In Strange Rites, Tara Isabella Burton takes a tour through contemporary American religiosity. As the once dominant totems of civic connection and civil discourse--traditional churches--continue to sink into obsolescence, people are looking elsewhere for the intensity and unity that religion once provided. We're making our own personal faiths - theistic or not - mixing and matching our spiritual, ritualistic, personal, and political practices in order to create our own bespoke religious selves. We're not just building new religions in 2019, we're buying them, from Gwyneth Paltrow's gospel of Goop, to the brilliantly cultish SoulCycle, to those who believe in their special destiny on Mars. In so doing, we're carrying on a longstanding American tradition of religious eclecticism, DIY-innovation and "unchurched" piety (and highly effective capitalism). Our era is not the dawn of American secularism, but rather a brand-bolstered resurgence of American pluralism, revved into overdrive by commerce and personalized algorithms, all to the tune of "Hallellujah"--America's most popular and spectacularly misunderstood wedding song.

Aldous Huxley's acclaimed and gripping account of one of the strangest occurrences in history

In 1643 an entire convent in the small French village of Loudun was apparently possessed by the devil. After a sensational and celebrated trial, the convent's charismatic priest Urban Grandier--accused of spiritually and sexually seducing the nuns in his charge--was convicted of being in league with Satan. Then he was burned at the stake for witchcraft.

In this classic work by the legendary Aldous Huxley--a remarkable true story of religious and sexual obsession considered by many to be his nonfiction masterpiece--a compelling historical event is clarified and brought to vivid life.

In this book , discover the Life Continuum, the means by which a being inherits and then lives the lives of others. Here also discover the Chart of Attitudes, containing the buttons which, when pressed, unlock any case.

When Leah Reinhart was six years old, her family moved to an unlikely neighborhood on a hill much like the country—a place where everyone dressed and lived like they were living a real-life Little House on the Prairie. Yet their new home was in Oakland, California, and everything surrounding Leah’s neighborhood was the polar opposite of their old-fashioned lifestyle. As an already scared little white girl in a predominantly African American city, Leah quickly learned that would have to face many of her fears—or get eaten alive. And in her search for love and belonging, she also found that things aren’t always as they appear. As she got to know her neighbors, most of whom belonged to the neighborhood church, she began to realize that the hood was sometimes much safer than the country. Over the course of her life—learning from the streets, a cult, trial and error, and many years of therapy—Leah developed an eye for patterns. She learned how the belief system she’d absorbed during her childhood manifested in her teenage years and young adulthood. Ultimately, she learned how to change her thoughts and accept herself—and in doing so, she broke free of the cycle she’d been imprisoned by.

National Book Award Finalist
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Scientology presents itself as a scientific approach to spiritual enlightenment, but its practices have long been shrouded in mystery. Now Lawrence Wright--armed with his investigative talents, years of archival research, and more than two hundred personal interviews with current and former Scientologists--uncovers the inner workings of the church. We meet founder L. Ron Hubbard, the highly imaginative but mentally troubled science-fiction writer, and his tough, driven successor, David Miscavige. We go inside their specialized cosmology and language. We learn about the church's legal attacks on the IRS, its vindictive treatment of critics, and its phenomenal wealth. We see the church court celebrities such as Tom Cruise while consigning its clergy to hard labor under billion-year contracts. Through it all, Wright asks what fundamentally comprises a religion, and if Scientology in fact merits this Constitutionally-protected label. Brilliantly researched, compellingly written, "Going Clear" pulls back the curtain on one of the most secretive organizations at work today.

