In the preface to this 1904 work by Leonard King (1869-1919) of the British Museum's department of Egyptian and Assyrian antiquities, he states that the text it presents 'is of great historical value, inasmuch as it supplements our knowledge of the history of Assyria and her relations with Babylonia during the early part of the thirteenth century BC'. The tablet containing the text was buried under the wall of a city founded by King Tukulti-Ninib I (transliterated as Tukulti-Ninurta by modern scholars), to commemorate its building and his previous military achievements, which included the invasion of Babylonia. This account confirms earlier documents, and gives more detail on the chronology of a crucial period in the ancient history of the Near East. The book offers a lengthy introduction on the tablet and on the tradition of such foundation documents, as well as the cuneiform text and a parallel translation, along with an appendix of related documents.

Building on the comprehensive photographic and epigraphic documentation of the temple presented in The Temple of Ramesses II at Abydos volumes 1 (Wall Scenes) and 2 (Pillars, Niches and Miscellanea), volume 3 (Architectural and Inscriptional Features) offers a detailed analysis of the overall architectural layout and decorative programme of the temple and its symbolism. Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt -- and particularly at Abydos -- in the aftermath of the Amarna period. This discussion approaches the religious history of the site through its archaeology, its inscriptions-both planned and secondary (graffiti)-and its situation in the complex religious landscape of Abydos. Of particular interest are the temple's role as a staging point for the great Osiris Festival and its procession, among the most important of all ritual events in the Egyptian religious calendar during the Ramesside period; the promotion of an active, unbound form of Osiris; and the evidence for important cult activities that took place on the rooftop of the temple, the presence of which is documented today by the staircase that accessed it from Court B.

The Nile Basin contains a record of human activities spanning the last million years. However, the interactions between prehistoric humans and environmental changes in this area are complex and often poorly understood. This comprehensive book explains in clear, non-technical terms how prehistoric environments can be reconstructed, with examples drawn from every part of the Nile Basin. Adopting a source-to-sink approach, the book integrates events in the Nile headwaters with the record from marine sediment cores in the Nile Delta and offshore. It provides a detailed record of past environmental changes throughout the Nile Basin and concludes with a review of the causes and consequences of plant and animal domestication in this region and of the various prehistoric migrations out of Africa into Eurasia and beyond. A comprehensive overview, this book is ideal for researchers in geomorphology, climatology and archaeology.

The Swahili World presents the fascinating story of a major world civilization, exploring the archaeology, history, linguistics, and anthropology of the Indian Ocean coast of Africa. It covers a 1,500-year sweep of history, from the first settlement of the coast to the complex urban tradition found there today. Swahili towns contain monumental palaces, tombs, and mosques, set among more humble houses; they were home to fishers, farmers, traders, and specialists of many kinds. The towns have been Muslim since perhaps the eighth century CE, participating in international networks connecting people around the Indian Ocean rim and beyond. Successive colonial regimes have helped shape modern Swahili society, which has incorporated such influences into the region’s long-standing cosmopolitan tradition.

This is the first volume to explore the Swahili in chronological perspective. Each chapter offers a unique wealth of detail on an aspect of the region’s past, written by the leading scholars on the subject. The result is a book that allows both specialist and non-specialist readers to explore the diversity of the Swahili tradition, how Swahili society has changed over time, as well as how our understandings of the region have shifted since Swahili studies first began.

Scholars of the African continent will find the most nuanced and detailed consideration of Swahili culture, language and history ever produced. For readers unfamiliar with the region or the people involved, the chapters here provide an ideal introduction to a new and wonderful geography, at the interface of Africa and the Indian Ocean world, and among a people whose culture remains one of Africa’s most distinctive achievements.

