This volume investigates how the structure and use of space developed and changed in cities, and examines the role of different societal groups in shaping urbanism. Culturally and chronologically diverse case studies provide a basis to examine recent theoretical and methodological shifts in the archaeology of ancient cities. The book's primary goal is to examine how ancient cities were made by the people who lived in them. The authors argue that there is a mutually constituting relationship between urban form and the actions and interactions of a plurality of individuals, groups, and institutions, each with their own motivations and identities. Space is therefore socially produced as these agents operate in multiple spheres.

This book provides an up-to-date synthesis of Aztec culture, applying interdisciplinary approaches (archaeology, ethnohistory and ethnography) to reconstructing the complex and enigmatic civilization. Frances F. Berdan offers a balanced assessment of complementary and sometimes contradictory sources in unravelling the ancient way of life. The book provides a cohesive view of the Aztecs and their empire, emphasizing the diversity and complexity of social, economic, political and religious roles played by the many kinds of people we call 'Aztecs'. Concluding with three integrative case studies, the book examines the stresses, dynamics and anchors of Aztec culture and society.

Artifacts are hybrids, both natural and cultural. They are also an essential component in the process of human evolution. In recent years, a wide range of disciplines, including cognitive science, sociology, art history, and anthropology, have all grappled with the nature of artifacts, leading to the emergence of a renewed interdisciplinary focus on material culture. The Reality of Artifacts: An Archaeological Perspective develops an argument for the artifact as a status conferred by human engagement with material. On this basis, artifacts are considered first in terms of their relationship to concepts and cognitive functions, and then to the physical body and sense of self. The book builds on and incorporates the latest developments in archaeological research, particularly from the archaeology of human evolution, and integrates this wealth of new archaeological data with new research in fields such as cognitive science, haptics, and material culture studies. Making the latest research available for the general reader interested in material culture, while also providing archaeologists with new theoretical perspectives built on a synthesis of interdisciplinary research, this book is suitable for courses taught at both graduate and undergraduate students, and is broadly accessible.

This new edition of Living with the Ancestors contains an entirely new introduction that synthesizes scholarship on ancestralizing practices that has emerged since the 1995 publication of the first edition, which was heralded in Ethnohistory as 'a gem' by Robert M. Carmack. Ancestor veneration in the Maya region traditionally was associated with divine kingship and royal genealogies. In this study, the author challenges this assumption and presents a strong case for agrarian and Preclassic antecedents to the practice of remembering and celebrating forebears and curating their remains close to the dwelling. Integrating archaeological, epigraphic, ethnohistoric and ethnographic information, the author places ancestors within the larger social landscape of fields, orchards and gardens. The many registers of significance on which ancestralizing practices resonate are examined in detail - including spirituality, land tenure patterns, kin relations, and charters of rulership, to name just a few. Although case material is drawn from the Maya region, anyone interested in ancestor veneration will find intriguing material in this study.

The thousand-year-old Sanskrit classic the Bhagavatapurana, or "Stories of the Lord," is the foundational source of narratives concerning the beloved Hindu deity Krishna. For centuries pious individuals, families, and community groups have engaged specialist scholar-orators to give week-long oral performances based on this text. Seated on a dais in front of the audience, the orator intones selected Sanskrit verses from the text and narrates the story of Krishna in the local language. These sacred performances are thought to bring blessings and good fortune to those who sponsor, perform, or attend them. Devotees believe that the narratives of Krishna are like the nectar of immortality for those who can appreciate them. In recent years, these events have grown in number, scale, and popularity. Once confined to private homes or temple spaces, contemporary performances now fill vast public arenas, such as sports stadiums, and attract live audiences in the tens of thousands while being simulcast around the world. In Seven Days of Nectar, McComas Taylor uncovers the factors that contribute to the explosive growth of this tradition. He explores these events through the lens of performance theory, integrating the text with the intersecting worlds of sponsors, exponents and audiences. This innovative approach, which draws on close textual reading, philology, and ethnography, casts new light on the ways in which narratives are experienced as authentic and transformative, and more broadly, how texts shape societies.

