The well-known list of "cradles of civilization" primary states from which all modern nation states ultimately derive, has traditionally been limited to Egypt, Mesopotamia, the Indus Valley, China, Mesoamerica, and Andean South America. However, by drawing on archaeological and ethnohistorical sources, Robert J. Hommon demonstrates that Polynesia, with primary states in both Hawai`i and Tonga, should be added to that list. The Ancient Hawaiian State offers a history of the ancient Hawaiians' transformation of their Polynesian chiefdoms into primary state societies. The emergence of primary states is one of the most revolutionary transformations in human history, and Hawai`i's metamorphosis was so profound that in some ways the contact-era Hawaiian states bear a closer resemblance to our world than to that of their closely-related Eastern Polynesian contemporaries. In contrast to the other six regions, in which states emerged in the distant, proto- or pre-literate past, the transformation of Hawaiian states is documented in an extensive body of oral traditions preserved in written form, a rich literature of early post-contact eyewitness accounts by participants and Western visitors, as well as an extensive archaeological record. Tracing the roots and emergence of the Hawaiian states, this innovative study offers a detailed model that will advance the analysis of Polynesian political development and shed light on the nature and dynamics of primary state formation.

The thousand-year-old Sanskrit classic the Bhagavatapurana, or "Stories of the Lord," is the foundational source of narratives concerning the beloved Hindu deity Krishna. For centuries pious individuals, families, and community groups have engaged specialist scholar-orators to give week-long oral performances based on this text. Seated on a dais in front of the audience, the orator intones selected Sanskrit verses from the text and narrates the story of Krishna in the local language. These sacred performances are thought to bring blessings and good fortune to those who sponsor, perform, or attend them. Devotees believe that the narratives of Krishna are like the nectar of immortality for those who can appreciate them. In recent years, these events have grown in number, scale, and popularity. Once confined to private homes or temple spaces, contemporary performances now fill vast public arenas, such as sports stadiums, and attract live audiences in the tens of thousands while being simulcast around the world. In Seven Days of Nectar, McComas Taylor uncovers the factors that contribute to the explosive growth of this tradition. He explores these events through the lens of performance theory, integrating the text with the intersecting worlds of sponsors, exponents and audiences. This innovative approach, which draws on close textual reading, philology, and ethnography, casts new light on the ways in which narratives are experienced as authentic and transformative, and more broadly, how texts shape societies.

The purpose of this study is to recuperate the history of African iron technology. Through a cross-cultural and comparative approach, it reveals both changes and significant continuities in the symbolism that conferred meaning to iron smelting over two thousand years in East and Central Africa. North America: Indiana U Press

First published in the 1950s, this is a classic account of the discovery in 1911 of the lost city of Machu Picchu. In 1911 Hiram Bingham, a pre-historian with a love of exotic destinations, set out to Peru in search of the legendary city of Vilcabamba, capital city of the last Inca ruler, Manco Inca. With a combination of doggedness and good fortune he stumbled on the perfectly preserved ruins of Machu Picchu perched on a cloud-capped ledge 2000 feet above the torrent of the Urubamba River. The buildings were of white granite, exquisitely carved blocks each higher than a man. Bingham had not, as it turned out, found Vilcabamba, but he had nevertheless made an astonishing and memorable discovery, which he describes in his bestselling book LOST CITY OF THE INCAS.

The classic images of Iranian nomads in circulation today and in years past suggest that Western awareness of nomadism is a phenomenon of considerable antiquity. Though nomadism has certainly been a key feature of Iranian history, it has not been in the way most modern archaeologists have envisaged it. Nomadism in Iran recasts our understanding of this "timeless" tradition. Far from constituting a natural adaptation on the Iranian Plateau, nomadism is a comparatively late introduction, which can only be understood within the context of certain political circumstances. Since the early Holocene, most, if not all, agricultural communities in Iran had kept herds of sheep and goat, but the communities themselves were sedentary: only a few of their members were required to move with the herds seasonally. Though the arrival of Iranian speaking groups, attested in written sources beginning in the time of Herodutus, began to change the demography of the plateau, it wasn't until later in the eleventh century that an influx of Turkic speaking Oghuz nomadic groups-"true" nomads of the steppe-began the modification of the demography of the Iranian Plateau that accelerated with the Mongol conquest. The massive, unprecedented violence of this invasion effected the widespread distribution of largely Turkic-speaking nomadic groups across Iran. Thus, what has been interpreted in the past as an enduring pattern of nomadic land use is, by archaeological standards, very recent. Iran's demographic profile since the eleventh century AD, and more particularly in the nineteenth and twentieth centuries, has been used by some scholars as a proxy for ancient social organization. Nomadism in Iran argues that this modernist perspective distorts the historical reality of the land. Assembling a wealth of material in several languages and disciplines, Nomadism in Iran will be invaluable to archaeologists, anthropologists, and historians of the Middle East and Central Asia.