A comprehensive collection of the pioneering work of Leonard Norman Primiano, one of the preeminent scholars in religious studies In 1995, Leonard Norman Primiano introduced the idea of "vernacular religion." He coined this term to overcome the denigration implied in the concept of "folk religion" or "popular religion," which was juxtaposed to "elite religion." This two-tiered model suggested that religion existed somewhere in a pure form and that the folk version transforms it. Instead, Primiano urged scholars to adopt an inductive approach to the study of religion and to pay attention to experiential aspects of belief systems, ultimately redressing a heritage of scholarly misinterpretation. Here for the first time, Leonard Norman Primiano's pioneering works have been collected into one volume, providing a foundational look at one of the preeminent scholars of twentieth-century religious studies. Vernacular Religion makes visible the dimensions of vernacular religion in North America, exemplifying the richness of its ability to explain key facets of American society, including especially thorny issues around race and sexuality. The volume also demonstrates a method of abiding engagement, the creation of ongoing relationships with those who are studied, and how the relationship between scholars and the communities they study inform an ethics of critical commitment-what Primiano calls an "ethnography of collaboration and reciprocity." This posthumous collection, edited by Deborah Dash Moore, brings together key studies in vernacular religion that explore its expression among such varied groups as Catholics, LGBTQ Christians, and the followers of Father Divine. Vernacular Religion models empathetic ethnographic engagement that embraces American religion in all its rich diversity, illuminating Primiano's enduring legacy.

A masterful and eye-opening examination of Trump and the coercive control tactics he uses to build a fanatical devotion in his supporters written by "an authority on breaking away from cults...an argument that...bears consideration as the next election cycle heats up" (Kirkus Reviews). Since the 2016 election, Donald Trump's behavior has become both more disturbing and yet increasingly familiar. He relies on phrases like, "fake news," "build the wall," and continues to spread the divisive mentality of us-vs.-them. He lies constantly, has no conscience, never admits when he is wrong, and projects all of his shortcomings on to others. He has become more authoritarian, more outrageous, and yet many of his followers remain blindly devoted. Scott Adams, the creator of Dilbert and a major Trump supporter, calls him one of the most persuasive people living. His need to squash alternate information and his insistence of constant ego stroking are all characteristics of other famous leaders-cult leaders. In The Cult of Trump, mind control and licensed mental health expert Steven Hassan draws parallels between our current president and people like Jim Jones, David Koresh, Ron Hubbard, and Sun Myung Moon, arguing that this presidency is in many ways like a destructive cult. He specifically details the ways in which people are influenced through an array of social psychology methods and how they become fiercely loyal and obedient. Hassan was a former "Moonie" himself, and he presents a "thoughtful and well-researched analysis of some of the most puzzling aspects of the current presidency, including the remarkable passivity of fellow Republicans [and] the gross pandering of many members of the press" (Thomas G. Gutheil, MD and professor of psychiatry, Harvard Medical School). The Cult of Trump is an accessible and in-depth analysis of the president, showing that under the right circumstances, even sane, rational, well-adjusted people can be persuaded to believe the most outrageous ideas. "This book is a must for anyone who wants to understand the current political climate" (Judith Stevens-Long, PhD and author of Living Well, Dying Well).

"Precisely the dimension of our heritage that most needs to be recovered...I cannot imagine a more timely publishing venture." Huston Smith Thomas J. Watson Professor Religion & Adjunct Professor of Philosophy Syracuse University Jacob Boehme: The Way to Christ translation, introduction and notes by Peter Erb, preface by Winifred Zeller "For the source in light and the source in darkness is but a single source. Nevertheless they are one nature just as fire and light are one nature." Jacob Boehme, 1575-1624 Evelyn Underhill called the German Lutheran Mystic Jacob Boehme "one of the most astonishing cases in history of a natural genius for the transcendent," Nicolas Beryaev described Boehme as "Beyond a doubt...one of the greatest of Christian gnostics. I am using the word not in the sense of heresies...but to indicate a wisdom grounded in revelation and employing myths and symbols rather than concepts-a wisdom much more contemplative than discursive." Boehme was the son of a farmer who lived the first part of his life as a shepherd and later became a shoemaker. He claimed that his writings reflect only what he was taught through the direct experience of God. A truly giant figure in the spiritual tradition, he has greatly influenced Angelus Silesius, William Blake, John Milton, Isaac Newton, William Law and many others. As the editor of this volume, Peter Erb, says, "The Way to Christ provides the best introduction to his thought and spirituality. A collection of nine separate treatises, its parts were written late in his career and reflect his final theological position, a position established not aside from his earlier work, but on it...The book was intended to serve as a meditation guide. Boehme believed that his writing had come from the Spirit. It was intended to direct his fellow-believers back to the Spirit as he had been directed."

