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Books > Humanities > Archaeology > Archaeology by period / region > General
Ripped from motherland and family, ethnically mixed to quell the potential of uprisings, and brutalized by regimes of hard labor, the heart - the spirit - of Africa did not stop beating in the New World. Rather, it survived and has re-emerged; changed by contacts with new cultures and environments, but still part of the continuum of African tradition: an African Re-Genesis. This is the first volume in its field to emphasize the interdisciplinary temporal and geographic comparative research of Archaeology, Anthropology, History and Linguistics to allow us to form unique perspectives on broader trends in the transformation and (re-) emergence of African Diaspora cultures. African Re-Genesis confirms that regardless of discipline, from continental Africa to Europe, the Western Hemisphere and Indian Ocean, all Diaspora research requires a relevance to modern communities and sensitivity to the interplay with contemporary cultural identities. Matters concerning race and cultural diversity, though ostensibly de-fused by the vocabulary of political correctness, remain contentious. Indeed, the topic of racial relations has become to the twenty-first century what sex was to the nineteenth century - something best not discussed in public, and better talked around than confronted directly. African Re-Genesis strikes at the nerve of urgency that the past, present and future globalization of African cultures, is a cornerstone of the entire human experience, and it thus deserves recognition as such.
Our knowledge of many groups or periods has benefited from systematic ceramic analysis, however as yet the Sasanian Empire of ancient Persia (224-651 AD) has not be subjected to the same examination. Merv, an expansive ancient city located in an oasis in the Central Asian steppes, was for millennia a gateway for travelers and traders along the Silk Road between east and west. Puschnigg's detailed study of Merv's Sasanian pottery creates a benchmark for other work on this ceramic corpus. She dissects the frequency, dates, wares, and profiles of hundreds of securely excavated pieces and compares them with the finds from earlier Russian studies, generally unavailable to western researchers. Puschnigg uses this material to provide insights into the social and economic dimensions of the Sasanian world, as well as providing researchers with a catalog of typical shapes and wares.
Inca Apocalypse develops a new perspective on the European invasions of the Inca realm, and the way that the Spanish transformation of the Andes relates to broader changes occurring in the transition from medieval to early modern Europe. The book is structured to foreground some of the parallels in the imperial origins of the Incas and Spain, as well as some of the global processes affecting both societies during the first century of their interaction. The Spanish conquest of the Inca empire was more than a decisive victory at Cajamarca in 1532-it was an uneven process that failed to bring to pass the millenarian vision that set it in motion, yet it succeeded profoundly in some respects. The Incas and their Andean subjects were not passive victims of colonization, and indigenous complicity and resistance actively shaped Spanish colonial rule. As it describes the transformation of the Inca world, Inca Apocalypse attempts to build a more global context than previous accounts of the Spanish Conquest, and it seeks not to lose sight of the parallel changes occurring in Europe as Spain pursued state projects that complemented the colonial endeavors in the Americas. New archaeological and archival research makes it possible to frame a familiar story from a larger historical and geographical scale than has typically been considered. The new text will have solid scholarly foundations but a narrative intended to be accessible to non-academic readers.
Despite political upheavals under Muslim domination in the Middle Ages, Palestine was a center of great artistic activity recognized for its incredible dynamism. Its unique contribution to the Islamic "macrocosm," however, never became the subject of extensive study. Numerous archeological excavations on this relatively small geographic area reveal the existence of extremely well preserved monuments of high architectural quality and exceptional religious value. This is what Myriam Rosen-Ayalon exposes in this thorough introduction to Palestinian Islamic art and archeology. In chronological order she presents here for the first time the multifaceted and long-lasting achievements of Islamic art in Palestine, filling the gap of years of neglect on the subject.
