Textile production and the manufacture of clothing was one of the most essential daily activities in prehistory. Textiles were significant objects of practical use, and at the same time had cultural, social and symbolic meaning, crucial for displaying the identity, gender, social rank and status, or wealth of their users. However, evidence of ancient clothing is scarce due to unfavourable preservation of organic materials. Only occasionally are prehistoric textiles and associated implements preserved, mainly as a result of exceptional environmental conditions, such as waterlogged contexts like bogs, or in very dry or cold climates. In other cases textiles are sporadically mineralised, carbonised or preserved by metal corrosion. Textiles and leather can also be visible as imprints on clay. The beginning of textile manufacture is still vague, but can be traced back to the upper Palaeolithic. Important developments in textile technology, e.g. weaving, spinning with a spindle, introduction of wool, appeared in Europe and the Mediterranean throughout the Neolithic, Chalcolithic and Early Bronze Age. This book is devoted to the early textile production in Europe and the Mediterranean and aims to collect and investigate the combined evidence of textile and leather remains, tools, workplaces and textile iconography. The chapters discuss the recent achievements in the research of ancient textiles and textile production, textile techniques such as spinning, fabric and skin manufacture, use of textile tools and experimental textile archaeology. The volume explores important cultural and social aspects of textile production, and its development.

Before the Spanish Conquest and well into the eighteenth century, Mesoamerican peoples believed that time and space were contained in earthly and heavenly receptacles that were visualized metaphorically. This circumscribed space contained the abodes of the dead. There, deities and ancestral spirits could be revived and the living could communicate with them. In Social Memory in Ancient and Colonial Mesoamerica, Amos Megged uncovers the missing links in Mesoamerican peoples quest for their collective past. Analyzing ancient repositories of knowledge, as well as social and religious practices, he uncovers the unique procedures and formulas by which social memory was communicated and how it operated in Mesoamerica prior to the Spanish conquest. He also explores how cherished and revived practices evolved, how they were adapted to changing circumstances, and how they helped various ethnic groups cope with the tribulations of colonization and Christianization. Megged s volume also suggests how social and cultural historians, ethnohistorians, and anthropologists can rethink indigenous representations of the past while taking into account the deep transformations in Mexican society during the colonial era."

The decipherment of Maya hieroglyphs has enabled scholars to better understand Classic society, but many aspects of this civilization remain shrouded in mystery, particularly its economies and social structures. How did farmers, artisans, and rulers make a living in a tropical forest environment? In this study, Patricia McAnany tackles this question and presents the first comprehensive view of ancestral Maya economic practice. Bringing an archaeological approach to the topic, she demonstrates the vital role of ritual practice in indigenous ecologies, gendered labor, and the construction of colossal architecture. Examining Maya royalty as a kind of social speciation, McAnany also shows the fundamentality of social difference as well as the pervasiveness of artisan production and marketplaces in ancestral Maya societies. Her analysis of royal iconography and hieroglyphic texts provides evidence of a political economy dominated by tribute extraction, thus lifting the veil of opacity over the operation of palace economies. Written in an engaging and accessible style, this book situates Maya economies within contemporary social, political, and economic theories of social practice, gender, actor-networks, inalienable goods, materiality, social difference, indigenous ecologies, and strategies of state finance.

Mesoamerica is one of several cradles of civilization in the world. In this book, Robert M. Rosenswig proposes that we understand Early Formative Mesoamerica as an archipelago of complex societies that interacted with one another over long distances and that were separated by less sedentary peoples. These early 'islands' of culture shared an Olmec artistic aesthetic, beginning approximately 1250 BCE (uncalibrated), that first defined Mesoamerica as a culture area. Rosenswig frames the Olmec world from the perspective of the Soconusco area on Pacifica Chiapas and Guatemala. The disagreements about Early Formative society that have raged over the past thirty years focus on the nature of inter-regional interaction between San Lorenzo and other Early Formative regions. He evaluates these debates from a fresh theoretical perspective and integrates new data into an assessment of Soconusco society before, during, and after the apogee of the San Lorenzo polity.

For two centuries, travellers were amazed at the massive buildings found along the rivers that flow from the mountainous interior of Borneo. They concentrated hundreds of people under one roof, in the middle of empty rainforests. There was no practical necessity for this arrangement, and it remains a mystery. In this book Peter Metcalf provides an answer by showing the historical context, using both oral histories and colonial records. The key factor was a pre-modern trading system that funneled rare and exotic jungle products to China via the ancient coastal city of Brunei. Meanwhile the elite manufactured goods traded upriver shaped the political and religious institutions of longhouse society. However, the apparent permanence of longhouses was an illusion. In historical terms, longhouse communities were both mobile and labile, and the patterns of ethnicity they created more closely resemble the contemporary world than any stereotype of 'tribal' societies.