Table of Contents

List of Figures

List of Tables

Maps

Preface

Note on Terminology

Contributors

1. The Swahili world

Section I: Environment, background, and Swahili historiography

2. The eastern African coastal landscape

3. Resources of the ocean fringe and the archaeology of the medieval Swahili

4. The eastern African coast: researching its history and archaeology

5. Defining the Swahili

6. Decoding Swahili genetic ancestry

7. Early connections

8. The Swahili language and its early history

9. Swahili origins

10. Swahili oral traditions and chronicles

11. Manda

12. Tumbe, Kimimba and Bandari Kuu

13. Unguja Ukuu

14. Chibuene

15. Urbanism

16. Town and village

17. Mambrui and Malindi

18. Shanga

19. Gede

20. Mtwapa

21. Pemba

22. Zanzibar

23. Mafia

24. Kilwa Kisiwani and Songo Mnara

25. Mikindani and the southern coast

26. The Comoros and their early history

27. The Comoros 1000 - 1350 CE

28. Mahilaka

29. The social composition of Swahili society

30. Metalworking on Swahili sites

31. Craft and industry

32. Animals in the Swahili world

33. Plant use and the creation of anthropogenic landscapes: coastal forestry and farming

34. The progressive integration of eastern Africa into an Afro-Eurasian world-system, first-fifteenth centuries CE

35. Eastern Africa and the dhow trade

36. Early inland entanglement in the Swahili world, c. 750-1550 CE

37. Mosaics and interconnectivity

38. Links with India

39.Links with China

40. Currencies of the Swahili world

41. Glass beads and Indian Ocean trade

42. Quantitative evidence for early long-distance exchange in eastern Africa: the consumption volume of ceramic imports

43. Islamic architecture of the Swahili coast

44. Swahili houses

45. Navigating the early modern world: Swahili polities and the continental-oceanic interface

46. Zanzibar old town

47. The Kilwa – Nyasa caravan route: the long-neglected trading corridor in southern Tanzania

48. Islam in the Swahili world: Connected authorities

49. The legacy of slavery on the Swahili coast

50. Life in Swahili villages

51. The modern life of Swahili stonetowns

52. Identity and belonging on the contemporary Swahili coast: the case of Lamu

53. Pate

54. Mombasa

55. The Swahili house: a historical ethnography of modernity

56. The future of Swahili monuments

"Unrivaled in scope. An essential work for urban historical archaeologists."--Adrian Praetzellis, author of "Dug to Death" "An engaging and astonishingly comprehensive work that reveals just how much our knowledge of America's cities and the lives of city dwellers has been enriched through urban archaeology."--Mary C. Beaudry, coeditor of "Archaeologies of Mobility and Movement""" American cities have been built, altered, redeveloped, destroyed, reimagined, and rebuilt for nearly 300 years in order to accommodate growing and shrinking populations and their needs.
Urban archaeology is a unique subfield with its own peculiar challenges and approaches to fieldwork. Understanding the social forces that influenced the development of American cities requires more than digging; it calls for the ability to extrapolate from limited data, an awareness of the dynamics that drive urban development, and theories that can build bridges to connect the two.
At the forefront of this exciting field of research, Nan Rothschild and Diana Wall are well suited to introduce this fascinating topic to a broad readership. Following a brief introduction, the authors offer specific case studies of work undertaken in New York, Philadelphia, Tucson, West Oakland, and many other cities. Ideal for undergraduates, "The Archaeology of American Cities "utilizes the material culture of the past to highlight recurring themes that reflect distinctive characteristics of urban life in the United States.

This volume brings together scholars of Mediterranean archaeology, ancient history, and complexity science to advance theoretical approaches and analytical tools for studying maritime connectivity. For the coast-hugging populations of the ancient Mediterranean, mobility and exchange depended on a distinct environment and technological parameters that created diverse challenges and opportunities, making the modeling of maritime interaction a paramount concern for understanding cultural interaction more generally. Network-inspired metaphors have long been employed in discussions of this interaction, but increasing theoretical sophistication and advances in formal network analysis now offer opportunities to refine and test the dominant paradigm of connectivity. Extending from prehistory into the Byzantine period, the case studies here reveal the potential of such network approaches. Collectively they explore the social, economic, religious, and political structures that guided Mediterranean interaction across maritime space.

The role of the Phoenicians in the economy, culture and politics of the ancient Mediterranean was as large as that of the Greeks and Romans, and deeply interconnected with that 'Classical' world, but their lack of literature and their Oriental associations mean that they are much less well-known. This book brings the state of the art in international scholarship on Phoenician and Punic studies to an English-speaking audience, collecting new papers from fifteen leading voices in the field from Europe and North Africa, with a bias towards the younger generation. Focusing on a series of case-studies from the colonial world of the western Mediterranean, it is the first volume in any language to address the questions of what 'Phoenician' and 'Punic' actually mean, how 'Punic' or western Phoenician identity has been constructed by ancients and moderns, the coherency of Punic culture, and whether there was in fact a 'Punic world'.

