This book describes the history in late 19th-century Russia and immigration to Canada of an ethnic and religious group known as Doukhobors, or Spirit Wrestlers. The book is a translation into English of the Russian original authored by Grigorii Verigin, published in 1935. The book's narrative starts with the consolidation of Doukhobor beliefs inspired by the most famous Doukhobor leader, Petr Verigin. It describes the arrival of Doukhobors in Canada, their agricultural and industrial accomplishments in Saskatchewan and British Columbia, and the clashes and misunderstandings between Doukhobors and the Canadian government. The narrative closes in 1924, with the scenes of Petr Verigin's death in a yet unresolved railway car bombing, and of his funeral. The author emphasizes the most crucial component of Doukhobor beliefs: their pacifism and unequivocal rejection of wars and military conflicts. The book highlights other aspects of Doukhobor beliefs as well, including global community, brotherhood and equality of all the people on earth, kind treatment of animals, vegetarianism, as well as abstinence from alcohol and tobacco. It also calls for social justice, tolerance, and diversity.

This third volume in a twelve-volume series provides reliable, modern scholarly texts for three important but lesser-known works, all of which were written in the mid-1660s, early in Bunyan's career, while he was imprisoned in Bedford. Christian Behaviour is a manual of the good works required of the Christians towards their families and neighbors, The Holy City a rapturous meditation on the millennial kingdom of Christ, and The Resurrection of the Dead a defense of the doctrine of bodily resurrection. Each presents themes later developed in Bunyan's famous allegories, offering insight into the development of Bunyan's thought and the background of his greatest achievements.

This volume brings together philosophers, social theorists, and theologians in order to investigate the relation between future(s) of the Revolution and future(s) of the Reformation. It offers reflections on concepts and interpretations of revolution and reformation that are relevant for the analysis of future-oriented political practices and political theologies of the present time.

A scholarly edition of The Miscellaneous Works of John Bunyan: Barren Fig-Tree; Strait Gate; Heavenly Footman by Graham Midgley. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

This book explores the impact of the sixteenth-century Reformation on the plays of William Shakespeare. Taking three fundamental Protestant concerns of the era - (double) predestination, conversion, and free will - it demonstrates how Protestant theologians, in England and elsewhere, re-imagined these longstanding Christian concepts from a specifically Protestant perspective. Shakespeare utilizes these insights to generate his distinctive view of human nature and the relationship between humans and God. Through in-depth readings of the Shakespeare comedies 'The Merry Wives of Windsor', 'Much Ado About Nothing', 'A Midsummer Night's Dream', and 'Twelfth Night', the romance 'A Winter's Tale', and the tragedies of 'Macbeth' and 'Hamlet', this book examines the results of almost a century of Protestant thought upon literary art.

This work synthesizes work previously published in leading journals in the field into a coherent narrative that has a distinctive focus on Germany while also being aware of a broader European dimension. It argues that the German Lutheran Christoph August Heumann (1681-1764) marginalized the biographical approach to past philosophy and paved the way for the German Lutheran Johann Jacob Brucker's (1696-1770) influential method for the writing of past philosophy, centred on depersonalised and abstract systems of philosophy. The work offers an authoritative and engaging account of how late ancient Platonism, Plotinus in particular, was interpreted in eighteenth-century Germany according to these new precepts. Moreover, it reveals the Lutheran religious assumptions of this new approach to past philosophy, which underpinned the works of Heumann and Brucker, but also influential reviews that rejected the English Plato translator Thomas Taylor (1758-1835) and his understanding and evaluation of late ancient Platonism.

