Turmoil still grips the Middle East, and fear can still paralyze post-9/11 America. The comforts and challenges of this book are thus as timely as when it was first published in 1987. With new reflections on the future of Judaism and Israel, Ellis underscores the enduring problem of justice. Ellis' use of liberation theology to make connections between the Holocaust and contemporary communities from the Third World reminds both Jews and oppressed Christians that they share common ground in the experiences of abandonment, suffering, and death. The connections also reveal that Jews and Christians share a common cause in the battle against idolatry - represented now by obsessions for personal affluence, national security, and ethnic survival. According to Ellis, Jews and Christians must never allow the reality of anti-Semitism to become an excuse for evading solidarity with the oppressed peoples - be they African, Asian, Latin American or, especially, Palestinian.

The Seventh Crusade, led by King Louis IX of France, was the last major expedition for the recovery of the Holy Land actually to reach the Near East. The failure of his invasion of Egypt (1249-50), followed by his four-year stay in Palestine in order to retrieve the disaster, had a profound impact on the Latin West. In addition, Louis's operations in the Nile delta indirectly precipitated the Mamluk coup d'etat, which ended the rule of the Ayyubids, Saladin's dynasty, in Egypt and began the transfer of power there to a military elite that would prove to be a far more formidable enemy to the Franks of Syria and Palestine. This volume comprises translations of the principal documents and of extracts from narrative sources - both Muslim and Christian - relating to the crusade, and includes many texts, notably the account of Ibn Wasil, not previously available in English. The themes covered include: the preparations and search for allies; the campaign in the Nile delta; the impact on recruitment of the simultaneous crusade against the emperor Frederick II; the Mamluk coup and its immediate consequences in the Near East; Western reactions to the failure in Egypt; and the popular 'crusade' of the Pastoureaux in France (1251), which aimed originally to help the absent king, but which degenerated into violence against the clergy and the Jews and had to be suppressed by force.

'This acutely argued book will engender a thousand conversations' Cynthia Ozick The prescient New York Times writer delivers an urgent wake-up call exposing the alarming rise of anti-semitism -- and explains what we can do to defeat it On 27 October 2018 Bari Weiss's childhood synagogue in Pittsburgh became the site of the deadliest attack on Jews in American history. For most of us, the massacre came as a total shock. But to those who have been paying attention, it was only a more violent, extreme expression of the broader trend that has been sweeping Europe and the United States for the past two decades. No longer the exclusive province of the far right and far left, anti-Semitism finds a home in identity politics, in the renewal of 'America first' isolationism and in the rise of one-world socialism. An ancient hatred increasingly allowed into modern political discussion, anti-Semitism has been migrating toward the mainstream in dangerous ways, amplified by social media and a culture of conspiracy that threatens us all. In this urgent book, New York Times writer Bari Weiss makes a powerful case for renewing Jewish and liberal values to guide us through this uncertain moment.

The first complete account of Catholic Europe's onslaught on "unbelievers" in the 12th century The Second Crusade (1145-1149) was an extraordinarily bold attempt to overcome unbelievers on no less than three fronts. Crusader armies set out to defeat Muslims in the Holy Land and in Iberia as well as pagans in northeastern Europe. But, to the shock and dismay of a society raised on the triumphant legacy of the First Crusade, only in Iberia did they achieve any success. This book, the first in 140 years devoted to the Second Crusade, fills a major gap in our understanding of the Crusades and their importance in medieval European history. Historian Jonathan Phillips draws on the latest developments in Crusade studies to cast new light on the origins, planning, and execution of the Second Crusade, some of its more radical intentions, and its unprecedented ambition. With original insights into the legacy of the First Crusade and the roles of Pope Eugenius III and King Conrad III of Germany, Phillips offers the definitive work on this neglected Crusade that, despite its failed objectives, exerted a profound impact across Europe and the eastern Mediterranean.

The Shi'i clergy are amongst the most influential political players in the Middle East. For decades, scholars and observers have tried to understand the balance of power between, Shi'i 'quietism' and 'activism'. The book is based on exclusive interviews with high-profile Shi'i clerics in order to reveal how the Shi'i clerical elite perceives its role and engages in politics today. The book focuses on three ground-breaking events in the modern Middle East: the 1979 Islamic Revolution in Iran, the 2003 Iraq War, and the 2006 July war in Lebanon. By examining the nature and evolution of a Shi'i clerical network the book finds that, far from there being strategic differences between 'quitest' and 'activist' clerics, Shi'i mujtahid statesmen matured, from 1979 in Iran to 2003 Iraq, by way of a pragmatism which led to a strong form of transnational and associated whole in Lebanon in 2006. In doing so, the book breaks down the established, and misleading, dichotomisation of the Shi'i clergy into 'quietists' and 'activists' and discovers that the decision of Shi'i clerical elites to become politically active or to stay out of politics are attributable to their ability to adapt to their political environments.

