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Books > Humanities > Archaeology > Archaeology by period / region > General
The work of top scholars in Visigothic studies... Using all evidence available, the volume addresses the evolution of the Visigoths in early medieval history. CHOICE Indispensable for all scholars of the Visigoths. ENGLISH HISTORICAL REVIEW Books on the Visigoths and Visigothic Spain in English are rare, so this is a welcome addition to their ranks... wide-ranging collection (which) has much to offer, not just to Spanish studies but to students of late antiquity in general. CLASSICAL REVIEW Between 376 and 476 the Roman Empire in western Europe was dismantled by aggressive outsiders, barbarians' as the Romans labelled them. Chief among these were the Visigoths, a new force of previously separate Gothic and other groups from south-west France, initially settled by the Romans but subsequently, from the middle of the fifth century, achieving total independence from the failing Roman Empire, and extending their power from the Loire to the Straits of Gibraltar. These studies draw on literary and archaeological evidence to address important questions thrown up by the history of the Visigoths and of the kingdom they generated: the historical processes which led to their initial creation; the emergence of the Visigothic kingdom in the fifth century; and the government, society, culture and economy of the mature' kingdom of the sixth and seventh centuries. A valuable feature of the collection, reflecting the switch of the centre of the Visigothic kingdom from France to Spain from the beginning of the sixth century, is the inclusion, in English, of current Spanish scholarship. Dr PETER HEATHERteaches in the Department of History at University College London.
This book focuses on a forgotten place-the Khami World Heritage site in Zimbabwe. It examines how professionally ascribed values and conservation priorities affect the cultural landscape when there is a disjuncture between local community and national interests, and explores the epistemic violence that often accompanied colonial heritage management and archaeology in southern Africa. The central premise is that the history of the modern Zimbabwe nation, in terms of what is officially remembered and celebrated, inevitably determines how that past is managed. It is about how places are experienced and remembered through narratives and how the loss of this heritage memory may mark the un-inheriting of place. Memory and Cultural Landscape at the Khami World Heritage Site, Zimbabwe is informed by the author's experience of living near and working at Great Zimbabwe and Khami as an archaeologist, and uses archives and traditional narratives to build a biography for this lost cultural landscape. Whereas Great Zimbabwe is a resource for the state's contentious narrative of unity, and a tool for cultural activism among communities whose cultural rights are denied through the nationalisation and globalisation heritage, at Khami, which has lost its historical gravity, there is only silence. Researchers and students of cultural heritage will find this book a much-needed case study on heritage, identity, community and landscape from an African perspective.
This book examines the archaeological implications of Islam as a force which can act upon all areas of life. Islam leaves distinctive material culture remains and distinctive categories of evidence which can be detected and described. The subject and the geographical area of Islam is vast. The author provides an assessment of the means and the methods of uncovering Islamic material records in the context of a wide range of times and places. Separate chapters examine the mosque, the domestic environment, the Islamic city, death and burial, art, manufacturing and trade. The author draws evidence from the perceived heartlands of the Islamic world (Arabia, the Near East), and from those regions traditionally regarded as the periphery (Africa and the Far East). Coverage extends from the origins of Islam in the seventh century AD up until the present.
This book examines the archaeological implications of Islam as a force which can act upon all areas of life. Islam leaves distinctive material culture remains and distinctive categories of evidence which can be detected and described. The subject and the geographical area of Islam is vast. The author provides an assessment of the means and the methods of uncovering Islamic material records in the context of a wide range of times and places. Separate chapters examine the mosque, the domestic environment, the Islamic city, death and burial, art, manufacturing and trade. The author draws evidence from the perceived heartlands of the Islamic world (Arabia, the Near East), and from those regions traditionally regarded as the periphery (Africa and the Far East). Coverage extends from the origins of Islam in the seventh century AD up until the present.
Originally published in 1964 these papers discuss the recovery and critical interpretation of oral traditions and written documents, problems of dating and analysis of material from archaeological sites, the use of linguistic evidence, and methods of historical reconstruction concerning techniques, art styles and changes in social organization. Consideration is also given to wider problems concerning the pre-colonial history of certain parts of Africa. Attitudes towards the study and understanding of various aspects of historical develoment both among scholars and the public are also reviewed.
