Engaging with the Bible in a small group context has the potential to be transformative, but the picture is not without some complications. Key factors in determining whether a small group can be transformed through scripture include the use (or abuse) of 'experts', the opportunity for challenge in the group, and how study materials are used. "Do Small Groups Work" not only presents extensive research into these questions, with the potential to transform practice, but also offers a unique window into how practical theological research can productively encounter scripture.

This empirical study explores how the sampled priests understand their priesthood. Chris A. Fallon reviews Liverpool's history of expansion and decline, which has left fewer and older priests serving fewer active Catholics and an undiminished number who still require baptisms, first communions, marriages and funerals. It contrasts the models of priesthood found in Liverpool with American studies of the cultic and servant leader models of priesthood, taking into account the theological viewpoints and personality profiles of the individuals who took part.

J. M. Carroll's excellent history of the Baptist church and movement illustrates events over the centuries, with references to a chart appended at the beginning of the book. First released in 1931, Carroll's superb church history attracted great praise for successfully summarizing all major events and turning points in the history of Baptism. The author sets out his work chronologically, from the time Jesus Christ lived and died upon the cross in 25 - 35 A.D., to the initial manifestations of organised Christianity, its growth during the Dark Ages, the Reformation, and finally the 19th and 20th centuries. Named ""The trail of blood,"" for the amount of hatred and persecution Baptists had endured over the ages, this book sets out to demonstrate how Baptism grew from a small niche of believers into an accepted movement firmly in the mainstream of Christian faith. Carroll identifies and explains a number of violent persecutions by the Roman Catholic Church, which disagreed broadly with Baptist doctrine.

A Companion to the Medieval Papacy brings together an international group of experts on various aspects of the medieval papacy. Each chapter provides an up-to-date introduction to and scholarly interpretation of topics of crucial importance to the development of the papacy's thinking about its place in the medieval world and of its institutional structures. Topics covered include: the Papal States; the Gregorian Reform; papal artistic self-representation; hierocratic theory; canon law; decretals; councils; legates and judges delegate; the apostolic camera, chancery, penitentiary, and Rota; relations with Constantinople; crusades; missions. The volume includes an introductory chapter by Thomas F.X. Noble on the historiographical challenges of writing medieval papal history. Contributors are: Sandro Carocci, Atria A. Larson, Andrew Louth, Jehangir Malegam, Andreas Meyer, Harald Muller, Thomas F.X. Noble, Francesca Pomarici, Rebecca Rist, Kirsi Salonen, Felicitas Schmieder, Keith Sisson, Danica Summerlin, and Stefan Weiss.

In an age when few people ventured beyond their place of birth, Andre Palmeiro left Portugal on a journey to the far side of the world. Bearing the title Father Visitor, he was entrusted with the daunting task of inspecting Jesuit missions spanning from Mozambique to Japan. A global history in the guise of a biography, The Visitor" tells the story of a theologian whose extraordinary travels bore witness to the fruitful contact and violent collision of East and West in the early modern era.

In India, Palmeiro was thrust into a controversy over the missionary tactics of Roberto Nobili, who insisted on dressing the part of an indigenous ascetic. Palmeiro walked across Southern India to inspect Nobili s mission, recording fascinating observations along the way. As the highest-ranking Jesuit in India, he also coordinated missions to the Mughal Emperors and the Ethiopian Christians, as well as the first European explorations of the East African interior and the highlands of Tibet.

Orders from Rome sent Palmeiro farther afield in 1626, to Macau, where he oversaw Jesuit affairs in East Asia. He played a crucial role in creating missions in Vietnam and seized the opportunity to visit the Chinese mission, trekking thousands of miles to Beijing as one of China s first Western tourists. When the Tokugawa Shogunate brutally cracked down on Christians in Japan where neither he nor any Westerner had power to intervene Palmeiro died from anxiety over the possibility that the last Jesuits still alive would apostatize under torture."

The dominant contemporary model for ecclesiology (theological views of the church itself) is the ecclesiology of communion. MacDougall argues that communion ecclesiologies are often marked by a problematic theological imagination of the future (eschatology). He argues further that, as a result, our ways of practising and being the church are not as robust as they might otherwise be. Re-imagining the church in the light of God's promised future, then, becomes a critical conceptual and practical task. MacDougall presents a detailed exploration of what communion ecclesiologies are and some of the problems they raise. He offers two case studies of such theologies by examining how distinguished theologians John Zizioulas and John Milbank understand the church and the future, how these combine in their work, and the conceptual and practical implications of their perspectives. He then offers an alternative theological view and demonstrates the effects that such a shift would have. In doing so, MacDougall offers a proposal for recovering the 'more' to communion and to ecclesiology to help us imagine a church that is not beyond the world (as in Zizioulas) or over against the world (as in Milbank), but in and for the world in love and service. This concept is worked out in conversation with systematic theologians such as Jurgen Moltmann, Wolfhart Pannenberg, and Johannes Baptist Metz, and by engaging with a theology of Christian practices currently being developed by practical theologians such as Dorothy C. Bass, Craig Dykstra, and those associated with their ongoing project. The potential for the church to become an agent of discipleship, love, and service can best be realised when the church anticipates God's promised perfection in the full communion between God and humanity, among human beings, within human persons, and between humanity and the rest of creation.