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Books > Humanities > Religion & beliefs > Alternative belief systems > General
Ever since nature and consciousness were separated in the late Middle Ages, giving rise to a science of matter alone, the spiritual beings who are the universe have felt abandoned and unable to complete their work, for this work depends for its success on human collaboration. At the same time, human beings have also felt abandoned, condemned to a speck of dust in an infinitely decaying universe. In these remarkable lectures, Rudolf Steiner reestablishes the human being as a participant in an evolving, dynamic universe of living spiritual beings: a living universe, whole and divine. And he does so in concrete images, capable of being grasped by human consciousness as if from within. How is this possible? Implicit in Rudolf Steiner's view is the fact that, fundamentally, the universe consists of consciousness. Everything else is illusion. Hence to understand the evolution of the cosmos and humanity in any terms other than consciousness is also illusion. Whenever we have to do with mighty cosmic facts, we have to do with states of consciousness. But states of consciousness never exist apart from the beings who embody them. Therefore, the only true realities are beings in different states of consciousness. In this sense, Rudolf Steiner's spiritual science is a science of states of consciousness and the beings who embody them. Indeed, rightly considered, all science-physics, chemistry, botany, zoology, geology, psychology, astronomy, etc.-is a science of beings. And the sensory perception, the physical trace, is but the outer vestment of the activity of beings in different states of consciousness. To describe these beings, Steiner uses the names made familiar by the wisdom tradition of theWest. He speaks of the evolutionary states of Saturn, Sun, Moon, Earth, Jupiter, Venus, and Vulcan; and the nine "choirs" of angels (Seraphim, Cherubim, and Thrones; Dominions, Virtues, and Powers; Principalities, Archangels, and Angels); as well as of elemental beings and nature spirits; and the elements of fire, earth, air, and water.
In The Dream Seekers, Lee Irwin demonstrates the central importance of visionary dreams as sources of empowerment and innovation in Plains Indian religion. He examines 350 dreams from 150 years of published and unpublished sources to describe the shared features of cosmology for twenty-three groups of Plains Indians. Irwin describes the different means of acquiring visions, including stress, illness, social conflict, and mourning and the spontaneous vision experience common among Plains Indian women. He also explores the stages of the structured male vision quest, unsuccessful or abandoned quests, and threshold experiences during a vision. His conclusion is that dreams not only strengthen the group's experience of a shared religious world view but also confer the right to enact new patterns of individual and collective behavior. "The Dream Seekers offers new and genuine insights into the dream experience of the Plains Indians....(and) offers original comments on the dream experience itself -- the receiving of the dream and the transference of the dream's inherent power". -- American Indian Culture and Research Journal. "No library -- private, professional, public, or academic, with any interest in Native American culture -- should be without this book". -- Western Historical Quarterly. "Anyone with a particular interest in American Indian studies, anthropology, sociology, or religion will find this volume invaluable". -- Rapport.
When trappers and fur traders first encountered the Arikara Indians, they saw a settled and well-organized people who could be firm friends or fearsome enemies. Until the late eighteenth century the Arikaras, close relatives of the Pawnees, were one of the largest and most powerful tribes on the northern plains. For centuries Arikaras lived along the middle Missouri River. Today, they reside on the Fort Berthold Reservation in North Dakota. Though much has been written about the Arikaras, their own accounts of themselves and the world as they see it have been available only in limited scholarly editions. This collection is the first to make Arikara myths, tales, and stories widely accessible. The book presents voices of the Arikara past closely translated into idiomatic English. The narratives include myths of ancient times, legends of supernatural power bestowed on selected individuals, historical accounts, and anecdotes of mysterious incidents. Also included in the collection are tales, stories the Arikaras consider fiction, that tell of the adventures and foibles of Coyote, Stuwi, and of a host of other characters. "Myths and Traditions of the Arikara Indians" offers a selection of narratives from Douglas R. Parks's four-volume work, Traditional Narratives of the Arikara Indians. The introduction situates the Arikaras in historical context, describes the recording and translation of the narratives, and discusses the distinctive features of the narratives. For each story, cross references are given to variant forms recorded among other Plains tribes.