Between the first and seventh centuries AD, Gothic groups moved
thousands of miles across the map of Europe, from the fringes of
the Baltic to the shores of the Atlantic ocean. In the process,
they transformed themselves from an insignificant people on the
outskirts of the known world into highly militarized forces,
capable of carving out successor states for themselves from the
body politic of the Roman Empire. This book draws on all the available literary and archaeological
evidence, much of the latter never before discussed in English, to
reconstruct the Goths' dramatic history, and to explore the meaning
of Gothic identity at different moments and in different
contexts. The volume is divided into three parts, corresponding to the three main phases in Gothic history: their early history down to the fourth century, the revolution in Gothic society set in motion by the arrival of the Huns, and the history of the Gothic successor states to the western Roman Empire.
This is the story of the Timucua, an American Indian people who thrived for centuries in the southeast portion of what is now the United States of America. Timucua groups lived in Northern Florida and Southern Georgia, a region occupied by native people for thirteen millennia. They were among the first of the American Indians to come in contact with Europeans, when the Spaniard Juan Ponce de Leon landed on the Florida coast in 1513. Thousands of archaeological sites, village middens and sand and shell mounds still dot the landscape, offering mute testimony to the former presence of the Timucua and their ancestors. Two hundred and fifty years after Ponce de Leon's voyage the Timucua had disappeared, extinguished by the ravages of colonialism. Who were the Timucua? Where did they come from? How did they live? What caused their extinction? These are questions this book attempts to answer, using information gathered from archaeological excavations and from the interpretation of historical documents left behind by the European powers, mainly Spain and France, who sought to colonize Florida and to place the Timucua under their sway.
This book provides a thorough and engaging study of Plains Indian life. It covers both historical and contemporary aspects and contains wide and balanced treatment of the many different tribal groups, including Canadian and southern populations. Daniel J. Gelo draws on years of ethnographic research and emphasizes that Plains societies and cultures are continuing, living entities. The second edition has been updated to take account of recent developments and current terminology. The chapters feature a range of illustrations, maps, and text boxes, as well as summaries, key terms, and questions to support teaching and learning. It is an essential text for courses on Indians of the Great Plains and relevant for students of anthropology, archaeology, history, and Indigenous studies.
"While Cobo's Historia is not a pristine account, it is hard to imagine what our knowledge of Andean societies would be without it. Four hundred years after Cobo landed in Lima, Roland Hamilton should be congratulated on his translations of the Historia del Nuevo Mundo, which remains a monument to the breadth of vision and intellectual energy of its author." -- American Antiquity Completed in 1653, Father Bernabe Cobo's Historia del Nuevo Mundo is an important source of information on pre-conquest and colonial Spanish America. Though parts of the work are now lost, the remaining sections which have been translated offer valuable insights into Inca culture and Peruvian history. Inca Religion and Customs is the second translation by Roland Hamilton from Cobo's massive work. Beginning where History of the Inca Empire left off, it provides a vast amount of data on the religion and lifeways of the Incas and their subject peoples. Despite his obvious Christian bias as a Jesuit priest, Cobo objectively and thoroughly describes many of the religious practices of the Incas. He catalogs their origin myths, beliefs about the afterlife, shrines and objects of worship, sacrifices, sins, festivals, and the roles of priests, sorcerers, and doctors. The section on Inca customs is equally inclusive. Cobo covers such topics as language, food and shelter, marriage and childrearing, agriculture, warfare, medicine, practical crafts, games, and burial rituals. Because the Incas apparently had no written language, such postconquest documents are an important source of information about Inca life and culture. Cobo's work, written by one who wanted to preserve something of the indigenousculture that his fellow Spaniards were fast destroying, is one of the most accurate and highly respected.