In a remote corner of the Arctic in 1941, a meteor shower flashed across the sky for an unusually long time. Taking this to be a sign, one of the local Inuit proclaimed himself Jesus Christ. Another proclaimed himself God. Anyone who didn’t believe in them was Satan. Violence ensued. At the End of the World isn’t just the remarkable story of a series of murders that occurred on the Belcher Islands, a group of wind-blasted rocks in Canada’s Hudson Bay. It’s also a starting place for a deeper cultural exploration. Against the backdrop of the murders, which highlight the fact that senseless violence in the name of religion is not a contemporary phenomenon and that a even people as seemingly peaceful as the Inuit can turn to chaos at the hands of one person’s delusion, Millman addresses the burgeoning dawn of the digital era, following the murders’ trail to show how our obsession with screens is not unlike a cult and offering a warning cry against the erosion of humanity and the destruction of the environment. The story becomes a confluence of the consequences of generational trauma, outside religious evangelism, systemic racism against indigenous people, the perilous passage from the natural to the digital world, and what it means to be human in a time of technological dominance and climate disasters. At the End of the World, available for the first time in paperback, is not a straightforward tale of true crime but an examination of many of the issues that have become dominant in the global conversation. In snippets of reflection, Millman asks us to look north for answers to many of the questions we all hold, literally, in our hands.

The thrilling new novel, inspired by the events at Jonestown in the 1970s.

It’s the summer of 1968, and Evelyn Lynden is a woman at war with herself. Minister’s daughter. Atheist. Independent woman. Frustrated wife. Bitch with a bleeding heart.

Following her conscientious-objector husband Lenny to the rural Eden of Evergreen Valley, California, Evelyn wants to be happy with their new life. Yet she finds herself disillusioned with Lenny’s passive ways ― and anxious for a saviour. Enter the Reverend Jim Jones, the dynamic leader of a new revolutionary church …

Meticulously researched and masterfully written, Beautiful Revolutionary explores the allure of the real-life charismatic leader who would destroy so many. It follows Evelyn as she is pulled into Jones’s orbit ― an orbit it would prove impossible for her to leave.

Advocating nuclear war, attempting communication with dolphins and taking an interest in the paranormal and UFOs, there is perhaps no greater (or stranger) cautionary tale for the Left than that of Posadism. Named after the Argentine Trotskyist J. Posadas, the movement's journey through the fractious and sectarian world of mid-20th century revolutionary socialism was unique. Although at times significant, Posadas' movement was ultimately a failure. As it disintegrated, it increasingly grew to resemble a bizarre cult, detached from the working class it sought to liberate. The renewed interest in Posadism today - especially for its more outlandish fixations - speaks to both a cynicism towards the past and nostalgia for the earnest belief that a better world is possible. Drawing on considerable archival research, and numerous interviews with ex- and current Posadists, I Want to Believe tells the fascinating story of this most unusual socialist movement and considers why it continues to capture the imaginations of leftists today.

New religious movements commonly known as cults are defined as organizations that have arisen within the last 200 years. Most treatments of these movements have typically resorted to sensationalism rather than objectivity, and New religious movements tend to receive negative media publicity. Despite their unfavorable portrayal in popular culture, however, new religious movements are a global phenomenon and much remains to be studied about these movements. In this newly updated second edition of the Historical Dictionary of New Religious Movements, George D. Chryssides traces the rise and development of new religious movements throughout the world. An updated introduction summarizes the phenomenon of new religious movements and lays out the changes to the dictionary since the 2001 edition, while the main body of the dictionary consists of close to 600 cross-referenced entries on key figures, ideas, themes, and places related to various new religious movements. An index organizes the information in the dictionary, and a comprehensive bibliography leads the researcher to further sources. This book is an excellent access point for students, researchers, and anyone wanting to know more about new religious movements."