As far as we know, the 5th-century B.C. Greek philosopher Socrates himself wrote nothing. We discover his thoughts and deeds entirely through the writings of his followers, disciples who accompanied him on his walks through the Athenian Agora and engaged in dialogue with him in the Stoa Basileios. Rather than examining his ideas in abstract, this stimulating little book aims to place Socrates in his physical setting, using textual references to follow his progress through the material remains that have been uncovered by the American School of Classical Studies at Athens since 1931. The author not only sheds new light on the great philosopher's life, but also provides a vivid reconstruction, through following the career of one of its most famous citizens, of daily life at the center of classical Athens.

The oracle and sanctuary of the Greek god Apollo at Delphi were known as the "omphalos"--the "center" or "navel"--of the ancient world for more than 1000 years. Individuals, city leaders, and kings came from all over the Mediterranean and beyond to consult Delphi's oracular priestess; to set up monuments to the gods in gold, ivory, bronze, marble, and stone; and to take part in athletic and musical competitions. This book provides the first comprehensive narrative history of this extraordinary sanctuary and city, from its founding to its modern rediscovery, to show more clearly than ever before why Delphi was one of the most important places in the ancient world for so long.

In this richly illustrated account, Michael Scott covers the whole history and nature of Delphi, from the literary and archaeological evidence surrounding the site, to its rise as a center of worship with a wide variety of religious practices, to the constant appeal of the oracle despite her cryptic prophecies. He describes how Delphi became a contested sacred site for Greeks and Romans and a storehouse for the treasures of rival city-states and foreign kings. He also examines the eventual decline of the site and how its meaning and importance have continued to be reshaped right up to the present. Finally, for the modern visitor to Delphi, he includes a brief guide that highlights key things to see and little-known treasures.

A unique window into the center of the ancient world, "Delphi" will appeal to general readers, tourists, students, and specialists.

This volume presents 455 inscribed pottery fragments, or ostraka, found during NYU's excavations at Amheida in the western desert of Egypt. The majority date to the Late Roman period (3rd to 4th century AD), a time of rapid social change in Egypt and the ancient Mediterranean generally. Amheida was a small administrative center, and the full publication of these brief texts illuminates the role of writing in the daily lives of its inhabitants. The subjects covered by the Amheida ostraka include the distribution of food, the administration of wells, the commercial lives of inhabitants, their education, and other aspects of life neglected in literary sources. The authors provide a full introduction to the technical aspects of terminology and chronology, while also situating this important evidence in its historical, social and regional context. Online edition available as part of the NYU Library's Ancient World Digital Library and in partnership with the Institute for the Study of the Ancient World (ISAW).

Long believed to be the cradle of Vietnamese civilization, the Red River Delta of Vietnam has been referenced by Vietnamese and Chinese writers for centuries, many recording colorful tales and legends about the region's prehistory. One of the most enduring accounts relates the story of the Au Lac Kingdom and its capital, known as Co Loa. According to legend, the city was founded during the third century BC and massive rampart walls protected its seat of power. Over the past two millennia, Co Loa has become emblematic of an important foundational era for Vietnamese civilization. Today, the ramparts of this ancient city still stand in silent testament to the power of past societies. However, there are ongoing debates about the origins of the site, the validity of legendary accounts, and the link between the prehistoric past with later Vietnamese society. Recent decades of archaeology in the region have provided a new dimension to further explore these issues, and to elucidate the underpinnings of civilization in northern Vietnam. Nam C. Kim's The Origins of Ancient Vietnam explores the origins of an ancient state in northern Vietnam, an area long believed to be the cradle of Vietnamese civilization. In doing so, it analyzes the archaeological record and the impact of new information on extant legends about the region and its history. Additionally, Kim presents the archaeological case for this momentous development, placing Co Loa within a wider archaeological consideration of emergent cities, states, and civilizations.

