The gigantic barns built by the major landowners of medieval England are among our most important historic monuments. Impressive structurally and architecturally, they have much to tell us about the technology of the time and its development, and are buildings of great and simple beauty. But, unlike houses, castles and churches, barns were centres of production, where grain crops were stored and threshed, and allow us to glimpse a very different side of medieval life - the ceaseless round of the farming year on which the lives of rich and poor depended. The Great Barn at Harmondsworth, built in 1425-7 for Winchester College, rescued and restored by English Heritage and Historic England in the last decade, is one of the most impressive and interesting of them all. Prefaced by an exploration of the ancient estate to which it belonged and of its precursor buildings, this book explores why, how and when the barn was built, the ingenuity and oddities of its construction, and the trades, materials and people involved. Aided by an exceptionally full series of medieval accounts, it then examines the way the barn was actually used, and the equipment, personnel, processes and accounting procedures involved - specifically relating to Harmondsworth, but largely common to all great barns. Finally, it covers its later history, uses and ownership, and the development of scholarly and antiquarian interest in this remarkable building.

The ancient cathedral of Old Minster and the abbey church of New Minster once stood at the heart of Anglo-Saxon Winchester. Buildings of the first importance, honoured by Anglo-Saxon and Norman kings, these great churches were later demolished and their locations lost. Through an extensive programme of archaeological excavation begun in 1961, and as a result of years of research, the story of these lost minsters can now be revealed. Written by Martin Biddle, Director of the Winchester Excavations Committee and Research Unit, and marvellously illustrated by Simon Hayfield, The Search for Winchester’s Anglo-Saxon Minsters traces the history of these excavations from 1961 to 1970 and shows how they led to the discovery of the Old and New Minsters, bringing back to life the history, archaeology and architecture of Winchester’s greatest Anglo-Saxon buildings.

The temples and theatres of the ancient Greek world are widely known, but there is less familiarity with the houses in which people lived. In this book, Lisa Nevett provides an accessible introduction to the varied forms of housing found across the Greek world between c. 1000 and 200 BCE. Many houses adopted a courtyard structure which she sets within a broader chronological, geographical and socio-economic context. The book explores how housing shaped - and was shaped by – patterns of domestic life, at Athens and in other urban communities. It also points to a rapid change in the scale, elaboration and layout of the largest houses. This is associated with a shift away from expressing solidarity with peers in the local urban community towards advertising personal status and participation in a network of elite households which stretched across the Mediterranean. Instructors, students and general readers will welcome this stimulating volume.

Before the 1970s, "biblical archaeology" was the dominant research paradigm for those excavating the history of Palestine. Today this model has been "weighed in the balance and found wanting." Most now prefer to speak of "Syro/Palestinian archaeology." This is not just a nominal shift but reflects a major theoretical and methodological change. It has even been labeled a revolution. In the popular mind, however, biblical archaeology is still alive and well.
In Shifting Sands, Thomas W. Davis charts the evolution and the demise of the discipline. Biblical archaeology, he writes, was an attempt to ground the historical witness of the Bible in demonstrable historical reality. Its theoretical base lay in the field of theology. American mainstream Protestantism strongly resisted the inroads of continental biblical criticism, and sought support for their conservative views in archaeological research on the ancient Near East. The Bible was the source of the agenda for biblical archaeology, an agenda that was ultimately apologetical.
Davis traces the fascinating story of the interaction of biblical studies, theology, and archaeology in Palestine, and the remarkable individuals who pioneered the discipline. He highlights the achievements of biblical archaeologists in the field, who gathered an immense body of data. By clarifying the theoretical and methodological framework of the original excavators, he believes, these data can be made more useful for current research, allowing a more sober, reasoned judgment of both the accomplishments and the failures of biblical archaeology.

A detailed history with fascinating insights and a gorgeous visual reference, this book tours the sacred Egyptian sites, from the impressive mortuary temples of the pharaohs to those dedicated to the many gods and goddesses.It includes an in-depth examination of the crucial role that religious belief and mythology played during this intriguing period of ancient history. The allure of ancient Egypt has endured over many centuries - and this authoritative volume offers further intriguing insights. It delves into the tombs, devoting chapters to the most famous burial sites: Giza, Saqqara and the Valley of the Kings, where the resting place of the boy-king Tutankhamun was discovered. The book also describes Egypt's temples, religions and myths, from the impressive mortuary temples of the pharaohs, such as Ramesses II, to elaborate funerary rituals, offerings and superstitions.With maps, chronologies and artwork supplementing more than 750 photographs, this book captures the essence of a fascinating epoch.