The Association's 2004 conference focused mainly on the architecture and archaeology of the medieval diocese of Llandaff, comprising much of the historic counties of Glamorgan and Monmouthshire. Contributors consider Roman and early medieval south-east Wales, including surviving Christian monuments and the early history of Cardiff. There is a detailed analysis of the c. 1200 wall-paintings at the priory church of Ewenny, where ambitious decorative work replaced a hitherto unknown Romanesque scheme. The early Gothic architecture of Llandaff Cathedral is shown to be related to some of the great contemporary ecclesiastical works in England and elsewhere, such as Glastonbury Abbey, and the unusual form of the cloister arcade at Tintern Abbey is analysed. Other papers cover the late Gothic architecture in south Wales, two 14th-century tomb monuments at Abergavenny, and a study of the magnificent carpentry of a number of late medieval rood-screens that survive in parish churches. The volume concludes with an account of the evidence for post-medieval work in churches in the diocese.
Maize has been described as a primary catalyst to complex sociocultural development in the Americas. State of the art research on maize chronology, molecular biology, and stable carbon isotope research on ancient human diets have provided additional lines of evidence on the changing role of maize through time and space and its spread throughout the Americas. The multidisciplinary evidence from the social and biological sciences presented in this volume have generated a much more complex picture of the economic, political, and religious significance of maize. The volume also includes ethnographic research on the uses and roles of maize in indigenous cultures and a linguistic section that includes chapters on indigenous folk taxonomies and the role and meaning of maize to the development of civilization. Histories of Maize is the most comprehensive reference source on the botanical, genetic, archaeological, and anthropological aspects of ancient maize published to date. This book will appeal to a varied audience, and have no titles competiting with it because of its breadth and scope. The volume offers a single source of high quality summary information unavailable elsewhere.
Despite political upheavals under Muslim domination in the Middle Ages, Palestine was a center of great artistic activity recognized for its incredible dynamism. Its unique contribution to the Islamic "macrocosm," however, never became the subject of extensive study. Numerous archeological excavations on this relatively small geographic area reveal the existence of extremely well preserved monuments of high architectural quality and exceptional religious value. This is what Myriam Rosen-Ayalon exposes in this thorough introduction to Palestinian Islamic art and archeology. In chronological order she presents here for the first time the multifaceted and long-lasting achievements of Islamic art in Palestine, filling the gap of years of neglect on the subject.
This book focuses on the formative period in pastoral-sedentary relations, the late second and early first millennium BCE, on today's northern borders of China. This area - known as the Northern Zone - emerged as a crucial arena for interactions among sedentary, semi-sedentary, and nomadic people during a decisive period in which the region's unique economic adaptations, socio-political systems, local cultures and identities took shape. It is also during this period that the real and symbolic chasm between the "Chinese" (or Zhou) states and their northern neighbors emerged, and when conscious attempts were made to define a broader, ethnic-like identity vis-a-vis the "other" way of life. Based on archaeological field work in the Chifeng area of Inner Mongolia and on data carefully collected from Chinese archaeological publications, as well as on anthropologically-derived theories and rigorous analytical methods, the book challenges common perceptions which were based mainly on the Chinese historical records. It demonstrates that while changes in aspects of daily life, such as subsistence strategies and political organization, were gradual; a much more dramatic change occurred in the style and quantity of symbolic expression. This suggests that the construction of identities - local and regional- was not merely the end result of the process but rather was, from the beginning, an important catalyst of change.The book brings more comprehensive and nuance understanding to the archaeology and history of East Asia. By focusing on issues of identity, its construction, manipulation and materialization in symbols and artifacts, it also brings new theoretical and methodological innovations to atopic which has a relatively long history in anthropology but which has only recently been seriously addressed by archaeologists.
