Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Africa is a continent of striking contrasts, with remarkable diversity and beauty of landscape and peoples. At present, it is a region where the Christian faith shows unprecedented growth and vitality. Yet it is also a place of unparalleled suffering. African believers must grapple with the awesome transformation presence of Christ and the frequently devastating conditions in which he appears. Their efforts to reconcile this seeming incongruity have initiated important theological discussions that have resonated around the globe. This book provides an ideal introduction to the wealth of African theologies and the major questions they raise. Topics range from biblical interpretation to spirituality and ethics, from Pentecostalism and African Instituted Churches to evil and suffering, from feminist theory to Christian identity and ethnicity. The broad range of reflections includes seminal essays by prominent theologians as well as new material written specifically for this volume. All the contributions have been shaped to be accessible at an introductory level. Study questions at the end of each chapter are designed to stimulate original thought to allow the reader to reflect personally on contemporary ideas and participate in discussion.

We are living in the Business Age. The historic role of nation states is rapidly being replaced by the corporation. Like never before, Christian business leaders have the chance to play a pivotal role in transforming society and spreading the gospel. But seizing this opportunity requires thinking differently about God, about his kingdom, about his purposes in the world, and about business.

While some Christian professionals dream of being “freed from business” to go into the ministry or see business as enemy territory to be invaded for Christ, others are convinced that Christian principles simply don’t work in the “real world.” In Business as Mission, Michael Baer challenges each of these positions.

He rejects the unbiblical thinking that ministry and business are by definition separate activities — that our lives can be compartmentalized into the sacred and secular. Instead he guides business leaders in developing the vital characteristics of a kingdom business — the kind of business that will free them to live fully integrated lives and lead organizations that significantly impact the world.

Brahana Selassie is a priest in the Ethiopian Orthodox Church, and here gives an account of Ethiopia's national Church from its origins in biblical times to the present century. Drawing extensively on both biblical and academic sources, 'Towards a Fuller Vision' describes the controversies that have raged within the Church, and its constant struggle for the independent existence it has now achieved.

The medieval dissenters known as 'Waldenses', named after their first founder, Valdes of Lyons, have long attracted careful scholarly study, especially from specialists writing in Italian, French and German. Waldenses were found across continental Europe, from Aragon to the Baltic and East-Central Europe. They were long-lived, resilient, and diverse. They lived in a special relationship with the prevailing Catholic culture, making use of the Church's services but challenging its claims. Many Waldenses are known mostly, or only, because of the punitive measures taken by inquisitors and the Church hierarchy against them. This volume brings for the first time a wide-ranging, multi-authored interpretation of the medieval Waldenses to an English-language readership, across Europe and over the four centuries until the Reformation. Contributors: Marina Benedetti, Peter Biller, Luciana Borghi Cedrini, Euan Cameron, Jacques Chiffoleau, Albert de Lange, Andrea Giraudo, Franck Mercier, Grado Giovanni Merlo, Georg Modestin, Martine Ostorero, Damian J. Smith, Claire Taylor, and Kathrin Utz Tremp.

Wills from lower social status shed light on religious, social and cultural history. Lincolnshire has an extensive archive of sixteenth-century probate material, preserved in the registers of the consistory and archdeaconry courts of Lincoln, the peculiar court of the Dean and Chapter of Lincoln Cathedral, and thearchdeaconry court of Stow. Unlike the wills proved by the archiepiscopal probate courts of Canterbury and York, those from Lincolnshire reflect a population of lower social status. The overwhelming majority come from the ranks of husbandmen, yeomen, or tradesmen, rather than the gentry. In this respect the wills offer a valuable source for the cultural and religious preoccupations of the 'middling sort' and those lower in the social spectrum on the eve of the Reformation. Equally, the detailed bequests of property, livestock and land provide an insight into the material culture and prosperity of the testators, as well as extensive genealogical and topographical information of interest to local, regional and family historians.

Sociologist Jeffrey Guhin spent a year and a half embedded in four high schools in the New York City area - two of them Sunni Muslim and two Evangelical Christian. At first pass, these communities do not seem to have much in common. But under closer inspection Guhin finds several common threads: each school community holds to a conservative approach to gender and sexuality, a hostility towards the theory of evolution, and a deep suspicion of secularism. All possess a double-sided image of America, on the one hand as a place where their children can excel and prosper, and on the other hand as a land of temptations that could lead their children astray. He shows how these school communities use boundaries of politics, gender, and sexuality to distinguish themselves from the secular world, both in school and online. Guhin develops his study of boundaries in the book's first half to show how the school communities teach their children who they are not; the book's second half shows how the communities use "external authorities" to teach their children who they are. These "external authorities" - such as Science, Scripture, and Prayer - are experienced by community members as real powers with the ability to issue commands and coerce action. By offloading agency to these external authorities, leaders in these schools are able to maintain a commitment to religious freedom while simultaneously reproducing their moral commitments in their students. Drawing on extensive classroom observation, community participation, and 143 formal interviews with students, teachers, and staff, this book makes an original contribution to sociology, religious studies, and education.

A Festschrift in honour of Don Carson's 70th birthday. One of Don's greatest gifts has been his focus on mission. This collection edited by Richard Cunningham features some of the top theologians writing at their best about mission and the challenges facing the church.

God's Story, Our Story is an introduction to Christian faith from an Anabaptist perspective. It can be used in a group of people considering baptism, or by someone who just wants to mull over faith questions on their own before--or even after--they say yes to God's Story.