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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > General
This book does not only deal with the history, but also with the effects of the Reformation over the mentality, education and scientifical research among Hungarians during the last five centuries. The spirit of the Reformation has not only been a church-forming factor, but also a force of nation-building and salvation. This volume includes 17 studies of Hungarian Reformed theologians presented at a conference in November 2016. The main goal was to give an overview of the most recent research results in history and theology regarding Reformation and its effects over society and mentality among Hungarians. The contributors come from various Hungarian theological universities from the Carpathian basin, thus the book is an overview of their research topics and results. The City Cluj-Napoca was, became and remained an important center of the Reformation, as significant events took place in its surroundings as well. The Faculty of Reformed Theology of the Babes-Bolyai University and the Protestant Theological Institute has always functioned in an environment, where the challenges of multi-confessionalism and multiethnicity are also present beside interdisciplinarity.
New England Puritan sermon culture was primarily an oral phenomenon, and yet its literary production has been understood mainly through a print legacy. In Jeremiah's Scribes, Meredith Marie Neuman turns to the notes taken by Puritan auditors in the meetinghouse in order to fill out our sense of the lived experience of the sermon. By reconstructing the aural culture of sermons, Neuman shifts our attention from the pulpit to the pew to demonstrate the many ways in which sermon auditors helped to shape this dominant genre of Puritan New England. Tracing the material transmission of sermon texts by readers and writers, hearers and notetakers, Jeremiah's Scribes challenges the notion of stable authorship by individual ministers. Instead, Neuman illuminates a mode of textual production that pervaded communities and occurred in the overlapping media of print, manuscript, and speech. Even printed sermons, she demonstrates, bore the traces of their roots in the oral culture of the meetinghouse. Bringing material considerations to bear on anxieties over the perceived relationship between divine and human language, Jeremiah's Scribes broadens our understanding of all Puritan literature. Neuman examines the controlling logic of the sermon in relation to nonsermonic writing-such as conversion narrative-ultimately suggesting the fundamental permeability among disparate genres of Puritan writing.
In this pioneer study, Ion investigates the experience of the Canadians who were part of the Protestant missionary movement in the Japanese Empire. He sheds new light on the dramatic challenges faced by foreign missionaries and Japanese Christians alike in what was the watershed period in the religious history of twentieth-century East Asia. "The Cross in the Dark Valley" delivers significant lessons for Christian and missionary movements in Asia, Africa, the Americas and Europe which even now have to contend with oppression from authoritarian regimes and with hostility. This new book by A. Hamish Ion, written with objectivity and scholarly competence, will be of interest to all scholars of Japanese-Canadian relations and missionary studies as well as to general historians.
In The Reformation of Feeling, Susan Karant-Nunn looks beyond and beneath the formal doctrinal and moral demands of the Reformation in Germany to examine the emotional tenor of the programs that the emerging creeds-revised Catholicism, Lutheranism, and Calvinism/Reformed theology-developed for their members. As revealed by the surviving sermons from this period, preaching clergy of each faith both explicitly and implicitly provided their listeners with distinct models of a mood to be cultivated. To encourage their parishioners to make an emotional investment in their faith, all three drew upon rhetorical elements that were already present in late medieval Catholicism and elevated them into confessional touchstones. Looking at archival materials containing direct references to feeling, Karant-Nunn focuses on treatments of death and sermons on the Passion. She amplifies these sources with considerations of the decorative, liturgical, musical, and disciplinary changes that ecclesiastical leaders introduced during the period from the late fifteenth to the end of the seventeenth century. Within individual sermons, Karant-Nunn also examines topical elements-including Jews at the crucifixion, the Virgin Mary's voluminous weeping below the Cross, and struggles against competing denominations-that were intended to arouse particular kinds of sentiment. Finally, she discusses surviving testimony from the laity in order to assess at least some Christians' reception of these lessons on proper devotional feeling. This book is exceptional in its presentation of a cultural rather than theological or behavioral study of the broader movement to remake Christianity. As Karant-Nunn conclusively demonstrates, in the eyes of the Reformation's formative personalities strict adherence to doctrine and upright demeanor did not constitute an adequate piety. The truly devout had to engage their hearts in their faith.
While there are a growing number of researchers who are exploring the political and social aspects of the global Renewal movement, few have provided sustained socio-economic analyses of this phenomenon. The editors and contributors to this volume offer perspectivesin light of the growth of the Renewal movement in the two-thirds world.
