Jesus Christ was both the unique Son of God-the Messiah foretold in Scripture-and a man of his time and culture. Charts of the Gospels and the Life of Christ helps you to know him better by clearly organizing the facts that surrounded his life. Whether you're a student, pastor, teacher, or simply someone who wants to take your study of the Bible deeper, this book helps you to see Jesus from a variety of perspectives. Divided into four sections, notable topics include: A Harmonistic Overview of the Four Gospels Sections Found in All Four Gospels Old Testament Citations in the Gospels Roman Rulers of the Land Where Christ Lived Periods of the Life of Christ Christ's Parables in the Presence/Absence of His Enemies The Kingdom in the Teachings of Jesus and the Gospels ZondervanCharts are ready references for those who need the essential information at their fingertips. Accessible and highly useful, the books in this library offer clear organization and thorough summaries of issues, subjects, and topics that are key for Christian students and learners. The visuals and captions will cater to any teaching methodology, style, or program.

A choice lies before you: Either waste your life or live with risk. Either sit on the sidelines or get in the game. After all, life was no cakewalk for Jesus, and he didn't promise it would be any easier for his followers. We shouldn't be surprised by resistance and persecution. Yet most of us play it safe.
We pursue comfort. We spend ourselves to get more stuff. And we prefer to be entertained. We are all tempted by the idea of security, the possibility of a cozy Christianity with no hell at the end. But what kind of life is that really? It's a far cry from adventurous and abundant, from truly rich and really full, and it's certainly not the heights and the depths Jesus calls us to.
Discover in these pages a foundation for fearlessness. Hear God's promise to go with you into the unknown. And let Risk Is Right help you see the joys of a faith-filled and seriously rewarding life of Jesus-dependent abandon
Risk Is Right is a significantly expanded version of a chapter previously published in the book Don't Waste Your Life (chapter 5).

Few figures in history have defined their time as dramatically as Martin Luther. And few books have captured the spirit of such a figure as truly as this robust and eloquent life of Luther. A highly regarded historian and biographer and a gifted novelist and playwright, Richard Marius gives us a dazzling portrait of the German reformer--his inner compulsions, his struggle with himself and his God, the gestation of his theology, his relations with contemporaries, and his responses to opponents. Focusing in particular on the productive years 1516-1525, Marius' detailed account of Luther's writings yields a rich picture of the development of Luther's thought on the great questions that came to define the Reformation.

Marius follows Luther from his birth in Saxony in 1483, during the reign of Frederick III, through his schooling in Erfurt, his flight to an Augustinian monastery and ordination to the outbreak of his revolt against Rome in 1517, the Wittenberg years, his progress to Worms, his exile in the Wartburg, and his triumphant return to Wittenberg. Throughout, Marius pauses to acquaint us with pertinent issues: the question of authority in the church, the theology of penance, the timing of Luther's "Reformation breakthrough," the German peasantry in 1525, Muntzer's revolutionaries, the whys and hows of Luther's attack on Erasmus.

In this personal, occasionally irreverent, always humane reconstruction, Luther emerges as a skeptic who hated skepticism and whose titanic wrestling with the dilemma of the desire for faith and the omnipresence of doubt and fear became an augury for the development of the modern religious consciousness of the West. In all of this, he also represents tragedy, with the goodness of his works overmatched by their calamitous effects on religion and society. "

`Fundamentalism' is a label used often pejoratively of religious conservatism. Evangelicals are growing in number and power around the world and are frequently regarded as fundamentalist. This volume examines fundamentalism as a mentality which has greatly affected evangelicalism, but which some evangelicals now wish to leave behind.

Educated people have become bereft of sophisticated ways to develop their religious inclinations. A major reason for this is that theology has become vague and dull. In The Character of God, author Thomas E. Jenkins maintains that Protestant theology became boring by the late nineteenth century because the depictions of God as a character in theology became boring. He shows how in the early nineteenth century, American Protestant theologians downplayed biblical depictions of God's emotional complexity and refashioned his character according to their own notions, stressing emotional singularity. These notions came from many sources, but the major influences were the neoclassical and sentimental literary styles of characterization dominant at the time. The serene benevolence of neoclassicism and the tender sympathy of sentimentalism may have made God appealing in the mid-1800s, but by the end of the century, these styles had lost much of their cultural power and increasingly came to seem flat and vague. Despite this, both liberal and conservative theologians clung to these characterizations of God throughout the twentieth century.
Jenkins argues that a way out of this impasse can be found in romanticism, the literary style of characterization that supplanted neoclassicism and sentimentalism and dominated American literary culture throughout the twentieth century. Romanticism emphasized emotional complexity and resonated with biblical depictions of God. A few maverick religious writers-- such as Harriet Beecher Stowe, W. G. T. Shedd, and Horace Bushnell--did devise emotionally complex characterizations of God and in some cases drew directly from romanticism. But their strange andsometimes shocking depictions of God were largely forgotten in the twentieth century. s use "theological" as a pejorative term, implying that an argument is needlessly Jenkins urges a reassessment of their work and a greaterin understanding of the relationship between theology and literature. Recovering the lost literary power of American Protestantism, he claims, will make the character of God more compelling and help modern readers appreciate the peculiar power of the biblical characterization of God.