This book provides an introduction to one of the greatest civilizations of all time – ancient Egypt. Beginning with a geographical overview that explains the development of Egyptian belief systems as well as its subsequent political development, it examines methodology, the history of the discipline of Egyptology, religion, social organization, urban and rural life, and death. It also includes a section on how people of all ranks lived. Lavishly illustrated, with many unusual photographs of rarely seen sites that are seldom illustrated, this volume is suitable for use in introductory-level courses on ancient Egypt. It offers a variety of student-friendly features, including a glossary, a bibliography, and a list of sources for those who wish to further their interest in ancient Egypt.

First published in 1982, this volume summarises the proceedings of a conference which took place at the University of Oxford in September 1981. Held under the auspices of the International Astronomical Union and the International Union for the History and Philosophy of Science, the meeting reviewed the progress in the archaeoastronomy of the New World. American archaeoastronomy is growing healthily. Researchers from different disciplines, showing an interest in Native American astronomy, have been collaborating since the early 1970s. Research paths opened by astronomers, archaeologists, historians, anthropologists and ethnologists are converging. In this volume a number of these paths are explored and reviewed. The contents include a survey of progress in understanding Maya astronomy; astronomical and calendric practices of the Hopi and the Incas; and case studies of Bonampak (Mexico), Chaco Canyon, and Casa Rinconada.

The area claimed by the British Empire as Western Australia was primarily colonized through two major thrusts: the development of the Swan River Colony to the southwest in 1829, and the 1863 movement of Australian born settlers to colonize the northwest region. The Western Australian story is overwhelmingly the story of the spread of market capitalism, a narrative which is at the foundation of modern western world economy and culture. Due to the timing of settlement in Western Australia there was a lack of older infrastructure patterns based on industrial capitalism to evoke geographical inertia to modify and deform the newer system in many ways making the systemic patterns which grew out of market capitalist forces clearer and easier to delineate than in older settlement areas. However, the struggle between the forces of market capitalism, settlers and indigenous Australians over space, labor, physical and economic resources and power relationships are both unique to place and time and universal in allowing an understanding of how such complicated regional, interregional and global forces shape a settler society. Through an examination of historical records, town layout and architecture, landscape analysis, excavation data, and material culture analysis, the author created a nuanced understanding of the social, economic, and cultural developments that took place during this dynamic period in Australian history. In examining this complex settlement history, the author employed several different research methodologies in parallel, to create a comprehensive understanding of the area. Her research techniques will be invaluable to researchers struggling to understand similarly complex sociocultural evolutions throughout the globe.

Ancient Southeast Asia provides readers with a much needed synthesis of the latest discoveries and research in the archaeology of the region, presenting the evolution of complex societies in Southeast Asia from the protohistoric period, beginning around 500BC, to the arrival of British and Dutch colonists in 1600. Well-illustrated throughout, this comprehensive account explores the factors which established Southeast Asia as an area of unique cultural fusion. Miksic and Goh explore how the local population exploited the abundant resources available, developing maritime transport routes which resulted in economic and cultural wealth, including some of the most elaborate art styles and monumental complexes ever constructed. The book's broad geographical and temporal coverage, including a chapter on the natural environment, provides readers with the context needed to understand this staggeringly diverse region. It utilizes French, Dutch, Chinese, Malay-Indonesian and Burmese sources and synthesizes interdisciplinary theoretical perspectives and data from archaeology, history and art history. Offering key opportunities for comparative research with other centres of early socio-economic complexity, Ancient Southeast Asia establishes the area's importance in world history.