"The best compilation of work about the French and Indian War to date."--James Parker, coauthor of Archaeology at Fort Mims "Provides images of life on the expanding American frontier of the mid-eighteenth century. A unique and significant discussion of the French and Indian War."--Clarence R. Geier, coeditor of Huts and History: The Historical Archaeology of Military Encampments during the American Civil War Fort Ticonderoga, the allegedly impenetrable star fort at the southern end of Lake Champlain, is famous for its role in the French and Indian War. From barracks to bastions, many other one-of-a-kind forts were also instrumental in staking out the early American colonial frontier. This collection of essays presents an overview of the fortifications that guarded the frontiers and borderlands between Native Americans, French settlers, and Anglo-American settlers. Civilian, provincial, or imperial, the fortifications examined here range from South Carolina's Fort Prince George to Fort Frontenac in Ontario and Fort de Chartres in Illinois. As Europeans and colonists struggled to control the lucrative fur trade routes of the northern boundary, these strongholds were part of the first serious arms race on the continent. Contributors to this volume reveal how the French and British adapted their fortification techniques to the special needs of the North American frontier. By exploring the unique structures that guarded the borderlands, this book reveals much about the underlying economies and dynamics of the broader conflict that defined a critical episode of the American experience.

In the aftermath of the deliberate destruction of cultural heritage pursued by Islamist groups like ISIS, many observers have erroneously come to associate Islamic doctrine and practice with such acts. This book explores the diverse ways Muslims have engaged with the material legacies of ancient and pre-Islamic societies, as well as how Islam's own heritage has been framed and experienced over time. This is a new collection of articles previously available in issues of the International Journal of Islamic Architecture. The tragically familiar spectacles of cultural heritage destruction performed by the Islamic State group (ISIS) in Syria and Iraq are frequently presented as barbaric, baffling, and far outside the bounds of what are imagined to be normative, 'civilized' uses of the past. Often superficially explained as an attempt to stamp out idolatry or as a fundamentalist desire to revive and enforce a return to a purified monotheism, analysis of these spectacles of heritage violence posits two things: that there is, fact, an 'Islamic' manner of imagining the past - its architectural manifestations, its traces and localities - and that actions carried out at these localities, whether constructive or destructive, have moral or ethical consequences for Muslims and non-Muslims alike. In this reading, the iconoclastic actions of ISIS and similar groups, for example the Taliban or the Wahhabi monarchy in Saudi Arabia, are represented as one, albeit extreme, manifestation of an assumedly pervasive and historically on-going Islamic antipathy toward images and pre-contemporary holy localities in particular, and, more broadly, toward the idea of heritage and the uses to which it has been put by modern nationalism. But long before the emergence of ISIS and other so-called Islamist iconoclasts, and perhaps as early as the rise of Islam itself, Muslims imagined Islamic and pre-Islamic antiquity and its localities in myriad ways: as sites of memory, spaces of healing, or places imbued with didactic, historical, and moral power. Ancient statuary were deployed as talismans, paintings were interpreted to foretell and reify the coming of Islam, and temples of ancient gods and churches devoted to holy saints were converted into mosques in ways that preserved their original meaning and, sometimes, even their architectural ornament and fabric. Often, such localities were valued simply as places that elicited a sense of awe and wonder, or of reflection on the present relevance of history and the greatness of past empires, a theme so prevalent it created distinct genres of Arabic and Persian literature (aja'ib, fada'il). Sites like Ctesiphon, the ancient capital of the Zoroastrian Sasanians, or the Temple Mount, where the Jewish temple had stood, were embraced by early companions of the Prophet Muhammad and incorporated into Islamic notions of the self. Furthermore, various Islamic interpretive communities as well as Jews and Christians often shared holy places and had similar haptic, sensorial, and ritual connections that enabled them to imagine place in similar ways. These engagements were often more dynamic and purposeful than conventional scholarly notions of 'influence' and 'transmission' can account for. And yet, Muslims also sometimes destroyed ancient places or powerfully reimagined them to serve their own purposes, as for example in the aftermath of the Crusader presence in the Holy Land or in the destruction, reuse and rebuilding of ancient Buddhist and Hindu sites in the Eastern Islamic lands and South Asia. This volume presents thirteen essays by leading scholars that address the issue of Islamic interest in the material past of the ancient and Islamic world, with essays examining attitudes about antiquarianism in the Islamic world from medieval times to the present. Main readership will be among scholars, graduate and undergraduate students, researchers, educators and academic libraries working or studying in the fields of the ancient world, antiquities, heritage and the Islamic world.