Social and behavioral scientists study religion or spirituality in various ways and have defined and approached the subject from different perspectives. In cultural anthropology and archaeology the understanding of what constitutes religion involves beliefs, oral traditions, practices and rituals, as well as the related material culture including artifacts, landscapes, structural features and visual representations like rock art. Researchers work to understand religious thoughts and actions that prompted their creation distinct from those created for economic, political, or social purposes. Rock art landscapes convey knowledge about sacred and spiritual ecology from generation to generation. Contributors to this global view detail how rock art can be employed to address issues regarding past dynamic interplays of religions and spiritual elements. Studies from a number of different cultural areas and time periods explore how rock art engages the emotions, materializes thoughts and actions and reflects religious organization as it intersects with sociopolitical cultural systems.

The Maltese archipelago is a unique barometer for understanding cultural change in the central Mediterranean. Prehistoric people helped reshape the islands' economy and when Mediterranean maritime highways were being established, the islands became a significant lure to Phoenician colonists venturing from their Levantine homeland. Punic Malta also sat at the front line of regional hostilities until it fell to Rome. Preserved in this island setting are signs of people's endurance and adaptation to each new challenge. This book is the first systematic and up-to-date survey of the islands' archaeological evidence from the initial settlers to the archipelago's inclusion into the Roman world (c.5000 BC-400 AD). Claudia Sagona draws upon old and new discoveries and her analysis covers well-known sites such as the megalithic structures, as well as less familiar locations and discoveries. She interprets the archaeological record to explain changing social and political structures, intriguing ritual practices and cultural contact through several millennia.

This book collects Joseph Greenberg's most important writings on the genetic classification of the world's languages. Fifty years ago Joseph Greenberg put forward the now widely accepted classification of African languages. This book charts the progress of his subsequent work on language classification in Oceania, the Americas, and Eurasia, in which he proposed the language families Indo-Pacific, Amerind and Eurasiatic. It shows how he established and deployed three fundamental principles: that the most reliable evidence for genetic classification is the pairing of sound and meaning; that nonlinguistic evidence, such as skin colour or cultural traits, should be excluded from the analysis; and that the vocabulary and inflections of a very large number of languages should be simultaneously compared.The volume includes Joseph Greenberg's substantive contributions to the debate his work provoked and concludes with his writings on the links between genetic linguistics and human history. William Croft's introduction focuses on the substance and the development of Professor Greenberg's thought and research within the context of the discussion they stimulated. He also includes a bibliography of scholarly reactions to and developments of Joseph Greenberg's work and a comprehensive bibliography of his publications in books and journals.

Encyclopedia of the Ancient Maya offers an A-to-Z overview of the ancient Maya culture from its inception around 3000 BC to the Spanish Conquest after AD 1600. Over two hundred entries written by more than sixty researchers explore subjects ranging from food, clothing, and shelter to the sophisticated calendar and now-deciphered Maya writing system. They bring special attention to environmental concerns and climate variation; fresh understandings of shifting power dynamics and dynasties; and the revelations from emerging field techniques (such as LiDAR remote sensing) and newly explored sites (such as La Corona, Tamchen, and Yaxnohkah). This one-volume reference is an essential companion for students studying ancient civilizations, as well as a perfect resource for those planning to visit the Maya area. Cross-referencing, topical and alphabetical lists of entries, and a comprehensive index help readers find relevant details. Suggestions for further reading conclude each entry, while sidebars profile historical figures who have shaped Maya research. Maps highlight terrain, archaeological sites, language distribution, and more; over fifty photographs complement the volume.

This volume publishes hand copies of 292 cuneiform texts in the Yale Babylonian Collection dating to the Sargonic and Pre-Sargonic periods. It continues publication of the Pre-Ur III texts begun by George Hackman and Ferris Stephens in the series Babylonian lnscriptions in the Collection of J. B. Nies, volume 8. The tablet copies presented here include accounts and records from Isin, Nippur, Shuruppak, Umma, Zabala, Girsu, Umma, Lagash, Eshnunna, and Kish, as well as the Mesag archive.

