This elegant Bible edition honors the beauty and richness of the New King James Version in a convenient portable size with essential study tools and traditional red-letter text for the Words of Christ. The New King James Version in the Sovereign Collection reflects the legacy and majesty of the King James Version Bible produced more than 400 years ago, but in language updated for today. This beautiful Bible, which contains design flourishes that pay tribute to the Bible produced in 1611, comes in a convenient portable size with essential study tools and traditional red-letter text for the Words of Christ. The Sovereign Collection continues Thomas Nelson's long history and stewardship publishing Bibles, featuring elegant letter illustrations leading into each chapter combined with clear and readable Comfort Print (R), connects you to the legacy of faith, and inspires your time in the Word to be enjoyable and fruitful. Features include: Line-matched classic 2-column format for a comfortable reading experience Book introductions provide a concise overview of the background and historical context of the book about to be read Words of Christ in red help you quickly identify Jesus' teachings and statements Extensive end-of-page cross references allow you to find related passages quickly and easily Translation notes provide a look into the thinking of the translators with alternative translations that could have been used and textual notes about manuscript variations Presentation page to personalize this special gift by recording a memory or a note Concordance for looking up a word's occurrences throughout the Bible Full-color maps show a visual representation of Israel and other biblical locations for better context Two satin ribbon markers for you to easily navigate and keep track of where you were reading Gilded page edges help protect the edge of the page and provide a polished look Durable and flexible Smyth-sewn binding so the Bible will lay flat in your hand or on a desk Easy-to-read 9.5-point NKJV Comfort Print (R)

This is a substantially expanded and completely revised verision of Bradshaw's classic account, first published in 1993. Traditional liturgical scholarship has generally been marked by an attempt to fit together the various pieces of evidence for the practice of early Christian worship in such a way as to suggest that a single, coherent line of evolution can be traced from the apostolic age to the fourth century. Bradshaw examines this methodology in the light of recent developments in Jewish liturgical scholarship, of current trends in New Testament studies, and of the nature of the source-documents themselves, and especially the ancient church orders. In its place he offers a guide to Christian liturgical origins which adopts a much more cautious approach, recognizing the limitations of what can truly be known, and takes seriously the clues pointing to the esssentially variegated character of ancient Christian worship.

The Bible is meant to be read in the church, by the church, as the church. Although the practice of reading Scripture has often become separated from its ecclesial context, theologian Derek Taylor argues that it rightly belongs to the disciplines of the community of faith. He finds a leading example of this approach in the theology of Dietrich Bonhoeffer, who regarded the reading of Scripture as an inherently communal exercise of discipleship. In conversation with other theologians, including John Webster, Robert Jenson, and Stanley Hauerwas, Taylor contends that Bonhoeffer's approach to Scripture can engender the practices and habits of a faithful hermeneutical community. Today, as in Bonhoeffer's time, the church is called to take up and read. Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

Five hundred years ago, Martin Luther's Ninety-Five Theses caught Europe by storm and initiated the Reformation, which fundamentally transformed both the church and society. Yet by Luther's own estimation, his translation of the Bible into German was his crowning achievement. The Bible played an absolutely vital role in the lives, theology, and practice of the Protestant Reformers. In addition, the proliferation and diffusion of vernacular Bibles-grounded in the original languages, enabled by advancements in printing, and lauded by the theological principles of sola Scriptura and the priesthood of all believers-contributed to an ever-widening circle of Bible readers and listeners among the people they served. This collection of essays from the 2016 Wheaton Theology Conference-the 25th anniversary of the conference-brings together the reflections of church historians and theologians on the nature of the Bible as "the people's book." With care and insight, they explore the complex role of the Bible in the Reformation by considering matters of access, readership, and authority, as well as the Bible's place in the worship context, issues of theological interpretation, and the role of Scripture in creating both division and unity within Christianity. On the 500th anniversary of this significant event in the life of the church, these essays point not only to the crucial role of the Bible during the Reformation era but also its ongoing importance as "the people's book" today.