This study of the life and thought of John Williamson Nevin (1803-1886) offers a revised interpretation of an important nineteenth-century religious thinker. Along with the historian, Phillip Schaff, Nevin was a leading exponent of what became known as the Mercersburg Movement, named for the college and theological seminary of the German Reformed Church located in Mercersburg, Pennsylvania. The story is a neglected aspect of American studies. Richard Wentz provides a kind of post-modern perspective on Nevin, presenting him as a distinctively American thinker, rather than as a reactionary romantic. Although influenced by German philosophy, historical studies, and theology, Nevin's thought was a profound response to the American public context of his day. He was, in many respects, a public theologian, judging the prevailing development of American Christianity as a new religion that was fashioning its own disintegration and that of American culture at large. Nevin's reinterpretation of catholicity in the American context opened the way for a radical understanding of religion and of American public life.

What's working and not working in your congregation? You'll explore the factors that inspired and motivated changes to reverse decline as other congregations wrestled with the same issues you're facing: ministry to current members, ministry to the unchurched, worship, changing neighborhoods, and more.

Christians generally recognize the need to live a holy, or sanctified, life. But they differ on what sanctification is and how it is achieved. How does one achieve sanctification in this life? How much success in sanctification is possible? Is a crisis experience following one's conversion normal--or necessary? If so, what kind of experience, and how is it verified? Five Views on Sanctification--part of the Counterpoints series--brings together in one easy-to-understand volume five major Protestant views on sanctification: Wesleyan View - represented by Melvin E. Dieter Reformed View - represented by Anthony A. Hoekema Pentecostal View - represented by Stanley M. Horton Keswick View - represented by J. Robertson McQuilkin Augustinian-Dispensationalism View - represented by John F. Walvoord Writing from a solid evangelical stance, each author describes and defends his own understanding of the doctrine sanctification and then responds to the views of the other authors. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Are church denominations necessary; do they even have a future? Such questions are explored in Southern Baptists, Evangelicals, and the Future of Denominationalism, based on a conference of the same name held at Union University where Evangelical and Southern Baptist scholars addressed challenging issues of theology, polity, and practice. Contributors include: Ed Stetzer ("Denominationalism: Is There a Future?") James Patterson ("Reflections on 400 Years of the Baptist Movement") Harry L. Poe ("The Gospel and Its Meaning") Timothy George ("Baptists and Their Relations with Other Christians") Duane Liftin ("The Future of American Evangelicalism") Ray Van Neste ("Pastoral Ministry in Southern Baptist and Evangelical Life") Mark DeVine ("Emergent or Emerging") Daniel Akin ("The Future of the Southern Baptist Convention") Michael Lindsay ("The Changing Religious Landscape in North America") Jerry Tidwell ("Missions and Evangelism") David S. Dockery ("So Many Denominations") Nathan Finn ("Passing on the Faith to the Next Generation")

R. Albert Mohler Jr. (title essay)

How did John Calvin understand and depict God's relationship with humanity? Influential readings of Calvin have seen a dialectical divine-human opposition as fundamental to his thought. As a result, the importance of the doctrine of the Trinity in his understanding of the divine-human relationship has been largely overlooked. In this fresh consideration of Calvin's Christian vision, however, Philip Butin demonstrates Calvin's consistent and pervasive appeal to the Trinity as the basis, pattern, and dynamic of God's relationship with humanity. Butin examines the historical background, controversial context, and distinctive features of Calvin's Trinity doctrine. He then explores the trinitarian character of Calvin's doctrines concerning revelation, redemption, and human response to God. Finally, his consideration of Calvin's doctrines of the church, baptism, and the eucharist suggests the contextuality, comprehensiveness, and coherence of Calvin's trinitarian vision.

A well researched account of gospel blues that encompasses the broader cultural and religious histories of the African-American experience between the late 1890s and the 1930s. Harris skilfully contextualizes sacred and secular music styles within African-American religious history and significant social developments of the period.

This thought-provoking study examines an apparent paradox in the history of American Protestant evangelical religion. Fervent believers who devoted themselves completely to the challenges of making a Christian life, who longed to know God's rapturous love, all too often languished in despair, feeling forsaken by God. Indeed, some individuals became obsessed by guilt, terror of damnation, and the idea that they had committed an unpardonable sin. Ironically, those most devoted to fostering the soul's maturation seemingly neglected the well-being of the psyche. Drawing upon many sources, including unpublished diaries, spiritual narratives, and case studies of patients treated in nineteenth-century asylums, Julius Rubin thoroughly explores religious melancholy - as a distinctive stance toward life, a grieving over the loss of God's love, and an obsession and psycho pathology associated with the spiritual itinerary of conversion. The varieties of this spiritual sickness include sinners who would fast unto death ("evangelical anorexia nervosa"), religious suicides, and those obsessed with unpardonable sin. From colonial Puritans like Michael Wigglesworth to contemporary evangelicals like Billy Graham, Rubin shows that religious melancholy has shaped the experience of self and identity for those who sought rebirth as children of God. Religious Melancholy and Protestant Experience in America offers a fresh and revealing look at a widely recognized phenomenon. It will be of interest to scholars and students of religious studies, American history, psychology, and sociology of religion.

