Mesoamerica is one of several cradles of civilization in the world. In this book, Robert M. Rosenswig proposes that we understand Early Formative Mesoamerica as an archipelago of complex societies that interacted with one another over long distances and that were separated by less sedentary peoples. These early 'islands' of culture shared an Olmec artistic aesthetic, beginning approximately 1250 BCE (uncalibrated), that first defined Mesoamerica as a culture area. Rosenswig frames the Olmec world from the perspective of the Soconusco area on Pacifica Chiapas and Guatemala. The disagreements about Early Formative society that have raged over the past thirty years focus on the nature of inter-regional interaction between San Lorenzo and other Early Formative regions. He evaluates these debates from a fresh theoretical perspective and integrates new data into an assessment of Soconusco society before, during, and after the apogee of the San Lorenzo polity.

This early civilization was erased from human memory until 1924, when it was rediscovered and announced in the Illustrated London Times. Our understanding of the Indus has been partially advanced by textual sources from Mesopotamia that contain references to Meluhha, a land identified by cuneiform specialists as the Indus, with which the ancient Mesopotamians traded and engaged in battles. In this volume, Rita P. Wright uses both Mesopotamian texts but principally the results of archaeological excavations and surveys to draw a rich account of the Indus civilization s well-planned cities, its sophisticated alterations to the landscape, and the complexities of its agrarian and craft-producing economy. She focuses principally on the social networks established between city and rural communities; farmers, pastoralists, and craft producers; and Indus merchants and traders and the symbolic imagery that the civilization shared with contemporary cultures in Iran, Mesopotamia, Central Asia, and the Persian Gulf region. Broadly comparative, her study emphasizes the interconnected nature of early societies."

In the first millennium AD, the Classic Maya created courtly societies in and around the Yucatan Peninsula that have left some of the most striking intellectual and aesthetic achievements of the ancient world, including large settlements like Tikal, Copan, and Palenque. This book is the first in-depth synthesis of the Classic Maya. It is richly informed by new decipherments of hieroglyphs and decades of intensive excavation and survey. Structured by categories of person in society, it reports on kings, queens, nobles, gods, and ancestors, as well as the many millions of farmers and other figures who lived in societies predicated on sacred kingship and varying political programs. The Classic Maya presents a tandem model of societies bound by moral covenants and convulsed by unavoidable tensions between groups, all affected by demographic trends and changing environments. Focusing on the Classic heartland but referring to other zones, it will serve as the basic source for all readers interested in the civilization of the Maya.

In the first millennium AD, the Classic Maya created courtly societies in and around the Yucatan Peninsula that have left some of the most striking intellectual and aesthetic achievements of the ancient world, including large settlements like Tikal, Copan, and Palenque. This book is the first in-depth synthesis of the Classic Maya. It is richly informed by new decipherments of hieroglyphs and decades of intensive excavation and survey. Structured by categories of person in society, it reports on kings, queens, nobles, gods, and ancestors, as well as the many millions of farmers and other figures who lived in societies predicated on sacred kingship and varying political programs. The Classic Maya presents a tandem model of societies bound by moral covenants and convulsed by unavoidable tensions between groups, all affected by demographic trends and changing environments. Focusing on the Classic heartland but referring to other zones, it will serve as the basic source for all readers interested in the civilization of the Maya.

Winchester’s identity as a royal centre became well established between the ninth and twelfth centuries, closely tied to the significance of the religious communities who lived within and without the city walls. The reach of power of Winchester was felt throughout England and into the Continent through the relationships of the bishops, the power fluctuations of the Norman period, the pursuit of arts and history writing, the reach of the city’s saints, and more. The essays contained in this volume present early medieval Winchester not as a city alone, but a city emmeshed in wider political, social, and cultural movements and, in many cases, providing examples of authority and power that are representative of early medieval England as a whole.

The Maya built one of the great ancient civilizations in the New World, between AD 250 and 900. Famed for over 150 years for its cities buried deep in the Central American jungle, the origins of Maya culture have, nevertheless, remained obscure until quite recently. Over the past two decades, the Preclassic origins of complex society in the Maya area have been established by a series of innovative research projects. Among the best known of these is the study of Cuello, the earliest-known ancient Maya settlement. Excavations at Cuello over several seasons from 1975 to 1987 have yielded an unmatched picture of a pioneer tropical forest community. In this volume the origins of Maya civilization 1500 years ago are documented with detailed evidence on the environment, economy, buildings, crafts, ritual practices, burials and artistic imagery.

