A closer look at Catholic systematic theology including history of practices and rituals.

Contingent Citizens features fourteen essays that track changes in the ways Americans have perceived the Latter-day Saints since the 1830s. From presidential politics, to political violence, to the definition of marriage, to the meaning of sexual equality-the editors and contributors place Mormons in larger American histories of territorial expansion, religious mission, Constitutional interpretation, and state formation. These essays also show that the political support of the Latter-day Saints has proven, at critical junctures, valuable to other political groups. The willingness of Americans to accept Latter-day Saints as full participants in the United States political system has ranged over time and been impelled by political expediency, granting Mormons in the United States an ambiguous status, contingent on changing political needs and perceptions. Contributors: Matthew C. Godfrey, Church History Library; Amy S. Greenberg, Penn State University; J. B. Haws, Brigham Young University; Adam Jortner, Auburn University; Matthew Mason, Brigham Young University; Patrick Q. Mason, Claremont Graduate University; Benjamin E. Park, Sam Houston State University; Thomas Richards, Jr., Springside Chestnut Hill Academy; Natalie Rose, Michigan State University; Stephen Eliot Smith, University of Otago; Rachel St. John, University of California Davis

Throughout the world, in a great variety of cultures, divisive monuments, ceremonies, and processions assert and reinforce claims to territory, legitimacy, and dominance. These contested symbols and rituals strengthen and lend meaning to communal boundaries; confer and renew identities; and inflame tensions between groups, polarizing communities and, at times, triggering violence. In Contentious Rituals, Jonathan S. Blake focuses on one such controversial tradition: Protestant parades in the streets of Northern Ireland. Marchers say they are celebrating their culture and commemorating their history, as they have done for two centuries. Catholics see the parades as carnivals of bigotry and strident assertions of power. The result is heightened inter-communal friction and occasional violence. Drawing on over 80 interviews, an original survey, and ethnographic observations, Blake investigates why participants choose to march in parades that are known to be a primary source of sectarian conflict today. His analysis reveals their reasons for acting, the meanings supplied to them, and how they make sense of the contention that surrounds them. Ultimately, he discovers, many paraders are not interested in the politics of their actions at all, but rather in allure of the action itself: the satisfactions of joining with others to express a collective identity and carry on a cherished tradition. An insightful exploration of the characteristics and dynamics of nationalism in action, Contentious Rituals offers an innovative approach to the contested politics of culture in divided societies and a new explanation for an old source of conflict in Northern Ireland.

In this book, David Morgan surveys the enormous visual culture that shaped American Protestantism in the late 19th and 20th centuries. His purpose is to explain the rise of these images, their appearance and subject matter, how they were understood by believers, the uses to which they were put, and what their relation was to technological innovations, commerce, and the cultural politics of Protestantism. His overarching argument is that the role of images in American Protestantism greatly expanded and developed during this period.

Kierkegaard has always enjoyed a rich reception in the fields of theology and religious studies. This reception might seem obvious given that he is one of the most important Christian writers of the nineteenth century, but Kierkegaard was by no means a straightforward theologian in any traditional sense. He had no enduring interest in some of the main fields of theology such as church history or biblical studies, and he was strikingly silent on many key Christian dogmas. Moreover, he harbored a degree of animosity towards the university theologians and churchmen of his own day. Despite this, he has been a source of inspiration for numerous religious writers from different denominations and traditions. Tome II is dedicated to tracing Kierkegaard's influence in Anglophone and Scandinavian Protestant religious thought. Kierkegaard has been a provocative force in the English-speaking world since the early twentieth century, inspiring almost contradictory receptions. In Britain, before World War I, the few literati who were familiar with his work tended to assimilate Kierkegaard to the heroic individualism of Ibsen and Nietzsche. In the United States knowledge of Kierkegaard was introduced by Scandinavian immigrants who brought with them a picture of the Dane as much more sympathetic to traditional Christianity. The interpretation of Kierkegaard in Britain and America during the early and mid-twentieth century generally reflected the sensibilities of the particular theological interpreter. Anglican theologians generally found Kierkegaard to be too one-sided in his critique of reason and culture, while theologians hailing from the Reformed tradition often saw him as an insightful harbinger of neo-orthodoxy. The second part of Tome II is dedicated to the Kierkegaard reception in Scandinavian theology, featuring articles on Norwegian and Swedish theologians influenced by Kierkegaard.