This volume expands archaeological understandings of the past by using a neglected database - ground stone artifacts - to stretch the boundaries of our comprehension of the ancient world. Ground stone artifacts, long recognized as part of the essential domestic tool kit for food production and other activities, have received little methodical attention in the archaeological community until relatively recently. A trend of increasing focus on ground stone artifacts in the archaeological literature over the past two decades, particularly in the New World, indicates the need to integrate such analyses with larger theoretical and methodological issues. The editors bring together for the first time a detailed, comprehensive view of the variety of approaches to the archaeological analyses of these artifacts melding together archaeological data and innovative analyses of the most recent research. In a thought provoking introduction, the editors provide context for the issues and note recent advances made in ground stone artifact analysis. Case studies based on original data, organized along broad thematic interests, form the bulk of the volume. The limitations and opportunities that natural resources of a given region impose on technological change, production, and exchange are key points that many contributors touch upon. In the concluding remarks, the case studies are critically summarized with an eye towards a synthetic, diachronic appraisal, and potential avenues for future related studies.
In this book, Claudia Moser offers a new understanding of Roman religion in the Republican era through an exploration of sacrifice, its principal ritual. Examining the long-term imprint of sacrificial practices on the material world, she focuses on monumental altars as the site for the act of sacrifice. Piecing together the fragments of the complex kaleidoscope of Roman religious practices, she shows how they fit together in ways that shed new light on the characteristic diversity of Roman religion. This study reorients the study of sacrificial practice in three principal ways: first, by establishing the primacy of sacred architecture, rather than individual action, in determining religious authority; second, by viewing religious activities as haptic, structured experiences in the material world rather than as expressions of doctrinal, belief-based mentalities; and third, by considering Roman sacrifice as a local, site-specific ritual rather than as a single, monolithic practice.
This early civilization was erased from human memory until 1924, when it was rediscovered and announced in the Illustrated London Times. Our understanding of the Indus has been partially advanced by textual sources from Mesopotamia that contain references to Meluhha, a land identified by cuneiform specialists as the Indus, with which the ancient Mesopotamians traded and engaged in battles. In this volume, Rita P. Wright uses both Mesopotamian texts but principally the results of archaeological excavations and surveys to draw a rich account of the Indus civilization s well-planned cities, its sophisticated alterations to the landscape, and the complexities of its agrarian and craft-producing economy. She focuses principally on the social networks established between city and rural communities; farmers, pastoralists, and craft producers; and Indus merchants and traders and the symbolic imagery that the civilization shared with contemporary cultures in Iran, Mesopotamia, Central Asia, and the Persian Gulf region. Broadly comparative, her study emphasizes the interconnected nature of early societies."
The Association's 2001 conference was held in Carlisle and concentrated on the Roman and medieval art, architecture and archaeology of the city and county. Under the Romans, and with its position on Hadrian's Wall, Carlisle had the distinction of being the most north-westerly centre of 'Romanitas' in a vast empire. Later, the castle-building programme, initiated under William II, the establishment of the priory in 1123, followed by the See in 1133, marked Carlisle out as a key strategic bulwark against an ever-present threat from the Scots. The majority of papers at the conference and in this volume focus on the cathedral, various aspects of its architectural development, the wonderful east window and its stained glass, the fine medieval woodwork and extraordinary paintings on the backs of the choir stalls and the ceiling of the Prior's Tower. The castle and other important churches and monastic sites in Cumbria were also examined, along with the Bishop's residence at Rose Castle, and an appreciation of the work of that distinguished cleric, Dean Tait.This volume will go a long way towards providing future generations of scholars with a firm baseline for future research in this area.
Situated between the worlds of the Near East, Europe and Africa, the archaeology and culture of Cyprus are central to an understanding of the ancient Mediterranean world. This book treats the archaeology of Cyprus from the first-known human presence during the Late Epipalaeolithic (ca. 11,000 BC) through the end of the Bronze Age (ca. 1000 BC). A. Bernard Knapp examines the archaeological and documentary records of prehistoric Cyprus within their regional context, paying special attention to the Levant and the Aegean. The appendix (compiled by Sturt W. Manning) analyses all published radiocarbon dates from the island, providing for the first time a comprehensive chronological framework for all of Cypriot prehistory. Focusing on key themes such as identity, insularity and connectivity, and society, community and polity throughout, this book provides a remarkably up-to-date and integrated synthesis of human activity on the Mediterranean's third-largest island.