Azmi Bishara's book on the Syrian Revolution is one of the most comprehensive and profound works on the subject published to date. Translated here into English for the first time, the study examines the complex roots of Syria's political and sectarian conflicts from the day revolution erupted on 15th March 2011 to its descent into civil war in the two years that followed. The book unearths and discusses the very first signs of protests from across Daraa, Hama, Aleppo, Damascus, Raqqa, Deir El Zour, Edlib and Homs, and it deals with Syria's ruralization process and the subsequent economic 'liberalization', which eventually led to the revolt against the Baath party. The work is based on high-level interviews, analysis of the country's socio-economic background, and examination of the Syrian regime's strategy and its political and media discourse. Syria's revolution is chronicled in two stages: the peaceful civil stage and the armed stage. Bishara's analysis first centres on the regime's strategy, unveiling despotism, massacres, kidnapping, sectarian tendencies, jihadist violence, the emergence of warlords, and the chaotic spread of arms. He then turns to the role of the opposition to narrate in detail the events that broke out and exactly how a peaceful protest turned into an armed struggle. The book provides a roadmap to how revolution broke out and is a comprehensive analysis of what drove those early events. Its publication brings renowned Arabic-language scholarship to the English-speaking world.

The recent rise of antisemitism in the United States has been well documented and linked to groups and ideologies associated with the far right. In From Occupation to Occupy, Sina Arnold argues that antisemitism can also be found as an "invisible prejudice" on the left. Based on participation in left-wing events and demonstrations, interviews with activists, and analysis of left-wing social movement literature, Arnold argues that a pattern for enabling antisemitism exists. Although open antisemitism on the left is very rare, there are recurring instances of "antisemitic trivialization," in which antisemitism is not perceived as a relevant issue in its own right, leading to a lack of empathy for Jewish concerns and grievances. Arnold's research also reveals a pervasive defensiveness against accusations of antisemitism in left-wing politics, with activists fiercely dismissing the possibility of prejudice against Jews within their movements and invariably shifting discussions to critiques of Israel or other forms of racism. From Occupation to Occupy offers potential remedies for this situation and suggests that a progressive political movement that takes antisemitism seriously can be a powerful force for change in the United States.

In the twenty-first century, humanity faces both unprecedented existential threats and remarkable possibilities for development. While no one knows how things will unfold by century's end, it is increasingly clear that religion will play a major role in shaping the outcomes, for better or worse. In Better Religion, philosopher and religion scholar John Barton explores how grassroots interreligious peacebuilding can help ensure the "better." More specifically, the book argues that for religion's "better" to be realized, interreligious peacebuilding must honor and directly engage religious differences. This challenges a common assumption that religious differences inevitably lead to hostilities, and must therefore be minimized or functionally neutralized for collaborative peacebuilding to be possible. Better Religion explains why such assumptions are misguided, and charts a more realistic and hopeful way forward. Using a blend of data analysis, theoretical models, and real-life anecdotes, the book makes sense of global religious diversity and projects the possibilities of peacebuilding across even the most irreconcilable of differences. Written for academic and professional audiences, this "conceptual primer" will equip readers to understand religion in the twenty-first century and pursue constructive collaborations for human flourishing, all for the sake of the world we currently share and the world we want our grandchildren to inherit.

Though many scholars and commentators have predicted the death of religion, the world is more religious today than ever before. And yet, despite its persistence, religion remains a woefully understudied phenomenon. With Objective Religion, Baylor University Press and Baylor's Institute for Studies of Religion have joined forces to present select articles from the Institute's Interdisciplinary Journal of Research on Religion that not only highlight the journal's wide-ranging and diverse scope but also advance the field through a careful arrangement of topics with ongoing relevance, all treated with scientific objectivity and the respect warranted by matters of faith. This multivolume project seeks to advance our understanding both of religion and spirituality in general and also of particular religious beliefs and practices. Objective Religion thereby serves as a catalyst for future studies of religion from diverse disciplines and fields of inquiry, including sociology, psychology, political science, demography, economics, philosophy, ethics, history, medicine, population health, epidemiology, and theology. The articles in this second volume, Problems, Prosociality, and Progress, examine the many ways in which religion is linked to prosocial behavior. Whether through classes, retreats, small groups, mission trips, church-sponsored volunteer work, or any number of related group functions, religious participation connects people to multiple networks of social support that are consequential and meaningful. These faith-infused, supportive social networks allow people to build a strong sense of belonging and serve as powerful independent predictors of beneficial outcomes.