The classic images of Iranian nomads in circulation today and in years past suggest that Western awareness of nomadism is a phenomenon of considerable antiquity. Though nomadism has certainly been a key feature of Iranian history, it has not been in the way most modern archaeologists have envisaged it. Nomadism in Iran recasts our understanding of this "timeless" tradition. Far from constituting a natural adaptation on the Iranian Plateau, nomadism is a comparatively late introduction, which can only be understood within the context of certain political circumstances. Since the early Holocene, most, if not all, agricultural communities in Iran had kept herds of sheep and goat, but the communities themselves were sedentary: only a few of their members were required to move with the herds seasonally. Though the arrival of Iranian speaking groups, attested in written sources beginning in the time of Herodutus, began to change the demography of the plateau, it wasn't until later in the eleventh century that an influx of Turkic speaking Oghuz nomadic groups-"true" nomads of the steppe-began the modification of the demography of the Iranian Plateau that accelerated with the Mongol conquest. The massive, unprecedented violence of this invasion effected the widespread distribution of largely Turkic-speaking nomadic groups across Iran. Thus, what has been interpreted in the past as an enduring pattern of nomadic land use is, by archaeological standards, very recent. Iran's demographic profile since the eleventh century AD, and more particularly in the nineteenth and twentieth centuries, has been used by some scholars as a proxy for ancient social organization. Nomadism in Iran argues that this modernist perspective distorts the historical reality of the land. Assembling a wealth of material in several languages and disciplines, Nomadism in Iran will be invaluable to archaeologists, anthropologists, and historians of the Middle East and Central Asia.

Between 1900 and 1901, the Hungarian-born archaeologist Marc Aurel Stein (1862-1943) made the first of several significant trips through Central Asia. In 1903, he published this account of his journey from Calcutta to London via the deserts of Chinese Turkestan. The text is richly illustrated with photographs of locations on the route followed by Stein's party, as well as of the people they encountered and many of the artefacts they excavated in the vicinity of the ancient oasis town of Khotan. Stein intended his book to be accessible to non-specialists, and his descriptions of the many important archaeological discoveries, such as Sanskrit texts of Buddhist scriptures, are interspersed with compelling human details and anecdotes about traversing the challenging terrain of eastern Central Asia. The work of an indefatigable explorer, this book sheds light on the spread of Graeco-Buddhist culture along the Silk Route.

This volume is an important contribution to knowledge of the bioarchaeology of the Argentine Pampas. The author develops a rigorous application of different and actualized methodologies that improve the comprehension of a very rich bioachaeological record of hunter-gatherers, including problems of conservation conditions. The results obtained from the authors data (in part collected from Pampas cemeteries and a study of demographic questions) open a new perspective for our knowledge of these ancient societies.

Why do people destroy objects and materials that are important to them? This book aims to make sense of this fascinating, yet puzzling social practice by focusing on a period in history in which such destructive behaviour reached unseen heights and complexity: the Bronze Age and Early Iron Age in Europe (c. 2300-500 BC). This period is often seen as the time in which a 'familiar' Europe took shape due to the rise of a metal-based economy. But it was also during the Bronze Age that massive amounts of scarce and recyclable metal were deliberately buried in the landscape and never taken out again. This systematic deposition of metalwork sits uneasily with our prevailing perception of the Bronze Age as the first 'rational-economic' period in history - and therewith - of ourselves. Taking the patterned archaeological evidence of these seemingly un-economic metalwork depositions at face value, it is shown that the 'un-economic' giving-up of metal valuables was an integral part of what a Bronze Age 'economy' was about. Based on case studies from Bronze Age Europe, this book attempts to reconcile the seemingly conflicting political and cultural approaches that are currently used to understand this pivotal period in Europe's deep history. It seems that to achieve something in society, something else must be given up. Using theories from economic anthropology, this book argues that - paradoxically - giving up that which was valuable created value. It will be invaluable to scholars and archaeologists interested in the Bronze Age, ancient economies, and a new angle on metalwork depositions.