Newfoundland lies at the intersection of arctic and more temperate regions and, commensurate with this geography, populations of two Amerindian and two Paleoeskimocultural traditions occupied Port au Choix, in northern Newfoundland, Canada, for centuries and millennia. Over the past two decades The Port au Choix Archaeology Project has sought a comparative understanding of how these different cultures, each with their particular origin and historical trajectory, adapted to the changing physical and social environments, impacted their physical surroundings, and created cultural landscapes. This volume brings together the research of Renouf, her colleagues and her students who together employ multiple perspectives and methods to provide a detailed reconstruction and understanding of the long-term history of Port au Choix. Although geographically focussed on a northern coastal area, this volume has wider implications for understanding archaeological landscapes, human-environment interactions and hunter-gatherer societies. "

Historical archaeology has made great strides during the last two decades. Early archaeological reports were dominated by descriptions of features and artifacts, while research on artifacts was concentrated on studies of topology, technology, and chronology. Site reports from the 1960s and 1970s commonly expressed faith in the potential artifacts had for aiding in the identifying socioeconomic status differences and for understanding the relationships be tween the social classes in terms of their material culture. An emphasis was placed on the presence or absence of porcelain or teaware as an indication of social status. These were typical features in site reports written just a few years ago. During this same period, advances were being made in the study of food bone as archaeologists moved away from bone counts to minimal animal counts and then on to the costs of various cuts of meat. Within the last five years our ability to address questions of the rela tionship between material culture and socioeconomic status has greatly ex panded. The essays in this volume present efforts toward measuring expendi ture and consumption patterns represented by commonly recovered artifacts and food bone. These patterns of consumption are examined in conjunction with evidence from documentary sources that provide information on occupa tions, wealth levels, and ethnic affiliations of those that did the consuming. One of the refreshing aspects of these papers is that the authors are not afraid of documents, and their use of them is not limited to a role of confirmation."

This early civilization was erased from human memory until 1924, when it was rediscovered and announced in the Illustrated London Times. Our understanding of the Indus has been partially advanced by textual sources from Mesopotamia that contain references to Meluhha, a land identified by cuneiform specialists as the Indus, with which the ancient Mesopotamians traded and engaged in battles. In this volume, Rita P. Wright uses both Mesopotamian texts but principally the results of archaeological excavations and surveys to draw a rich account of the Indus civilization s well-planned cities, its sophisticated alterations to the landscape, and the complexities of its agrarian and craft-producing economy. She focuses principally on the social networks established between city and rural communities; farmers, pastoralists, and craft producers; and Indus merchants and traders and the symbolic imagery that the civilization shared with contemporary cultures in Iran, Mesopotamia, Central Asia, and the Persian Gulf region. Broadly comparative, her study emphasizes the interconnected nature of early societies."

In the first millennium AD, the Classic Maya created courtly societies in and around the Yucatan Peninsula that have left some of the most striking intellectual and aesthetic achievements of the ancient world, including large settlements like Tikal, Copan, and Palenque. This book is the first in-depth synthesis of the Classic Maya. It is richly informed by new decipherments of hieroglyphs and decades of intensive excavation and survey. Structured by categories of person in society, it reports on kings, queens, nobles, gods, and ancestors, as well as the many millions of farmers and other figures who lived in societies predicated on sacred kingship and varying political programs. The Classic Maya presents a tandem model of societies bound by moral covenants and convulsed by unavoidable tensions between groups, all affected by demographic trends and changing environments. Focusing on the Classic heartland but referring to other zones, it will serve as the basic source for all readers interested in the civilization of the Maya.

Historical archaeology, one of the fastest growing of archaeology's sub fields in North America, has developed more slowly in Central and p- ticularly South America. Happily, this circumstance is ending as a gr- ing number of recent projects are successfully integrating textual and material culture data in studies of the events and processes of the last 500 years. This interval and this region-often called Ibero-America-have been studied for a century or more by historians with traditional perspectives and emphases focusing on colonial elites and large-scale politico-economic events. Such inclinations fit well into world-system and other core-peri- ery models that have had a major impact on historical thought since the 1970s. Over the past 20 years or so, however, world-system models have come under fire from historians, anthropologists, and others, in part because the emphasis on global trends and the growth of capitalism - nies the importance of understanding variability in local histories and circumstances. Historians have increasingly turned their attention to lo cal, rural, and domestic contexts, thereby illuminating the great diversity of responses to colonial domination that were played out in the vast arena of the Americas. It is not coincidental that this is the intellectual climate in which historical archaeology is establishing itself in Central and South America.

In the first millennium AD, the Classic Maya created courtly societies in and around the Yucatan Peninsula that have left some of the most striking intellectual and aesthetic achievements of the ancient world, including large settlements like Tikal, Copan, and Palenque. This book is the first in-depth synthesis of the Classic Maya. It is richly informed by new decipherments of hieroglyphs and decades of intensive excavation and survey. Structured by categories of person in society, it reports on kings, queens, nobles, gods, and ancestors, as well as the many millions of farmers and other figures who lived in societies predicated on sacred kingship and varying political programs. The Classic Maya presents a tandem model of societies bound by moral covenants and convulsed by unavoidable tensions between groups, all affected by demographic trends and changing environments. Focusing on the Classic heartland but referring to other zones, it will serve as the basic source for all readers interested in the civilization of the Maya.