Formative Britain presents an account of the peoples occupying the island of Britain between 400 and 1100 AD, whose ideas continue to set the political agenda today. Forty years of new archaeological research has laid bare a hive of diverse and disputatious communities of Picts, Scots, Welsh, Cumbrian and Cornish Britons, Northumbrians, Angles and Saxons, who expressed their views of this world and the next in a thousand sites and monuments. This highly illustrated volume is the first book that attempts to describe the experience of all levels of society over the whole island using archaeology alone. The story is drawn from the clothes, faces and biology of men and women, the images that survive in their poetry, the places they lived, the work they did, the ingenious celebrations of their graves and burial grounds, their decorated stone monuments and their diverse messages. This ground-breaking account is aimed at students and archaeological researchers at all levels in the academic and commercial sectors. It will also inform relevant stakeholders and general readers alike of how the islands of Britain developed in the early medieval period. Many of the ideas forged in Britain's formative years underpin those of today as the UK seeks to find a consensus programme for its future.

The Amerindian (American Indian or Native American - reference to both North and South America) practice of taking and displaying various body parts as trophies has long intrigued both the research community as well as the public. As a subject that is both controversial and politically charged, it has also come under attack as a European colonists' perspective intended to denigrate native people. What this collection demonstrates is that the practice of trophy-taking predates European contact in the Americas, but was also practiced in other parts of the world (Europe, Africa, Asia) and has been practiced prehistorically, historically and up to and including the twentieth century. The editors and contributors (which include native people from both continents) examine the evidence and causes of Amerindian trophy taking as reflected in osteological, archaeological, ethnohistoric and ethnographic accounts. Additionally, they present objectively and discuss dispassionately the topic of human proclivity toward ritual violence.

This volume contains revised and updated editions of articles by Andrzej Krzanowski coming from different periods of his forty-year-long research activities in Peru, from the first expedition to the Huaura Valley up to the most recent research on the Central Coast. Krzanowski is the first Pole to have conducted archaeological research in the Andes and led the 1978-1987 Polish Scientific Expedition to the Andes, which carried out interdisciplinary research (archaeology, geography, ethnography) on settlements in the high mountain region of Huaura-Checras. Since 2009, he has been focusing on pre-Columbian fortifications on the Peruvian Central Coast.

Some of the most dramatic new discoveries in Asia Minor have been made at Gordion, the Phrygian capital that controlled much of central Asia Minor for close to two centuries. The most famous ruler of the kingdom was Midas, who regularly negotiated with Greeks in the west and Assyrians in the east during his reign. Excavations have been conducted at Gordion over the course of the last 60 years, all under the auspices of the University of Pennsylvania Museum of Archaeology and Anthropology. In spite of the economic and political importance of Gordion and the Phrygians, the site is consistently omitted from courses in Old World archaeology, primarily because Gordion lies too far to the west for many Near Eastern archaeologists, and too far to the east for classical archaeologists. Moreover, there is no book that offers a comprehensive and up-to-date assessment of the material culture of Gordion during the Phrygian period, a gap that will be filled by this volume. The chapters cover all aspects of Gordion's Phrygian settlement topography from the arrival of the Phrygians in the tenth century B.C. through the arrival of Alexander the Great in 333 B.C., focusing on the site's changing topography and the consistently fluctuating interaction between the inhabitants and the landscape. A reexamination of the material culture of Phrygian Gordion is particularly timely, given the dramatic recent changes in the site's chronology, wherein the dates of many discoveries have changed by as much as a century. The authors are among the leading experts in Near Eastern archaeology, historic preservation, paleobotany, and ancient furniture, and their articles highlight the interdisciplinary nature of the Gordion project. A significant component of the book is a new color phase plan of the site that succinctly presents the topography in diachronic perspective. University Museum Monograph, 136