This is the first book-length study of the Yayoi and Kofun periods of Japan (c.600 BC-AD 700), in which the introduction of rice paddy-field farming from the Korean peninsula ignited the rapid development of social complexity and hierarchy that culminated with the formation of the ancient Japanese state. The author traces the historical trajectory of the Yayoi and Kofun periods by employing cutting-edge sociological, anthropological and archaeological theories and methods. The book reveals a fascinating process through which sophisticated hunter-gatherer communities in an archipelago on the eastern fringe of the Eurasian continent were transformed materially and symbolically into a state.

The Oxford Handbook of Mesoamerican Archaeology provides a current and comprehensive guide to the recent and on-going archaeology of Mesoamerica. Though the emphasis is on prehispanic societies, this Handbook also includes coverage of important new work by archaeologists on the Colonial and Republican periods. Unique among recent works, the text brings together in a single volume article-length regional syntheses and topical overviews written by active scholars in the field of Mesoamerican archaeology. The first section of the Handbook provides an overview of recent history and trends of Mesoamerica and articles on national archaeology programs and practice in Central America and Mexico written by archaeologists from these countries. These are followed by regional syntheses organized by time period, beginning with early hunter-gatherer societies and the first farmers of Mesoamerica and concluding with a discussion of the Spanish Conquest and frontiers and peripheries of Mesoamerica. Topical and comparative articles comprise the remainder of Handbook. They cover important dimensions of prehispanic societies-from ecology, economy, and environment to social and political relations-and discuss significant methodological contributions, such as geo-chemical source studies, as well as new theories and diverse theoretical perspectives. The Handbook concludes with a section on the archaeology of the Spanish conquest and the Colonial and Republican periods to connect the prehispanic, proto-historic, and historic periods. This volume will be a must-read for students and professional archaeologists, as well as other scholars including historians, art historians, geographers, and ethnographers with an interest in Mesoamerica.

Before abandoning archaeology for politics, Sir Austen Henry Layard (1817 94) carried out major excavations in Mesopotamia between 1845 and 1851, uncovering important evidence of ancient Assyrian civilisation. Although he originally believed that Nimrud was Nineveh, he later confirmed that Kuyunjik was the location of the ancient city. First published in 1849, this two-volume work is a mixture of excavation report, ancient history, anthropology and travel writing. Layard's excitement at the extent and importance of the finds as soon as digging commenced is clearly conveyed, and he places Mesopotamian history in the context of the more familiar biblical and classical worlds. His Discoveries in the Ruins of Nineveh and Babylon (1853) is also reissued in this series. Volume 1 covers the background to the excavations, the first discoveries, and the difficulties with Arab authorities and local workmen. Also included are observations on the inhabitants, culture and history of the region."

Before abandoning archaeology for politics, Sir Austen Henry Layard (1817 94) carried out major excavations in Mesopotamia between 1845 and 1851, uncovering important evidence of ancient Assyrian civilisation. Although he originally believed that Nimrud was Nineveh, he later confirmed that Kuyunjik was the location of the ancient city. First published in 1849, this two-volume work is a mixture of excavation report, ancient history, anthropology and travel writing. Layard's excitement at the extent and importance of the finds as soon as digging commenced is clearly conveyed, and he places Mesopotamian history in the context of the more familiar biblical and classical worlds. His Discoveries in the Ruins of Nineveh and Babylon (1853) is also reissued in this series. Illustrated with reproductions of monumental sculptures, smaller finds and excavation plans, Volume 2 follows the progress of digs at a number of sites. The volume's latter part covers the history, culture and customs of the ancient Assyrians."

Originally published in 1927, this book was formed from the results of numerous researches into the past history of man in the East Anglian region. The text presents a detailed account of its subject, reflecting the view that 'There is, perhaps, no part of the world richer in the remains of our remote ancestors than that of Suffolk and Norfolk'. Numerous illustrations and photographs are included throughout. This book will be of value to anyone with an interest in archaeology and the human prehistory of East Anglia.