The Maya built one of the great ancient civilizations in the New World, between AD 250 and 900. Famed for over 150 years for its cities buried deep in the Central American jungle, the origins of Maya culture have, nevertheless, remained obscure until quite recently. Over the past two decades, the Preclassic origins of complex society in the Maya area have been established by a series of innovative research projects. Among the best known of these is the study of Cuello, the earliest-known ancient Maya settlement. Excavations at Cuello over several seasons from 1975 to 1987 have yielded an unmatched picture of a pioneer tropical forest community. In this volume the origins of Maya civilization 1500 years ago are documented with detailed evidence on the environment, economy, buildings, crafts, ritual practices, burials and artistic imagery.

Vernacular Architecture in the Pre-Columbian Americas reveals the dynamism of the ancient past, where social relations and long-term history were created posthole by posthole, brick by brick. This collection shifts attention away from the elite and monumental architectural traditions of the region to instead investigate the creativity, subtlety and variability of common architecture and the people who built and dwelled in them. At the heart of this study of vernacular architecture is an emphasis on ordinary people and their built environments, and how these everyday spaces were pivotal in the making and meaning of social and cultural dynamics. Providing a deeper and more nuanced temporal perspective of common buildings in the Americas, the editors have deftly framed a study that highlights sociocultural diversity while at the same time facilitating broader comparative conversations around the theme of vernacular architecture. With diverse case studies covering a broad range of periods and regions, Vernacular Architecture in the Pre-Columbian Americas is an important addition to the growing body of scholarship on the indigenous architecture of the Americas and is a key contribution to our archaeological understandings of past built environments.

The Life of Trade utilizes archaeological and historical sources to address the dynamic nature of the Atlantic trade on the Gambia River. Taking a fresh multi-disciplinary approach, the book highlights the region's atypical position as a commercial crossroads and access point for both interior and Atlantic markets. This engagement with a diversified commodities trade brought about the formation of a multi-ethnic, multi-religious community which was supported by, and reliant on, economic exchange. Gijanto situates the Niumi Kingdom within the emerging capitalist world-system through the analysis of data collected from archaeological excavations at four sites: the central multi-ethnic trading village of Juffure, the associated British merchant company factory there, and the two nearby settlements of San Domingo and Lamin Conco. As part of the Atlantic world, residents were in a continual process of negotiation between their local socio-economic structures and the commodities and ideas introduced by foreign traders. Gijanto sheds light on these interactions, exploring the impact of increased access to wealth by examining a number of excavated objects associated with public display, including European glass trading beads, faunal and botanical remains and locally produced ceramics. Presenting new perspectives on the complex nature of the Atlantic trade in the region The Life of Trade enriches our understanding of this period of great change in West Africa.

Even though the Persian period has attracted a fair share of scholarly interest in recent years, as yet no concerted effort has been attempted to construct a comprehensive social history of Phoenician city-states as an integral part of the Achaemenid empire. This monograph explores the evidence from Persian-period literary (both ancient Jewish and classical), epigraphic, and numismatic sources, as well as material culture remains, in order to sketch just such a history. This study examines developments in Persian-period Phoenician city-states on the three levels: that of the individual household, the city-state, and the administrative unit of the Persian empire. These three societal levels are analyzed within the contexts of economic competition between and among the Phoenician city-states, their burgeoning economic ties with the outside world, and their interaction with the Persian imperial influence in the Levant.

Carlisle charts the city's emergence as an urban centre under the Romans and traces its vicissitudes over subsequent centuries until the high Middle Ages. Arguably, the most important theme that differentiates its development from many other towns is its position as a 'border' city. The characteristics of the landscape surrounding Carlisle gave it special significance as a front-line element in the defence of the Roman province of Britannia and later at the frontier of two emerging kingdoms, England and Scotland. In both cases, it occupied the only overland route in the west between these two kingdoms, emphasising the importance of understanding its landscape setting. This volume sheds light on the processes of urbanization under the Romans beginning with a fort, developing into a major nodal hub, and ending as the capital city of the local tribe, the Carvetii. The story continues with the collapse of Roman rule and the city's re-emergence first as a monastic centre, then as a proto-town in the period of Anglo-Scandinavian settlement. Finally, the Norman Conquest confirmed Carlisle's importance with the establishment of a castle, a diocese, and an Augustinian Priory, as well as the granting of specific rights to the citizens. Carlisle uses a combination of archaeological discoveries and historical data to explore the history and legacy of this fascinating city.

