding of various aspects of historical develoment both among scholars and the public are also reviewed.

This book provides a thorough and engaging study of Plains Indian life. It covers both historical and contemporary aspects and contains wide and balanced treatment of the many different tribal groups, including Canadian and southern populations. Daniel J. Gelo draws on years of ethnographic research and emphasizes that Plains societies and cultures are continuing, living entities. The second edition has been updated to take account of recent developments and current terminology. The chapters feature a range of illustrations, maps, and text boxes, as well as summaries, key terms, and questions to support teaching and learning. It is an essential text for courses on Indians of the Great Plains and relevant for students of anthropology, archaeology, history, and Indigenous studies.

Multi-disciplinary with a wide geographical range.

Religious Architecture in Latium and Etruria, c. 900-500 BC presents the first comprehensive treatment of cult buildings in western central Italy from the Iron Age to the Archaic Period. By analysing the archaeological evidence for the form of early religious buildings and their role in ancient communities, it reconstructs a detailed history of early Latial and Etruscan religious architecture that brings together the buildings and the people who used them. The first part of the study examines the processes by which religious buildings changed from huts and shrines to monumental temples, and explores apparent differences between these processes in Latium and Etruria. The second part analyses the broader architectural, religious, and topographical contexts of the first Etrusco-Italic temples alongside possible rationales for their introduction. The result is a new and extensive account of when, where, and why monumental cult buildings became features of early central Italic society.

Large-scale disasters mobilize heritage professionals to a narrative of heritage-at-risk and a standardized set of processes to counter that risk. Trinidad Rico's critical ethnography analyses heritage practices in the aftermath of the tsunami that swamped Banda Aceh, Indonesia, in 2004 and the post-destruction narratives that accompanied it, showing the sociocultural, historical, and political agendas these discourses raise. Countering the typical Western ideology and practice of ameliorating heritage-at-risk were local, post-colonial trajectories that permitted the community to construct its own meaning of heritage. This book documents the emergence of local heritage places, practices, and debates countering the globalized versions embraced by the heritage professions offering a critical paradigm for post-destruction planning and practice that incorporates alternative models of heritage. Constructing Deconstruction will be of value to scholars, professionals, and advanced students in Heritage Studies, Anthropology, Geography, and Disaster Studies.

The twenty-five papers in this volume arise from a conference jointly organised by the British Archaeological Association and the Museu Nacional d'Art de Catalunya in Barcelona. They explore the making of art and architecture in Latin Europe and the Mediterranean between c. 1000 and c. 1250, with a particular focus on questions of patronage, design and instrumentality. No previous studies of patterns of artistic production during the Romanesque period rival the breadth of coverage encompassed by this volume - both in terms of geographical origin and media, and in terms of historical approach. Topics range from case studies on Santiago de Compostela, the Armenian Cathedral in Jerusalem and the Winchester Bible to reflections on textuality and donor literacy, the culture of abbatial patronage at Saint-Michel de Cuxa and the re-invention of slab relief sculpture around 1100. The volume also includes papers that attempt to recover the procedures that coloured interaction between artists and patrons - a serious theme in a collection that opens with 'Function, condition and process in eleventh-century Anglo-Norman church architecture' and ends with a consideration of 'The death of the patron'.

The myriad ways in which colour and light have been adapted and applied in the art, architecture, and material culture of past societies is the focus of this interdisciplinary volume. Light and colour's iconographic, economic, and socio-cultural implications are considered by established and emerging scholars including art historians, archaeologists, and conservators, who address the variety of human experience of these sensory phenomena. In today's world it is the norm for humans to be surrounded by strong, artificial colours, and even to see colour as perhaps an inessential or surface property of the objects around us. Similarly, electric lighting has provided the power and ability to illuminate and manipulate environments in increasingly unprecedented ways. In the context of such a saturated experience, it becomes difficult to identify what is universal, and what is culturally specific about the human experience of light and colour. Failing to do so, however, hinders the capacity to approach how they were experienced by people of centuries past. By means of case studies spanning a broad historical and geographical context and covering such diverse themes as architecture, cave art, the invention of metallurgy, and medieval manuscript illumination, the contributors to this volume provide an up-to-date discussion of these themes from a uniquely interdisciplinary perspective. The papers range in scope from the meaning of colour in European prehistoric art to the technical art of the glazed tiles of the Shah mosque in Isfahan. Their aim is to explore a multifarious range of evidence and to evaluate and illuminate what is a truly enigmatic topic in the history of art and visual culture.