Based on interview material with a wide range of Protestant clergy in Northern Ireland, this book examines how Protestant identity impacts on the possibility of peace and stability and argues for greater involvement by the Protestant churches in the transition from conflict to a 'post-conflict' Northern Ireland.
The Revival of Evangelicalism presents a critical analysis of the evangelical movement in the national Church. It emphasises the manner in which the movement both continued along certain pre-Disruption lines and evolved to represent a broader spectrum of Reformed Presbyterian doctrine and piety during the long reign of Queen Victoria. The author interweaves biographical case studies of influential figures who played key roles in the process of revival and recovery, including William Muir, Norman MacLeod and A. H. Charteris. Based on a diverse range of primary sources, the book places the chronological development of 'established evangelicalism' within the broader context of British imperialism, German biblical criticism, European Romanticism and Victorian print culture.
From its inception in the early 1900s, The United Church of Canada set out to become the national church of Canada. This book recounts and analyzes the history of the church of Canada's largest Protestant denomination and its engagement with issues of social and private morality, evangelistic campaigns, and its response to the restructuring of religion in the 1960s. A chronological history is followed by chapters on the United Church's worship, theology, understanding of ministry, relationships with the Canadian Jewish community, Israel, and Palestinians, changing mission goals in relation to First Nations peoples, and changing social imaginary. The result is an original, accessible, and engaging account of The United Church of Canada's pilgrimage that will be useful for students, historians, and general readers. From this account there emerges a complex portrait of the United Church as a distinctly Canadian Protestant church shaped by both its Christian faith and its engagement with the changing society of which it is a part.
Produced during the lifetime of Shakespeare and Donne, the King
James Version of the Bible has long been viewed as the most
elegantly written and poetic of the many English translations. Now
reaching its four hundredth anniversary, it remains one of the most
frequently used Bibles in the English-speaking world, especially in
America.
In Understanding Your Mormon Neighbor, Ross Anderson seeks to help Christians relate to Latter-day Saints by giving insights into Mormon life and culture. Anderson's work is supported both by his lifetime of experiences growing up Mormon and by current research that utilizes many Latter-day Saints' own sources. This book explains the core stories that form the Mormon worldview, shares the experiences that shape the community identity of Mormonism, and shows how Mormons understand truth. Anderson shares how most Mormons see themselves and others around them, illuminating why people join the LDS Church and why many eventually leave. Latter-day Saints will find the descriptions of their values, practices, and experiences both credible and familiar. Understanding Your Mormon Neighbor suggests how Christians can befriend Latter-day Saints with confidence and sensitivity and share the grace of God wisely within their relationships. Anderson includes discussion questions for individuals and small groups, black and white photographs and charts, and an appendix that includes 'Are Mormons Christians?' and 'Should I Vote for a Mormon?'
The papers collected in this volume view important moments of decision for the German Evangelical Church in the 19th and 20th centuries and illuminate their consequences for the formation of a popular church independent of the state. A main focus is on the period of the National Socialist dictatorship from 1933 to 1945 and the struggle between Church and State. A regional focus is placed on Hesse.
By re-examining the central themes of Reformation theology, Chung clearly and carefully describes the fundamental shape of Reformation thinking and introduces the reader to what was and is at stake in the Reformation's insistence on the centrality of the Gospel.
Since its first appearance in 1991, The European Reformation has offered a clear, integrated, and coherent analysis and explanation of how Christianity in Western and Central Europe from Iceland to Hungary, from the Baltic to the Pyrenees splintered into separate Protestant and Catholic identities and movements. Catholic Christianity at the end of the Middle Ages was not at all a uniformly 'decadent' or corrupt institution: it showed clear signs of cultural vigour and inventiveness. However, it was vulnerable to a particular kind of criticism, if ever its claims to mediate the grace of God to believers were challenged. Martin Luther proposed a radically new insight into how God forgives human sin. In this new theological vision, rituals did not 'purify' people; priests did not need to be set apart from the ordinary community; the church needed no longer to be an international body. For a critical 'Reformation moment', this idea caught fire in the spiritual, political, and community life of much of Europe. Lay people seized hold of the instruments of spiritual authority, and transformed religion into something simpler, more local, more rooted in their own community. So were born the many cultures, liturgies, musical traditions and prayer lives of the countries of Protestant Europe. This new edition embraces and responds to developments in scholarship over the past twenty years. Substantially re-written and updated, with both a thorough revision of the text and fully updated references and bibliography, it nevertheless preserves the distinctive features of the original, including its clearly thought-out integration of theological ideas and political cultures, helping to bridge the gap between theological and social history, and the use of helpful charts and tables that made the original so easy to use.