A New Critical Approach to the History of Palestine discusses prospects and methods for a comprehensive, evidence-based history of Palestine with a critical use of recent historical, archaeological and anthropological methods. This history is not an exclusive history but one that is ethnically and culturally inclusive, a history of and for all peoples who have lived in Palestine. After an introductory essay offering a strategy for creating coherence and continuity from the earliest beginnings to the present, the volume presents twenty articles from twenty-two contributors, fifteen of whom are of Middle Eastern origin or relation. Split thematically into four parts, the volume discusses ideology, national identity and chronology in various historiographies of Palestine, and the legacy of memory and oral history; the transient character of ethnicity in Palestine and questions regarding the ethical responsibilities of archaeologists and historians to protect the multi-ethnic cultural heritage of Palestine; landscape and memory, and the values of community archaeology and bio-archaeology; and an exploration of the "ideology of the land" and its influence on Palestine's history and heritage. The first in a series of books under the auspices of the Palestine History and Heritage Project (PaHH), the volume offers a challenging new departure for writing the history of Palestine and Israel throughout the ages. A New Critical Approach to the History of Palestine explores the diverse history of the region against the backdrop of twentieth-century scholarly construction of the history of Palestine as a history of a Jewish homeland with roots in an ancient, biblical Israel and examines the implications of this ancient and recent history for archaeology and cultural heritage. The book offers a fascinating new perspective for students and academics in the fields of anthropological, political, cultural and biblical history.

During Spanish colonization of the Greater Antilles, the islands' natives were forced into labor under the encomienda system. The indigenous people became ""Indios,"" their language, appearance, and identity transformed by the domination imposed by a foreign model that Christianized and ""civilized"" them. Yet El Chorro de Maita retained many of its indigenous characteristics. In this volume-one of the first in English to examine and document an archaeological site in Cuba-Roberto Valcarcel Rojas analyzes the construction of colonial authority and the various attitudes and responses of natives and other ethnic groups. His pioneering study reveals the process of transculturation in which new individuals emerged-Indians, mestizos, criollos-and helps construct the vital link between the pre-Columbian world and the development of an integrated and new history.

Urbanization and Religion in Ancient Central Mexico examines the ways in which urbanization and religion intersected in pre-Columbian central Mexico, with a primary focus on the later Formative period and the transition to the Classic period. The major societal transformations of this interval occurred approximately two-thousand years ago and over a millennium before Mexico's best known early civilization, the Aztecs. David M. Carballo presents a synthesis of data from regional archaeological projects and key sites such as Teotihuacan and Cuicuilco, while relying on his own excavations at the site of La Laguna as the central case study. A principal argument is that cities and states developed hand in hand with elements of a religious tradition of remarkable endurance and that these processes were fundamentally entangled. Prevalent religious beliefs and ritual practices created a cultural logic for urbanism, and as populations urbanized they became socially integrated and differentiated following this logic. Nevertheless, religion was used differently over time and by groups and individuals across the spectra of urbanity and social status. The book provides a materially informed history of religion, with the temporal depth that archaeology can provide, and an archaeology of cities that considers religion seriously as a generative force in societal change.

This is the story of the Timucua, an American Indian people who thrived for centuries in the southeast portion of what is now the United States of America.

Timucua groups lived in Northern Florida and Southern Georgia, a region occupied by native people for thirteen millennia. They were among the first of the American Indians to come in contact with Europeans, when the Spaniard Juan Ponce de Leon landed on the Florida coast in 1513. Thousands of archaeological sites, village middens and sand and shell mounds still dot the landscape, offering mute testimony to the former presence of the Timucua and their ancestors.

Two hundred and fifty years after Ponce de Leon's voyage the Timucua had disappeared, extinguished by the ravages of colonialism. Who were the Timucua? Where did they come from? How did they live? What caused their extinction? These are questions this book attempts to answer, using information gathered from archaeological excavations and from the interpretation of historical documents left behind by the European powers, mainly Spain and France, who sought to colonize Florida and to place the Timucua under their sway.

In this book Joachim Latacz turns the spotlight of modern research on the much-debated question of whether the wealthy city of Troy described by Homer in the Iliad was a poetic fiction or a memory of historical reality.
Earlier excavations at the hill of Hisarlik, in Turkey, on the Dardanelles, brought no answer, but in 1988 a new archaeological enterprise, under the direction of Manfred Korfmann, led to a radical shift in understanding. Latacz, one of Korfmann's closest collaborators, traces the course of these excavations, and the renewed investigation of the imperial Hittite archives they have inspired. As he demonstrates, it is now clear that the background against which the plot of the Iliad is acted out is the historical reality of the thirteenth century BC. The Troy story as a whole must have arisen in this period, and we can detect traces of it in Homer's great poem.