Jonathan Edwards (1703-1758) was a preacher, theologian, and missionary to the Native Americans. This book deals with Jonathan Edwards' doctrine of justification and its continuity with Reformed tradition. In his Reformed Theology, Edwards interprets the doctrine with scholastic as well as forensic terms such as "disposition," "habit," and "fitness." Due to his use of these concepts, some scholars suspect that he had a quasi-Roman Catholic view of salvation. According to them, Edwards' use of the terms indicates the intrinsic renovation or inherent righteousness of a saint. Contrary to this suspicion, Jonathan Edwards on Justification demonstrates that Edwards stands firmly on the Reformed tradition in the doctrine of justification. In this book, Hyun-Jin Cho presents a historical study on the theological connection between Edwards and his Reformed forebears. Based on Edwards' dispositional ontology, the concept of "dispositional transformation" with the Holy Spirit becomes an important theoretical foundation of his doctrine of justification. Cho discusses Edwards' attempts to explain his doctrine of justification in terms of disposition and its effects.

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The figure of D. Martyn Lloyd-Jones (1899-1981) dominates the history of British evangelicalism in the twentieth century. As perhaps the greatest non-conformist statesman of his generation, 'the Doctor' is best known as a preacher and mentor of young preachers. From the pulpit of Westminster Chapel in London and other platforms, he called the evangelical movement back to a robust reformed Christianity, with a passion for biblical conviction and Spirit-empowered revival. His impact upon evangelicalism was immense, and his legacy remains deeply influential. By building on, and engaging with, the work of earlier biographers and theologians, this valuable collection of new studies seeks to advance our understanding of Lloyd-Jones' life and legacy in a number of fresh directions. The topics covered are: the interwar Calvinist resurgence, Wales, revival, the charismatic controversy, ministerial education, fundamentalism, Barth, Rome, the Anglican secession crisis, and the Protestant past. The volume concludes with a chronological bibliography of Lloyd-Jones' writings. The contributors are Andrew Atherstone, Ben Bailie, David W. Bebbington, John Coffey, Philip H. Eveson, David Ceri Jones, William K. Kay, John Maiden, Robert Pope, Ian M. Randall and Robert Strivens.

The three-volume project 'Concepts and Methods for the Study of Chinese Religions' presents a history of the study of Chinese religions. It evaluates the current state of scholarship, discusses a variety of analytical approaches and theories about methodology, epistemology, and the ontology of the field. The three books display an interdisciplinary approach and offer debates that transcend national traditions. It engages with a variety of methodologies for the study of East Asian religions and promotes dialogues with Western and Chinese voices. This volume covers successive historical stages in the study of religion in modern China, draws out the genealogy of major figures and intellectual achievements in a variety of research traditions, and highlights as well the challenges and evolutions experienced by the main disciplines in the last 30 years. This volume serves as a reference for graduate students and scholars interested by religions in modern Chinese societies (i.e., mainland China, Taiwan, Hong Kong and Chinese communities oversea). Using a wide range of methods, from textual analysis to fieldwork, it presents case studies via the disciplines of religious studies, anthropology, sociology, history, and political science.

Striving to cover a broad geographical and chronological span, and to bring new material to light, this title aims to provide an overview of religious images and iconoclasm, starting with the consequences of the Byzantine image controversy and ending with the Eastern Orthodox churches of the nineteenth century. The author argues that the image question played a large role in the divisions within European Protestantism and was intricately connected with the Eucharist controversy. He analyzes the positions of the major Protestant reformers - Luther, Zwingli, Calvin and Karlstadt - on the legitimacy of religious paintings and investigates iconoclasm both as a form of religious and political protest and as a complex set of mock-revolutionary rites and denigration rituals. The book also contains research on relations between Protestant iconoclasm and the extreme icon-worship of the Eastern Orthodox churches, and provides a brief discussion of Eastern protestantizing sects, especially in Russia.