Before the 1970s, "biblical archaeology" was the dominant research paradigm for those excavating the history of Palestine. Today this model has been "weighed in the balance and found wanting." Most now prefer to speak of "Syro/Palestinian archaeology." This is not just a nominal shift but reflects a major theoretical and methodological change. It has even been labeled a revolution. In the popular mind, however, biblical archaeology is still alive and well.
In Shifting Sands, Thomas W. Davis charts the evolution and the demise of the discipline. Biblical archaeology, he writes, was an attempt to ground the historical witness of the Bible in demonstrable historical reality. Its theoretical base lay in the field of theology. American mainstream Protestantism strongly resisted the inroads of continental biblical criticism, and sought support for their conservative views in archaeological research on the ancient Near East. The Bible was the source of the agenda for biblical archaeology, an agenda that was ultimately apologetical.
Davis traces the fascinating story of the interaction of biblical studies, theology, and archaeology in Palestine, and the remarkable individuals who pioneered the discipline. He highlights the achievements of biblical archaeologists in the field, who gathered an immense body of data. By clarifying the theoretical and methodological framework of the original excavators, he believes, these data can be made more useful for current research, allowing a more sober, reasoned judgment of both the accomplishments and the failures of biblical archaeology.

Originally published in 1964 these papers discuss the recovery and critical interpretation of oral traditions and written documents, problems of dating and analysis of material from archaeological sites, the use of linguistic evidence, and methods of historical reconstruction concerning techniques, art styles and changes in social organization. Consideration is also given to wider problems concerning the pre-colonial history of certain parts of Africa. Attitudes towards the study and understanding of various aspects of historical develoment both among scholars and the public are also reviewed.

Archibald Henry Sayce (1845-1933) became interested in Middle Eastern languages and scripts while still a teenager. Old Persian and Akkadian cuneiform had recently been deciphered, and popular enthusiasm for these discoveries was running high when Sayce began his academic career at Oxford in 1869. This work in 'The Semitic Series', intended to present 'a knowledge of the more important facts' in the history of the Near Eastern civilisations, was published in 1900. Sayce's account begins with the geographical and historical background, and then surveys life in the cities, from the family and its home to the government, the law and the army, economic issues such as slavery, prices and banking, the extent and relevance of literacy, and the importance of religion. Scholarly, but written for a popular audience, this work remains of relevance to anyone interested in studying the everyday lives of ordinary people in this ancient society.

In the aftermath of the deliberate destruction of cultural heritage pursued by Islamist groups like ISIS, many observers have erroneously come to associate Islamic doctrine and practice with such acts. This book explores the diverse ways Muslims have engaged with the material legacies of ancient and pre-Islamic societies, as well as how Islam's own heritage has been framed and experienced over time. This is a new collection of articles previously available in issues of the International Journal of Islamic Architecture. The tragically familiar spectacles of cultural heritage destruction performed by the Islamic State group (ISIS) in Syria and Iraq are frequently presented as barbaric, baffling, and far outside the bounds of what are imagined to be normative, 'civilized' uses of the past. Often superficially explained as an attempt to stamp out idolatry or as a fundamentalist desire to revive and enforce a return to a purified monotheism, analysis of these spectacles of heritage violence posits two things: that there is, fact, an 'Islamic' manner of imagining the past - its architectural manifestations, its traces and localities - and that actions carried out at these localities, whether constructive or destructive, have moral or ethical consequences for Muslims and non-Muslims alike. In this reading, the iconoclastic actions of ISIS and similar groups, for example the Taliban or the Wahhabi monarchy in Saudi Arabia, are represented as one, albeit extreme, manifestation of an assumedly pervasive and historically on-going Islamic antipathy toward images and pre-contemporary holy localities in particular, and, more broadly, toward the idea of heritage and the uses to which it has been put by modern nationalism. But long before the emergence of ISIS and other so-called Islamist iconoclasts, and perhaps as early as the rise of Islam itself, Muslims imagined Islamic and pre-Islamic antiquity and its localities in myriad ways: as sites of memory, spaces of healing, or places imbued with didactic, historical, and moral power. Ancient statuary were deployed as talismans, paintings were interpreted to foretell and reify the coming of Islam, and temples of ancient gods and churches devoted to holy saints were converted into mosques in ways that preserved their original meaning and, sometimes, even their architectural ornament and fabric. Often, such localities were valued simply as places that elicited a sense of awe and wonder, or of reflection on the present relevance of history and the greatness of past empires, a theme so prevalent it created distinct genres of Arabic and Persian literature (aja'ib, fada'il). Sites like Ctesiphon, the ancient capital of the Zoroastrian Sasanians, or the Temple Mount, where the Jewish temple had stood, were embraced by early companions of the Prophet Muhammad and incorporated into Islamic notions of the self. Furthermore, various Islamic interpretive communities as well as Jews and Christians often shared holy places and had similar haptic, sensorial, and ritual connections that enabled them to imagine place in similar ways. These engagements were often more dynamic and purposeful than conventional scholarly notions of 'influence' and 'transmission' can account for. And yet, Muslims also sometimes destroyed ancient places or powerfully reimagined them to serve their own purposes, as for example in the aftermath of the Crusader presence in the Holy Land or in the destruction, reuse and rebuilding of ancient Buddhist and Hindu sites in the Eastern Islamic lands and South Asia. This volume presents thirteen essays by leading scholars that address the issue of Islamic interest in the material past of the ancient and Islamic world, with essays examining attitudes about antiquarianism in the Islamic world from medieval times to the present. Main readership will be among scholars, graduate and undergraduate students, researchers, educators and academic libraries working or studying in the fields of the ancient world, antiquities, heritage and the Islamic world.

