Examines the Spiritualist movement's role in disseminating eugenic and hard hereditarian thought. Studying transatlantic spiritualist literature from the mid-19th to the early 20th century, Christine Ferguson focuses on its incorporation and dissemination of bio-determinist and eugenic thought. She asks why ideas about rational reproduction, hereditary determinism and race improvement became so important to spiritualist novelists, journalists and biographers in this period. She also examines how these concerns drove emerging Spiritualist understandings of disability, intelligence, crime, conception, the afterlife and aesthetic production. The book draws on rare material, including articles and serialized fiction from Spiritualist periodicals such as Light, The Two Worlds and The Medium and Daybreak as well as on Spiritualist healing, parentage and sex manuals. Key Features: *The first major study of Transatlantic Spiritualism's sustained commitment to eugenics, bio-determinism and hard hereditarianism *Devotes a chapter to eugenic and raciological writing of Paschal Beverly Randolph, the nineteenth-century African-American Rosicrucian and sex magician whose work has only recently been rediscovered by scholars * Interdisciplinary and historicist methodology * The rich transatlantic reading demonstrates the continuity and influence between British and American Spiritualist writings on the body, reproduction and mental fitness

This wide-ranging book explores the diversity of esoteric and occult beliefs. Neo-Paganism is one of the fastest-growing new religions in the western world where witchcraft or Wicca, Druidry, and Urban Shamanism are thriving. Alongside this there has been an upsurge in New Age ideas of an even wider variety, including astrology, Tarot, numerology, and many others. And then there are members of various schools of occult science, practising High Magic. Why this new interest in old beliefs? Why are millions of educated people today abandoning both the established religion of their parents and 21st century scientific rationalism and turning to magic and esoteric teachings? In their search for spirituality those who follow these paths claim to be applying ancient wisdom to the modern world. The Brief History of Secret Religions, a companion book to The Brief History of Secret Societies, looks at the history and variety of these esoteric movements, where they came from and what they tell us about the world today. Praise for The New Believers: 'an excellent guide to fringe religions that juxtaposes "respectable" movements and those conventionally dismissed as cults.' The Telegraph. 'no-nonsense, comprehensive survey packed with non-judgmental information about the beliefs, aims and activities of such movements. Daily Mail.

Flourishing by A.D. 250-300, Maya civilization extended over large sections of modern Mexico and Guatemala, as well as Belize, and into present-day El Salvador and Honduras. The pre-Conquest inhabitants of this vast area left important clues to their understanding of religious and historical events in the remains of their architecture, painting, sculpture, distinctive polychrome ceramics, and sophisticated hieroglyphic writing. A vital key to understanding these clues is an appreciation of the solar, lunar, and planetary cycles that are woven through the Maya chronological records. The Maya concepts of time figured heavily in their association of human rulers with celestial deities and cosmic events, and in the physical orientation of cities and buildings. In fact, scholars are now realizing that virtually every aspect of pre-Hispanic Mayan life was ordered by a religion based on the apparent annual movement of the sun through the sky. In The Cosmos of the Yucatec Maya, Merideth Paxton provides an ingenious and thorough new study of parts of two of the Maya books, or codices, with particular focus on a previously unrecognized image of the solar year that appears in the manuscript known as the Madrid Codex. The motif of the solar year also underlies her identification of a regional organization among the ruins of the Yucatec Maya settlements. Incorporating analyses of art, archaeology, astronomy, and colonial and modern ethnography pertaining to Yucatan, as well as studies of sixteenth-century Spanish beliefs, Dr. Paxton elicits fascinating new meanings from her sources and she invites Mesoamerican specialists and students to consider links between components of pre-Conquest Maya civilization. This innovative, scholarly text is essential reading for all who are interested in Mesoamerica, and it is sure to stimulate additional developments in the field of Maya cosmology and ideology.

Following on from "The History of Western Astrology Volume I", Nicholas Campion examines the foundation of modern astrology in the medieval and Renaissance worlds. Medieval and Renaissance Europe marked the high water mark for astrology. It was a subject of high theological speculation, was used to advise kings and popes, and to arrange any activity from the beginning of battles to the most auspicious time to have one's hair cut. Nicholas Campion examines the foundation of modern astrology in the medieval and Renaissance worlds. Spanning the period between the collapse of classical astrology in the fifth century and the rise of popular astrology on the web in the twentieth, Campion challenges the historical convention that astrology flourished only between the twelfth and seventeenth centuries. Concluding with a discussion of astrology's popularity and appeal in the twenty-first century, Campion asks whether it should be seen as an integral part of modernity or as an element of the post-modern world.

"I'm extremely impressed by Johnson's book. "Diaspora Conversions" offers an outstanding combination of theoretical acuity, erudition, and ethnographic prowess. It is bound to become highly influential in the study of religion in motion."--Manuel A. Vasquez, co-author of "Globalizing the Sacred: Religion Across the Americas"
"Johnson's work bursts through the present conversations on African diaspora and brings us onto entirely new ground, shattering simplistic ideas and replacing them with critical distinctions. This smart and talented ethnographer succeeds in combining detailed and rich ethnographic fieldwork with an unrelentingly critical and sophisticated analysis. Johnson's work brings to life one of the most central, perhaps the most central, classic question of African American anthropology: "How is Black culture constituted, even through dislocation and displacement?"--Elizabeth McAlister, author of "Rara! Vodou, Power, and Performance in Haiti and Its Diaspora"
""Diasporic Conversions" convincingly breaks new ground by showing how the meaning of 'homeland' is fundamentally a product of historically situated and contested forms of collective imagination. What will make Johnson's book a benchmark in the study of the African diaspora, and diasporic situations more generally, is that it is not just a richly documented and rigorously argued ethnography, but a genuine anthropology of historical consciousness."--Stephan Palmie, author of "Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition"