Cunobelin, Shakespeare's Cymbeline, ruled much of south-east Britain in the years before Claudius' legions arrived, creating the Roman province of Britannia. But what do we know of him and his rule, and that of competing dynasties in south-east Britain? This book examines the background to these, the first individuals in British history. It explores the way in which rulers bolstered their power through the use of imagery on coins, myths, language and material culture. After the visit of Caesar in 55 and 54 BC, the shadow of Rome played a fundamental role in this process. Combining the archaeological, literary and numismatic evidence, John Creighton paints a vivid picture of how people in late Iron Age Britain reacted to the changing world around them.

The Lake Chad region of Nigeria is an extreme environment: virtually treeless sand and a broiling clay plain in the fierce heat of the dry season, then much of it inundated and impassable in the wet season as whole areas turn into shallow lakes or marsh. Yet even this hostile landscape and climate have sustained human communities in continuous occupation for some three hundred years. Professor Connah traces the story of human adaptation to and exploitation of this unusual environment from prehistoric to modern times. He presents a natural history of Man in the region, based largely on archaeological data but drawing also on written evidence, ethnography and oral tradition to reconstruct human history and experience in this largely unknown area. This ecological approach therefore cuts across the conventional boundaries between academic disciplines and the book is intended for students of African history as well as of archaeology. It provides too the historical context in which modern development programmes for the region can be set and to some extent judged. The book is amply and well illustrated.

Thirteen leading archaeologists have contributed to this innovative study of the socio-political processes - notably imitation, competition, warfare, and the exchange of material goods and information - that can be observed within early complex societies, particularly those just emerging into statehood. The common aim is to explain the remarkable formal similarities that exist between institutions, ideologies and material remains in a variety of cultures characterised by independent political centres yet to be brought under the control of a single, unified jurisdiction. A major statement of the conceptual approach is followed by ten case studies from a wide variety of times and places, including Minoan Crete, early historic Greece and Japan, the classic Maya, the American Mid - west in the Hopewellian period, Europe in the Early Bronze Age and Early Iron Age, and the British Isles in the late Neolithic.

The horse is surely the aristocrat of animals domesticated by man. This book documents the origins of horse domestication on the Pontic-Caspian steppes some 6,000 years ago and the consequent migration of equestrian tribes across Eurasia to the borders of sedentary states. Horse-chariotry and cavalry in effect changed the nature of warfare in the civilizations of the Middle East, India, and China. But, beyond the battlefield, horsepower also afforded great advances in transport, agriculture, industry, and science. Rapidity of horse communications forged far-flung equestrian empires, where language, law, weights, measures, and writing systems were standardized and revolutionary technologies and ideas were disseminated across continents. Always recognizing this dual character of horsepower both destructive and constructive the politico-military and economic importance of the horse is discussed in the rise of Hittite, Achaemenid, Chinese, Greco-Roman, Arab, Mongol, and Turkic states. Following Columbian contact, Old and New World cultures are contrastively evaluated in terms of presence or absence of the horse. And Spanish conquest of the horseless Americas is seen as the model for subsequent European equestrian colonization of horseless territories around the planet."

The horse is surely the aristocrat of animals domesticated by man. This book documents the origins of horse domestication on the Pontic-Caspian steppes some 6,000 years ago and the consequent migration of equestrian tribes across Eurasia to the borders of sedentary states. Horse-chariotry and cavalry in effect changed the nature of warfare in the civilizations of the Middle East, India, and China. But, beyond the battlefield, horsepower also afforded great advances in transport, agriculture, industry, and science. Rapidity of horse communications forged far-flung equestrian empires, where language, law, weights, measures, and writing systems were standardized and revolutionary technologies and ideas were disseminated across continents. Always recognizing this dual character of horsepower both destructive and constructive the politico-military and economic importance of the horse is discussed in the rise of Hittite, Achaemenid, Chinese, Greco-Roman, Arab, Mongol, and Turkic states. Following Columbian contact, Old and New World cultures are contrastively evaluated in terms of presence or absence of the horse. And Spanish conquest of the horseless Americas is seen as the model for subsequent European equestrian colonization of horseless territories around the planet."