From bioarchaeologist and bestselling author of River Kings, a gripping new history of the making of England as a nation, told through six bone chests, stored for over a thousand years in Winchester Cathedral. In December 1642, during the Civil War, Parliamentarian troops stormed the magnificent Winchester Cathedral, intent on destruction. Reaching the choir, its beating heart, the soldiers searched out ten beautifully decorated wooden chests resting high up on the stone screens. Those chests contained some of England’s most venerated, ancient remains: The bones of eight kings, including William Rufus and Cnut the Great – the only Scandinavian king to rule England and a North Sea Empire; three bishops; and a formidable queen, Emma of Normandy. These were the very people who witnessed and orchestrated the creation of the kingdom of Wessex in the 7th century; who lived through the creation of England as a unified country in response to the Viking threat; and who were part and parcel of the Norman conquest. On that day, the soldiers smashed several chests to the ground, using the bones as missiles to shatter the cathedral’s stained glass windows. Afterwards, the clergy scrambled to collect the scattered remains. In 2014, the six remaining chests were reopened. A team of forensic archaeologists, using the latest scientific methods, attempted to identify the contents: They discovered an elaborate jumble of bones, including the remains of two forgotten princes. In The Bone Chests, Cat Jarman builds on this evidence to untangle the stories of the people within. It is an extraordinary and sometimes tragic tale, and a story of transformation. Why these bones? Why there? Can we ever really identify them? In a palimpsest narrative that runs through more than a millennium of British history, it tells the story of both the seekers and the sought, of those who protected the bones and those who spurned them; and of the methods used to investigate.

Ripped from motherland and family, ethnically mixed to quell the potential of uprisings, and brutalized by regimes of hard labor, the heart - the spirit - of Africa did not stop beating in the New World. Rather, it survived and has re-emerged; changed by contacts with new cultures and environments, but still part of the continuum of African tradition: an African Re-Genesis. This is the first volume in its field to emphasize the interdisciplinary temporal and geographic comparative research of Archaeology, Anthropology, History and Linguistics to allow us to form unique perspectives on broader trends in the transformation and (re-) emergence of African Diaspora cultures. African Re-Genesis confirms that regardless of discipline, from continental Africa to Europe, the Western Hemisphere and Indian Ocean, all Diaspora research requires a relevance to modern communities and sensitivity to the interplay with contemporary cultural identities. Matters concerning race and cultural diversity, though ostensibly de-fused by the vocabulary of political correctness, remain contentious. Indeed, the topic of racial relations has become to the twenty-first century what sex was to the nineteenth century - something best not discussed in public, and better talked around than confronted directly. African Re-Genesis strikes at the nerve of urgency that the past, present and future globalization of African cultures, is a cornerstone of the entire human experience, and it thus deserves recognition as such.

This comprehensive survey of British colonial governors' houses and buildings used as state houses or capitols in the North American colonies begins with the founding of the Virginia Colony and ends with American independence. In addition to the 13 colonies that became the United States in 1783, the study includes three colonies in present-day Florida and Canada-East Florida, West Florida and the Province of Quebec-obtained by Great Britain after the French and Indian War.

This volume fills a gap in the study of an important, yet neglected case of state formation, by taking a landscape perspective to Etruria. Simon Stoddart examines the infrastructure, hierarchy/heterarchy and spatial patterns of the Etruscans over time to investigate their political development from a new perspective. The analysis both crosses the divide from prehistory to history and applies a scaled analysis to the whole region between the Tyrrhenian Sea and the Arno and Tiber rivers, with special focus on the neglected region between Populonia on the coast and Perugia and the north Umbrian region adjoining the Apennines. Stoddart uncovers the powerful places that were in dynamic tension not only between themselves, but also with the internal structure constituted by the descent groups that peopled them. He unravels the dynamically changing landscape of changing boundaries and buffer zones which contained robust urbanism, as well as less centralized, polyfocal nucleations.