David Obey has in his nearly forty years in the U.S. House of Representatives worked to bring economic and social justice to America s working families. In 2007 he assumed the chair of the Appropriations Committee and is positioned to pursue his priority concerns for affordable health care, education, environmental protection, and a foreign policy consistent with American democratic ideals. Here, in his autobiography, Obey looks back on his journey in politics beginning with his early years in the Wisconsin Legislature, when Wisconsin moved through eras of shifting balance between Republicans and Democrats. On a national level Obey traces, as few others have done, the dramatic changes in the workings of the U.S. Congress since his first election to the House in 1969. He discusses his own central role in the evolution of Congress and ethics reforms and his view of the recent Bush presidency crucial chapters in our democracy, of interest to all who observe politics and modern U.S. history.Best Books for Regional General Audiences, selected by the American Association of School Librarians, and Best Books for General Audiences, selected by the Public Library Association"

This colorful, richly textured account of spiritual training and practice within an American Indian social network emphasizes narrative over analysis. Thomas Buckley's foregrounding of Yurok narratives creates one major level of dialogue in an innovative ethnography that features dialogue as its central theoretical trope. Buckley places himself in conversation with contemporary Yurok friends and elders, with written texts, and with twentieth-century anthropology as well. He describes Yurok Indian spirituality as "a significant field in which individual and society meet in dialogue--cooperating, resisting, negotiating, changing each other in manifold ways. 'Culture, ' here, is not a thing but a process, an emergence through time."

For the first time in human history, the Zohar, the sacred 2,000-year old guide to the books of the Bible, appears in English With an unabridged translation and general commentary written for the layperson, this powerful text brings serenity, wisdom and hope, giving order and harmony to the chaos of modern life

In the spring of 1935, at Snaketown, Arizona, two Pima Indians recounted and translated their entire traditional creation narrative. Juan Smith, reputedly the last tribesman with extensive knowledge of the Pima version of this story, spoke and sang while William Smith Allison translated into English and Julian Hayden, an archaeologist, recorded Allison's words verbatim. The resulting document, the "Hohokam Chronicles", is the most complete natively articulated Pima creation narrative ever written and a rare example of a single-narrator myth. Now this extraordinary work, composed of thirty-six separate stories, is presented in its entirety for the first time. Beautifully expressed, the narrative constitutes a kind of scripture for a native church, beginning with the creation of the universe out of the void and ending with the establishment in the sixteenth century of present-day villages. Central to the story is the murder/resurrection of a god-man, Siuuhu, who summoned the Pimas and Papagos (Tohono O'odham) as his army of vengeance and brought about the conquest of his murderers, the ancient Hohokam. Donald Bahr extensively annotates the text and supplements it with other Pima-Papago versions of similar stories. Important as a social and historic document, this book adds immeasurably to the growing body of Native American literature and to our knowledge of the development of Pima-Papago culture.

As Ukraine struggles to find its national identity, modern Ukrainian Pagans offer an alternative vision of the Ukrainian nation. Drawing inspiration from the spiritual life of past millennia, they strive to return to the pre-Christian roots of their ancestors. Since Christianity dominates the spiritual discourse in Ukraine, Pagans are marginalized, and their ideas are perceived as radical. In The Return of Ancestral Gods, Mariya Lesiv explores Pagan beliefs and practices in Ukraine and amongst the North American Ukrainian diaspora. Drawing on intensive fieldwork, archival documents, and published sources not available in English, she allows the voices of Pagans to be heard. Paganism in Slavic countries is heavily charged with ethno-nationalist politics, and previous scholarship has mainly focused on this aspect. Lesiv finds it important to consider not only how Paganism is preached but also the way that it is understood on a private level. She shows that many Ukrainians embrace Paganism because of its aesthetic aspects rather than its associated politics and discusses the role that aesthetics may play in the further development of Ukrainian Paganism. Paganism in Eastern Europe remains underrepresented within Pagan studies, and this work helps to fill that gap. Extensive comparative references to various forms of Western Paganism allows English-speaking readers to better understand the world of Ukrainian Pagans.

With great spiritual insight and unparalleled scholarship, Dr. Taitetsu Unno--the foremost authority in the United States on Shin or Pure Land Buddhism--introduces us to the most popular form of Buddhism in Japan. Unique among the various practices of Buddhism, this "new" form of spiritual practice is certain to enrich the growing practice of Buddhism in the United States, which is already quite familiar with Zen and Tibetan traditions. River of Fire, River of Water is the first introduction to the practice of Pure Land Buddhism from a trade publisher and is written for readers with or without prior experience with it.



The Pure Land tradition dates back to the sixth century c.e., when Buddhism was first introduced in Japan. Unlike Zen, its counterpart which flourished in remote monasteries, the Pure Land tradition was the form of Buddhism practiced by common people. Consequently, its practice is harmonious with the workings of daily life, making it easily adaptable for seekers today. Despite the difference in method, though, the goal of Pure Land is the same as other schools--the awakening of the true self.



Certain to take its place alongside great works such as Three Pillars of Zen, The Miracle of Mindfulness, and Zen Mind, Beginner's Mind--River of Fire, River of Water is an important step forward for American Buddhism.