Ethics and Rock Art: Images and Power addresses the distinctive ways in which ethical considerations pertain to rock art research within the larger context of the archaeological ethical debate. Marks on stone, with their social and religious implications, give rise to distinctive ethical concerns within the scholarly enterprise as different perceptions between scholars and Native Americans are encountered in regard to worldviews, concepts of space, time, and in the interpretation of the imagery itself. This discourse addresses issues such as the conflicting paradigms of oral traditions and archaeological veracity, differing ideas about landscapes in which rock art occurs, the intrusion of "desired knowledge", and how the past may be robbed by changing interpretations and values on both sides. Case studies are presented in regard to shamanism and war-related imagery. Also addressed are issues surrounding questions of art, aesthetics, and appropriation of imagery by outsiders. Overall, this discourse attempts to clarify points of contention between Euro-American scholars and Native Americans so that we can better recognize the origins of differences and thus promote better mutual understanding in these endeavors.

Ancient Southeast Asia provides readers with a much needed synthesis of the latest discoveries and research in the archaeology of the region, presenting the evolution of complex societies in Southeast Asia from the protohistoric period, beginning around 500BC, to the arrival of British and Dutch colonists in 1600. Well-illustrated throughout, this comprehensive account explores the factors which established Southeast Asia as an area of unique cultural fusion. Miksic and Goh explore how the local population exploited the abundant resources available, developing maritime transport routes which resulted in economic and cultural wealth, including some of the most elaborate art styles and monumental complexes ever constructed. The book's broad geographical and temporal coverage, including a chapter on the natural environment, provides readers with the context needed to understand this staggeringly diverse region. It utilizes French, Dutch, Chinese, Malay-Indonesian and Burmese sources and synthesizes interdisciplinary theoretical perspectives and data from archaeology, history and art history. Offering key opportunities for comparative research with other centres of early socio-economic complexity, Ancient Southeast Asia establishes the area's importance in world history.

Cunobelin, Shakespeare's Cymbeline, ruled much of south-east Britain in the years before Claudius' legions arrived, creating the Roman province of Britannia. But what do we know of him and his rule, and that of competing dynasties in south-east Britain? This book examines the background to these, the first individuals in British history. It explores the way in which rulers bolstered their power through the use of imagery on coins, myths, language and material culture. After the visit of Caesar in 55 and 54 BC, the shadow of Rome played a fundamental role in this process. Combining the archaeological, literary and numismatic evidence, John Creighton paints a vivid picture of how people in late Iron Age Britain reacted to the changing world around them.

The Lake Chad region of Nigeria is an extreme environment: virtually treeless sand and a broiling clay plain in the fierce heat of the dry season, then much of it inundated and impassable in the wet season as whole areas turn into shallow lakes or marsh. Yet even this hostile landscape and climate have sustained human communities in continuous occupation for some three hundred years. Professor Connah traces the story of human adaptation to and exploitation of this unusual environment from prehistoric to modern times. He presents a natural history of Man in the region, based largely on archaeological data but drawing also on written evidence, ethnography and oral tradition to reconstruct human history and experience in this largely unknown area. This ecological approach therefore cuts across the conventional boundaries between academic disciplines and the book is intended for students of African history as well as of archaeology. It provides too the historical context in which modern development programmes for the region can be set and to some extent judged. The book is amply and well illustrated.

Thirteen leading archaeologists have contributed to this innovative study of the socio-political processes - notably imitation, competition, warfare, and the exchange of material goods and information - that can be observed within early complex societies, particularly those just emerging into statehood. The common aim is to explain the remarkable formal similarities that exist between institutions, ideologies and material remains in a variety of cultures characterised by independent political centres yet to be brought under the control of a single, unified jurisdiction. A major statement of the conceptual approach is followed by ten case studies from a wide variety of times and places, including Minoan Crete, early historic Greece and Japan, the classic Maya, the American Mid - west in the Hopewellian period, Europe in the Early Bronze Age and Early Iron Age, and the British Isles in the late Neolithic.