In the early nineteenth century, antebellum America witnessed a Second Great Awakening led by evangelical Protestants who gathered in revivals and contributed to the blossoming of social movements throughout the country. Preachers and reformers promoted a Christian lifestyle, and evangelical fervor overtook entire communities. One such community in Smithfield, New York, led by activist Gerrit Smith, is the focus of Hadley Kruczek-Aaron's study. In this incisive volume, Kruczek-Aaron demonstrates that religious ideology - specifically a lifestyle of temperance and simplicity as advocated by evangelical Christians - was as important an influence on consumption and daily life as socioeconomic status, purchasing power, access to markets, and other social factors. Investigating the wealthy Smith family's material worlds - meals, attire, and domestic wares - Kruczek-Aaron reveals how they engaged their beliefs to maintain a true Christian home. While Smith spread his practice of lived religion to the surrounding neighborhood, incongruities between his faith and his practice of that faith surface in the study, demonstrating the trials he and all convertsfaced while striving to lead a virtuous life. Everyday Religion reveals how class, gender, ethnicity, and race influenced the actions of individuals attempting to walk in God's light and the dynamics that continue to shape how this history is presented and commemorated today.

Rethinking Global Governance argues that long-ignored, non-western political systems from the distant and more recent past can provide critical insights into improving global governance. These societies show how successful collection action can occur by dividing sovereignty, consensus building, power from below, and other mechanisms. For a better tomorrow, we need to free ourselves of the colonial constraints on our political imagination. A pandemic, war in Europe, and another year of climatic anomalies are among the many indications of the limits of global governance today. To meet these challenges, we must look far beyond the status quo to the thousands of successful mechanisms for collective action that have been cast aside a priori because they do not fit into Western traditions of how people should be organized. Coming from long past or still enduring societies often dismissed as "savages" and "primitives" until well into the twentieth century, the political systems in this book were often seen as too acephalous, compartmentalized, heterarchical, or anarchic to be of use. Yet as globalization makes international relations more chaotic, long-ignored governance alternatives may be better suited to today's changing realities. Understanding how the Zulu, Trypillian, Alur, and other collectives worked might be humanity's best hope for survival. This book will be of interest both to those seeking to apply archaeological and ethnographic data to issues of broad contemporary concern as well as to academics, politicians, policy makers, students, and the general public seeking possible alternatives to conventional thinking in global governance.

A group of scholars analyse and interpret data and artifacts from the most important museum collections in central Europe and the Balkans, illustrating the evolution, beginning in the Copper Age, of political hierarchy in this region. Over a span of four millennia, early agricultural villages gave rise to Europe's first kingdoms and monarchies, the first complex state organisations.

In a newly revised version of this popular site guide, the current director of excavations in the Athenian Agora gives a brief account of the history of the ancient centre of Athens. The text has been updated and expanded to cover the most recent archaeological discoveries, and the guide now features numerous colour illustrations. Each monument still visible on the site is described in turn, and helpful maps and plans are a particular feature of this edition. Birthplace of democracy, the Agora remains one of the most fascinating archaeological sites in the world, and this is the essential companion for any visitor.

The Life of Trade utilizes archaeological and historical sources to address the dynamic nature of the Atlantic trade on the Gambia River. Taking a fresh multi-disciplinary approach, the book highlights the region's atypical position as a commercial crossroads and access point for both interior and Atlantic markets. This engagement with a diversified commodities trade brought about the formation of a multi-ethnic, multi-religious community which was supported by, and reliant on, economic exchange. Gijanto situates the Niumi Kingdom within the emerging capitalist world-system through the analysis of data collected from archaeological excavations at four sites: the central multi-ethnic trading village of Juffure, the associated British merchant company factory there, and the two nearby settlements of San Domingo and Lamin Conco. As part of the Atlantic world, residents were in a continual process of negotiation between their local socio-economic structures and the commodities and ideas introduced by foreign traders. Gijanto sheds light on these interactions, exploring the impact of increased access to wealth by examining a number of excavated objects associated with public display, including European glass trading beads, faunal and botanical remains and locally produced ceramics. Presenting new perspectives on the complex nature of the Atlantic trade in the region The Life of Trade enriches our understanding of this period of great change in West Africa.