Archibald Henry Sayce (1845-1933) became interested in Middle Eastern languages and scripts while still a teenager. Old Persian and Akkadian cuneiform had recently been deciphered, and popular enthusiasm for these discoveries was running high when Sayce began his academic career at Oxford in 1869. This work in 'The Semitic Series', intended to present 'a knowledge of the more important facts' in the history of the Near Eastern civilisations, was published in 1900. Sayce's account begins with the geographical and historical background, and then surveys life in the cities, from the family and its home to the government, the law and the army, economic issues such as slavery, prices and banking, the extent and relevance of literacy, and the importance of religion. Scholarly, but written for a popular audience, this work remains of relevance to anyone interested in studying the everyday lives of ordinary people in this ancient society.

On November 04th, 1922, after months of unsuccessful expeditions and excavations, a young Howard Carter was close to give up his Egyptian experience in the Valley of the Kings when, unexpectedly, he and his team discovered one of the most important masterpieces of the history of archaeology. The intact royal burial palace and the golden mask of the boy king are probably the most iconic symbols of Ancient Egypt and this luxury volume will retrace with never-seen-before pictures the history of those pacey moments.

This is the first book-length study of the Yayoi and Kofun periods of Japan (c.600 BC-AD 700), in which the introduction of rice paddy-field farming from the Korean peninsula ignited the rapid development of social complexity and hierarchy that culminated with the formation of the ancient Japanese state. The author traces the historical trajectory of the Yayoi and Kofun periods by employing cutting-edge sociological, anthropological and archaeological theories and methods. The book reveals a fascinating process through which sophisticated hunter-gatherer communities in an archipelago on the eastern fringe of the Eurasian continent were transformed materially and symbolically into a state.

"The best compilation of work about the French and Indian War to date."--James Parker, coauthor of Archaeology at Fort Mims "Provides images of life on the expanding American frontier of the mid-eighteenth century. A unique and significant discussion of the French and Indian War."--Clarence R. Geier, coeditor of Huts and History: The Historical Archaeology of Military Encampments during the American Civil War Fort Ticonderoga, the allegedly impenetrable star fort at the southern end of Lake Champlain, is famous for its role in the French and Indian War. From barracks to bastions, many other one-of-a-kind forts were also instrumental in staking out the early American colonial frontier. This collection of essays presents an overview of the fortifications that guarded the frontiers and borderlands between Native Americans, French settlers, and Anglo-American settlers. Civilian, provincial, or imperial, the fortifications examined here range from South Carolina's Fort Prince George to Fort Frontenac in Ontario and Fort de Chartres in Illinois. As Europeans and colonists struggled to control the lucrative fur trade routes of the northern boundary, these strongholds were part of the first serious arms race on the continent. Contributors to this volume reveal how the French and British adapted their fortification techniques to the special needs of the North American frontier. By exploring the unique structures that guarded the borderlands, this book reveals much about the underlying economies and dynamics of the broader conflict that defined a critical episode of the American experience.

Creativity is an integral part of human history, yet most studies focus on the modern era, leaving unresolved questions about the formative role that creativity has played in the past. This book explores the fundamental nature of creativity in the European Bronze Age. Considering developments in crafts that we take for granted today, such as pottery, textiles, and metalwork, the volume compares and contrasts various aspects of their development, from the construction of the materials themselves, through the production processes, to the design and effects deployed in finished objects. It explores how creativity is closely related to changes in material culture, how it directs responses to the new and unfamiliar, and how it has resulted in changes to familiar things and practices. Written by an international team of scholars, the case studies in this volume consider wider issues and provide detailed insights into creative solutions found in specific objects.