The Archaeology and Ethnography of Central Africa provides the first detailed description of the prehistory of the Loango coast of west-central Africa over the course of more than 3,000 years. The archaeological data presented in this volume comes from a pivotal area through which, as linguistic and historical reconstructions have long indicated, Bantu-speaking peoples expanded before reaching eastern and southern Africa. Despite its historical importance, the prehistory of the Atlantic coastal regions of west-central Africa has until now remained almost unknown. James Denbow offers an imaginative approach to this subject, integrating the scientific side of fieldwork with the interplay of history, ethnography, politics, economics, and personalities. The resulting 'anthropology of archaeology' highlights the connections between past and present, change and modernity, in one of the most inaccessible and poorly known regions of west-central and southern Africa.

Dogs in the North offers an interdisciplinary in-depth consideration of the multiple roles that dogs have played in the North. Spanning the deep history of humans and dogs in the North, the volume examines a variety of contexts in North America and Eurasia. The case studies build on archaeological, ethnohistorical, ethnographic, and anthropological research to illuminate the diversity and similarities in canine-human relationships across this vast region. The book sheds additional light on how dogs figure in the story of domestication, and how they have participated in partnerships with people across time. With contributions from a wide selection of authors, Dogs in the North is aimed at students and scholars of anthropology, archaeology, and history, as well as all those with interests in human-animal studies and northern societies.

Drawing on archaeological, historical, theological, scientific and folkloric sources, Sarah Tarlow's interdisciplinary study examines belief as it relates to the dead body in early modern Britain and Ireland. From the theological discussion of bodily resurrection to the folkloric use of body parts as remedies, and from the judicial punishment of the corpse to the ceremonial interment of the social elite, this book discusses how seemingly incompatible beliefs about the dead body existed in parallel through this tumultuous period. This study, which is the first to incorporate archaeological evidence of early modern death and burial from across Britain and Ireland, addresses new questions about the materiality of death: what the dead body means, and how its physical substance could be attributed with sentience and even agency. It provides a sophisticated original interpretive framework for the growing quantities of archaeological and historical evidence about mortuary beliefs and practices in early modernity.

An anthropologist and archaeologist working for much of his life at the British Museum, Thomas Athol Joyce (1878 1942) succeeded in making American archaeology more accessible to non-specialists. Through careful analysis and presentation of the available evidence from South and Central America, he secured his reputation as an authority in this field, especially with regard to Mayan civilisation. Drawing on his wide reading of the published literature, he produced three pioneering and highly illustrated textbooks. The present work appeared in 1916 and focuses on Nicaragua, Costa Rica, Panama and the West Indies. The laws, religion, customs and daily life of the various indigenous peoples are discussed and compared, with thorough illustration and examination of a range of artefacts. Joyce intended his summary of the evidence to serve as 'a signpost for future investigators'. His South American Archaeology (1912) and Mexican Archaeology (1914) are also reissued in this series.

A pioneering Egyptologist, Sir William Matthew Flinders Petrie (1853-1942) excavated over fifty sites and trained a generation of archaeologists. A great many of his publications have been reissued in this series. In the 1890s, the Irish scholar Sir John Pentland Mahaffy (1839-1919) took the lead on the considerable task of cataloguing, transcribing and commenting on the Greek papyri found by Petrie in mummy cartonnage on recent digs in Egypt. This three-volume collection is the result of his labours. The texts, comprising private correspondence, legal records, petitions and many other types of document, reveal a great deal about life in Egypt in the third century BCE. First published in 1905 with significant input from Mahaffy's colleague J. G. Smyly, Volume 3 contains seven autotype reproductions of key examples, as well as a review by Mahaffy of the entire project and its scholarly reception.

A pioneering Egyptologist, dedicated to careful, methodical and economical research, Sir William Matthew Flinders Petrie (1853-1942) made Near Eastern archaeology a much more rigorous and scientific discipline. This 1906 publication covers Petrie's work in the Sinai Peninsula, investigating the historical and biblical significance of the region, especially as it related to the Exodus. Copiously illustrated with photographs, the book depicts the region's climate, geography and antiquities, recording the logistical and archaeological processes that characterised Petrie's approach. Notable is the material on ancient turquoise mines and a Middle Kingdom temple at Serabit el-Khadim, where inscriptions in the previously unknown Proto-Sinaitic script were discovered. Several chapters by Charles T. Currelly (1876-1957) record additional travels and observations. Petrie wrote prolifically throughout his long career, and a great many of his other publications are also reissued in this series.