Though many scholars and commentators have predicted the death of religion, the world is more religious today than ever before. And yet, despite its persistence, religion remains a woefully understudied phenomenon. With Objective Religion, Baylor University Press and Baylor's Institute for Studies of Religion have joined forces to present select articles from the Institute's Interdisciplinary Journal of Research on Religion that not only highlight the journal's wide-ranging and diverse scope but also advance the field through a careful arrangement of topics with ongoing relevance, all treated with scientific objectivity and the respect warranted by matters of faith. This multivolume project seeks to advance our understanding both of religion and spirituality in general and also of particular religious beliefs and practices. Objective Religion thereby serves as a catalyst for future studies of religion from diverse disciplines and fields of inquiry, including sociology, psychology, political science, demography, economics, philosophy, ethics, history, medicine, population health, epidemiology, and theology. The articles in this second volume, Problems, Prosociality, and Progress, examine the many ways in which religion is linked to prosocial behavior. Whether through classes, retreats, small groups, mission trips, church-sponsored volunteer work, or any number of related group functions, religious participation connects people to multiple networks of social support that are consequential and meaningful. These faith-infused, supportive social networks allow people to build a strong sense of belonging and serve as powerful independent predictors of beneficial outcomes.

This book is an exploration of the perceptions of the American and British governments about Islam and Muslims based upon their experiences over the past two centuries. It provides a response to the accusation that US and British governments are inherently anti-Islamic and are seeking the destruction of that faith through their policy decisions. The book uses primary documents from the US and British governments to examine the attitudes of politicians and officials in a variety contexts ranging from the 'War on Terror', the Iranian Revolution and the 'Trojan Horse' Scandal to the conversion of Alexander Russell Webb to Islam, Islamic Finance and Mosque-building. In so doing it provides a wide-angle lens on the diversity of issues and experiences which have shaped the views of officials and politicians about Islam.

Today's highly fraught historical moment brings a resurgence of antisemitism. Antisemitic incidents of all kinds are on the rise across the world, including hate speech, the spread of neo-Nazi graffiti and other forms of verbal and written threats, the defacement of synagogues and Jewish cemeteries, and acts of murderous terror. Contending with Antisemitism in a Rapidly Changing Political Climate is an edited collection of 18 essays that address antisemitism in its new and resurgent forms. Against a backdrop of concerning political developments such as rising nationalism and illiberalism on the right, new forms of intolerance and anti-liberal movements on the left, and militant deeds and demands by Islamic extremists, the contributors to this timely and necessary volume seek to better understand and effectively contend with today's antisemitism.

Given the extremely high cost of overseas military operations today, the author offers readers scholarly insights as to what motivates kingdoms, countries, and groups to engage in religious conflict, beginning with those found in the Hebrew Bible. To do this, he analyzes three related religions, Judaism, Christianity, and Islam, to determine their similarities and differences regarding the killing of people. The areas of conflict analysis include Fundamentalism, Proselytization, Sacrifice (to include martyrdom), and Revenge (to include genocide). The insights of preeminent religious and political scholars are integrated into this comprehensive analysis of conflict involving religion, leading to an answer to the ultimate question: Is the killing worth it?

Rhetoric, Race, Religion, and the Charleston Shootings: Was Blind but Now I See is a collection focusing on the Charleston shootings written by leading scholars in the field who consider the rhetoric surrounding the shootings. This book offers an appraisal of the discourses - speeches, editorials, social media posts, visual images, prayers, songs, silence, demonstrations, and protests - that constituted, contested, and reconstituted the shootings in American civic life and cultural memory. It answers recent calls for local and regional studies and opens new fields of inquiry in the rhetoric, sociology, and history of mass killings, gun violence, and race relations-and it does so while forging new connections between and among on-going scholarly conversations about rhetoric, race, and religion. Contributors argue that Charleston was different from other mass shootings in America, and that this difference was made manifest through what was spoken and unspoken in its rhetorical aftermath. Scholars of race, religion, rhetoric, communication, and sociology will find this book particularly useful.