The Amerindian (American Indian or Native American - reference to both North and South America) practice of taking and displaying various body parts as trophies has long intrigued both the research community as well as the public. As a subject that is both controversial and politically charged, it has also come under attack as a European colonists' perspective intended to denigrate native people. What this collection demonstrates is that the practice of trophy-taking predates European contact in the Americas, but was also practiced in other parts of the world (Europe, Africa, Asia) and has been practiced prehistorically, historically and up to and including the twentieth century. The editors and contributors (which include native people from both continents) examine the evidence and causes of Amerindian trophy taking as reflected in osteological, archaeological, ethnohistoric and ethnographic accounts. Additionally, they present objectively and discuss dispassionately the topic of human proclivity toward ritual violence.

A new narrative history of the Viking Age, interwoven with exploration of the physical remains and landscapes that the Vikings fashioned and walked: their rune-stones and ship burials, settlements and battlefields. To many, the word 'Viking' brings to mind red scenes of rape and pillage, of marauders from beyond the sea rampaging around the British coastline in the last gloomy centuries before the Norman Conquest. It is true that Britain in the Viking Age was a turbulent, violent place. The kings and warlords who have impressed their memories on the period revel in names that fire the blood and stir the imagination: Svein Forkbeard and Edmund Ironside, Ivar the Boneless and Alfred the Great, Erik Bloodaxe and Edgar the Pacifier amongst many others. Evidence for their brutality, their dominance, their avarice and their pride is still unearthed from British soil with stunning regularity. But this is not the whole story. In Viking Britain, Thomas Williams has drawn on his experience as project curator of the British Museum exhibition of Vikings: Life and Legend to show how the people we call Vikings came not just to raid and plunder, but to settle, to colonize and to rule. The impact on these islands was profound and enduring, shaping British social, cultural and political development for hundreds of years. Indeed, in language, literature, place-names and folklore, the presence of Scandinavian settlers can still be felt, and their memory - filtered and refashioned through the writings of people like J.R.R. Tolkien, William Morris and G.K.Chesterton - has transformed the western imagination. This remarkable book makes use of new academic research and first-hand experience, drawing deeply from the relics and landscapes that the Vikings and their contemporaries fashioned and walked: their runestones and ship burials, settlements and battlefields, poems and chronicles. The book offers a vital evocation of a forgotten world, its echoes in later history and its implications for the present.

The diverse forms of regional connectivity in the ancient world have recently become an important focus for those interested in the deep history of globalisation. This volume represents a significant contribution to this new trend as it engages thematically with a wide range of connectivities in the later prehistory of the Mediterranean, from the later Neolithic of northern Greece to the Levantine Iron Age, and with diverse forms of materiality, from pottery and metal to stone and glass. With theoretical overviews from leading thinkers in prehistoric mobilities, and commentaries from top specialists in neighbouring domains, the volume integrates detailed case studies within a comparative framework. The result is a thorough treatment of many of the key issues of regional interaction and technological diversity facing archaeologists working across diverse places and periods. As this book presents key case studies for human and technological mobility across the eastern Mediterranean in later prehistory, it will be of interest primarily to Mediterranean archaeologists, though also to historians and anthropologists.

A New Critical Approach to the History of Palestine discusses prospects and methods for a comprehensive, evidence-based history of Palestine with a critical use of recent historical, archaeological and anthropological methods. This history is not an exclusive history but one that is ethnically and culturally inclusive, a history of and for all peoples who have lived in Palestine. After an introductory essay offering a strategy for creating coherence and continuity from the earliest beginnings to the present, the volume presents twenty articles from twenty-two contributors, fifteen of whom are of Middle Eastern origin or relation. Split thematically into four parts, the volume discusses ideology, national identity and chronology in various historiographies of Palestine, and the legacy of memory and oral history; the transient character of ethnicity in Palestine and questions regarding the ethical responsibilities of archaeologists and historians to protect the multi-ethnic cultural heritage of Palestine; landscape and memory, and the values of community archaeology and bio-archaeology; and an exploration of the "ideology of the land" and its influence on Palestine's history and heritage. The first in a series of books under the auspices of the Palestine History and Heritage Project (PaHH), the volume offers a challenging new departure for writing the history of Palestine and Israel throughout the ages. A New Critical Approach to the History of Palestine explores the diverse history of the region against the backdrop of twentieth-century scholarly construction of the history of Palestine as a history of a Jewish homeland with roots in an ancient, biblical Israel and examines the implications of this ancient and recent history for archaeology and cultural heritage. The book offers a fascinating new perspective for students and academics in the fields of anthropological, political, cultural and biblical history.