According to Scripture, the Word of God is "living and active" (Heb 4:12). That affirmation was embraced by the Protestant Reformers, whose understanding of the Christian faith and the church was transformed by their encounter with Scripture. It is also true of the essays found in this volume, which brings together the reflections of church historians and theologians originally delivered at Trinity Evangelical Divinity School on the occasion of the 500th anniversary of the Reformation. As they consider historical, hermeneutical, theological, and practical issues regarding the Bible, these essays reveal that the irrepressible Word of God continues to transform hearts and minds.

The priesthood of all believers is a core Protestant belief. But what does it actually mean? Uche Anizor and Hank Voss set the record straight in this concise treatment of a doctrine that lies at the center of church life and Christian spirituality. The authors look at the priesthood of all believers in terms of the biblical witness, the contribution of Martin Luther and the doctrine of the Trinity. They place this concept in the context of the canonical description of Israel and the church as a royal priesthood that responds to God in witness and service to the world. Representing Christ is much more than a piece of Reformation history. It shows that the priesthood of all believers is interwoven with the practical, spiritual and missional life of the church.

This selection of writings from the most important moments in the history of Christianity has become established as a classic reference work, providing insights into 2000 years of Christian theological and political debate.
While retaining the original material selected by Henry Bettenson, Chris Maunder has added a substantial section of more recent writings. These illustrate the Second Vatican Council; the theologies of liberation; Church and State from 'Thatcher's Britain' to Communist Eastern Europe; Black, feminist, and ecological theology; ecumenism; and inter-faith dialogue. The emphasis on moral debate in the contemporary churches is reflected in selections discussing questions about homosexuality, divorce, AIDS, and in-vitro fertilization, amongst other issues.
This further expanded fourth edition brings the anthology up-to-date with a new section looking at issues facing the twenty-first century churches. This includes extracts exploring the churches' responses to questions of social justice, international politics, trade and debt, environmental change, and technological development. New material also covers the global growth of Christianity, the progress of Christian unity, and mission in multi-faith and postmodern societies.

"This book is extremely valuable. Shupe et al. have done an excellent job...highly recommended; it is a must-read."--"Criminal Justice Review"

""Bad Pastors" raises all the good questions and provides many hypothetical answers, and for these reasons alone it should be read by all sociologists of religion with an interest in wrongdoings."
--"Sociology of Religion"

Child-molesting priests, embezzled church treasures, philandering ministers and rabbis, even church-endorsed pyramid schemes that defraud gullible parishioners of millions of dollars: for the past decade, clergy misconduct has seemed continually to be in the news.

Is there something about religious organizations that fosters such misbehavior? Bad Pastors presents a range of new perspectives and solidly grounded data on pastoral abuse, investigating sexual misconduct, financial improprieties, and political and personal abuse of authority. Rather than focusing on individuals who misbehave, the volume investigates whether the foundation for clergy malfeasance is inherent in religious organizations themselves, stemming from hierarchies of power in which trusted leaders have the ability to define reality, control behavior, and even offer or withhold the promise of immortality. Arguing that such phenomena arise out of organizational structures, the contributors do not focus on one particular religion, but rather treat these incidents from an interfaith perspective.

Bad Pastors moves beyond individual case studies to consider a broad range of issues surrounding clergy misconduct, from violence against women to the role of charisma and abuse of power in new religious movements. Highlighting similarities between otherforms of abuse, such as domestic violence, the volume helps us to conceptualize and understand clergy misconduct in new ways.

Child sexual abuse by clergy within the Roman Catholic Church has emerged as a social and political discourse over the last three decades. The analysis here specifically focuses on the establishment, conduct, and outcomes of the extensive public inquiries of Australia, although inquiries in other jurisdictions are also discussed. Unlike criminal or civil processes, although they may be inquisitory in nature, public inquiries emerge from a specifically political context and are a tool of governance embedded in a larger context of governmentality. Understanding the broader political and cultural contexts of public inquiries is important, then, in understanding their value and effectiveness as justice processes - especially for victims of CSA by clergy. What is interesting about public inquiry is that it situates victims of CSA by clergy outside of criminal and civil justice processes and recognises a different politicised relationship between victims as citizens, the state, and Catholic institutions where abuse has occurred. At the cutting edge of disciplinary and methodological understandings of the interconnections between the church, state and families, his book explores the dynamics of the emergence and politicisation of victims of CSA by clergy, their expressions of resistance and the legitimisation of their voice in public and political spheres.