An accessible and comprehensive introduction to the life and thought of the Swiss reformer and theologian, The book provides a clear discussion of the main themes in Zwingli's thought, setting his ideas in a historical context, and comparing them with those of other contemporary reformers such as Erasmus and Luther.

Using a fresh reading of Barth's Church Dogmatics, Hunsinger advances a new interpretation of the Protestant theologian's work, and places it in relation to contemporary discussions of truth, justified belief, double agency, and religious pluralism.

This text defends a special focus on Jesus in theistic faith, whilst denying his divinity. Having limited the genuine choice in Christology to orthodoxy or unitarianism, it argues first for the prior improbability of an incarnation, examining and dismissing possible justifications.

The volume contains ten historical theological studies tracing the significance of Luther for Protestant religious culture (mainly in the German-speaking world) since the Reformation. The approach taken is one of the history of reception: selected positions in modern Protestantism are identified as different forms of reception of Luther's theology. In the background is the view that at present a productive systematic theological approach to Luther's theology primarily requires a detailed consideration of a new Protestant religious culture.

October 2017 marks five hundred years since Martin Luther nailed his 95 theses to the church door in Wittenberg and launched the Protestant Reformation. At least, that's what the legend says. But with a figure like Martin Luther, who looms so large in the historical imagination, it's hard to separate the legend from the life, or even sometimes to separate assorted legends from each other. Over the centuries, Luther the man has given way to Luther the icon, a polished bronze figure on a pedestal. In A World Ablaze, Craig Harline introduces us to the flesh-and-blood Martin Luther. Harline tells the riveting story of the first crucial years of the accidental crusade that would make Luther a legendary figure. He didn't start out that way; Luther was a sometimes-cranky friar and professor who worried endlessly about the fate of his eternal soul. He sought answers in the Bible and the Church fathers, and what he found distressed him even more - the way many in the Church had come to understand salvation was profoundly wrong, thought Luther, putting millions of souls, not least his own, at risk of damnation. His ideas would pit him against numerous scholars, priests, bishops, princes, and the Pope, even as others adopted or adapted his cause, ultimately dividing the Church against itself. A World Ablaze is a tale not just of religious debate but of political intrigue, of shifting alliances and daring escapes, with Luther often narrowly avoiding capture, which might have led to execution. The conflict would eventually encompass the whole of Christendom and served as the crucible in which a new world was forged. The Luther we find in these pages is not a statue to be admired but a complex figure - brilliant and volatile, fretful and self-righteous, curious and stubborn. Harline brings out the immediacy, uncertainty, and drama of his story, giving readers a sense of what it felt like in the moment, when the ending was still very much in doubt. The result is a masterful recreation of a momentous turning point in the history of the world.

The black church has always played a vital role in urban black communities. In this comprehensive and insightful history, Clarence Taylor examines the impact of this critical institution on city life and its efforts to provide support and leadership for urban African-American communities. Using Brooklyn as a national example, Taylor begins with the history of mainline (Baptist, Episcopal, Presbyterian, and Methodist) churches of the nineteenth century, which modified the practices of "white" churches to meet the needs of their growing congregations. These churches brought culture to their members as a mode of resistance by establishing church auxiliaries and clubs such as art and literary societies, traditionally reserved for white churches. In addition, they endorsed the education of the clergy, thereby demonstrating to American society at large that African Americans possessed the sophistication and the means to pursue and to promote culture. More exuberant and less formal than the "elite" churches, Holiness-Pentecostal churches formed the next group to influence community life in Brooklyn. By providing a stable space in which people could network, organize church and community groups, and simply socialize, they offered a myriad of activities and programs for entertainment as well as moral uplift. In short, despite the existence of firm denominational lines, the church as an institution actively answered the educational, religious, and social needs of African Americans while remaining fully involved in the general cultural and political events that affected all Americans. On a more controversial note, the book charts the successes and failures of prominent ministers, who led Brooklyncommunities through McCarthyism, the civil rights movement, Johnson's War on Poverty, and the ghettoization of Bedford-Stuyvesant, the largest African-American community in the borough. With an eye on the future, Taylor analyzes the black clergy's response to the problems endemic to urban life throughout the country, including the exodus of the black middle class to the suburbs, the erosion of government support programs, drug abuse, and the AIDS epidemic. Taylor concludes by assessing the careers of contemporary, sometimes outspoken, black ministers of Brooklyn, such as Reverend Al Sharpton, who has gained national attention. Richly illustrated with photographs, The Black Churches of Brooklyn is an eloquent evaluation of the institution that has contributed so much to the development of viable, cohesive African-American communities. Taylor brings long overdue attention to its valiant two-hundred-year-old struggle to "alter the secular while maintaining the sacred".