The horse is surely the aristocrat of animals domesticated by man. This book documents the origins of horse domestication on the Pontic-Caspian steppes some 6,000 years ago and the consequent migration of equestrian tribes across Eurasia to the borders of sedentary states. Horse-chariotry and cavalry in effect changed the nature of warfare in the civilizations of the Middle East, India, and China. But, beyond the battlefield, horsepower also afforded great advances in transport, agriculture, industry, and science. Rapidity of horse communications forged far-flung equestrian empires, where language, law, weights, measures, and writing systems were standardized and revolutionary technologies and ideas were disseminated across continents. Always recognizing this dual character of horsepower both destructive and constructive the politico-military and economic importance of the horse is discussed in the rise of Hittite, Achaemenid, Chinese, Greco-Roman, Arab, Mongol, and Turkic states. Following Columbian contact, Old and New World cultures are contrastively evaluated in terms of presence or absence of the horse. And Spanish conquest of the horseless Americas is seen as the model for subsequent European equestrian colonization of horseless territories around the planet."

The horse is surely the aristocrat of animals domesticated by man. This book documents the origins of horse domestication on the Pontic-Caspian steppes some 6,000 years ago and the consequent migration of equestrian tribes across Eurasia to the borders of sedentary states. Horse-chariotry and cavalry in effect changed the nature of warfare in the civilizations of the Middle East, India, and China. But, beyond the battlefield, horsepower also afforded great advances in transport, agriculture, industry, and science. Rapidity of horse communications forged far-flung equestrian empires, where language, law, weights, measures, and writing systems were standardized and revolutionary technologies and ideas were disseminated across continents. Always recognizing this dual character of horsepower both destructive and constructive the politico-military and economic importance of the horse is discussed in the rise of Hittite, Achaemenid, Chinese, Greco-Roman, Arab, Mongol, and Turkic states. Following Columbian contact, Old and New World cultures are contrastively evaluated in terms of presence or absence of the horse. And Spanish conquest of the horseless Americas is seen as the model for subsequent European equestrian colonization of horseless territories around the planet."

This book provides an overview of Bronze Age societies of Western Eurasia through an investigation of the archaeological record. Philip L. Kohl outlines the long-term processes and patterns of interaction that link these groups together in a shared historical trajectory of development. Interactions took the form of the exchange of raw materials and finished goods, the spread and sharing of technologies, and the movements of peoples from one region to another. Kohl reconstructs economic activities from subsistence practices to the production and exchange of metals and other materials. He also examines long-term processes, such as the development of more mobile forms of animal husbandry, which were based on the introduction and large-scale utilization of oxen-drive wheeled wagons and, subsequently, the domestication and riding of horses; the spread of metalworking technologies and exploitation of new centers of metallurgical production; changes in systems of exchange from those dominated by the movement of luxury goods to those in which materials essential for maintaining and securing the reproduction of the societies participating in the exchange network accompanied and/or supplanted the trade in precious materials; and increasing evidence for militarism and political instabilities as reflected in shifts in settlement patterns, including increases in fortified sites, and quantitative and qualitative advances in weaponry. Kohl also argues forcefully that the main task of the archaeologist should be to write culture-history on a spatially and temporally grand scale in an effort to detect large, macrohistorical processes of interaction and shared development.

This book is about post-Pleistocene adaptive change among the aboriginal cultures of the mountains and deserts of Arizona and New Mexico. Conceived essentially as a natural science alternative to the prevailing culture history paradigm, it offers both a general theoretical framework for interpreting the archaeological record of the American South-West and a persuasive evolutionary model for the shift from a hunter-gatherer economy to horticulture at the Mogollon/Anasazi interface. Technical, architectural and settlement adaptations are examined and the rise of matrilineality, ethnic groupings and clans are modelled using ecological and ethnographic data and the innovative idea of anticipated cultural response. In the last part of the book, Dr Hunter-Anderson evaluates the 'fit' between her model and the archaeological record and argues vigorously for research into the evolution of ethnicity in the adaptive context of regional competition.