The influx of Protestant missionaries from Britain to Japan, Korea and Taiwan was an integral part of the British presence in East Asia from 1865 to 1945. Ion draws on both British and Japanese sources to examine the life, work and attitudes of the British missionaries, women and men, who ventured far from their homeland to preach the gospel. He explores the role played by British Protestants as both Christian missionaries and informal ambassadors of their own country and civilization. Through their educational, social and medical work the missionaries helped introduce Western ideas and social pursuits which in turn affected different facets of society and culture in Japan, Korea and Taiwan. The study illustrates how the British missionaries' intent to introduce Christianity was affected by the response of the East Asians to Western ideas. In describing the high drama of the British missionary movement's pioneering days in the late nineteenth century to its persecution during the late 1930s, Ion casts light on a particular, yet important, aspect of the changing tides of Anglo-Japanese relations. This book will ably complement his previous study of Canadian missionaries in East Asia during the same period. Chosen as one of the 15 outstanding books of 1993 for mission studies by the "International Bulletin of Missionary Research."
Drawing on both Canadian and Japanese sources, this book investigates the life, work, and attitudes of Canadian Protestant missionaries in Japan, Korea, and Taiwan (the three main constituent parts of the pre-1945 Japanese empire) from the arrival of the first Canadian missionary in East Asia in 1872 until 1931. Canadian missionaries made a significant contribution to the development of the Protestant movement in the Japanese Empire. Yet their influence also extended far beyond the Christian sphere. Through their educational, social, and medical work; their role in introducing new Western ideas and social pursuits; and their outspoken criticism of the brutalities of Japanese rule in colonial Korea and Taiwan, the activities of Canadian missionaries had an impact on many different facets of society and culture in the Japanese Empire. Missionaries residing in the Japanese Empire served as a link between citizens of Japan and Canada and acted as trusted interpreters of things Japanese to their home constituents.
Auch Erlebnis- und Kampfbilder beeinflussen Beschreibung und Deutung der 'Kirchlichen Zeitgeschichte'. Von einer theologienahen, selbstrechtfertigenden Erforschung des 'Kirchenkampfes' hin zu einer historisch-kritischen Rekonstruktion des protestantischen Milieus: Dieses heute vor allem von Allgemeingeschichtlern vertretene Forschungsziel eroeffnet neue Wege zur Wahrnehmung und Interpretation einer vor allem fur den Protestantismus schwierigen Zeit. Es enthalt aber auch die Erkennen und Verstehen beeintrachtigenden Vorannahmen und Defizite, die hier - auch unter Einbeziehung der christlichen Studentenverbindung 'Wingolf' - durch eine Untersuchung des sich bis in die Gegenwart auswirkenden Verhaltnisses von Politik und Religionskultur in Hessen und Nassau bearbeitet werden.
Based on unprecedented access to the Order's internal documents,
this book provides the first systematic social history of the
Orange Order - the Protestant association dedicated to maintaining
the British connection in Northern Ireland.
The career of the Revd Ian Paisley raises vital questions about the
links between religion and politics in the modern world. Paisley is
unique in having founded his own church and party and led both to
success, so that he effectively has a veto over political
developments in Northern Ireland. Steve Bruce draws on over 20
years of close acquaintance with Paisley's people to describe and
explain Paisleyism. In this clearly written account, Bruce charts
Paisley's movement from the maverick fringes to the centre of
Ulster politics and discusses in detail the changes in his party
that accompanied its rise. At the heart of this account are vital
questions for modern societies. How can religion and politics mix?
Do different religions produce different sorts of politics? What is
clear is that Paisley's people are not jihadis intent on imposing
their religion on the unGodly. For all that religion plays a vital
part in Paisley's personal political drive and explains some of his
success, he plays by the rules of liberal democracy.
A defining work in the "Inner Emigration" literary movement, Friedrich Reck-Malleczewen's History of the Munster Anabaptists was written in 1937 as a criticism of the Nazi regime. This English translation includes documents, scholarly essays, and a detailed introduction.
Does the Presbyterian church help or hinder individuals in their lives? Baillie uses over a hundred interviews with Ministers and individuals to examine the role of women, the influence of life history and geographical location, education, inter-church relations, the Orange Order, Freemasonry, the ministry and the future. |
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