The second century was a religious and cultural crucible for early Christian Christology. Was Christ a man, temporarily inhabited by the divine? Was he a spirit, only apparently cloaked in flesh? Or was he the Logos, truly incarnate? Between varieties of adoptionism on the one hand and brands of gnosticism on the other, the church's understanding took shape. In this clear and concise introduction, James Papandrea sets out five of the principal images of Christ that dominated belief and debate in the postapostolic age. While beliefs on the ground were likely more tangled and less defined than we can know, Papandrea helps us see how Logos Christology was forged as the beginning of the church's orthodox confession. This informative and clarifying study of early Christology provides a solid ground for students to begin to explore the early church and its Christologies.

We know that the earliest Christians sang hymns. Paul encourages believers to sing "psalms, hymns, and spiritual songs." And at the dawn of the second century the Roman official Pliny names a feature of Christian worship as "singing alternately a hymn to Christ as to God." But are some of these early Christian hymns preserved for us in the New Testament? Are they right before our eyes? New Testament scholars have long debated whether early Christian hymns appear in the New Testament. And where some see preformed hymns and liturgical elements embossed on the page, others see patches of rhetorically elevated prose from the author's hand. Matthew Gordley now reopens this fascinating question. He begins with a new look at hymns in the Greco-Roman and Jewish world of the early church. Might the didactic hymns of those cultural currents set a new starting point for talking about hymnic texts in the New Testament? If so, how should we detect these hymns? How might they function in the New Testament? And what might they tell us about early Christian worship? An outstanding feature of texts such as Philippians 2:6-11, Colossians 1:15-20, and John 1:1-17 is their christological character. And if these are indeed hymns, we encounter the reality that within the crucible of worship the deepest and most searching texts of the New Testament arose. New Testament Christological Hymns reopens an important line of investigation that will serve a new generation of students of the New Testament.

Baptists through the Centuries provides a clear introduction to the history and theology of this influential and international people. David Bebbington, a leading Baptist historian, surveys the main developments in Baptist life and thought from the seventeenth century to the present. The Baptist movement took root and grew well beyond its British and American origins. Bebbington persuasively demonstrates how Baptists continually adapted to the cultures and societies in which they lived, generating ever more diversity within an already multifaceted group. Bebbington's survey also examines the challenging social, political, and intellectual issues in Baptist historyaattitudes on race, women's roles in the church, religious liberty, missions, and theological commitments. The second edition of this proven textbook extends the scope with chapters on three parts of the world where Baptists have become particularly numerous: Latin America (where Brazilian Baptists number over 2 million), Nigeria (where Baptists are at their strongest outside North America, numbering roughly 5 million), and the Naga Hills in India (where Baptists form over 80 percent of the population). Each chapter also highlights regional issues that have presented new challenges and opportunities to Baptists: holistic mission in Latin America, the experience of charismatic renewal and the encounter with Islam in Nigeria, and the demands of peacemaking in the Naga Hills. Through this new edition, Bebbington orients readers and expands their knowledge of the Baptist community as it continues to flourish around the world.

Persecution and the Christian are as inseparable as the cross and Christ. Yet, many Christians find it difficult to grapple with the history of persecution and martyrdom that has characterized the Church since her infancy. A selective reading of history might give the mistaken impression that each day brought the imminent threat of death or torture for members of the Early Church. On the other hand, some contemporary scholars treat persecution as a myth created by later generations. Thankfully, the scholarship of Herbert Workman dispels both these misconceptions. Workman draws on a wealth of primary and secondary sources, presenting a balanced picture of persecution from the days of the Apostles to the dawn of Christendom. But Workman is more than a scholar-he's a Christian, which means he leaves no room for the reader to approach persecution as a casual observer. He not only demonstrates what true faithfulness looked like in the past, but equips the reader to face the future with faith and courage.