This is the first book-length study of the Yayoi and Kofun periods of Japan (c.600 BC-AD 700), in which the introduction of rice paddy-field farming from the Korean peninsula ignited the rapid development of social complexity and hierarchy that culminated with the formation of the ancient Japanese state. The author traces the historical trajectory of the Yayoi and Kofun periods by employing cutting-edge sociological, anthropological and archaeological theories and methods. The book reveals a fascinating process through which sophisticated hunter-gatherer communities in an archipelago on the eastern fringe of the Eurasian continent were transformed materially and symbolically into a state.

"The best compilation of work about the French and Indian War to date."--James Parker, coauthor of Archaeology at Fort Mims "Provides images of life on the expanding American frontier of the mid-eighteenth century. A unique and significant discussion of the French and Indian War."--Clarence R. Geier, coeditor of Huts and History: The Historical Archaeology of Military Encampments during the American Civil War Fort Ticonderoga, the allegedly impenetrable star fort at the southern end of Lake Champlain, is famous for its role in the French and Indian War. From barracks to bastions, many other one-of-a-kind forts were also instrumental in staking out the early American colonial frontier. This collection of essays presents an overview of the fortifications that guarded the frontiers and borderlands between Native Americans, French settlers, and Anglo-American settlers. Civilian, provincial, or imperial, the fortifications examined here range from South Carolina's Fort Prince George to Fort Frontenac in Ontario and Fort de Chartres in Illinois. As Europeans and colonists struggled to control the lucrative fur trade routes of the northern boundary, these strongholds were part of the first serious arms race on the continent. Contributors to this volume reveal how the French and British adapted their fortification techniques to the special needs of the North American frontier. By exploring the unique structures that guarded the borderlands, this book reveals much about the underlying economies and dynamics of the broader conflict that defined a critical episode of the American experience.

Creativity is an integral part of human history, yet most studies focus on the modern era, leaving unresolved questions about the formative role that creativity has played in the past. This book explores the fundamental nature of creativity in the European Bronze Age. Considering developments in crafts that we take for granted today, such as pottery, textiles, and metalwork, the volume compares and contrasts various aspects of their development, from the construction of the materials themselves, through the production processes, to the design and effects deployed in finished objects. It explores how creativity is closely related to changes in material culture, how it directs responses to the new and unfamiliar, and how it has resulted in changes to familiar things and practices. Written by an international team of scholars, the case studies in this volume consider wider issues and provide detailed insights into creative solutions found in specific objects.

Arthur Demarest brings the lost civilization of Maya to life by applying a holistic view to the most recently discovered archaeological evidence. His theoretical interpretation simultaneously emphasizes the brilliant rain forest adaptations of the ancient Maya and the Native American spirituality that permeated all aspects of their daily life. Drawing on data from the latest significant archaeological research in Central America, this new study appeals to those interested in the ecological bases of civilization, the function of the state and the causes of the collapse of civilizations.

The Amerindian (American Indian or Native American - reference to both North and South America) practice of taking and displaying various body parts as trophies has long intrigued both the research community as well as the public. As a subject that is both controversial and politically charged, it has also come under attack as a European colonists' perspective intended to denigrate native people. What this collection demonstrates is that the practice of trophy-taking predates European contact in the Americas, but was also practiced in other parts of the world (Europe, Africa, Asia) and has been practiced prehistorically, historically and up to and including the twentieth century. The editors and contributors (which include native people from both continents) examine the evidence and causes of Amerindian trophy taking as reflected in osteological, archaeological, ethnohistoric and ethnographic accounts. Additionally, they present objectively and discuss dispassionately the topic of human proclivity toward ritual violence.

