This book is the first systematic attempt to describe a coherent and comprehensive Anglican understanding of Church. Rather than focusing on one school of thought, Dr Locke unites under one ecclesiological umbrella the seemingly disparate views that have shaped Anglican reflections on Church. He does so by exploring three central historical developments: (1) the influence of Protestantism; (2) the Anglican defence of episcopacy; and (3) the development of the Anglican practice of authority. Dr Locke demonstrates how the interaction of these three historical influences laid the foundations of an Anglican understanding of Church that continues to guide and shape Anglican identity. He shows how this understanding of Church has shaped recent Anglican ecumenical dialogues with Reformed, Lutheran, Orthodox and Roman Catholic Churches. Drawing on the principle that dialogue with those who are different can lead to greater self-understanding and self-realization, Dr Locke demonstrates that Anglican self-identity rests on firmer ecclesiological foundations than is sometimes supposed.

Religious dissenters and their literary and social heritage are the principal subjects of this book. At its heart is a group of English men whose activities were local, transcontinental and circum-Atlantic. Drawing on letters, lecture notes, manuscript accounts of academies, and a range of printed texts and paratexts The Textual Culture of English Protestant Dissent 1720-1800 explores the connections between dissent, education, and publishing in the eighteenth century. By considering Isaac Watts and Philip Doddridge in relation to their mentors, students, friends, and readers it emphasizes the importance they and their associates attached to personal relationships in their private interactions and in print. It argues that this contributed to a distinctive literary style as well as particular modes of textual production for moderate, orthodox dissenters which reached beyond their own community to address and influence global discourses about education, enlightenment, and history. The book's focus on 'textual culture' foregrounds relationships between forms as well as considering texts as they existed in one form or another. In examining textual culture, this book emphasises adaptation, transformation, fluidity and communality: it approaches the human relationships that make texts (including friendships, reading communities, intellectual exchange and business arrangements) with as much care as the content of the texts themselves. The book demonstrates that models of family and social authorship among Romantic-era dissenters advanced by Michelle Levy, Daniel White and Felicity James were rooted in the domestic culture at earlier academies and in the example of members of the Watts-Doddridge circle.

The Reformed Conformity that flourished within the Early Stuart English Church was a rich, vibrant, and distinctive theological tradition that has never before been studied in its own right. While scholars have observed how Reformed Conformists clashed with Laudians and Puritans alike, no sustained academic study of their teaching on grace and their attitude to the Church has yet been undertaken, despite the centrality of these topics to Early Stuart theological controversy. This ground-breaking monograph recovers this essential strand of Early Stuart Christian identity. It examines and analyses the teachings and writings of ten prominent theologians, all of whom made significant contributions to the debates that arose within the Church of England during the reigns of James I and Charles I and all of whom combined loyalty to orthodox Reformed teaching on grace and salvation with a commitment to the established polity of the English Church. The study makes the case for the coherence of their theological vision by underlining the connections that these Reformed Conformists made between their teaching on grace and their approach to Church order and liturgy. By engaging with a robust and influential theological tradition that was neither puritan nor Laudian, Grace and Conformity significantly enriches our account of the Early Stuart Church and contributes to the ongoing scholarly reappraisal of the wider Reformed tradition. It builds on the resurgence of academic interest in British soteriological discussion, and uses that discussion, as previous studies have not, to gain valuable new insights into Early Stuart ecclesiology.

Theodore Roosevelt is well-known as a rancher, hunter, naturalist, soldier, historian, explorer, and statesman. His visage is etched on Mount Rushmore-alongside George Washington, Thomas Jefferson, and Abraham Lincoln-as a symbol of his vast and consequential legacy. While Roosevelt's life has been written about from many angles, no modern book probes deeply into his engagement with religious beliefs, practices, and controversies despite his lifelong church attendance and commentary on religious issues. Theodore Roosevelt: Preaching from the Bully Pulpit traces Roosevelt's personal religious odyssey from youthful faith and pious devotion to a sincere but more detached adult faith. Benjamin J. Wetzel presents the president as a champion of the separation of church and state, a defender of religious ecumenism, and a "preacher" who used his "bully pulpit" to preach morality using the language of the King James Bible. Contextualizing Roosevelt in the American religious world of the late nineteenth and early twentieth centuries, Wetzel shows how religious groups interpreted the famous Rough Rider and how he catered to, rebuked, and interacted with various religious constituencies. Based in large part on personal correspondence and unpublished archival materials, this book offers a new interpretation of an extremely significant historical figure.