The rich religious beliefs and ceremonials of the Pueblo Indians of Arizona and New Mexico were first synthesized and compared by ethnologist Elsie Clews Parsons. Prodigious research and a quarter-century of fieldwork went into her 1939 encyclopedic two-volume work, Pueblo Indian Religion. The author gives an integrated picture of the complex religious and social life in the pueblos, including Zuni, Acoma, Laguna, Taos, Isleta, Sandia, Jemez, Cochiti, Santa Clara, San Felipe, Santa Domingo, San Juan, and the Hopi villages. In volume I she discusses shelter, social structure, land tenure, customs, and popular beliefs. Parsons also describes spirits, cosmic notions, and a wide range of rituals. The cohesion of spiritual and material aspects of Pueblo culture is also apparent in volume II, which presents an extensive body of solstice, installation, initiation, war, weather, curing, kachina, and planting and harvesting ceremonies, as well as games, animal dances, and offerings to the dead. A review of Pueblo ceremonies from town to town considers variations and borrowings. Today, a half century after its original publication, Pueblo Indian Religion remains central to studies of Pueblo religious life.
The rich religious beliefs and ceremonials of the Pueblo Indians of Arizona and New Mexico were first synthesized and compared by ethnologist Elsie Clews Parsons. Prodigious research and a quarter-century of fieldwork went into her 1939 encyclopedic two-volume work, Pueblo Indian Religion. The author gives an integrated picture of the complex religious and social life in the pueblos, including Zuni, Acoma, Laguna, Taos, Isleta, Sandia, Jemez, cochiti, Santa Clara, San Felipe, Santa Domingo, San Juan, and the Hopi villages. Volume 2 presents an extensive body of solstice, installation, initiation, war, weather, curing, kachina, and planting and harvesting ceremonies as well as games, animal dances, and offerings to the dead. A review of Pueblo ceremonies from town to town considers variations and borrowings. Today, a half century after its original publication, Pueblo Indian Religion remains central to studies of Pueblo religious life.
The Kabbalah is Judaism's intriguing mystical tradition, thousands
of years old. In recent years, a growing number of people--both
Jews and non-Jews--are finding the Kabbalah to be a fascinating
treasure house of wisdom about the human mind. Men and women are
discovering and applying Jewish mystical insights in daily life,
and professionals in such fields as psychology, psychotherapy, and
medicine are actively using Kabbalah in their work.
This book brings together as complete a record of traditional Yup'ik rules and rituals as is possible in the late twentieth century. Incorporating elders' recollections of the system of ruled boundaries and ritual passages that guided their parents and grandparents a century ago, Ann Fienup-Riordan brings into focus the complex, creative Yup'ik world view-expressed by ceremonial exchanges and the cycling of names, gifts, and persons-which continues to shape daily life in communities along the Bering Sea coast.
This illuminating guide to the Native American ritual of the Medicine Wheel makes an ancient spiritual practice available to everyone. Roy Wilson, Cowlitz Chief and Spiritual Leader in Washington, combines Sun Bear's Zodiac (outer circle) and his own vision. The Four Pathways are used to experience the God within. It is important to note that all Pathways go through the Creator. which includes the Creator in the center, surrounded by seven Spirit Messengers: Cougar, Hawk, Coyote, Wolf, Bear, Raven, and Owl; the four Gatekeepers: Buffalo in the East, Bear in the South; Eagle in the West; and Cougar in the North; the twelve Spirit Helpers: Turkey, Turtle, and Owl on the East Pathway; Beaver, Ant, and Squirrel on the South Pathway; Butterfly, Bat, and Grouse on the West Pathway; and, Hawk, Goose, and Wolf on the North Pathway.
A guide and companion on an individual journey to true self-empowerment through reclaiming the power of intuition, this book celebrates who you are, utilizes intuition, nature principles and elements and puts YOU and your magical practice at the centre. Aimed at beginners, Pagan Portals - Intuitive Magic Practice is easy to follow and will help you discover techniques, methods and practices you can adapt for your own magical practice
Employing all the available Data and Survival of the Historic Persio-Roman Mithraics embodying versions of Zoroastrian Scriptures combining the Religions of all Races and Times, with the best of Modern Spiritual Thought with Experiments for every Day of the Year. Contents: Search for Truth; Control of Sleep; Achievement of Health; Comparative Religion; Valuation of Error; Judgment of Self-knowledge; Vindication of Diving Justice; Calling of the Saviors; Building of Sanctuaries; Soul-Marriage to Wisdom; Choice of Successors; Unveiling of Final; Truth. Use this scarce and illuminating book to achieve an intitaition into the secret Mithraic Mysteries.
In this definitive work-a product of more than half a century of research and close observation-the noted anthropologist Omer C. Stewart provides a sweeping reconstruction of the rise of peyotism and the Native American Church. Although it is commonly known that the modern peyote religion became formalized around 1880 in western Oklahoma, it had roots in precontact American Indian ritual. Today it is practiced by thousands upon thousands of American Indians throughout the West. Long a subject of controversy, peyotism has become a unifying influence in Indian life, providing the basis for ceremonies, friendships, social gatherings, travel, marriage, and much more. As Stewart demonstrates, it has been a source of comfort and healing and a means of expression for a troubled people.