Among the leading Egyptologists of his day, Sir William Matthew Flinders Petrie (1853-1942) excavated over fifty sites and trained a generation of archaeologists. As a young man, he demonstrated an aptitude for mathematics and used this skill to measure monuments across the south of England, including Stonehenge. Published in 1877, this work was based in part on these early surveys and provides great insight into the linear measurements used by ancient civilisations. Notably, Petrie establishes that accurate measurement was possible in societies without writing systems. His innovative approach to metrology draws comparisons between units of measurement used by peoples separated by great spans of time and distance, ranging from medieval Ireland to ancient Egypt. Petrie went on to write prolifically throughout his long career, and a great many of his other publications are also reissued in this series.

This volume presents 455 inscribed pottery fragments, or ostraka, found during NYU's excavations at Amheida in the western desert of Egypt. The majority date to the Late Roman period (3rd to 4th century AD), a time of rapid social change in Egypt and the ancient Mediterranean generally. Amheida was a small administrative center, and the full publication of these brief texts illuminates the role of writing in the daily lives of its inhabitants. The subjects covered by the Amheida ostraka include the distribution of food, the administration of wells, the commercial lives of inhabitants, their education, and other aspects of life neglected in literary sources. The authors provide a full introduction to the technical aspects of terminology and chronology, while also situating this important evidence in its historical, social and regional context. Online edition available as part of the NYU Library's Ancient World Digital Library and in partnership with the Institute for the Study of the Ancient World (ISAW).

Inspired by Schliemann's discoveries at Mycenae and Troy, Sir Arthur John Evans (1851-1941), keeper of Oxford's Ashmolean Museum from 1884 to 1908, trustee of the British Museum and fellow of the Royal Society, used his inherited wealth to purchase land in Crete at Knossos. From 1900 he commenced excavations there in co-operation with the British School at Athens. Work continued for eight full seasons, uncovering a Bronze Age palace and bringing to light further architectural and artefactual remains of Minoan civilisation, including numerous texts in Linear A and Linear B. Evans' speculative reconstruction of the site in reinforced concrete remains controversial, and some of his interpretations are disputed, but his pioneering work is painstakingly detailed in this highly illustrated multi-volume work, published between 1921 and 1935, with an index volume appearing in 1936. Volume 1 (1921) opens with a sketch of Minoan civilisation and then surveys its early history.

Inspired by Schliemann's discoveries at Mycenae and Troy, Sir Arthur John Evans (1851-1941), keeper of Oxford's Ashmolean Museum from 1884 to 1908, trustee of the British Museum and fellow of the Royal Society, used his inherited wealth to purchase land in Crete at Knossos. From 1900 he commenced excavations there in co-operation with the British School at Athens. Work continued for eight full seasons, uncovering a Bronze Age palace and bringing to light further architectural and artefactual remains of Minoan civilisation, including numerous texts in Linear A and Linear B. Evans' speculative reconstruction of the site in reinforced concrete remains controversial, and some of his interpretations are disputed, but his pioneering work is painstakingly detailed in this highly illustrated multi-volume work, published between 1921 and 1935, with an index volume appearing in 1936. Part 1 of Volume 2 first appeared in 1928.

Inspired by Schliemann's discoveries at Mycenae and Troy, Sir Arthur John Evans (1851-1941), keeper of Oxford's Ashmolean Museum from 1884 to 1908, trustee of the British Museum and fellow of the Royal Society, used his inherited wealth to purchase land in Crete at Knossos. From 1900 he commenced excavations there in co-operation with the British School at Athens. Work continued for eight full seasons, uncovering a Bronze Age palace and bringing to light further architectural and artefactual remains of Minoan civilisation, including numerous texts in Linear A and Linear B. Evans' speculative reconstruction of the site in reinforced concrete remains controversial, and some of his interpretations are disputed, but his pioneering work is painstakingly detailed in this highly illustrated multi-volume work, published between 1921 and 1935, with an index volume appearing in 1936. Part 2 of Volume 2 first appeared in 1928.