The 1662 Act of Uniformity and the consequent 'ejections' on 24th August (St. Bartholomew's Day) of those who refused to comply with its stringent conditions comprise perhaps the single most significant episode in post-Reformation English religious history. Intended, in its own words, 'to settle the peace of the church' by banishing dissent and outlawing Puritan opinion it instead led to penal religious legislation and persecution, vituperative controversy, and repeated attempts to diversify the religious life of the nation until, with the Toleration Act of 1689, its aspiration was finally abandoned and the freedom of the individual conscience and the right to dissent were, within limits, legally recognised. Bartholomew Day was hence, unintentionally but momentously, the first step towards today's pluralist and multicultural society. This volume brings together nine original essays which on the basis of new research examine afresh the nature and occasion of the Act, its repercussions and consequences and the competing ways in which its effects were shaped in public memory. A substantial introduction sets out the historical context. The result is an interdisciplinary volume which avoids partisanship to engage with episcopalian, nonconformist, and separatist perspectives; it understands 'English' history as part of 'British' history, taking in the Scottish and Irish experience; it recognises the importance of European and transatlantic relations by including the Netherlands and New England in its scope; and it engages with literary history in its discussions of the memorialisation of these events in autobiography, memoirs, and historiography. This collection constitutes the most wide-ranging and sustained discussion of this episode for fifty years.

This is a compelling account of Protestant loss of power and self-confidence in Ireland since 1795. David Fitzpatrick charts a shared awareness of the declining power and influence of the Protestant community in Ireland and the strategies adopted in the face of this decline, presenting rich personal testimony that illustrates how individuals experienced and perceived 'descendancy'. Focusing on the attitudes and strategies adopted by the eventual losers rather than victors, he addresses contentious issues in Irish history through an analysis of the growth of the Orange Order, the Ulster Covenant of 1912, and 'ethnic cleansing' in the Irish Revolution. Avoiding both apologetics and sentimentality when probing the psychology of those undergoing 'descendancy', the book examines the social and political ramifications of religious affiliation and belief as practised in fraternities, church congregations, and isolated sub-communities.

Recovers the religious origins of the War on Drugs Many people view the War on Drugs as a contemporary phenomenon invented by the Nixon administration. But as this new book shows, the conflict actually began more than a century before, when American Protestants began the temperance movement and linked drug use with immorality. Christian Nationalism and the Birth of the War on Drugs argues that this early drug war was deeply rooted in Christian impulses. While many scholars understand Prohibition to have been a Protestant undertaking, it is considerably less common to consider the War on Drugs this way, in part because racism has understandably been the focal point of discussions of the drug war. Antidrug activists expressed—and still do express--blatant white supremacist and nativist motives. Yet this book argues that that racism was intertwined with religious impulses. Reformers pursued the “civilizing mission,” a wide-ranging project that sought to protect “child races” from harmful influences while remodeling their cultures to look like Europe and the United States. Most reformers saw Christianity as essential to civilization and missionaries felt that banning drugs would encourage religious conversion and progress. This compelling work of scholarship radically reshapes our understanding of one of the longest and most damaging conflicts in modern American history, making the case that we cannot understand the War on Drugs unless we understand its religious origins.

In January of 1956, five young evangelical missionaries were speared to death by a band of the Waorani people in the Ecuadorian Amazon. Two years later, two missionary women-the widow of one of the slain men and the sister of another-with the help of a Wao woman were able to establish peaceful relations with the same people who had killed their loved ones. The highly publicized deaths of the five men and the subsequent efforts to Christianize the Waorani quickly became the defining missionary narrative for American evangelicals during the second half of the twentieth century. God in the Rainforest traces the formation of this story and shows how Protestant missionary work among the Waorani came to be one of the missions most celebrated by Evangelicals and most severely criticized by anthropologists and others who accused missionaries of destroying the indigenous culture. Kathryn T. Long offers a study of the complexities of world Christianity at the ground level for indigenous peoples and for missionaries, anthropologists, environmentalists, and other outsiders. For the first time, Long brings together these competing actors and agendas to reveal one example of an indigenous people caught in the cross-hairs of globalization.