The Archaeology Hotspots series offers reader-friendly and engaging narratives of the archaeology in particular countries. Written by archaeological experts with a general reader in mind, each book in the series focuses on what has been found and by whom, what the controversies and scandals have been, ongoing projects, and how it all fits into a broader view of the history of the country. In Archaeology Hotspot France, Georgina Muskett provides insight into the vibrant and varied collection of archaeological sites and monuments in France. From the presence of the first humans to the royal dynasty of the Merovingians, this book takes readers into the histories, mysteries, and scandals of these illustrious sites, as well as covering the latest discoveries, early pioneers, and the innovations for which French archaeology is famous. The stunning cave art of Lascaux, the engineering excellence of the Pont-du-Gard and the amphora-laden shipwreck at Madrague de Giens are among the wealth of archaeological sites to be discovered.
Multi-disciplinary with a wide geographical range.
When the Umayyads, the first Islamic dynasty, rose to power shortly after the death of the Prophet Muhammad (d. 632), the polity of which they assumed control had only recently expanded out of Arabia into the Roman eastern Mediterranean, Iraq and Iran. A century later, by the time of their downfall in 750, the last Umayyad caliphs governed the largest empire that the world had seen, stretching from Spain in the West to the Indus valley and Central Asia in the East. By then, their dynasty and the ruling circles around it had articulated with increasing clarity the public face of the new monotheistic religion of Islam, created major masterpieces of world art and architecture, some of which still stand today, and built a state apparatus that was crucial to ensuring the continuity of the Islamic polity. Within the vast lands under their control, the Umayyads and their allies ruled over a mosaic of peoples, languages and faiths, first among them Christianity, Judaism and the Ancient religion of Iran, Zoroastrianism. The Umayyad period is profoundly different from ours, yet it also resonates with modern concerns, from the origins of Islam to dynamics of cultural exchange. Editors Alain George and Andrew Marsham bring together a collection of essays that shed new light on this crucial period. Power, Patronage, and Memory in Early Islam elucidates the ways in which Umayyad elites fashioned and projected their self-image, and how these articulations, in turn, mirrored their own times. The authors, combining perspectives from different disciplines, present new material evidence, introduce fresh perspectives about key themes and monuments, and revisit the nature of the historical writing that shaped our knowledge of this period.
A comprehensive, authoritative account of the development Greek Art through the 1st millennium BC. * An invaluable resource for scholars dealing with the art, material culture and history of the post-classical world * Includes voices from such diverse fields as art history, classical studies, and archaeology and offers a diversity of views to the topic * Features an innovative group of chapters dealing with the reception of Greek art from the Middle Ages to the present * Includes chapters on Chronology and Topography, as well as Workshops and Technology * Includes four major sections: Forms, Times and Places; Contacts and Colonies; Images and Meanings; Greek Art: Ancient to Antique
This book reveals how the ancient Maya - and their buildings, ideas, objects and identities - have been perceived, portrayed and exploited over 500 years in the Americas, Europe and beyond. Engaging in interdisciplinary analysis, the book summarizes ancient Maya art and history from the Preclassic period to the Spanish invasion, as well as the history of engagement with the ancient Maya, from Spanish invaders in the sixteenth century, to later explorers and archaeologists, taking in scientific literature, visual arts, architecture, world's fairs and Indigenous activism. It also looks at the decipherment of Maya inscriptions, Maya museum exhibitions and artists' responses, and contemporary Maya people's engagements with their ancestral past. Featuring the latest research, this book will interest scholars as well as general readers who wish to know more about this ancient, fascinating culture.
Our ancestors, the Mesopotamians, invented writing and with it a
new way of looking at the world. In this collection of essays, the
French scholar Jean Bottero attempts to go back to the moment which
marks the very beginning of history.
A unique early medieval assemblage of tools and associated fragments of metal and glass was found during the excavation of a prehistoric and Roman site in 1981. Post-excavation revealed that the objects were Anglo-Saxon and had been placed in wooden boxes in a grave. The tools included hammer heads, an anvil, tongs, clips and snips plus punches, files and knife blades as well as iron structural items. Ornate pieces of copper alloy and silver and garnets were also recorded. The grave possibly dates from the mid to late 7th century while some of the objects may have been in circulation for the preceding century. No other Saxon features were discovered on the site but the nature of the assemblage suggests that the person in the grave was a jeweller, possibly itinerant, who may have been skilled in ironwork as well.
