In 1981 Tim Guest was taken by his mother to a commune in a small village in Suffolk. It was modelled on the teachings of the famous Indian "guru", Bhagwan Shree Rajneesh, who preached an eclectic doctrine of Eastern mysticism, chaotic therapy and sexual freedom. Both were given Sanskrit names, dressed entirely in orange and instructed to completely abandon their former identities.

Tim - or Yogesh, as he was now known - spent the rest of his childhood in Bhagwan's various communes in England, Oregon, Pune and Cologne. While his mother meditated, chanted and ran therapy groups, Yogesh lived a life of unsupervised freedom, occasionally catching glimpses of the strange behaviour of the adults around him. In 1985 the movement collapsed after Bhagwan's arrest and Yogesh was once again Tim, about to start life at a secondary school in North London, alone with the secret of his extraordinary childhood.

In his first book, now in a new edition, Guest describes the other-worldly experience of growing up in an environment of unsupervised freedom and often disturbing adult behaviour..

The relationship between new religious movements (NRMs) and violence has long been a topic of intense public interest--an interest heavily fueled by multiple incidents of mass violence involving certain groups. Some of these incidents have made international headlines. When New Religious Movements make the news, it's usually because of some violent episode. Some of the most famous NRMs are known much more for the violent way they came to an end than for anything else. Violence and New Religious Movements offers a comprehensive examination of violence by-and against-new religious movements. The book begins with theoretical essays on the relationship between violence and NRMs and then moves on to examine particular groups. There are essays on the "Big Five"--the most well-known cases of violent incidents involving NRMs: Jonestown, Waco, Solar Temple, the Aum Shunrikyo subway attack, and the Heaven's Gate suicides. But the book also provides a richer survey by examining a host of lesser-known groups. This volume is the culmination of decades of research by scholars of New Religious Movements.

California, long a Mecca for eccentric cults, has also hosted more than its share of unusual and unorthodox Christian evangelists and sects. From pre-Gold Rush days to the 21st Century, visionaries seeking to revive or transform the Faith have flocked to California's shores, or have emerged from its environs as native sons and daughters. Their often-idiosyncratic crusades have influenced not only Golden State history and culture, but Christianity as a whole. California Jesus tells the little-known yet fascinating stories behind the people and groups that populate Californian Christendom, including: * The Children of God -- Born on the Huntington Beach boardwalk, this "Jesus People" hippie-ministry turned to prostituting its members and molesting its children in the name of Christ * Bebe and C. Thomas Patten -- married evangelists, these Oakland-based Pentecostal preachers scammed penniless Okie immigrants and major banks alike for millions * Joe Jeffers -- a renegade Baptist minister who started a murderous religious war between his followers and a rival's, made headlines in lurid L.A. sex scandals, and claimed that "Yahweh" had stashed several billion dollars for him in the constellation Orion * The Metropolitan Community Church -- Gay L. A. evangelist Troy Perry challenges homophobia with a hugely controversial, and much-attacked sect that ministers Christ's love to sexual "outsiders" * Church of the Holy Family -- film-star Mel Gibson's schismatic, secretive Malibu parish, which claims to be literally more Catholic than the Pope * Holy Mountain -- a huge, bizarre, ever-growing folk-art monument in the Imperial Valley desert built by an aging drifter to glorify God's love, that's now become an international tourist destination * And many, many more! Filled with captivating anecdotes about the state's most colorful and controversial Christian pastors and sects, and accompanied by many rare photos and illustrations, California Jesus illuminates this absorbing yet little-discussed aspect of both state history and culture, and the Christian experience. Believers and doubters alike, as well as anyone interested in the Golden State's unique spiritual heritage, will find this work hard to put down.

The Order of Christ Sophia (OCS) is a small New Religion which, in the short span of eight years, has evoked intense controversy. An unusual synthesis of traditional Catholicism, esoteric cosmology, and psychotherapy, the OCS already has centers in a dozen major cities in the United States. Thus far, however, it has eluded the attention of scholars of alternative religions. A schismatic offshoot of an earlier group, the Holy Order of Man, the OCS developed a distinctive set of beliefs and practices that set it apart from the mother faith. It has cultivated some curious and provocative features for a Christian-based religion, including the elevation of women to full participation and status within the evolving sacred order. Its treatment of gender is refreshingly egalitarian; women can be priests, and Mary is deified and given equal status with Jesus. Another unusual feature of the group is its emphasis on psychology and prescription of intensive psychotherapy for all members. Beyond surveying the history, doctrines and practices of this unusual group, Lewis brings data from his study of the OCS to bear on many items of conventional wisdom in the New Religions field. He shows, for example, that far from joining the Order in response to a 'youth crisis,' the average age of new OCS members is 37. This and a number of other characteristics of the OCS membership challenge generally accepted conclusions about recruits to New Religions. Lewis also examines how various theoretical models, such as Rodney Stark's influential model of religious 'success,' pan out when applied to the OCS. Lewis shows that although some of Stark's postulates are insightful, other aspects of the model are severely deficient. In addition to the six core chapters of the book authored by Lewis, three other experts contribute chapters on: the results of personality and I.Q. tests administered to member; membership attitudes; comparison of OCS with mainstream denominations; and sex roles in the OCS.