In this book, Michael Smith offers a comparative and interdisciplinary examination of ancient settlements and cities. Early cities varied considerably in their political and economic organization and dynamics. Smith here introduces a coherent approach to urbanism that is transdisciplinary in scope, scientific in epistemology, and anchored in the urban literature of the social sciences. His new insight is 'energized crowding,' a concept that captures the consequences of social interactions within the built environment resulting from increases in population size and density within settlements. Smith explores the implications of features such as empires, states, markets, households, and neighborhoods for urban life and society through case studies from around the world. Direct influences on urban life – as mediated by energized crowding-are organized into institutional (top-down forces) and generative (bottom-up processes). Smith's volume analyzes their similarities and differences with contemporary cities, and highlights the relevance of ancient cities for understanding urbanism and its challenges today.
The Sword is closely associated with all that was most significant in a man's life in the Anglo-Saxon world: family ties, loyalty to a lord, the duties of a king, the excitement of battle, the attainment of manhood, and the last funeral rites. Hilda Ellis Davidson explores the revelations of archaeology, methods of sword-making, and references in Anglo-Saxon poetry and Old Norse sagas to reveal a past where the sword was of supreme importance, as a weapon and as a symbol. She restores a vital dimension to Old English literature, and endows those few surviving swords in museums with a real glamour and magic. She shows that for a fuller understanding of Anglo-Saxon poetry it is important to have due regard to the warrior culture from which it sprang, and of the potent part played by the sword within that culture. Much can be learnt from surviving swords and from the context in which they are discovered. Careful study of the disposition of swords found in peat bogs in Denmark, and in graves, lakes and rivers in the British Isles, yields information on religious and social practices. The swords themselves, and their decoration, reveal the technical skill and cultural achievements of the people who wielded them. To read Beowolf is to be immediately aware of the aura of magical power the poet vested in the sword, and Hilda Ellis Davidson's other concern in this book is to look at literary sources for what they reveal of the quality of a good sword and its significance in Anglo-Saxon and Viking societies - for Viking raiders played as important a part as Anglo-Saxon colonists in the history of early medieval Britain. A survey of the sword in Anglo-Saxon historical records and poetry isfollowed by an exploration of descriptions of the sword, and of the parts of the sword, in Old Norse literature. The real world of the Anglo-Saxons is brought into dramatic close-focus through this thorough study of the physical remains and literary memorials of a highly-charged symbol.
Two prehistoric cave sites on the Bird's Head of western New Guinea provide a detailed narrative of 26,000 years of human occupation of this area. During Late Pleistocene times, lower temperatures allowed a suite of montane animal species to descend onto the lowland Ayamaru Plateau. When the montane fauna receded during the subsequent climatic amelioration, people switched their hunting focus to a forest wallaby, known locally as Djief. Detailed analysis of this species' remains, including the reconstruction of their age profile, provides insights into why prolonged hunting of this species did not lead to its extinction. The wallaby population evidently thrived at its demographic maximum throughout the early and mid-Holocene, suggesting that human population densities, and therefore hunting pressure, were low until c. 5000 BP.This volume of Modern Quaternary Research in Southeast Asia offers a unique perspective on sustainable hunting in prehistory and provides intriguing insights into hunter-gatherer subsistence, tool manufacturing and use, the changing intensity of occupation of the sites, and environmental exploitation from Late Pleistocene times onwards in a lowland tropical region. It forms an important contribution to the current debate on the possibilities of human occupation of tropical rainforest before the advent of agriculture.