A new narrative history of the Viking Age, interwoven with exploration of the physical remains and landscapes that the Vikings fashioned and walked: their rune-stones and ship burials, settlements and battlefields. To many, the word 'Viking' brings to mind red scenes of rape and pillage, of marauders from beyond the sea rampaging around the British coastline in the last gloomy centuries before the Norman Conquest. It is true that Britain in the Viking Age was a turbulent, violent place. The kings and warlords who have impressed their memories on the period revel in names that fire the blood and stir the imagination: Svein Forkbeard and Edmund Ironside, Ivar the Boneless and Alfred the Great, Erik Bloodaxe and Edgar the Pacifier amongst many others. Evidence for their brutality, their dominance, their avarice and their pride is still unearthed from British soil with stunning regularity. But this is not the whole story. In Viking Britain, Thomas Williams has drawn on his experience as project curator of the British Museum exhibition of Vikings: Life and Legend to show how the people we call Vikings came not just to raid and plunder, but to settle, to colonize and to rule. The impact on these islands was profound and enduring, shaping British social, cultural and political development for hundreds of years. Indeed, in language, literature, place-names and folklore, the presence of Scandinavian settlers can still be felt, and their memory - filtered and refashioned through the writings of people like J.R.R. Tolkien, William Morris and G.K.Chesterton - has transformed the western imagination. This remarkable book makes use of new academic research and first-hand experience, drawing deeply from the relics and landscapes that the Vikings and their contemporaries fashioned and walked: their runestones and ship burials, settlements and battlefields, poems and chronicles. The book offers a vital evocation of a forgotten world, its echoes in later history and its implications for the present.

A New Critical Approach to the History of Palestine discusses prospects and methods for a comprehensive, evidence-based history of Palestine with a critical use of recent historical, archaeological and anthropological methods. This history is not an exclusive history but one that is ethnically and culturally inclusive, a history of and for all peoples who have lived in Palestine. After an introductory essay offering a strategy for creating coherence and continuity from the earliest beginnings to the present, the volume presents twenty articles from twenty-two contributors, fifteen of whom are of Middle Eastern origin or relation. Split thematically into four parts, the volume discusses ideology, national identity and chronology in various historiographies of Palestine, and the legacy of memory and oral history; the transient character of ethnicity in Palestine and questions regarding the ethical responsibilities of archaeologists and historians to protect the multi-ethnic cultural heritage of Palestine; landscape and memory, and the values of community archaeology and bio-archaeology; and an exploration of the "ideology of the land" and its influence on Palestine's history and heritage. The first in a series of books under the auspices of the Palestine History and Heritage Project (PaHH), the volume offers a challenging new departure for writing the history of Palestine and Israel throughout the ages. A New Critical Approach to the History of Palestine explores the diverse history of the region against the backdrop of twentieth-century scholarly construction of the history of Palestine as a history of a Jewish homeland with roots in an ancient, biblical Israel and examines the implications of this ancient and recent history for archaeology and cultural heritage. The book offers a fascinating new perspective for students and academics in the fields of anthropological, political, cultural and biblical history.

The diverse forms of regional connectivity in the ancient world have recently become an important focus for those interested in the deep history of globalisation. This volume represents a significant contribution to this new trend as it engages thematically with a wide range of connectivities in the later prehistory of the Mediterranean, from the later Neolithic of northern Greece to the Levantine Iron Age, and with diverse forms of materiality, from pottery and metal to stone and glass. With theoretical overviews from leading thinkers in prehistoric mobilities, and commentaries from top specialists in neighbouring domains, the volume integrates detailed case studies within a comparative framework. The result is a thorough treatment of many of the key issues of regional interaction and technological diversity facing archaeologists working across diverse places and periods. As this book presents key case studies for human and technological mobility across the eastern Mediterranean in later prehistory, it will be of interest primarily to Mediterranean archaeologists, though also to historians and anthropologists.