Urbanization and Religion in Ancient Central Mexico examines the ways in which urbanization and religion intersected in pre-Columbian central Mexico, with a primary focus on the later Formative period and the transition to the Classic period. The major societal transformations of this interval occurred approximately two-thousand years ago and over a millennium before Mexico's best known early civilization, the Aztecs. David M. Carballo presents a synthesis of data from regional archaeological projects and key sites such as Teotihuacan and Cuicuilco, while relying on his own excavations at the site of La Laguna as the central case study. A principal argument is that cities and states developed hand in hand with elements of a religious tradition of remarkable endurance and that these processes were fundamentally entangled. Prevalent religious beliefs and ritual practices created a cultural logic for urbanism, and as populations urbanized they became socially integrated and differentiated following this logic. Nevertheless, religion was used differently over time and by groups and individuals across the spectra of urbanity and social status. The book provides a materially informed history of religion, with the temporal depth that archaeology can provide, and an archaeology of cities that considers religion seriously as a generative force in societal change.

In the aftermath of the deliberate destruction of cultural heritage pursued by Islamist groups like ISIS, many observers have erroneously come to associate Islamic doctrine and practice with such acts. This book explores the diverse ways Muslims have engaged with the material legacies of ancient and pre-Islamic societies, as well as how Islam's own heritage has been framed and experienced over time. This is a new collection of articles previously available in issues of the International Journal of Islamic Architecture. The tragically familiar spectacles of cultural heritage destruction performed by the Islamic State group (ISIS) in Syria and Iraq are frequently presented as barbaric, baffling, and far outside the bounds of what are imagined to be normative, 'civilized' uses of the past. Often superficially explained as an attempt to stamp out idolatry or as a fundamentalist desire to revive and enforce a return to a purified monotheism, analysis of these spectacles of heritage violence posits two things: that there is, fact, an 'Islamic' manner of imagining the past - its architectural manifestations, its traces and localities - and that actions carried out at these localities, whether constructive or destructive, have moral or ethical consequences for Muslims and non-Muslims alike. In this reading, the iconoclastic actions of ISIS and similar groups, for example the Taliban or the Wahhabi monarchy in Saudi Arabia, are represented as one, albeit extreme, manifestation of an assumedly pervasive and historically on-going Islamic antipathy toward images and pre-contemporary holy localities in particular, and, more broadly, toward the idea of heritage and the uses to which it has been put by modern nationalism. But long before the emergence of ISIS and other so-called Islamist iconoclasts, and perhaps as early as the rise of Islam itself, Muslims imagined Islamic and pre-Islamic antiquity and its localities in myriad ways: as sites of memory, spaces of healing, or places imbued with didactic, historical, and moral power. Ancient statuary were deployed as talismans, paintings were interpreted to foretell and reify the coming of Islam, and temples of ancient gods and churches devoted to holy saints were converted into mosques in ways that preserved their original meaning and, sometimes, even their architectural ornament and fabric. Often, such localities were valued simply as places that elicited a sense of awe and wonder, or of reflection on the present relevance of history and the greatness of past empires, a theme so prevalent it created distinct genres of Arabic and Persian literature (aja'ib, fada'il). Sites like Ctesiphon, the ancient capital of the Zoroastrian Sasanians, or the Temple Mount, where the Jewish temple had stood, were embraced by early companions of the Prophet Muhammad and incorporated into Islamic notions of the self. Furthermore, various Islamic interpretive communities as well as Jews and Christians often shared holy places and had similar haptic, sensorial, and ritual connections that enabled them to imagine place in similar ways. These engagements were often more dynamic and purposeful than conventional scholarly notions of 'influence' and 'transmission' can account for. And yet, Muslims also sometimes destroyed ancient places or powerfully reimagined them to serve their own purposes, as for example in the aftermath of the Crusader presence in the Holy Land or in the destruction, reuse and rebuilding of ancient Buddhist and Hindu sites in the Eastern Islamic lands and South Asia. This volume presents thirteen essays by leading scholars that address the issue of Islamic interest in the material past of the ancient and Islamic world, with essays examining attitudes about antiquarianism in the Islamic world from medieval times to the present. Main readership will be among scholars, graduate and undergraduate students, researchers, educators and academic libraries working or studying in the fields of the ancient world, antiquities, heritage and the Islamic world.