In Victorian England, Amelia B. Edwards was an iconic cultural figure, admired by Trollope and Browning for her best-selling fiction and by the wider public for her witty, thought-provoking travel writing. In later life, she became a celebrated historian, bringing fresh understanding of the world of Ancient Egypt to a fascinated public and founding the Egyptian Exploration Fund (Society). This new biography uses previously overlooked sources to tell the story of her fascinating and unconventional life - her travels, travails and feminist activism - as well as touching on her occasionally problematic views on race. In appreciation of a figure ahead of her time, it examines her involvement in suffrage and animal rights societies as well as revealing new insights into Edwards’ loving same-sex relationships with Ellen Rice Byrne and Lucy Renshaw. In doing so, it reveals a versatile, creative, witty, independent woman, and a true pioneer of her time.
This volume aims to satisfy a pressing need for an updated account of Chinese archaeology. It covers an extended time period from the earliest peopling of China to the unification of the Chinese Empire some two thousand years ago. The geographical coverage includes the traditional focus on the Yellow River basin but also covers China's many other regions. Among the topics covered are the emergence of agricultural communities; the establishment of a sedentary way of life; the development of sociopolitical complexity; advances in lithic technology, ceramics, and metallurgy; and the appearance of writing, large-scale public works, cities, and states. Particular emphasis is placed on the great cultural variations that existed among the different regions and the development of interregional contacts among those societies.
The Ashmolean Museum is fortunate in having the most comprehensive British collection of the art of the Indian subcontinent outside London. Especially strong in sculpture, this rich representation of Indian art from prehistory to the twentieth century has come about through the generosity of our benefactors over more than three centuries. The Museum's first major Indian sculpture acquisition, a stone Pala-style Vishnu image of the eleventh century, was given in 1686 by Sir William Hedges, a governor of the East India Company in Bengal. From the late nineteenth century, a substantial core of the present collection was assembled at the University's former Indian Institute Museum (1897-1962), precursor of the Department of Eastern Art, which opened within the Ashmolean in 1963. Since that date many more Indian objects of all periods have been acquired by gift, bequest or purchase.
This comprehensive survey of British colonial governors' houses and buildings used as state houses or capitols in the North American colonies begins with the founding of the Virginia Colony and ends with American independence. In addition to the 13 colonies that became the United States in 1783, the study includes three colonies in present-day Florida and Canada-East Florida, West Florida and the Province of Quebec-obtained by Great Britain after the French and Indian War.
This volume brings together exciting new field data by more than two dozen Andean scholars who came together to honor their friend, colleague, and mentor. These new studies cover the enormous temporal span of Moseley's own work from the Preceramic era to the Tiwanaku and Moche states to the Inka empire. And, like Moseley's own studies -- from Maritime Foundations of Andean Civilization to Chan Chan: The Desert City to Cerro Baul's brewery -- these new studies involve settlements from all over the Andes -- from the far northern highlands to the far southern coast. An invaluable addition to any Andeanist's library, the papers in this book demonstrate the enormous breadth and influence of Moseley's work and the vibrant range of exciting new work by his former students and collaborators in fieldwork.