The early twentieth century saw the transformation of the southern Irish Protestants from a once strong people into an isolated, pacified community. Their influence, status and numbers had all but disappeared by the end of the civil war in 1923 and they were to form a quiescent minority up to modern times. This book tells the tale of this transformation and their forced adaptation, exploring the lasting effect that it had on both the Protestant community and the wider Irish society and investigating how Protestants in southern Ireland view their place in the Republic today.

The nineteenth-century Mormon prophet Joseph Smith published a new scripture dominated by the figure of Jesus Christ, dictated revelations presented as the words of the Christian savior, spoke of encountering Jesus in visions, and told his followers that their messiah and king would soon return to the earth. From the author of the definitive life of Brigham Young comes a biography of the Mormon Jesus that revises and enriches our understanding of The Church of Jesus Christ of Latter-day Saints. Over the past two hundred years, Jesus has connected the Latter-day Saints to broader currents of Christianity, even while particular Mormon beliefs and practices have been points of differentiation and conflict. The Latter-day Saints came to understand Jesus Christ as the literal son of his father, the exalted brother of God's other spirit children, who should aspire to become like him. They gave new meaning to many titles for Jesus Christ: Father, Son of God, Lord, Savior, Firstborn, Elder Brother, Bridegroom, and Jehovah. While some early beliefs became canonized and others were discarded, Jesus Christ remains central to Latter-day Saint scripture, doctrine, and religious experience. Contemporary Mormon leaders miss no opportunity to proclaim their church's devotion to the Christian savior, in part because evangelical Protestants denounce Mormonism as a non-Christian cult. This tension between Mormonism's distinctive claims and the church's desire to be accepted as Christian, John G. Turner argues, continues to shape Mormon identity and attract new members to the church.

An important study of the origins of post- and pre-millennialism in English theology. It reveals that many Puritans expected the imminent collapse of the Papacy, the restoration of the Jews, and the dawn of a period of glory for the Church. An important study of the origins of post- and pre-millennialism in English theology. It reveals that many Puritans expected the imminent collapse of the Papacy, the restoration of the Jews, and the dawn of a period of glory for the Church.

Billy Graham's ministry is often described as a quintessentially American success story. However, by 1954, Billy Graham was bigger news in London than in Texas. Altar Call explores how Graham's encounters and perception in Europe shaped what was from the beginning on an international ministry. Graham was responsible for an unparalleled transformation of US evangelicalism in the second half of the twentieth century. He is also remembered as America's pastor-in-chief, having met with every US President since Harry S. Truman. But Graham's path to triumph was paved abroad. The revival meetings Graham held in London, Berlin, and New York in the 1950s provided lively fora for ministers, politicians, and ordinary Christians to imagine and experience the future of faith, the role of religion in the Cold War, and the intersections between faith and consumer culture in new ways. Graham challenged believers and religious leaders alike to re-position religion amidst the rise of consumerism, moral post-war regeneration, and cold-war tensions. At this confluence of anxieties and desires across the Atlantic, Graham's ministry revealed remarkably similar needs among the faithful and those yearning for renewal. It is the responses of Church leaders to this need, rather than inherent differences in religious sensitivities, that helps to explain the divergent paths to secularization between the US and its European allies, Germany and the UK.

Examines the pursuit of orthodoxy, and its consequences for the history of Christianity. Christianity is a hugely diverse and quarrelsome family of faiths, but most Christians have nevertheless set great store by orthodoxy - literally, 'right opinion' - even if they cannot agree what that orthodoxy should be. The notion that there is a 'catholic', or universal, Christian faith - that which, according to the famous fifth-century formula, has been believed everywhere, at all times and by all people - is itself an act of faith: to reconcile it with the historical fact of persistent division and plurality requires a constant effort. It also requires a variety of strategies, from confrontation and exclusion, through deliberate choices as to what is forgotten or ignored, to creative or even indulgent inclusion. In this volume, seventeen leading historians of Christianity ask how the ideal of unity has clashed, negotiated, reconciled or coexisted with the historical reality of diversity, in a range of historical settings from the early Church through the Reformation era to the twentieth and twenty-first centuries. These essays hold the huge variety of the Christian experience together with the ideal of orthodoxy, which Christians have never (yet) fully attained but for which they have always striven; and they trace some of the consequences of the pursuit of that ideal for the history of Christianity.