During Spanish colonization of the Greater Antilles, the islands' natives were forced into labor under the encomienda system. The indigenous people became ""Indios,"" their language, appearance, and identity transformed by the domination imposed by a foreign model that Christianized and ""civilized"" them. Yet El Chorro de Maita retained many of its indigenous characteristics. In this volume-one of the first in English to examine and document an archaeological site in Cuba-Roberto Valcarcel Rojas analyzes the construction of colonial authority and the various attitudes and responses of natives and other ethnic groups. His pioneering study reveals the process of transculturation in which new individuals emerged-Indians, mestizos, criollos-and helps construct the vital link between the pre-Columbian world and the development of an integrated and new history.

The Political Machine investigates the essential role that material culture plays in the practices and maintenance of political sovereignty. Through an archaeological exploration of the Bronze Age Caucasus, Adam Smith demonstrates that beyond assemblies of people, polities are just as importantly assemblages of things-from ballots and bullets to crowns, regalia, and licenses. Smith looks at the ways that these assemblages help to forge cohesive publics, separate sovereigns from a wider social mass, and formalize governance-and he considers how these developments continue to shape politics today. Smith shows that the formation of polities is as much about the process of manufacturing assemblages as it is about disciplining subjects, and that these material objects or "machines" sustain communities, orders, and institutions. The sensibilities, senses, and sentiments connecting people to things enabled political authority during the Bronze Age and fortify political power even in the contemporary world. Smith provides a detailed account of the transformation of communities in the Caucasus, from small-scale early Bronze Age villages committed to egalitarianism, to Late Bronze Age polities predicated on radical inequality, organized violence, and a centralized apparatus of rule. From Bronze Age traditions of mortuary ritual and divination to current controversies over flag pins and Predator drones, The Political Machine sheds new light on how material goods authorize and defend political order.

In this book Joachim Latacz turns the spotlight of modern research on the much-debated question of whether the wealthy city of Troy described by Homer in the Iliad was a poetic fiction or a memory of historical reality.
Earlier excavations at the hill of Hisarlik, in Turkey, on the Dardanelles, brought no answer, but in 1988 a new archaeological enterprise, under the direction of Manfred Korfmann, led to a radical shift in understanding. Latacz, one of Korfmann's closest collaborators, traces the course of these excavations, and the renewed investigation of the imperial Hittite archives they have inspired. As he demonstrates, it is now clear that the background against which the plot of the Iliad is acted out is the historical reality of the thirteenth century BC. The Troy story as a whole must have arisen in this period, and we can detect traces of it in Homer's great poem.

This study explores the organization, scale, complexity, and integration of Aztec commerce across Mesoamerica at Spanish contact. The aims of the book are threefold. The first is to construct an in-depth understanding of the economic organization of precolumbian Aztec society and how it developed in the way that it did. The second is to explore the livelihoods of the individuals who bought, sold, and moved goods across a cultural landscape that lacked both navigable rivers and animal transport. Finally, this study models Aztec economy in a way that facilitates its comparison to other ancient and premodern societies around the world. What makes the Aztec economy unique is that it developed one of the most sophisticated market economies in the ancient world in a society with one of the worse transportation systems. This is the first book to provide an updated and comprehensive view of the Aztec economy in thirty years.