Pagans often claim that their spiritual inspiration comes not from a written scripture but from personal experience and original creativity. Yet, there are many written works which also constitute its testament. Some of them are thousands of years old, such as the "Descent of Ishtar", and "The Homeric Hymn to Demeter". Others are more recent, such as "The Charge of the Goddess". "A Pagan Testament" collects these original works together, along with the poetry and prose that inspired the founders of the modern Pagan movement. It also includes the largest collection of circle songs and wisdom teachings ever published, which are the Pagan equivalent of the Biblical Psalms and Proverbs. They were collected by the author in a survey of Pagan folklore, from almost 2,000 people in twelve countries around the world. They show that Paganism is continually expanding and developing. Finally, the book includes an original and valuable philosophical commentary and interpretation.

Jonestown, Waco, and Heaven's Gate resonate in the contemporary mind in the same way that Masada or Mount Tabor resonated in the minds of others long past. The members of these movements believed that the end of the world was at hand and that they had to act through violence or suicide to ensure its occurrence. Frederic Baumgartner explores the long, often violent, history of millennialism as it has affected Western civilization. From ancient Zoroastrians to Concerned Christians of 1998, a belief in the imminent end of the world and the coming of the new age has motivated hundreds of sects and cults, some of which have burned out in an orgy of violence to become a permanent part of Western history.

The thrilling new novel, inspired by the events at Jonestown in the 1970s.

It’s the summer of 1968, and Evelyn Lynden is a woman at war with herself. Minister’s daughter. Atheist. Independent woman. Frustrated wife. Bitch with a bleeding heart.

Following her conscientious-objector husband Lenny to the rural Eden of Evergreen Valley, California, Evelyn wants to be happy with their new life. Yet she finds herself disillusioned with Lenny’s passive ways ― and anxious for a saviour. Enter the Reverend Jim Jones, the dynamic leader of a new revolutionary church …

Meticulously researched and masterfully written, Beautiful Revolutionary explores the allure of the real-life charismatic leader who would destroy so many. It follows Evelyn as she is pulled into Jones’s orbit ― an orbit it would prove impossible for her to leave.

In September 2007, a packed courtroom in St. George, Utah, sat hushed as Elissa Wall, the star witness against polygamous sect leader Warren Jeffs, gave captivating testimony of how Jeffs forced her to marry her first cousin at age fourteen. This harrowing and vivid account proved to be the most compelling evidence against Jeffs, showing the harsh realities of this closed community and the lengths to which Jeffs went in order to control the sect's women. Now, in this courageous memoir, Elissa Wall tells the incredible and inspirational story of how she emerged from the confines of the Fundamentalist Church of Latter Day Saints (FLDS) and helped bring one of America's most notorious criminals to justice. Offering a child's perspective on life in the FLDS, Wall discusses her tumultuous youth, and detailing how Warren Jeffs's influence over the church twisted its already rigid beliefs in dangerous new directions. But even in those bleak times, Wall retained a sliver of hope that one day she would find a way out, and one snowy night that came in the form of a rugged stranger named Lamont Barlow. Their chance encounter set in motion a friendship and eventual romance that gave her the strength she needed to break free from her past and sever the chains of the church. In "Stolen Innocence", Wall delves into the difficult months on the outside that led her to come forward against him, working with prosecutors on one of the biggest criminal cases in Utah's history, so that other girls still inside the church might be spared her cruel fate. More than a tale of survival and freedom, "Stolen Innocence" is the story of one heroic woman who stood up for what was right and reclaimed her life.

Texe Marrs' best-selling books have sold over two million copies. Now he does it again with this shocking expose' of the men of the Secret Brotherhood. Imagine a secret society of grotesque rituals, with candidates lying naked in a coffin as hooded figures, carrying candles, chanting strange epithets and magical formulae... A secret society whose symbol is the death's head-the skull and bones... A secret society that includes in its ranks three U.S. Senators, the overseer of one of the world's greatest banking fortunes, and the president of the United States of America. The men of the Secret Brotherhood are super-rich and greedy, and they're deadly. Do these men control the CIA? Did they mastermind both the JFK assassination and the Persian Gulf crisis? Are they responsible for some of America's most notorious financial scandals? The calculating men of the Secret Brotherhood have a hidden plan, but you won't like what it involves. So far, their plot has succeeded beyond their wildest dreams. Now they want more. To get their way what on earth will these powerful but corrupt men do next?