This volume presents a collection of interdisciplinary collaborations between contemporary art, heritage, anthropological, and archaeological practitioners. Departing from the proceedings of the Sixth World Archaeological Congress's 'Archaeologies of Art' theme and Abhar agus Meon exhibitions, it includes papers by seminal figures as well as experimental work by those who are exploring the application of artistic methods and theory to the practice of archaeology. Art and archaeology: collaborations, conversations, criticisms encourages the creative interplay of various approaches to 'art' and 'archaeology' so these new modes of expression can contribute to how we understand the world. Established topics such as cave art, monumental architecture and land art will be discussed alongside contemporary video art, performance art and relational arts practices. Here, the parallel roles of artists as makers of new worlds and archaeologists as makers of pasts worlds are brought together to understand the influences of human creativity.

An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks and nuns (the sangha), and their lay adherents-concerns and practices often obscured in studies of Buddhism premised largely, if not exclusively, on Buddhist texts. At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. In contrast to the ever-changing religious practices of the Buddhist sangha, the Buddhist laity were more conservative-maintaining their religious practices for almost two millennia, even as they nominally shifted their allegiances to rival religious orders. This book also serves as an exemplar for the archaeological study of long-term religious change through the perspectives of practice theory, materiality, and semiotics.

Napoleon's military expedition to Egypt in 1798 famously included various scientists and savants, among whom was the author of this three-volume work, published in French in 1802 and in English in 1803. Vivant Denon (1747-1825) was a dilettante and diplomat under the Ancien Regime, but survived the Revolution thanks to the patronage of the painter David, and met Napoleon through the salon of Josephine de Beauharnais. He accompanied the army, excavating and sketching, sometimes even during battles. The publication of this lively, illustrated account is regarded as the chief stimulus for the so-called 'Egyptian Revival' style of architecture, interior design and even costume. Volume 1 describes the voyage to Egypt via Malta, the storming of Alexandria, exploration of the Delta, and travel down the Nile to Cairo and the Pyramids. The combination of archaeological observations, notes on the modern Egyptians, and descriptions of warfare makes for a fascinating read.

In creating interpretive strategies for maritime sites, archaeologists and resource managers often are required to think creatively to overcome challenges and problems. These issues include interpreting sites in inaccessible locations and extremely deep water, enabling and controlling access to fragile sites and restricted areas, monitoring visitor behavior, making information interesting to a wide audience, and creating opportunities for public engagement, among other concerns. Meeting Challenges presents cutting-edge interpretation and public education strategies for maritime resources, both on land and underwater, with emphasis on solving the unique problems often associated with presenting these fragile, limited-access sites as heritage attractions and on developing effective visitation and civic engagement opportunities. The examples presented ideally can serve as models for resource managers, archaeologists engaged in interpretation, and site administrators. This volume brings together a diverse group of heritage professionals to discuss issues they've encountered and to present ideas and case studies for adapting, improvising, and overcoming them.

Theory in Africa, Africa in Theory explores the place of Africa in archaeological theory, and the place of theory in African archaeology. The centrality of Africa to global archaeological thinking is highlighted, with a particular focus on materiality and agency in contemporary interpretation. As a means to explore the nature of theory itself, the volume also addresses differences between how African models are used in western theoretical discourse and the use of that theory within Africa. Providing a key contribution to theoretical discourse through a focus on the context of theory-building, this volume explores how African modes of thought have shaped our approaches to a meaningful past outside of Africa. A timely intervention into archaeological thought, Theory in Africa, Africa in Theory deconstructs the conventional ways we approach the past, positioning the continent within a global theoretical discourse and blending Western and African scholarship. This volume will be a valuable resource for those interested in the archaeology of Africa, as well as providing fresh perspectives to those interested in archaeological theory more generally.