Although long considered to be a barren region on the periphery of ancient Chinese civilization, the southwest massif was once the political heartland of numerous Bronze Age polities. Their distinctive material tradition-intricately cast bronze kettle drums and cowrie shell containers-has given archaeologists and historians a glimpse of the extraordinary wealth, artistry, and power exercised by highland leaders over the course of the first millennium BC. In the first century BC, Han imperial conquest reduced local power and began a process of cultural assimilation. Instead of a clash between center and periphery or barbarism and civilization, this book examines the classic study of imperial rule as a confrontation between different political temporalities. The author provides an archaeological account of the southwest where Bronze Age landscape formations and funerary traditions bring to light a history of competing warrior cultures and kingly genealogies. In particular, the book illustrates how mourners used funerals and cemetery mounds to transmit social biographies and tribal affiliations across successive generations. Han incorporation thus entangled the orders of state time with the generational cycles of local factions, foregrounding the role of time in the production of power relations in imperial frontiers. The book extends approaches to empires to show how prehistoric time frames continue to shape the futures of frontier subjects despite imperial efforts to unify space and histories.

This is an archaeological and historical study of Mexico City and Xaltocan, focusing on the early years after the Spanish conquest of the Aztec empire in 1521. The study of households excavated in Mexico City and the probate inventories of 39 colonizers provide a vivid view of the material and social lives of the Spanish in what was once the capital of the Aztec empire. Decades of archaeological and ethnohistorical research in Xaltocan, a town north of Mexico City, offers a long-term perspective of daily life, technology, the economy, and the adoption of Spanish material culture among indigenous people. Through these case studies, this book examines interpretive strategies used when working with historical documents and archaeological data. Focusing on the use of metaphors to guide interpretation, this volume explores the possibilities for interdisciplinary collaboration between historians, archaeologists, and anthropologists working on this pivotal period in Latin American history.

A definitive account of Sutton Hoo, its discovery, history and famed treasure. The Sutton Hoo ship-burial is one of the most significant finds ever made in Europe. It lies in a burial ground which contains all the elements of archaeological mystery: seventeen mounds, buried treasure, and sacrificed horses. In this very accessible book, Martin Carver explains what we know of this site, at which the leaders of the Dark Age kingdom of East Anglia signalled the pagan and maritime nature of their court. This is the story not only of this dramatic place, but also of its exploration over half a century, which amounts to a potted history of British archaeology.

This new edition of Historical Archaeologies of Capitalism shows where the study of capitalism leads archaeologists, scholars and activists. Essays cover a range of geographic, colonial and racist contexts around the Atlantic basin: Latin America and the Caribbean, North America, the North Atlantic, Europe and Africa. Here historical archaeologists use current capitalist theory to show the results of creating social classes, employing racism and beginning and expanding the global processes of resource exploitation. Scholars in this volume also do not avoid the present condition of people, discussing the lasting effects of capitalism’s methods, resistance to them, their archaeology and their point to us now. Chapters interpret capitalism in the past, the processes that make capitalist expansion possible, and the worldwide sale and reduction of people. Authors discuss how to record and interpret these. This book continues a global historical archaeology, one that is engaged with other disciplines, peoples and suppressed political and economic histories. Authors in this volume describe how new identities are created, reshaped and made to appear natural. Chapters in this second edition also continue to address why historical archaeologists study capitalism and the relevance of this work, expanding on one of the important contributions of historical archaeologies of capitalism: critical archaeology.