Islamophobia, Race, and Global Politics is a powerful introduction to the scope of Islamophobia in the United States. Drawing on examples such as the legacy of Barack Obama, the mainstream media's portrayal of Muslims, and the justifications given for some of America's most recent military endeavors, author Nazia Kazi highlights the vast impact of Islamophobia, connecting this to a long history of US racism. Kazi shows how American Islamophobia and racism are at once domestic-occurring within the borders of the United States-and global-a matter of foreign policy and global politics. Using Islamophobia as a unique case study, Kazi asks the reader to consider how war and empire-building relate to racism. The book sheds light on the diverse experiences of American Muslims, especially the varying ways they have experienced Islamophobia, and confronts some of the misguided attempts to tackle this Islamophobia.

Though many scholars and commentators have predicted the death of religion, the world is more religious today than ever before. And yet, despite the persistence of religion, it remains a woefully understudied phenomenon. With Objective Religion, Baylor University Press and Baylor's Institute for Studies of Religion have combined forces to gather select articles from the Interdisciplinary Journal of Research on Religion that not only highlight the journal's wide-ranging and diverse scope, but also advance the field through a careful arrangement of topics with ongoing relevance, all treated with scientific objectivity and the respect warranted by matters of faith. This multivolume project seeks to advance our understanding of religion and spirituality in general as well as particular religious beliefs and practices. The volume thereby serves as a catalyst for future studies of religion from diverse disciplines and fields of inquiry including sociology, psychology, political science, demography, economics, philosophy, ethics, history, medicine, population health, epidemiology, and theology. The articles in this volume, Competition, Tension, and Perseverance, document the pervasiveness of religion and demonstrate the complex ways faith, spirituality, and religious matters are consequential for individuals as well as societies across the world. Together these essays demonstrate the resilience of religion.

Though many scholars and commentators have predicted the death of religion, the world is more religious today than ever before. And yet, despite the persistence of religion, it remains a woefully understudied phenomenon. With Objective Religion, Baylor University Press and Baylor's Institute for Studies of Religion have combined forces to gather select articles from the Interdisciplinary Journal of Research on Religion that not only highlight the journal's wide-ranging and diverse scope, but also advance the field through a careful arrangement of topics with ongoing relevance, all treated with scientific objectivity and the respect warranted by matters of faith. This multivolume project seeks to advance our understanding of religion and spirituality in general as well as particular religious beliefs and practices. The volume thereby serves as a catalyst for future studies of religion from diverse disciplines and fields of inquiry including sociology, psychology, political science, demography, economics, philosophy, ethics, history, medicine, population health, epidemiology, and theology. The articles in this volume, Competition, Tension, and Perseverance, document the pervasiveness of religion and demonstrate the complex ways faith, spirituality, and religious matters are consequential for individuals as well as societies across the world. Together these essays demonstrate the resilience of religion.

This book contains some of the richest written material in existence for precolonial West Africa with unique insights into daily life in an Afro-Atlantic coastal trade settlement. Presenting the complete translated and annotated text of the Inquisition trial of Crispina Peres, an African woman born in the Guinea-Bissau region, of a Portuguese father and an African mother, it documents the Portuguese Inquisition's religious persecution of Africans on African soil. Set in a slave port in 17th century West Africa, the trial focuses on the worldview of an African woman accused of engaging in African rites and witchcraft, who is imprisoned and brought before Inquisitioners in Lisbon. It highlights her resourcefulness, resilience and spirited defence of her innocence, providing precious details on her life, household, work, health and social and commercial networks in this understudied African region.

'This is Irish history seen anew, from below, bristling with practical lessons for working-class struggle today' - Eamonn McCann The 32 counties of Ireland were divided through imperial terror and gerrymandering. Partition was borne from a Tory strategy to defend the British Empire and has spawned a 'carnival of reaction' in Irish politics ever since. Over the last 100 years, conservative forces have dominated both states offering religious identity as a diversion from economic failures and inequality. Through a sharp analysis of the history of partition, Kieran Allen rejects the view that the 'two cultures' of Catholic and Protestant communities lock people into permanent antagonism. Instead, the sectarian states have kept its citizens divided through political and economic measures like austerity, competition for reduced services and low wages. Overturning conventional narratives, 32 Counties evokes the tradition of James Connolly and calls for an Irish unity movement from below to unite the North and the Republic into a secular, socialist and united Ireland.