A single coherent narrative of Aksumite civilisation revealing the roots of medieval Christian Ethiopia. This well-illustrated book provides an up-to-date survey of a key period in the history of northern Ethiopia and south-central Eritrea. It is accessible to the general reader, but its comprehensive references and guidance to controversies and research needs will render it invaluable to specialists and students. It considers how the region's literate communities arose and flourished during the last millennium BC, giving rise to the Aksumite civilisation whose achievements and intercontinental significance are increasingly recognised, and which formed an integral but often neglected component of the Christian world in Late Antiquity. Aksum is now seen as the ancestor of the region'smedieval Christian kingdom whose churches and associated art continue to attract many visitors to Ethiopia. David W. Phillipson is Emeritus Professor of African Archaeology and former Director of the University Museum of Archaeology & Anthropology, Cambridge. In 2014 he was made an Associate Fellow of the Ethiopian Academy of Sciences. Published in association with the British Institute in Eastern Africa. Ethiopia: Addis Ababa University Press

The aim of Artefacts as Categories is to ask what we can learn about a society from the variability of the objects it produces. Dr Miller presents a comprehensive analysis of the pottery produced in a single village in central India, drawing together and analysing a whole range of aspects - technology, function, design, symbolism and ideology - that are usually studied separately. Using the concepts of 'pragmatics', 'framing' and 'ideology', the author points to the insufficiency of many ethnographic accounts of symbolism and underlines the need to consider both the social positioning of the interpreter and the context of the interpretation when looking at artefacts. His invigorating study cogently questions many assumptions in material culture studies and offers a whole range of fresh explanations. Archaeologists in particular will welcome the discussion of familiar materials such as pottery rim shapes, body forms and decoration. However, the book will have a broad appeal to researchers in cultural studies, social anthropology and psychology and will attract all those interested in the problem of relating objects and society.

This volume brings together research on the evolution of civilisation in the Andean region of South America from the work of sixteen leading scholars, at one time actively engaged in fieldwork in Peru. Beginning with early chiefdom societies living along the Peruvian coast 2000 years before Christ, the authors trace the growing complexity of Andean states and empires over the next 3000 years. They examine the accomplishments of the ancient Andeans in the rise of magnificent monumental architecture and the construction of unparalleled prehistoric irrigation systems. They also look at the dominant role of warfare in Andean societies and at the collapse of empires in the millennia before the arrival of the Spanish in 1534. Together, the contributors provide the first systematic study of the evolution of polities along the dry coastal plains and high mountain valleys of the Peruvian Andes.

Ranked societies are characterized by disparities in personal status that are often accompanied by the concentration of power and authority in the hands of a few dominant individuals. They stand between the sophistication of developed, states and the relative simplicity of most hunter-gatherer groups and early agriculturalists. In some places and times they represented relatively brief phases of transition to more complex forms of organization; in others they existed as stable forms of adaptation for thousands of years. They are thus of great interest for archaeologists seeking to understand the dynamics of cultural evolution.

This volume provides an important new synthesis of archaeological work carried out in Australia on the post-contact period. It draws on dozens of case studies from a wide geographical and temporal span to explore the daily life of Australians in settings such as convict stations, goldfields, whalers' camps, farms, pastoral estates and urban neighbourhoods. The different conditions experienced by various groups of people are described in detail, including rich and poor, convicts and their superiors, Aboriginal people, women, children, and migrant groups. The social themes of gender, class, ethnicity, status and identity inform every chapter, demonstrating that these are vital parts of human experience, and cannot be separated from archaeologies of industry, urbanization and culture contact.

The book engages with a wide range of contemporary discussions and debates within Australian history and the international discipline of historical archaeology. The colonization of Australia was part of the international expansion of European hegemony in the eighteenth and nineteenth century. The material discussed here is thus fundamentally part of the global processes of colonization and the creation of settler societies, the industrial revolution, the development of mass consumer culture, and the emergence of national identities. Drawing out these themes and integrating them with the analysis of archaeological materials highlights the vital relevance of archaeology in modern society. "

Summary of the discoveries made during the course of excavations at the Paleolithic cave site of Fontechevade, France, between 1994 and 1998. The excavation team address major problems raised by earlier excavations at the site from 1937 to 1954. These earlier excavations produced two sets of problematic data : first, the Lower Paleolithic stone tool industry, the Tayacian, that differs in fundamental ways from other contemporary industries, second, the human skull fragment that has been interpreted as modern in nature but that apparently dates from the last interglacial, long before there is any evidence for humans from any other site in Europe. By applying modern stratigraphic, lithic, faunal, geological, geophysical, and radiometric analyses, the interdisciplinary team demonstrates that the Tayacian 'industry' is a product of site formation processes and that the actual age of the Fontechevade I fossil is compatible with other evidence for the arrival of modern humans in Europe.