The question of the British presence in Anglo-Saxon England readdressed by archaeologists, historians, linguists, and place-name specialists. The number of native Britons, and their role, in Anglo-Saxon England has been hotly debated for generations; the English were seen as Germanic in the nineteenth century, but the twentieth saw a reinvention of the German "past". Today, the scholarly community is as deeply divided as ever on the issue: place-name specialists have consistently preferred minimalist interpretations, privileging migration from Germany, while other disciplinary groups have been less united in their views, with many archaeologists and historians viewing the British presence, potentially at least, as numerically significant or even dominant. The papers collected here seek to shed new light on this complex issue, by bringing together contributions from different disciplinary specialists and exploring the interfaces between various categories of knowledge about the past. They assemble both a substantial body of evidence concerning the presence of Britons and offer a variety of approaches to the central issues of the scale of that presence and its significance across the seven centuries of Anglo-Saxon England. NICK HIGHAM is Professor of Early Medieval and Landscape History at the University of Manchester. Contributors: RICHARD COATES, MARTIN GRIMMER, HEINRICH HARKE, NICK HIGHAM, CATHERINE HILLS, LLOYD LAING, C.P. LEWIS, GALE R. OWEN-CROCKER, O.J. PADEL, DUNCANPROBERT, PETER SCHRIJVER, DAVID THORNTON, HILDEGARD L.C. TRISTRAM, DAMIAN TYLER, HOWARD WILLIAMS, ALEX WOOLF

Urbanization and Religion in Ancient Central Mexico examines the ways in which urbanization and religion intersected in pre-Columbian central Mexico, with a primary focus on the later Formative period and the transition to the Classic period. The major societal transformations of this interval occurred approximately two-thousand years ago and over a millennium before Mexico's best known early civilization, the Aztecs. David M. Carballo presents a synthesis of data from regional archaeological projects and key sites such as Teotihuacan and Cuicuilco, while relying on his own excavations at the site of La Laguna as the central case study. A principal argument is that cities and states developed hand in hand with elements of a religious tradition of remarkable endurance and that these processes were fundamentally entangled. Prevalent religious beliefs and ritual practices created a cultural logic for urbanism, and as populations urbanized they became socially integrated and differentiated following this logic. Nevertheless, religion was used differently over time and by groups and individuals across the spectra of urbanity and social status. The book provides a materially informed history of religion, with the temporal depth that archaeology can provide, and an archaeology of cities that considers religion seriously as a generative force in societal change.

During Spanish colonization of the Greater Antilles, the islands' natives were forced into labor under the encomienda system. The indigenous people became ""Indios,"" their language, appearance, and identity transformed by the domination imposed by a foreign model that Christianized and ""civilized"" them. Yet El Chorro de Maita retained many of its indigenous characteristics. In this volume-one of the first in English to examine and document an archaeological site in Cuba-Roberto Valcarcel Rojas analyzes the construction of colonial authority and the various attitudes and responses of natives and other ethnic groups. His pioneering study reveals the process of transculturation in which new individuals emerged-Indians, mestizos, criollos-and helps construct the vital link between the pre-Columbian world and the development of an integrated and new history.

The Political Machine investigates the essential role that material culture plays in the practices and maintenance of political sovereignty. Through an archaeological exploration of the Bronze Age Caucasus, Adam Smith demonstrates that beyond assemblies of people, polities are just as importantly assemblages of things-from ballots and bullets to crowns, regalia, and licenses. Smith looks at the ways that these assemblages help to forge cohesive publics, separate sovereigns from a wider social mass, and formalize governance-and he considers how these developments continue to shape politics today. Smith shows that the formation of polities is as much about the process of manufacturing assemblages as it is about disciplining subjects, and that these material objects or "machines" sustain communities, orders, and institutions. The sensibilities, senses, and sentiments connecting people to things enabled political authority during the Bronze Age and fortify political power even in the contemporary world. Smith provides a detailed account of the transformation of communities in the Caucasus, from small-scale early Bronze Age villages committed to egalitarianism, to Late Bronze Age polities predicated on radical inequality, organized violence, and a centralized apparatus of rule. From Bronze Age traditions of mortuary ritual and divination to current controversies over flag pins and Predator drones, The Political Machine sheds new light on how material goods authorize and defend political order.

In this book Joachim Latacz turns the spotlight of modern research on the much-debated question of whether the wealthy city of Troy described by Homer in the Iliad was a poetic fiction or a memory of historical reality.
Earlier excavations at the hill of Hisarlik, in Turkey, on the Dardanelles, brought no answer, but in 1988 a new archaeological enterprise, under the direction of Manfred Korfmann, led to a radical shift in understanding. Latacz, one of Korfmann's closest collaborators, traces the course of these excavations, and the renewed investigation of the imperial Hittite archives they have inspired. As he demonstrates, it is now clear that the background against which the plot of the Iliad is acted out is the historical reality of the thirteenth century BC. The Troy story as a whole must have arisen in this period, and we can detect traces of it in Homer's great poem.