The Church of Scientology is one of the most recognizable American-born new religions, but perhaps the least understood. With academic and popular interest on the rise, many books have been written about Scientology and surely more will follow. Although academics have begun to pay more attention to Scientology, the subject has received remarkably little qualitative attention. Indeed, no work has systematically addressed such questions as: what do Scientologists themselves have to say about their religion's history, theology, and practices? How does Scientology act as a religion for them? What does "lived religion" look like for a Scientologist? This is not so much a book about the Church of Scientology, its leaders, or its controversies, as it is a compilation of narratives and histories based on the largely unheard or ignored perspectives of Scientologists themselves. Drawing on six years of interviews, fieldwork, and research conducted among members of the Church of Scientology, this groundbreaking work examines features of the new religion's history, theology, and praxis in ways that move discussion beyond apostate-driven and expose accounts.

False religions abound in the US and beyond, and Christians need information they can trust. Since the 1960s, The Kingdom of the Cults has been a trustworthy, well-researched resource on this topic for pastors, lay leaders, and other Christians. The Kingdom of the Cults Handbook takes that same, reliable information and pares it down into a more concise and simplified format. It's perfect for everyone from Christian teachers and ministry leaders to those who just want to better understand the religion of their neighbors. Covering everything from established religions like Islam and Buddhism to shifting trends in Mormonism, Scientology, and Wicca, this book will answer your questions and help you understand and communicate the key differences between true Christianity and other belief systems.

More than three hundred Latter-day Saint settlements were founded by LDS Church President Brigham Young. Colonization-often outside of Utah-continued under the next three LDS Church presidents, fueled by Utah's overpopulation relative to its arable, productive land. In this book, John Gary Maxwell takes a detailed look at the Bighorn Basin colonization of 1900-1901, placing it in the political and socioeconomic climate of the time while examining whether the move to this out-of-the-way frontier was motivated in part by the desire to practice polygamy unnoticed. The LDS Church officially abandoned polygamy in 1890, but evidence that the practice was still tolerated (if not officially sanctioned) by the church circulated widely, resulting in intense investigations by the U.S. Senate. In 1896 Abraham Owen Woodruff, a rising star in LDS leadership and an ardent believer in polygamy, was appointed to head the LDS Colonization Company. Maxwell explores whether under Woodruff's leadership the Bighorn Basin colony was intended as a means to insure the secret survival of polygamy and if his untimely death in 1904, together with the excommunication of two equally dedicated proponents of polygamy-Apostles John Whitaker Taylor and Matthias Foss Cowley-led to its collapse. Maxwell also details how Mormon settlers in Wyoming struggled with finance, irrigation, and farming and how they brought the same violence to indigenous peoples over land and other rights as did non-Mormons. The 1900 Bighorn Basin colonization provides an early twentieth-century example of a Mormon syndicate operating at the intersection of religious conformity, polygamy, nepotism, kinship, corporate business ventures, wealth, and high priesthood status. Maxwell offers evidence that although in many ways the Bighorn Basin colonization failed, Owen Woodruff's prophecy remains unbroken: "No year will ever pass, from now until the coming of the Savior, when children will not be born in plural marriage.

This research explored how identity transitions are accomplished when individuals experience distress in relationship to the social systems in which they are embedded. Study participants grew up in cultic groups, where they were parented by committed members. Twenty-two people who chose to leave or were ejected from 12 groups provided low point, high point, and turning point stories for an exploratory narrative analysis. Life story narratives revealed a jarring disconnect between what participants were expected to believe and become and how they experienced themselves. The research interviews provided richly textured data about the experience of growing up cult, the process of leaving, and what helped or hindered as participants navigated new social contexts. A categorical content analysis showed that participants experienced pressure and a sense of isolation. Adverse events such as neglect, abuse, and violence were reported. Many experienced the loss of family and friends as the exit cost for leaving. The research showed that a crystallization of discontent motivated participants to leave despite resource deficits and considerable uncertainty. During the process of constructing identities more congruent with an emerging sense of self, participants rejected worldviews inculcated during childhood. Results challenge theories that situate identity negotiation as a stage-specific dilemma that occurs during adolescence. The analysis indicates that exposure to diverse views and role models; exploration of personal truth and experimentation; and skill development in critical thinking and reality testing were important to successful adaptation. A key finding suggests that existing therapeutic approaches grounded in cult education and recovery from abuse would benefit from a complementary focus on identity development.

Upon arrival in the United States, most African immigrants are immediately subsumed under the category "black." In the eyes of most Americans-and more so to American legal and social systems-African immigrants are indistinguishable from all others, such as those from the Caribbean whose skin color they share. Despite their growing presence in many cities and their active involvement in sectors of American economic, social, and cultural life, we know little about them. In From Africa to America, Moses O. Biney offers a rare full-scale look at an African immigrant congregation, the Presbyterian Church of Ghana in New York (PCGNY). Through personal stories, notes from participant observation, and interviews, Biney explores the complexities of the social, economic, and cultural adaptation of this group, the difficult moral choices they have to make in order to survive, and the tensions that exist within their faith community. Most notably, through his compelling research Biney shows that such congregations are more than mere "ethnic enclaves," or safe havens from American social and cultural values. Rather, they help maintain the essential balance between cultural acclimation and ethnic preservation needed for these new citizens to flourish.