This is the first book in English about the earliest historical civilization in the western Mediterranean, known as "Tartessos." Endowed with extraordinary wealth in metals and strategically positioned between the Atlantic and Mediterranean trading routes at the time of Greek and Phoenician colonial expansion, Tartessos flourished in the eight-seventh centuries BCE. Tartessos became a literate, sophisticated, urban culture in southwestern Iberia (today's Spain and Portugal), enriched by commercial contacts with the Aegean and the Levant since at least the ninth century. In its material culture (architecture, grave goods, sanctuaries, plastic arts), we see how native elements combined with imported "orientalizing" innovations introduced by the Phoenicians. Historians of the rank of Herodotos and Livy, geographers such as Strabo and Pliny, Greek and Punic periploi and perhaps even Phoenician and Hebrew texts, testify to the power, wealth, and prominence of this westernmost Mediterranean civilization. Archaeologists, in turn, have demonstrated the existence of a fascinating complex society with both strong local roots and international flare. Yet for still-mysterious reasons, Tartessos did not attain a "Classical" period like its peer emerging cultures did at the same time (Etruscans, Romans, Greeks). This book combines the expertise of its two authors in archaeology, philology, and cultural history to present a comprehensive, coherent, theoretically up-to-date, and informative overview of the discovery, sources, and debates surrounding this puzzling culture of ancient Iberia and its complex hybrid identity vis-a-vis the western Phoenicians. This book will be of great interest to students of the classics, archaeology and ancient history, Phoenician-Punic studies, colonization and cultural contact.
Ripped from motherland and family, ethnically mixed to quell the potential of uprisings, and brutalized by regimes of hard labor, the heart - the spirit - of Africa did not stop beating in the New World. Rather, it survived and has re-emerged; changed by contacts with new cultures and environments, but still part of the continuum of African tradition: an African Re-Genesis. This is the first volume in its field to emphasize the interdisciplinary temporal and geographic comparative research of Archaeology, Anthropology, History and Linguistics to allow us to form unique perspectives on broader trends in the transformation and (re-) emergence of African Diaspora cultures. African Re-Genesis confirms that regardless of discipline, from continental Africa to Europe, the Western Hemisphere and Indian Ocean, all Diaspora research requires a relevance to modern communities and sensitivity to the interplay with contemporary cultural identities. Matters concerning race and cultural diversity, though ostensibly de-fused by the vocabulary of political correctness, remain contentious. Indeed, the topic of racial relations has become to the twenty-first century what sex was to the nineteenth century - something best not discussed in public, and better talked around than confronted directly. African Re-Genesis strikes at the nerve of urgency that the past, present and future globalization of African cultures, is a cornerstone of the entire human experience, and it thus deserves recognition as such.
The Life of Trade utilizes archaeological and historical sources to address the dynamic nature of the Atlantic trade on the Gambia River. Taking a fresh multi-disciplinary approach, the book highlights the region's atypical position as a commercial crossroads and access point for both interior and Atlantic markets. This engagement with a diversified commodities trade brought about the formation of a multi-ethnic, multi-religious community which was supported by, and reliant on, economic exchange. Gijanto situates the Niumi Kingdom within the emerging capitalist world-system through the analysis of data collected from archaeological excavations at four sites: the central multi-ethnic trading village of Juffure, the associated British merchant company factory there, and the two nearby settlements of San Domingo and Lamin Conco. As part of the Atlantic world, residents were in a continual process of negotiation between their local socio-economic structures and the commodities and ideas introduced by foreign traders. Gijanto sheds light on these interactions, exploring the impact of increased access to wealth by examining a number of excavated objects associated with public display, including European glass trading beads, faunal and botanical remains and locally produced ceramics. Presenting new perspectives on the complex nature of the Atlantic trade in the region The Life of Trade enriches our understanding of this period of great change in West Africa.
Ancient Southeast Asia provides readers with a much needed synthesis of the latest discoveries and research in the archaeology of the region, presenting the evolution of complex societies in Southeast Asia from the protohistoric period, beginning around 500BC, to the arrival of British and Dutch colonists in 1600. Well-illustrated throughout, this comprehensive account explores the factors which established Southeast Asia as an area of unique cultural fusion. Miksic and Goh explore how the local population exploited the abundant resources available, developing maritime transport routes which resulted in economic and cultural wealth, including some of the most elaborate art styles and monumental complexes ever constructed. The book's broad geographical and temporal coverage, including a chapter on the natural environment, provides readers with the context needed to understand this staggeringly diverse region. It utilizes French, Dutch, Chinese, Malay-Indonesian and Burmese sources and synthesizes interdisciplinary theoretical perspectives and data from archaeology, history and art history. Offering key opportunities for comparative research with other centres of early socio-economic complexity, Ancient Southeast Asia establishes the area's importance in world history. |
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