Although long considered to be a barren region on the periphery of ancient Chinese civilization, the southwest massif was once the political heartland of numerous Bronze Age polities. Their distinctive material tradition-intricately cast bronze kettle drums and cowrie shell containers-has given archaeologists and historians a glimpse of the extraordinary wealth, artistry, and power exercised by highland leaders over the course of the first millennium BC. In the first century BC, Han imperial conquest reduced local power and began a process of cultural assimilation. Instead of a clash between center and periphery or barbarism and civilization, this book examines the classic study of imperial rule as a confrontation between different political temporalities. The author provides an archaeological account of the southwest where Bronze Age landscape formations and funerary traditions bring to light a history of competing warrior cultures and kingly genealogies. In particular, the book illustrates how mourners used funerals and cemetery mounds to transmit social biographies and tribal affiliations across successive generations. Han incorporation thus entangled the orders of state time with the generational cycles of local factions, foregrounding the role of time in the production of power relations in imperial frontiers. The book extends approaches to empires to show how prehistoric time frames continue to shape the futures of frontier subjects despite imperial efforts to unify space and histories.

The Archaeology of Imperial Landscapes examines the transformation of rural landscapes and societies that formed the backbone of ancient empires in the Near East and Mediterranean. Through a comparative approach to archaeological data, it analyses the patterns of transformation in widely differing imperial contexts in the ancient world. Bringing together a range of studies by an international team of scholars, the volume shows that empires were dynamic, diverse, and experimental polities, and that their success or failure was determined by a combination of forceful interventions, as well as the new possibilities for those dominated by empires to collaborate and profit from doing so. By highlighting the processes that occur in rural and peripheral landscapes, the volume demonstrates that the archaeology of these non-urban and literally eccentric spheres can provide an important contribution to our understanding of ancient empires. The 'bottom up' approach to the study of ancient empires is crucial to understanding how these remarkable socio-political organisms could exist and persist.

This new edition of Historical Archaeologies of Capitalism shows where the study of capitalism leads archaeologists, scholars and activists. Essays cover a range of geographic, colonial and racist contexts around the Atlantic basin: Latin America and the Caribbean, North America, the North Atlantic, Europe and Africa. Here historical archaeologists use current capitalist theory to show the results of creating social classes, employing racism and beginning and expanding the global processes of resource exploitation. Scholars in this volume also do not avoid the present condition of people, discussing the lasting effects of capitalism’s methods, resistance to them, their archaeology and their point to us now. Chapters interpret capitalism in the past, the processes that make capitalist expansion possible, and the worldwide sale and reduction of people. Authors discuss how to record and interpret these. This book continues a global historical archaeology, one that is engaged with other disciplines, peoples and suppressed political and economic histories. Authors in this volume describe how new identities are created, reshaped and made to appear natural. Chapters in this second edition also continue to address why historical archaeologists study capitalism and the relevance of this work, expanding on one of the important contributions of historical archaeologies of capitalism: critical archaeology.

Religious Architecture in Latium and Etruria, c. 900-500 BC presents the first comprehensive treatment of cult buildings in western central Italy from the Iron Age to the Archaic Period. By analysing the archaeological evidence for the form of early religious buildings and their role in ancient communities, it reconstructs a detailed history of early Latial and Etruscan religious architecture that brings together the buildings and the people who used them. The first part of the study examines the processes by which religious buildings changed from huts and shrines to monumental temples, and explores apparent differences between these processes in Latium and Etruria. The second part analyses the broader architectural, religious, and topographical contexts of the first Etrusco-Italic temples alongside possible rationales for their introduction. The result is a new and extensive account of when, where, and why monumental cult buildings became features of early central Italic society.