Autobiographical narrative is seldom viewed as a catalyst for the social and political upheavals of mid-seventeenth-century England and its colonies. Protestant Autobiography in the Seventeenth-Century Anglophone World argues that it should be. Focusing on the inward search for signs of election as a powerful stimulus for new, written forms of self-identification, this study directs critical attention toward the collective processes through which 'truthful' texts of spiritual experience were constructed, validated, and endorsed. This new analysis of the rhetoric of authentic selfhood emphasizes the ways in which personal accounts of religious awakening became another opportunity to conceptualize experience as an authorizing principle. A broad spectrum of Protestant life-writing is explored, from Augustine's Confessions, first translated into English in 1620, through John Bunyan's Grace Abounding to the Chief of Sinners (1666) and Richard Baxter's Reliquiae Baxterianae (1696). The forms in which these landmark texts were circulated and the interests that those circulations served are examined in such a way as to put canonical texts back into conversation with the outpouring of individual life writings that dates from the middle of the 17th century on. As the first new historicized account of the seventeenth-century Protestant conversion narrative in a generation, Protestant Autobiography in the Seventeenth-Century Anglophone World contributes to the reintegration of the scholarly fields of literature, religion, and politics. It revitalizes the study of proto-literary forms which, while devotional in nature, were deeply political in their consequences, contributing as they did to the emerging discourse of personal liberties.

The nineteenth-century Mormon prophet Joseph Smith published a new scripture dominated by the figure of Jesus Christ, dictated revelations presented as the words of the Christian savior, spoke of encountering Jesus in visions, and told his followers that their messiah and king would soon return to the earth. From the author of the definitive life of Brigham Young comes a biography of the Mormon Jesus that revises and enriches our understanding of The Church of Jesus Christ of Latter-day Saints. Over the past two hundred years, Jesus has connected the Latter-day Saints to broader currents of Christianity, even while particular Mormon beliefs and practices have been points of differentiation and conflict. The Latter-day Saints came to understand Jesus Christ as the literal son of his father, the exalted brother of God's other spirit children, who should aspire to become like him. They gave new meaning to many titles for Jesus Christ: Father, Son of God, Lord, Savior, Firstborn, Elder Brother, Bridegroom, and Jehovah. While some early beliefs became canonized and others were discarded, Jesus Christ remains central to Latter-day Saint scripture, doctrine, and religious experience. Contemporary Mormon leaders miss no opportunity to proclaim their church's devotion to the Christian savior, in part because evangelical Protestants denounce Mormonism as a non-Christian cult. This tension between Mormonism's distinctive claims and the church's desire to be accepted as Christian, John G. Turner argues, continues to shape Mormon identity and attract new members to the church.

Martin Luther's thought continues to challenge people throughout the world in the twenty-first century. His paradigmatic shift in defining God and what it means to be human left behind a foundation for viewing human creatures that was anchored in Aristotle's anthropology. Luther defined the Revealed God in terms of his mercy and love for human beings, based not on their merit and performance but rather on his unconditioned grace. He placed 'fearing, loving, and trusting God above all else' at the heart of his definition of being human.
This volume places the development and exposition of these key presuppositions in Luther's thinking within the historical context of late medieval theology and piety as well as the unfolding dynamics of political and social change at the dawn of the modern era. Special attention is given the development of a 'Wittenberg way' of practicing theology under Luther's leadership. It left behind a dependence on allegorical methods of biblical interpretation for a 'literal-prophetic' approach to Scripture. More importantly, it placed the distinction between the 'gospel' as God's unmerited gift of identity as his children and the 'law', the expression of God's expectations for the performance of his children in good works, at the heart of all interpretation of the Bible. This presuppositional framework for practicing theology reflects Luther's personal experience and his deep commitment to pastoral care of common Christians as well as his reading of the biblical text. It is supported by his distinction of two kinds of human righteousness (passive in God's sight, active in relationship to others), his distinction of two realms or dimensions of human life, and his theology of the cross. The volume unfolds Luther's maturing thought on the basis of this method.