The three-thousand-year-old rock-cut temples at Abu Simbel and the story of their rescue from the rising waters of Lake Nasser in the 1960s are almost as familiar worldwide as the tale of the gold funerary mask and brief life of the boy king Tutankhamun. Yet although they are among the most celebrated, visited, and photographed archaeological sites in the world, the two temples are among the least understood by the visitor. In this lucidly written, beautifully illustrated guide, Nigel Fletcher-Jones explains the main features of both temples, discusses what they teach us about ancient Egypt during the reign of Rameses II (1265-1200 BC), and illustrates which gods and goddesses were worshipped here. With over 80 new photographs, drawings, and diagrams, and packed with fascinating insights, The Brief Guide to Abu Simbel is an indispensable companion and souvenir to one of the world's great archaeological sites.

North America Before the European Invasions tells the histories of North American peoples from first migrations in the Late Glacial Age, sixteen thousand years ago or more, to the European invasions following Columbus's arrival. Contrary to invaders' propaganda, North America was no wilderness, and its peoples had developed a variety of sophisticated resource uses, including intensive agriculture and cities in Mexico and the Midwest. Written in an easy-flowing style, the book is a true history although based primarily on archeological material. It reflects current emphasis within archaeology on rejecting the notion of "pre"-history, instead combining archaeology with post-Columbian ethnographies and histories to present the long histories of North America's native peoples, most of them still here and still part of the continent's history.

The Arabian Gulf has, since the early 1970's, been one of the most promising areas of research in ancient near-eastern archaeology. Until now, however, there has been no attempt to synthesize the archaeology and history of this region from the beginnings of human settlement to the rise of Islam. Drawing on a wide array of archaeological, epigraphic, and literary sources, Dr. Potts presents here for the first time a comprehensive study of the area in two volumes. The period from Alexander the Great to the coming of Islam, including a full discussion of Christianity in the area, comprises the second volume. The first volume covers the Pleistocene to the Achaemenian period. Both volumes are written in a clear and readable manner and are fully illustrated with figures and plates.

Archaeological evidence - i.e. presence of exogenous, foreign material objects (pottery, obsidian and so on) - is used to make inferences on ancient trade, while population movement can only be assessed when the biological component of an ancient community is analyzed (i.e. the human skeletal remains). But the exchange of goods or the presence of foreign architectural patterns does not necessarily imply genetic admixture between groups, while at the same time humans can migrate for reasons that may not be related only to trading. The Prehispanic Maya were a complex, highly stratified society. During the Classic period, city-states governed over large regions, establishing complex ties of alliance and commerce with the region's minor centers and their allies, against other city-states within and outside the Maya realm. The fall of the political system during the Classic period (the Maya collapse) led to hypothetical invasions of leading groups from the Gulf of Mexico into the northern Maya lowland at the onset of the Postclassic. However, it is still unclear whether this collapse was already underway when this movement of people started. The whole picture of population dynamics in Maya Prehispanic times, during the Classic and the Postclassic, can slowly emerge only when all the pieces of the puzzle are put together in a holistic and multidisciplinary fashion. The contributions of this volume bring together contributions from archaeology, archaeometry, paleodemography and bioarchaeology. They provide an initial account of the dynamic qualities behind large-scale ancient population dynamics, and at the same time represent novel multidisciplinary points of departure towards an integrated reconstruction and understanding of Prehispanic population dynamics in the Maya region.

"On Location: Heritage Cities and Sites"merges the material and the social perspectives of preservation and historical interpretation in urban landscapes. The essays in this volume focus on the social life of historic cities and large-scale sites. They examine the ways that cities are dynamically changing as they are made and then remade by the people who inhabit or simply visit them, and concentrate on change, pluralism, and fragmentation. The strength of"On Location: Heritage Cities and Sites"is itscomparative approach to both theory and grounded research. It includes an introductory essay that explains the heritage principle under study--the challenges of scale in the environment of a city or large complex--and its development as seen in the policy instruments of ICOMOS, UNESCO, and other major heritage organizations.The combination of wide-ranging case studies (including essays on North America, South America, Central America, the Middle East, and Europe) and the theoretical background make this volume an invaluable asset for researchers in archaeology, urban studies, art and architecture, cultural heritage, public policy, and tourism.
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The rock paintings and engravings of southern Africa have long been considered obscure, yet research has managed since to piece together that message, and we now know that this beautiful and detailed art tells us about the religious experiences of the San (bushmen) who made it: centuries ago the San believed that the art carried messages from the spirit world. This book traces the story behind that research, how it started, its failures and successes, and some of its debates, linking the art to the people who made it.