The Salvation Army is an integral part of the Christian Church, although distinctive in government and practice. The Army's doctrine follows the mainstream of Christian belief and its articles of faith emphasize God's saving purposes. Its objects are 'the advancement of the Christian religion... of education, the relief of poverty, and other charitable objects beneficial to society or the community of mankind as a whole.' The Salvation Army was founded in London in 1865 by William Booth its first 'General' and has continued growing ever since. In 2015 it celebrated it 150th anniversary and today it has a presence in 127 countries. This second edition of Historical Dictionary of The Salvation Army contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on i leaders, personalities, events, facts, movements, and beliefs of The Salvation Army. This book is an excellent resource for students, researchers, and anyone wanting to know more about The Salvation Army..

Scholars have associated Calvinism with print and literary cultures, with republican, liberal, and participatory political cultures, with cultures of violence and vandalism, enlightened cultures, cultures of social discipline, secular cultures, and with the emergence of capitalism. Reflecting on these arguments, the essays in this volume recognize that Reformed Protestantism did not develop as a uniform tradition but varied across space and time. The authors demonstrate that multiple iterations of Calvinism developed and impacted upon differing European communities that were experiencing social and cultural transition. They show how these different forms of Calvinism were shaped by their adherents and opponents, and by the divergent political and social contexts in which they were articulated and performed. Recognizing that Reformed Protestantism developed in a variety of cultural settings, this volume analyzes the ways in which it related to the multi-confessional cultural environment that prevailed in Europe after the Reformation.

'Martin Luther and Buddhism: Aesthetics of Suffering' carefully traces the historical and theological context of Luther's breakthrough in terms of articulating justi?cation and justice in connection to the Word of God and divine suffering. Chung critically and constructively engages in dialogue with Luther, and with later interpreters of Luther such as Barth and Moltmann, placing the Reformer in dialogue not only with Asian spirituality and religions but also with an emerging global theology of religions. "After reading, I decided to recommend all students and anyone interested in theology in Europe, America, and Asia urgently and repeatedly to read it." - Jurgen Moltmann, Professor Emeritus, University of Tubingen, Germany "Dr. Chung is engaged in a deeply theological re?ection about Buddhism and Protestantism. His work is original and profound." - John B. Cobb Jr., Ingraham Professor Emeritus, Claremont School of Theology "Of all the 'turns' in Luther studies, the turn to Asia, so eloquently and powerfully heralded by Paul Chung, might end up being the most signi?cant one both ecumenically and theologically. As a scholar fully conversant with both the best of Western and Asian traditions, Dr. Chung is uniquely quali?ed to help us read not only in Buddhist context but also in a wider contextual and global horizon. This is the direction of international systematic-hermeneutical theology for the third millennium " - Veli-Matti Karkkainen, Professor of Systematic Theology, Fuller Theological Seminary, and Docent of Ecumenics, University of Helsinki "The book 'Martin Luther and Buddhism' by Paul Chung is a fascinating attempt to develop an emancipatory theology of religions in the Asian context of poverty and suffering as well as of religious plurality." - Ulrich Duchrow, Professor of Systematic Theology, University of Heidelberg "Bringing together Luther's theology with Buddhist understanding as embedded in Asian culture is a huge challenge. Dr. Chung takes on this challenge with a far-ranging breadth of knowledge and creative insight, especially for interfaith dialogue." - Karen L. Bloomquist, Director, Theology and Studies, Lutheran World Federation, and Adjunct Professor of Theological Ethics, Wartburg Theological Seminary PAUL S. CHUNG is Assistant Professor of Lutheran Witness and World Christianity at Wartburg Theological Seminary in Dubuque, Iowa.