`A major contribution to our understanding of the English Revolution.' Ann Hughes, Professor of Early Modern History, Keele University. John Goodwin [1594-1665] was one of the most prolific and controversial writers of the English Revolution; his career illustrates some of the most important intellectual developments of the seventeenth century. Educated at Queens'College, Cambridge, he became vicar of a flagship Puritan parish in the City of London. During the 1640s, he wrote in defence of the civil war, the army revolt, Pride's Purge, and the regicide, only to turn against Cromwell in 1657. Finally, repudiating religious uniformity, he became one of England's leading tolerationists. This richly contextualised study, the first modern intellectual biography of Goodwin, explores the whole range of writings producedby him and his critics. Amongst much else, it shows that far from being a maverick individualist, Goodwin enjoyed a wide readership, pastored one of London's largest Independent congregations and was well connected to various networks. Hated and admired by Anglicans, Presbyterians and Levellers, he provides us with a new perspective on contemporaries like Richard Baxter and John Milton. It will be of special interest to students of Puritanism, the EnglishRevolution, and early modern intellectual history. JOHN COFFEY is Professor of Early Modern History at the University of Leicester.

Marketing Strengths: The Pure Gold Classics line is a growing collection of over 30 best-selling classic authors. Comes complete with timeline, study guide, and audio excerpts CD. Andrew Murray is the most popular classic author of all time. Combines three of Murray's most popular works into one complete lesson.

The Preacher King investigates Martin Luther King Jr.'s religious development from a precocious "preacher's kid" in segregated Atlanta to the most influential America preacher and orator of the twentieth century. To give the most accurate and intimate portrait possible, Richard Lischer draws almost exclusively on King's unpublished sermons and speeches, as well as tape recordings, personal interviews, and even police surveillance reports. By returning to the raw sources, Lischer recaptures King's truest preaching voice and, consequently, something of the real King himself. He shows how as the son, grandson, and great-grandson of preachers, King early on absorbed the poetic cadences, traditions, and power of the pulpit, more profoundly influenced by his fellow African-American preachers than by Gandhi and the classical philosophers. Lischer also reveals a later phase of King's development that few of his biographers or critics have addressed: the prophetic rage with which he condemned American religious and political hypocrisy. During the last three years of his life, Lischer shows, King accused his country of genocide, warned of long hot summers in the ghettos, and called for a radical redistribution of wealth. 25 years after its initial publication, The Preacher King remains a critical study that captures the crucial aspect of Martin Luther King Jr.'s identity. Human, complex, and passionate, King was the consummate American preacher who never quit trying to reshape the moral and political character of the nation.

This book examines the stories of radical Protestant women who prophesied between the British Civil Wars and the Great Awakening. It explores how women prophets shaped religious and civic communities in the British Atlantic world by invoking claims of chosenness. Elizabeth Bouldin interweaves detailed individual studies with analysis that summarizes trends and patterns among women prophets from a variety of backgrounds throughout the British Isles, colonial North America, and continental Europe. Highlighting the ecumenical goals of many early modern dissenters, Women Prophets and Radical Protestantism in the British Atlantic World, 1640-1730 places female prophecy in the context of major political, cultural, and religious transformations of the period. These include transatlantic migration, debates over toleration, the formation of Atlantic religious networks, and the rise of the public sphere. This wide-ranging volume will appeal to all those interested in European and British Atlantic history and the history of women and religion.

Marking the centennial anniversary of the first publication of Max Weber's "Protestant Ethic" essays, a group of internationally recognized Weber scholars review the significance of Weber's essays by addressing their original context, historical reception, and ongoing relevance. Lawrence Scaff, Hartmut Lehmann, Philip Gorski, Stephen Kalberg, Martin Riesebrodt, Donald Nielsen, Peter Kivisto, and the editors offer original perspectives that engage Weber's indelible work so as to inform current issues central to sociology, history, religious studies, political science, economics, and cultural studies. Available in several English translations, the Protestant Ethic is listed by the International Sociological Association among the top five "Books of the Century." The Protestant Ethic continues to be a standard assigned reading in undergraduate and graduate courses, spanning a variety of academic disciplines.