It is widely accepted that the Viking Age (c. 800-1050) stimulated the development of long-distance, regional and local trade and exchange networks. The clearest archaeological evidence for these contacts is mainly in the form of silver artefacts predominantly found in hoards in Northern and Central Europe - the Baltic zone. However, beyond occasional national- or regional-level research, there have been no attempts at a historically guided comparative archaeological survey of the Baltic zone as a whole. By investigating silver hoards and the context of their deposition, Viking Silver, Hoards and Containers seeks to understand the variety of functions performed by hoards; the differences in function within regions; the hoards' relationship with trade; and the nature and function of emporia. It also examines the extent to which the findings mesh with literary evidence and the nature of the different societies benefiting from the influx of silver in the Viking Age. Crucially, the book features a catalogue, which provides a thorough overview and update of Baltic-zone hoards. Viking Silver, Hoards and Containers is intended for use by students of, and specialists in, early medieval, Viking and Slavic history and archaeology. However, it will also be a useful teaching resource for other general courses in archaeology, anthropology and material culture, numismatics, economic history, religious studies, GIS and statistics.

In The Archaeology of the Caucasus, Antonio Sagona provides the first comprehensive survey of a key area in the Eurasian land mass, from the earliest settlement to the end of the early Iron Age. Examining the bewildering array of cultural complexes found in the region, he draws on both Soviet and post-Soviet investigations and synthesises the vast quantity of diverse and often fragmented evidence across the region's frontiers. Written in an engaging manner that balances material culture and theory, the volume focuses on the most significant sites and cultural traditions. Sagona also highlights the accomplishments of the Caucasian communities and situates them within the broader setting of their neighbours in Anatolia, Iran, and Russia. Sprinkled with new data, much of it published here for the first time, The Archaeology of the Caucasus contains many new photographs, drawings and plans, many of which have not been accessible to Western researchers.

This is an introduction to human prehistory written for complete beginners with a global perspective. It is written in a jargon-free style that covers 6 million years of the remote past from human origins to the first pre-industrial civilizations, balancing theoretical discussion with descriptions and analysis of major sites and cultural developments.

World Prehistory provides a unique and balanced narrative of what happened in the prehistoric past and why. The book is well worth acquiring, as it provides essential historical background to a wide variety of subjects, from written history and environmental studies to climate change. Chronological tables, numerous illustrations, guides to further reading, and stand-alone boxes on some archaeological methods, key sites, and some people of the past amplify much of the basic narrative.

This global prehistory is aimed at people with no background in archaeology, undergraduates at all levels, and participants in graduate seminars on a wide range of subjects. Numerous people with a general interest in archaeology and multidisciplinary history have acquired and enjoyed this book.

Table of Contents

Preface; Acknowledgments; A Note on Chronologies and Measurements; Part I Prehistory: 1. Introducing World Prehistory; Part II The World of the First Humans: 2 Human Origins; 3. African Exodus; Part III The Birth of the Modern World: 4 Diaspora, 5 The Origins of Food Production; 6 The Earliest Farmers; 7 Chiefs and Chiefdoms; Part IV The First States (Preindustrial Civilizations): 8 State-Organized Societies; 9 Mesopotamia and the Eastern Mediterranean World; 10 Egypt and Africa; 11 South, Southeast, and East Asia; PART V Preindustrial States in the Americas: 12 Lowland Mesoamerica; 13 Highland Mesoamerica; 14 Andean States; Epilogue; Glossary of Technical Terms; Glossary of Archaeological Sites and Cultural Terms; References; Index.

This volume celebrates the career of Norma Franklin, an archaeologist who has made important contributions to our understanding of the three key cities of Samaria, Megiddo and Jezreel in the Northern Kingdom of Israel during the Iron Age. The sixteen essays offered by Franklin's colleagues in archaeology and biblical studies are a fitting tribute to the woman in the pith helmet: an indomitable field archaeologist who describes herself as "happiest with complex stratigraphy" and as being dedicated to "killing sacred cows".

This volume examines the role of objects in the region north of early dynastic state centers, at the intersection of Ancient China and Eurasia, a large area that stretches from Xinjiang to the China Sea, from c.3000 BCE to the mid-eighth century BCE. This area was a frontier, an ambiguous space that lay at the margins of direct political control by the metropolitan states, where local and colonial ideas and practices were reconstructed transculturally. These identities were often merged and displayed in material culture. Types of objects, styles, and iconography were often hybrids or new to the region, as were the tomb assemblages in which they were deposited and found. Patrons commissioned objects that marked a symbolic vision of place and person and that could mobilize support, legitimize rule, and bind people together. Through close examination of key artifacts, this book untangles the considerable changes in political structure and cultural makeup of ancient Chinese states and their northern neighbors.