From the time of its composition (c.1280) for Philip the Fair of France until the early sixteenth century, Giles of Rome's mirror of princes, the De regimine principum, was read by both lay and clerical readers in the original Latin and in several vernacular translations, and served as model or source for several works of princely advice. This study examines the relationship between this didactic political text and its audience by focusing on the textual and material aspects of the surviving manuscript copies, as well as on the evidence of ownership and use found in them and in documentary and literary sources. Briggs argues that lay readers used De regimine for several purposes, including as an educational treatise and military manual, whereas clerics, who often first came into contact with it at university, glossed, constructed apparatus for, and modified the text to suit their needs in their later professional lives.

A guide to over 60 of Britain's most notable abbeys and monasteries. Taking you on a journey that has inspired pilgrims and visitors for centuries, Abbeys and Priories of Britain is the perfect introduction to some of the country's oldest and most beautiful religious centres. The guide will take you from the wilds of the Isle of Iona in Scotland and Iona Abbey to Tintern Abbey in the beautiful Wye Valley in Wales, to the pomp and circumstance of Westminster Abbey, shining regally in England's capital. While many of the entries are now ruins due to Henry VIII's 'Dissolution of the Monasteries' period, a visit still reveals the rich influence and legacy they have had on Britain's history. Beautifully illustrated with over 130 stunning colour images, and with concise and accessible history for each entry, this is both a perfect guide and a much-cherished souvenir of a visit. Includes extended entries on Binham Priory, Blanchland Abbey, Buckfast Abbey, Dryburgh, Fountains Abbey, Glastonbury Abbey, Hexham Abbey, Holyrood Abbey, Jedburgh Abbey, Lindisfarne Priory, Melrose Abbey, Mountgrace Priory, Rievaulx Abbey, Selby Abbey, Strata Florida Abbey, Tewkesbury Abbey, Tintern Abbey, Westminster Abbey, Whitby Abbey and St George's Windsor.

Innovation and creativity are two of the key characteristics that distinguish cultural transmission from biological transmission. This book explores a number of questions concerning the nature and timing of the origins of human creativity. What were the driving factors in the development of new technologies? What caused the stasis in stone tool technological innovation in the Early Pleistocene? Were there specific regions and episodes of enhanced technological development, or did it occur at a steady pace where ancestral humans lived? The authors are archaeologists who address these questions, armed with data from ancient artefacts such as shell beads used as jewelry, primitive musical instruments, and sophisticated techniques required to fashion certain kinds of stone into tools.

Providing state of art discussions that step back from the usual archaeological publications that focus mainly on individual site discoveries, this book presents the full picture on how and why creativity in Middle to Late Pleistocene archeology/anthropology evolved.
Gives a full, original and multidisciplinary perspective on how and why creativity evolved in the Middle to Late PleistoceneEnhances our understanding of the big leaps forward in creativity at certain timesAssesses the intellectual creativity of "Homo erectus, H. neanderthalensis," and "H. sapiens" via their artefacts"

Mut was an important deity perhaps best known as the consort of Amun-Re and the mother of Khonsu, but her earlier and far more independent role was as the daughter of the sun god, much akin to Hathor. Like Nekhbet and Wadjet and the other lioness goddesses (referred to as Sekhmet) she was the 'Eye of Re', who could be both benign and dangerous. In human form, Mut protected the king and his office; as Sekhmet she could destroy Egypt if not pacified. The Mut precinct was a major religious center from the Eighteenth Dynasty to the Roman Period, but evidence suggests the existence of an even earlier temple. It expanded during the reign of the Kushite king, Taharqa and attained its present size during the fourth century BCE, sheltering three major temples, several small chapels, and eventually, a village within the protection of its massive enclosure walls. One of its most striking features is the hundreds of Sekhmet statues. In 1976, the Brooklyn Museum began the first systematic exploration of the precinct as a whole. Since 2001, Brooklyn has shared the site with an expedition from the Johns Hopkins University, both teams working cooperatively toward the same goal. This richly illustrated guide seeks to bring the goddess and her temple precinct the attention they deserve.