With Wayne Bennett From the silky wax qualities of the surfaces of some quartz menhirs to the wood-grain textures of others, to the golden honeycombed limestones of Malta, to the icy frozen waves of the Cambrian sandstone of south-east Sweden, this book investigates the sensuous material qualities of stone. Tactile sensations, sonorous qualities, colour, and visual impressions are all shown to play a vital part in our understanding of the power and significance of prehistoric monuments in relation to their landscapes. In The Materiality of Stone, Christopher Tilley presents a radically new way of analyzing the significance of both 'cultural' and 'natural' stone in prehistoric European landscapes. Tilley's groundbreaking approach is to interpret human experience in a multidimensional and sensuous human way, rather than through an abstract analytical gaze. The studies range widely from the menhirs of prehistoric Brittany to Maltese Neolithic temples to Bronze Age rock carvings and cairns in southern Sweden. Tilley leaves no stone unturned as he also considers how the internal spaces and landscape settings are interpreted in relation to artifacts, substances, and related places that were deeply meaningful to the people who inhabited them and remain no less evocative today. In its innovative approach to understanding human experience through the tangible rocks and stone of our past, The Materiality of Stone is both a major theoretical and substantive contribution to the field of material culture studies and the study of European prehistory.
Pamela Willoughby provides a wide-ranging synthesis of current knowledge about the evolution of fully modern humans in Africa during the Middle Palaeolithic / Middle Stone Age. According to most scholars, our modern ancestors first emerged in Africa and then spread throughout the habitable world. Willoughby brings evidence from mitochondrial DNA, ancient fossils, and archaeological remains (including her own research in Tanzania) to bear on questions regarding the place of human species in nature, the specific origins of Homo Sapiens, and the dispersal of these modern humans throughout Africa and around the globe. She confronts straightforwardly the problems of dating the earliest modern humans, and she discusses the various alternative models of modern human origins, which will be debated for years to come. The Evolution of Modern Humans in Africa is a compelling, thought-provoking book for both students and scholars.
Striking similarities in Etruscan and Anatolian material culture reveal various forms of contact and exchange between these regions on opposite sides of the Mediterranean. This is the first comprehensive investigation of these connections, approaching both cultures as agents of artistic exchange rather than as side characters in a Greek-focused narrative. It synthesizes a wide range of material evidence from c. 800 - 300 BCE, from tomb architecture and furniture to painted vases, terracotta reliefs, and magic amulets. By identifying shared practices, common visual language, and movements of objects and artisans (from both east to west and west to east), it illuminates many varied threads of the interconnected ancient Mediterranean fabric. Rather than trying to account for the similarities with any one, overarching theory, this volume presents multiple, simultaneous modes and implications of connectivity while also recognizing the distinct local identities expressed through shared artistic and cultural traditions.
Prehistoric Florida societies, particularly those of the
peninsula, have been largely ignored or given only minor
consideration in overviews of the Mississippian southeast (A.D.
1000-1600). This groundbreaking volume lifts the veil of uniformity
frequently draped over these regions in the literature, providing
the first comprehensive examination of Mississippi-period
archaeology in the state.
Iconoclasm, the debate about the legitimacy of religious art that began in Byzantium around 730 and continued for nearly 120 years, has long held a firm grip on the historical imagination. Byzantium in the Iconoclast Era is the first book in English to survey the original sources crucial for a modern understanding of this most elusive and fascinating period in medieval history. It is also the first book in any language to cover both the written and the visual evidence from this period, a combination of particular importance to the iconoclasm debate. The authors, an art historian and a historian who both specialise in the period, have worked together to provide a comprehensive overview of the visual and the written materials that together help clarify the complex issues of iconoclasm in Byzantium.
These studies examine the physical remains of Frankish settlement in Palestine in the 12th and 13th centuries. In recent years the view that Frankish settlement was largely confined to the fortified urban centres and castles, with few westerners venturing into the open countryside, has come to be challenged in the light of new archaeological evidence and re-examination of the sources. The present studies contribute to an understanding of the nature of Frankish settlement by illustrating aspects of the relationship between fortification and settlement: in particular, the role of castles and towers in promoting settlement and providing both security and domestic accommodation; the relationship between castles, towers and other semi-fortified rural structures; the physical planning of the new towns established by the canons of the Holy Sepulchre; the measures undertaken to defend urban settlements; and the contribution that town walls and castles made to the security of the kingdom. |
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