An innovative study of the ways in which theological themes related to earthly and heavenly 'treasures' and Bach's own apparent attentiveness to the spiritual values related to money intertwined in his sacred music. In Johann Sebastian Bach's Lutheran church setting, various biblical ideas were communicated through sermons and songs to encourage parishioners to emulate Christian doctrine in their own lives. Such narratives are based on an understanding that one's lifetime on earth is a temporal passageway to eternity after death, where souls are sent either to heaven or hell based on one's belief or unbelief. Throughout J. S. Bach's Material and Spiritual Treasures, Bach scholar Noelle M. Heber explores theological themes related to earthly and heavenly 'treasures' in Bach's sacred music through an examination of selected texts from Bach's personal theological library. The book's storyline is organised around biblical concepts that are accented in Lutheran thought and in Bach's church compositions, such as the poverty and treasure of Christ and parables that contrast material and spiritual riches. While focused primarily on the greater theological framework, Heber presents an updated survey of Bach's own financial situation and considers his apparent attentiveness to spiritual values related to money. This multifaceted study investigates intertwining biblical ideologies and practical everyday matters in a way that features both Bach's religious context and his humanity. This book will appeal to musicologists, theologians, musicians, students, and Bach enthusiasts.

As works designed for mothers to instruct their children within the home, early modern mother-directed catechisms, like traditional catechisms, use the question-and-answer format to present the basic tenets of the Protestant faith. But such catechisms differ from traditional ones in how they represent the mother-child relationship. Because catechisms discuss fine questions of theology, and because they present a non-contentious image of maternal authority, many literary critics and cultural historians have failed to explore their cultural significance, focusing instead upon secular, dramatic representations of motherhood in early modern plays and pamphlet accounts of murderous mothers. This collection demonstrates that these catechisms provide valuable insight into constructions of early modern maternity, and more broadly, into the degree of power and authority accorded to women in the early modern Protestant family. It includes nearly all of the extant catechisms the editor was able to locate which were designed expressly for mothers and published between 1550 and 1750.

In Baring Witness, Holly Welker and thirty-six Mormon women write about devotion and love and luck, about the wonder of discovery, and about the journeys, both thorny and magical, to humor, grace, and contentment. They speak to a diversity of life experiences: what happens when one partner rejects Church teachings; marrying outside one's faith; the pain of divorce and widowhood; the horrors of spousal abuse; the hard journey from visions of an idealized marriage to the everyday truth; sexuality within Mormon marriage; how the pressure to find a husband shapes young women's actions and sense of self; and the ways Mormon belief and culture can influence second marriages and same-sex unions. The result is an unflinching look at the earthly realities of an institution central to Mormon life.

`A major contribution to our understanding of the English Revolution.' Ann Hughes, Professor of Early Modern History, Keele University. John Goodwin [1594-1665] was one of the most prolific and controversial writers of the English Revolution; his career illustrates some of the most important intellectual developments of the seventeenth century. Educated at Queens'College, Cambridge, he became vicar of a flagship Puritan parish in the City of London. During the 1640s, he wrote in defence of the civil war, the army revolt, Pride's Purge, and the regicide, only to turn against Cromwell in 1657. Finally, repudiating religious uniformity, he became one of England's leading tolerationists. This richly contextualised study, the first modern intellectual biography of Goodwin, explores the whole range of writings producedby him and his critics. Amongst much else, it shows that far from being a maverick individualist, Goodwin enjoyed a wide readership, pastored one of London's largest Independent congregations and was well connected to various networks. Hated and admired by Anglicans, Presbyterians and Levellers, he provides us with a new perspective on contemporaries like Richard Baxter and John Milton. It will be of special interest to students of Puritanism, the EnglishRevolution, and early modern intellectual history. JOHN COFFEY is Professor of Early Modern History at the University of Leicester.

This book examines the struggle for Protestant consensus and unity through the work of John a Lasco (1499-1560). It is only in recent years that scholars have begun to recognize the importance of Lasco as one of the leading figures of the European Reformation, and a pivotal figure between Lutheran and Reformed theologians. The Polish reformer was among the most dynamic church organizers of the sixteenth century, dedicated to healing the divisions among evangelicals and searching for the key to Protestant unity in the example of the Apostolic Church. It was to this end that he published the Forma ac ratio in 1555, a work that recorded the rites and practices of the London Strangers' Church (of which he had been the first superintendent) and to provide a model for uniting the disparate Protestant communities on the Continent. Although some recent works have focused on aspects of Lasco's early career in Germany and England, this is the first book to provide a comprehensive analysis of the Forma ac ratio, and the reformer's reasons for writing it. This study also puts Lasco's distinct model for Protestant churches into the wider European context and assesses his impact on the struggle for unity through an examination of his correspondence, the reaction to his writings, and his influence on Protestant congregations across Europe.