Starting a new organization is risky business. And churches are no exception. Many new Protestant churches are established without denominational support and, therefore, have many of the same vulnerabilities other startups must overcome. Millions of Americans are leaving churches, half of all churches do not add any new members, and thousands of churches shutter their doors each year. These numbers suggest that American religion is not a growth industry. On the other hand, more than 1000 new churches are started in any given year. What moves people who might otherwise be satisfied working for churches to take on the riskier role of starting one? In Church Planters, sociologist Richard Pitt uses more than 125 in-depth interviews with church planters to understand their motivations. Pitt's work endeavors to uncover themes in their sometimes miraculous, sometimes mundane answers to the question: "why take on these risks?" He examines how they approach common entrepreneurial challenges in ways that reduce uncertainty and lead them to believe they will be successful. By combining the evocative stories of church planters with insights from research on commercial and social entrepreneurship, Pitt explains how these religion entrepreneurs come to believe their organizational goals must be accomplished, that they can be accomplished, and that they will be accomplished.

A scholarly edition of The Miscellaneous Works of John Bunyan: Good News for the Vilest of Men; The Advocateship of Jesus Christ by Richard L. Greaves. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

`A major contribution to our understanding of the English Revolution.' Ann Hughes, Professor of Early Modern History, Keele University. John Goodwin [1594-1665] was one of the most prolific and controversial writers of the English Revolution; his career illustrates some of the most important intellectual developments of the seventeenth century. Educated at Queens'College, Cambridge, he became vicar of a flagship Puritan parish in the City of London. During the 1640s, he wrote in defence of the civil war, the army revolt, Pride's Purge, and the regicide, only to turn against Cromwell in 1657. Finally, repudiating religious uniformity, he became one of England's leading tolerationists. This richly contextualised study, the first modern intellectual biography of Goodwin, explores the whole range of writingsproduced by him and his critics. Amongst much else, it shows that far from being a maverick individualist, Goodwin enjoyed a wide readership, pastored one of the London's largest Independent congregations and was well connected tovarious networks. Hated and admired by Anglicans, Presbyterians and Levellers, he provides us with a new perspective on contemporaries like Richard Baxter and John Milton. It will be of special interest to students of Puritanism,the English Revolution, and early modern intellectual history. JOHN COFFEY is Reader in Early Modern History at the University of Leicester.

Written by a leading expert on the Puritans, this brief, informative volume offers a wealth of background on this key religious movement. This book traces the shaping, triumph, and decline of the Puritan world, while also examining the role of religion in the shaping of American society and the role of the Puritan legacy in American history. Francis J. Bremer discusses the rise of Puritanism in the English Reformation, the struggle of the reformers to purge what they viewed as the corruptions of Roman Catholicism from the Elizabethan church, and the struggle with the Stuart monarchs that led to a brief Puritan triumph under Oliver Cromwell. It also examines the effort of Puritans who left England to establish a godly kingdom in America. Bremer examines puritan theology, views on family and community, their beliefs about the proper relationship between religion and public life, the limits of toleration, the balance between individual rights and one's obligation to others, and the extent to which public character should be shaped by private religious belief.
About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.

What happens to us when we die? Are heaven and hell real? If so, what are they like? Heaven and Hell contains the answers to these questions as seen by Emanuel Swedenborg (1688-1772).

This new translation of Swedenborg's most popular work paints a detailed picture of life in the spiritual realms. A Swedish Enlightenment scientist of extraordinary accomplishment, Swedenborg underwent a spiritual crisis that led to an unparalleled series of paranormal experiences. He spent his last twenty-seven years in almost daily experience of heaven and hell, recording his observations and conversations, many of which are reported in Heaven and Hell. This sustained and detailed description of the nonphysical realms has left its impression on the minds of many great thinkers, including Goethe, Blake, Coleridge, Emerson, Borges, and Milosz.

This deluxe edition contains an introduction by religious historian Bernhard Lang setting the volume in the context of its time.

The New Century Edition of the Works of Emanuel Swedenborg is a modern-language, scholarly translation of Swedenborg's theological works. The series' easy-to-read style retains the dignity, variety, clarity, and gender-inclusive language of Swedenborg's original Latin, bringing his thought to life. Introductions and annotations by eminent, international scholars place Swedenborg's writings in their historical context and illuminate obscure references within the text, enabling readers to understand and trace Swedenborg's influence as never before.