"Santeria "represents the first in-depth, scholarly account of a profound way of wisdom that is growing in importance in America today. A professional academic and himself a participant in the Santeria" "community of the Bronx for several years, Joseph Murphy offers a powerful description and insightful analysis of this African/Cuban religion. He traces the survival of an ancient spiritual path from its West African Yoruba origins, through nearly two centuries of slavery in the New World, to its presence in the urban centers of the United States, where it continues to inspire seekers with its compelling vision.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
In part this book is an issue of justice, of reverencing the autonomy and integrity of peoples whose non-Western values and thought patterns need not be jettisoned by their Christian commitment. In part it is a question of liberation, of Christianity's siding with marginalized Christians in their struggles against oppressive structures introduced by colonialism.
"The sacred texts of Ifa, repository of the accumulated wisdom of countless generations of Yoruba people, are an invaluable source not only for all students of African oral literature and Yoruba civilization, but also for future generations interested in the continuing vitality of Ifa divination and a Yoruba way of life and thought." Henry Drewal This landmark study of Ifa, the most important and elaborate system of divination of the Yoruba people of Nigeria, remains a monumental contribution to scholarship in anthropology, folklore, religion, philosophy, linguistics, and African and African-American studies."
This is valuable information to have on hand and give you an insight as to the depth of what the organized religions won't tell you about. The power that Moses had, the ability to command things to happen like he did wasn't just a one way street, it was a two-way communication and his Egyptian knowledge of magick was transferred to the monotheistic belief system he helped to set up. Here are secrets of Moses' powers that can now be revealed for the serious student of the New Age and Occult. Included are the 21 MAGICAL TALISMANS OF MOSES seldom seen, which can be used to: * Bring you reader the highest possible good fortunes. * Attain honor and personal wealth. * Bring back a loved one or straying mate. * Help overcome illness and stay healthy. This book contains ancient spells, charms and powerful commands given to Moses by God to help the Chosen People overcome all obstacles and vanquish their enemies.
n this prophetic, millennial work, written by Russia's greatest philosopher at the end of the last century, the great task facing humanity as progress races to end history is the resistance to evil. Solovyov addresses what seem to him the three main trends of our time: economic materialism, Tolstoyan abstract moralism, and Nietzschean hubris--the first is already present, the second imminent, while the last is the apocalyptic precursor of the Antichrist.
For half a century, readers on peyotism have devoured La Barre's fascinating original study, which began when the author, at age twenty-four, studied the rites of fifteen American Indian tribes using Lophophora williamsii, the small, spineless, carrot-shaped peyote cactus growing in the Rio Grande Valley and southward. Continuing his research from the 1930s through the 1980s, Weston La Barre reviews topics such as the Timothy Leary-Richard Alpert ""experiments"" with peyote and other psychotropic substances, the Carlos Castaneda phenomenon, the progress of the Native American Church toward acceptance as a religious denomination, the presumptions of the Neo-American Church, the legal ramifications of ritual drug use, and the spread of peyotism from the Southwest to other North American tribes. This new edition of La Barre's classic study includes 334 new entries in the latest of his highly valued bibliographical essays on works relating to peyote, not just in anthropology but in a variety of fields including archeology, economics, botany, chemistry, and pharmacology. The bibliography lists important contributions in popular media such as newspapers, audiotapes, and films, as well as in scholarly journals.
Playing God discusses the genre of rituals known as 'Teyyam' extant in the North Malabar region of Kerala State, India. In this elaborately costumed ritual practitioners invoke the spirit of a deity into themselves that constitutes a splendid theophany in which, when the ritual process is over, the devotees are able to talk to the 'god' and invoke his/her blessings and predictions of their future. This book concentrates on the cult of the Muttappan duo of gods, the most popular among the Teyyams of North Malabar. The Muttappan cult, though originating from worship of a forest god by tribal groups and untouchables of the hill districts of North Malabar, is not only popular in Kerala, but also attracts worshippers from all the castes and regions of South India. Playing God analyses the mythology and ritual praxis of the Muttappan cult and examines attempts to integrate the cult into a wider Hinduism by enunciating a new hermeneutic of the legend and rituals based on the Hindu Advaitic tradition. The book also discusses how the Teyyam ritual contrasts significantly with rituals and worship in Brahminical Hinduism. The popularity of the cult is a reflection of the changing relationships between castes in Kerala, involving a closer symbiosis and reflecting the urge by the untouchable groups of Kerala to gain a higher standing and acceptance in Keralan Hindu society. The rituals are rich in theological significance and symbolism, and have links to the performing arts of Kerala such as Kathakali and Ottam Tullal.
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