Lutheran theology and religious practice re-shaped traditions from the ritual heritage of the Medieval Latin Church. Throughout the cultural history of European Lutheran areas, what came to be seen as 'the arts' may be discussed in the light of (changing) Lutheran traditions: the cultural heritage of Martin Luther. This volume presents a collection of nine essays on Lutheran traditions and the arts within the 500 years since the Reformation, as a special issue of the journal 'Transfiguration' in connection with the Tenth International Congress for Luther Research hosted at the Department of Church History, University of Copenhagen.

This evangelical assessment of Catholic-Protestant dialogue on the doctrine of justification discusses traditional Protestant and Catholic doctrine, with special reference to Calvin and the Council of Trent. It examines 15 related issues and assesses the extent to which an agreement has been made.

This is an extensive study of the sixteenth- and seventeenth-century belief that God actively intervened in human affairs to punish, reward, warn, try, and chastise. Through an exploration of a wide range of dramatic events and puzzling phenomena in which contemporaries detected the divine finger at work, it sheds fresh light on the reception, character, and broader cultural repercussions of the Protestant Reformation in England.

This is the first study of the full range of Protestant publications from the Reformation to the start of the Evangelical Revival. Based on a sample of over seven hundred best-selling titles of the period, it demonstrates a rapid diversification of the religious works printed and of the readerships at which they were targeted by canny publishers, and also highlights the growing variety of "Protestantisms" then on offer.

A history of mainline Protestant responses to immigrants and refugees during the twentieth century Open Hearts, Closed Doors uncovers the largely overlooked role that liberal Protestants played in fostering cultural diversity in America and pushing for new immigration laws during the forty years following the passage of the restrictive Immigration Act of 1924. These efforts resulted in the complete reshaping of the US cultural and religious landscape. During this period, mainline Protestants contributed to the national debate over immigration policy and joined the charge for immigration reform, advocating for a more diverse pool of newcomers. They were successful in their efforts, and in 1965 the quota system based on race and national origin was abolished. But their activism had unintended consequences, because the liberal immigration policies they supported helped to end over three centuries of white Protestant dominance in American society. Yet, Pruitt argues, in losing their cultural supremacy, mainline Protestants were able to reassess their mission. They rolled back more strident forms of xenophobia, substantively altering the face of mainline Protestantism and laying foundations for their responses to today's immigration debates. More than just a historical portrait, this volume is a timely reminder of the power of religious influence in political matters.

From Abraham to Paul provides a readable presentation of factual information and responsible conclusions about this basic feature of biblical research.

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism. But while the Scofield took hold in the United States, the belief system from which it emerged, Dispensationalism, was not primarily a homegrown American phenomenon. In The Americanization of the Apocalypse: Creating America's Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.

Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history. While claiming to rely on the Bible alone, antebellum Protestants frequently turned to the Christian past on questions of import: how should the government relate to religion? Could Catholic immigrants become true Americans? What opportunities and rights should be available to women? To African Americans? Protestants across denominations answered these questions not only with the Bible but also with history. By recovering the ways in which American evangelicals remembered and used Christian history, The Old Faith in a New Nation shows how religious memory shaped the nation and interrogates the meaning of "biblicism."

The book examines the nexus between political and religious thought within the Prussian old conservative milieu. It presents early-nineteenth-century Prussian conservatism as a phenomenon connected to a specific generation of young Prussians. The book introduces the ecclesial-political 'party of the Evangelische Kirchenzeitung' (EKZ), a religious party within the Prussian state church, as the origins of Prussia's conservative party post-1848. It traces the roots of the EKZ party back to the experiences of the Napoleonic Wars (1806-15) and the social movements dominant at that time. Additionally, the book analyses this generation's increasing politicization and presents the German revolution of 1848 and the foundation of Prussia's first conservative party as the result of a decade-long struggle for a religiously-motivated ideal of church, state, and society. The overall shift from church politics to state politics is key to understanding conservative policy post-1848. Consequently, this book shows how conservatives aimed to maintain Prussia's character as a Christian and monarchical state, while at the same time adapting to contemporary political and social circumstances. Therefore, the book is a must-read for researchers, scholars, and students of Political Science and History interested in a better understanding of the origins and the evolution of Prussian conservatism, as well as the history of political thought.