The Assyriologist and archaeologist Reginald Campbell Thompson (1876-1941) studied Hebrew at Cambridge and upon graduation moved into the department of Egyptian and Assyrian antiquities at the British Museum, where he developed remarkable skill in matching fragments of cuneiform tablets and transcribing their texts. He excavated at Nineveh and later produced a definitive edition of the trilingual inscription of Darius at Behistan in Iran. This 1915 work describes Thompson's life 'in the field' at various sites in Egypt, the Sudan and western Asia. The difficulties and dangers of travel, the encounters with local people, and the management of an excavation are all described with enthusiasm and in melodramatic terms. Thompson lovingly records the daily life and traditions of the pre-1914 Middle East, perhaps feeling that he was witnessing a world that would soon be radically changed by the war. His Semitic Magic (1908) is also reissued in this series.

This volume celebrates the career of Norma Franklin, an archaeologist who has made important contributions to our understanding of the three key cities of Samaria, Megiddo and Jezreel in the Northern Kingdom of Israel during the Iron Age. The sixteen essays offered by Franklin's colleagues in archaeology and biblical studies are a fitting tribute to the woman in the pith helmet: an indomitable field archaeologist who describes herself as "happiest with complex stratigraphy" and as being dedicated to "killing sacred cows".

This volume provides an up-to-date and in-depth summary and analysis of the political practices of pre-Columbian communities of the Araucanians or Mapuche of south-central Chile and adjacent regions. This synthesis draws upon the empirical record documented in original research, as well as a critical examination of previous studies. By applying both archaeological and ethnohistorical approaches, the latter including ethnography, this volume distinguishes itself from many other studies that explore South American archaeology. Archaeological and traditional-historical narratives of the pre-European past are considered in their own terms and for the extent to which they can be integrated in order to provide a more rounded and realistic understanding than otherwise of the origins and courses of ecological, economic, social and political changes in south-central Chile from late pre-Hispanic times, through the contact period and up to Chile’s independence from Spain (ca. AD 1450-1810). Both the approach and the results are discussed in the light of similar situations elsewhere. Throughout its treatment, the volume continually comes back to two central questions: (1) how did the varied practices, institutions and worldviews of the Mapuche’s ancient communities emerge as a historical process that resisted the Spanish empire for more than 250 years? and (2) how were these communities reproduced and transformed in the face of ongoing culture contact and landscape change during the early Colonial period? These questions are considered in light of contemporary theoretical concepts regarding practice, landscape, environment, social organization, materiality and community that will make the book relevant for students and scholars interested in similar processes elsewhere.

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Archaeology Under Fire addresses archaeology's role in current political issues, whether it be the ethnic cleansing in the Balkans, the division of Cyprus, or the continued destruction of Beirut.

Nebuchadnezzar I (r. 1125-1104) was one of the more significant and successful kings to rule Babylonia in the intervening period between the demise of the Kassite Dynasty in the 12th century at the end of the Late Bronze Age, and the emergence of a new, independent Babylonian monarchy in the last quarter of the 7th century. His dynamic reign saw Nebuchadnezzar active on both domestic and foreign fronts. He tended to the needs of the traditional cult sanctuaries and their associated priesthoods in the major cities throughout Babylonia and embarked on military campaigns against both Assyria in the north and Elam to the east. Yet later Babylonian tradition celebrated him for one achievement that was little noted in his own royal inscriptions: the return of the statue of Marduk, Babylon's patron deity, from captivity in Elam. The Reign of Nebuchadnezzar reconstructs the history of Nebuchadnezzar I's rule and, drawing upon theoretical treatments of historical and collective memory, examines how stories of his reign were intentionally utilized by later generations of Babylonian scholars and priests to create an historical memory that projected their collective identity and reflected Marduk's rise to the place of primacy within the Babylonian pantheon in the 1st millennium BCE. It also explores how this historical memory was employed by the urban elite in discourses of power. Nebuchadnezzar I remained a viable symbol, though with diminishing effect, until at least the 3rd century BCE, by which time his memory had almost entirely faded. This study is a valuable resource to students of the Ancient Near East and Nebuchadnezzar, but is also a fascinating exploration of memory creation and exploitation in the ancient world.