The role of liberalized, ecumenical Protestantism in American history has too often been obscured by the more flamboyant and orthodox versions of the faith that oppose evolution, embrace narrow conceptions of family values, and continue to insist that the United States should be understood as a Christian nation. In this book, one of our preeminent scholars of American intellectual history examines how liberal Protestant thinkers struggled to embrace modernity, even at the cost of yielding much of the symbolic capital of Christianity to more conservative, evangelical communities of faith.

If religion is not simply a private concern, but a potential basis for public policy and a national culture, does this mean that religious ideas can be subject to the same kind of robust public debate normally given to ideas about race, gender, and the economy? Or is there something special about religious ideas that invites a suspension of critical discussion? These essays, collected here for the first time, demonstrate that the critical discussion of religious ideas has been central to the process by which Protestantism has been liberalized throughout the history of the United States, and shed light on the complex relationship between religion and politics in contemporary American life.

"After Cloven Tongues of Fire" brings together in one volume David Hollinger's most influential writings on ecumenical Protestantism. The book features an informative general introduction as well as concise introductions to each essay.

A scholarly edition of The Miscellaneous Works of John Bunyan: The Poems by Graham Midgley. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

konfi live. Mein Begleiter ist ein Wegbegleiter fur die KonfirmandInnen zur personlichen Gestaltung mit Platz fur Fotos und personliche Eintragungen. Zudem sind hier die grundlegenden Texte fur die Konfizeit vom Vaterunser bis zum Glaubensbekenntnis zu finden. Weitere Texte und Bilder geben Impulse zu lebensweltlichen oder religiosen Themen. Dank der ubersichtlichen Anordnung kann in der Gruppe rasch darauf zugegriffen werden. Die Konfirmandenzeit hat sich verandert: weg von Unterricht hin zu Raum fur Begegnung und Erfahrung weg von der Ein-Mann (Frau)-Show hin zu Projekten, Gruppen, Aktionen im Team weg von einmal wochentlich, zwei Jahre, hin zu einer Vielzahl unterschiedlichster Formen und Formate konfi live wird den neuen Anforderungen gerecht: konfi live stellt Konzepte sowohl fur einjahrige als auch zweijahrige Kurse bereit konfi live bietet prazise Vorschlage zur Vorbereitung durch Pfarrer/in und Team konfi live ist als fertige Einheit verwendbar, kann aber auch flexibel eingesetzt und mit eigenen Materialien kombiniert werden konfi live setzt sich bewusst ab von Schule und Unterricht und bietet den Rahmen zum eigenstandigen Ausprobieren konfi live ist live in dem Sinn, dass die Konfis Glauben mit allen Sinnen ganzheitlich erleben, befragen und anprobieren konfi live stellt konkrete Umsetzungsvorschlage fur die Einbindung von Konfirmanden mit Handicaps und unterschiedlichen Leistungsniveaus zur Verfugung und erleichtert so den Umgang mit stark gemischten Gruppen konfi live verzichtet auf ein klassisches Arbeitsbuch. Stattdessen bekommen die KonfirmandInnen einen Wegbegleiter an die Hand, der ganz personlich gestaltet werden kann

The Reformation of the Decalogue tells two important but previously untold stories: of how the English Reformation transformed the meaning of the Ten Commandments, and of the ways in which the Ten Commandments helped to shape the English Reformation itself. Adopting a thematic structure, it contributes new insights to the history of the English Reformation, covering topics such as monarchy and law, sin and salvation, and Puritanism and popular religion. It includes, for the first time, a comprehensive analysis of surviving Elizabethan and Early Stuart 'commandment boards' in parish churches, and presents a series of ten case studies on the Commandments themselves, exploring their shifting meanings and significance in the hands of Protestant reformers. Willis combines history, theology, art history and musicology, alongside literary and cultural studies, to explore this surprisingly neglected but significant topic in a work that refines our understanding of British history from the 1480s to 1625.

In the late fifteenth century, Burgundy was incorporated in the kingdom of France. This, coupled with the advent of Protestantism in the early sixteenth century, opened up new avenues for participation in public life by ordinary Burgundians and led to considerably greater interaction between the elites and the ordinary people. Mack Holt examines the relationship between the ruling and popular classes from Burgundy's re-incorporation into France in 1477 until the Lanturelu riot in Dijon in 1630, focusing on the local wine industry. Indeed, the vineyard workers were crucial in turning back the tide of Protestantism in the province until 1630 when, following royal attempts to reduce the level of popular participation in public affairs, Louis XIII tried to remove them from the city altogether. More than just a local study, this book shows how the popular classes often worked together with local elites to shape policies that affected them.

The Convent of Wesel was long believed to be a clandestine assembly of Protestant leaders in 1568 that helped establish foundations for Reformed churches in the Dutch Republic and northwest Germany. However, Jesse Spohnholz shows that that event did not happen, but was an idea created and perpetuated by historians and record keepers since the 1600s. Appropriately, this book offers not just a fascinating snapshot of Reformation history but a reflection on the nature of historical inquiry itself. The Convent of Wesel begins with a detailed microhistory that unravels the mystery and then traces knowledge about the document at the centre of the mystery over four and a half centuries, through historical writing, archiving and centenary commemorations. Spohnholz reveals how historians can inadvertently align themselves with protagonists in the debates they study and thus replicate errors that conceal the dynamic complexity of the past.

A bold, insightful biography of Martin Luther "[A] richly detailed portrait."-D.G. Hart, Wall Street Journal "Even-handed and engaging. . . . A nuanced portrait of Luther as a complex person of many roles."-Marilyn J. Harran, Theological Studies The sixteenth-century German friar whose public conflict with the medieval Roman Church triggered the Protestant Reformation, Martin Luther was neither an unblemished saint nor a single-minded religious zealot according to this provocative new biography by Scott Hendrix. The author presents Luther as a man of his time: a highly educated scholar and teacher and a gifted yet flawed human being driven by an optimistic yet ultimately unrealized vision of "true religion." This bold, insightful account of the life of Martin Luther provides a new perspective on one of the most important religious figures in history, focusing on Luther's entire life, his personal relationships and political motivations, rather than on his theology alone. Relying on the latest research and quoting extensively from Luther's correspondence, Hendrix paints a richly detailed portrait of an extraordinary man who, while devout and courageous, had a dark side as well. No recent biography in English explores as fully the life and work of Martin Luther long before and far beyond the controversial posting of his 95 Theses in 1517, an event that will soon be celebrated as the 500th anniversary of the Reformation.

As recently as the 1960s, more than half of all American adults belonged to just a handful of mainline Protestant denominations-Presbyterian, UCC, Disciples of Christ, Episcopal, Lutheran, Methodist, and American Baptist. Presidents, congressmen, judges, business leaders, and other members of the elite overwhelmingly came from such backgrounds. But by 2010, fewer than 13 percent of adults belonged to a mainline Protestant church. What does the twenty-first century hold for this once-hegemonic religious group? In this volume, experts in American religious history and the sociology of religion examine the extraordinary decline of mainline Protestantism over the past half century and assess its future. Contributors discuss the demographics of mainline Protestants; their beliefs, practices, and modes of worship; their political views and partisan affiliations; and the social and moral questions that unite and divide Protestant communities. Other chapters examine Protestant institutions, including providers of health care and education; analyze churches' public voice; and probe what will come from a diminished role relative to other groups in society, especially the ascendant evangelicals. Far from going extinct, the book argues, the mainline Protestant movement will continue to be a vital remnant in an American religious culture torn between the contending forces of secularism and evangelicalism.