California, long a Mecca for eccentric cults, has also hosted more than its share of unusual and unorthodox Christian evangelists and sects. From pre-Gold Rush days to the 21st Century, visionaries seeking to revive or transform the Faith have flocked to California's shores, or have emerged from its environs as native sons and daughters. Their often-idiosyncratic crusades have influenced not only Golden State history and culture, but Christianity as a whole. California Jesus tells the little-known yet fascinating stories behind the people and groups that populate Californian Christendom, including: * The Children of God -- Born on the Huntington Beach boardwalk, this "Jesus People" hippie-ministry turned to prostituting its members and molesting its children in the name of Christ * Bebe and C. Thomas Patten -- married evangelists, these Oakland-based Pentecostal preachers scammed penniless Okie immigrants and major banks alike for millions * Joe Jeffers -- a renegade Baptist minister who started a murderous religious war between his followers and a rival's, made headlines in lurid L.A. sex scandals, and claimed that "Yahweh" had stashed several billion dollars for him in the constellation Orion * The Metropolitan Community Church -- Gay L. A. evangelist Troy Perry challenges homophobia with a hugely controversial, and much-attacked sect that ministers Christ's love to sexual "outsiders" * Church of the Holy Family -- film-star Mel Gibson's schismatic, secretive Malibu parish, which claims to be literally more Catholic than the Pope * Holy Mountain -- a huge, bizarre, ever-growing folk-art monument in the Imperial Valley desert built by an aging drifter to glorify God's love, that's now become an international tourist destination * And many, many more! Filled with captivating anecdotes about the state's most colorful and controversial Christian pastors and sects, and accompanied by many rare photos and illustrations, California Jesus illuminates this absorbing yet little-discussed aspect of both state history and culture, and the Christian experience. Believers and doubters alike, as well as anyone interested in the Golden State's unique spiritual heritage, will find this work hard to put down.

Focusing on the intricate presence of a Japanese new religion (Sekai Kyuseikyo) in the densely populated and primarily Christian environment of Kinshasa (DR Congo), this ethnographic study offers a practitioner-orientated perspective to create a localized picture of religious globalization. Guided by an aesthetic approach to religion, the study moves beyond a focus limited to text and offers insights into the role of religious objects, spiritual technologies and aesthetic repertoires in the production and politics of difference. The boundaries between non-Christian religious minorities and the largely Christian public sphere involve fears and suspicion of "magic" and "occult sciences".

In 1981 Tim Guest was taken by his mother to a commune in a small village in Suffolk. It was modelled on the teachings of the famous Indian "guru", Bhagwan Shree Rajneesh, who preached an eclectic doctrine of Eastern mysticism, chaotic therapy and sexual freedom. Both were given Sanskrit names, dressed entirely in orange and instructed to completely abandon their former identities.

Tim - or Yogesh, as he was now known - spent the rest of his childhood in Bhagwan's various communes in England, Oregon, Pune and Cologne. While his mother meditated, chanted and ran therapy groups, Yogesh lived a life of unsupervised freedom, occasionally catching glimpses of the strange behaviour of the adults around him. In 1985 the movement collapsed after Bhagwan's arrest and Yogesh was once again Tim, about to start life at a secondary school in North London, alone with the secret of his extraordinary childhood.

In his first book, now in a new edition, Guest describes the other-worldly experience of growing up in an environment of unsupervised freedom and often disturbing adult behaviour..

Nearly twenty years after they happened, the ATF and FBI assaults on the Branch Davidian residence near Waco, Texas remain the most deadly law enforcement action on American soil. The raid by Bureau of Alcohol, Tobacco, and Firearms agents on February 28, 1993, which resulted in the deaths of four ATF agents and six Branch Davidians, precipitated a 51-day siege conducted by the FBI. The FBI tank and gas assault on the residence at Mount Carmel Center on April 19 culminated in a fire that killed 53 adults and 23 children, with only nine survivors. In A Journey to Waco, survivor Clive Doyle not only takes readers inside the tragic fire and its aftermath, but he also tells the larger story of how and why he joined the Branch Davidians, how the Branch Davidian community developed, and the status of survivors. While the media and official reports painted one picture of the Branch Davidians and the two assaults, A Journey to Waco shares a much more personal account of the ATF raid, the siege, and the final assault that details events unreported by the media. A Journey to Waco presents what the Branch Davidians believed and introduces readers to the community's members, including David Koresh. A Journey to Waco is a personal account of one man's journey with the Branch Davidians, through the tragic fire, and beyond.

Now available in paperback, The Bloomsbury Companion to New Religious Movements surveys key themes such as charismatic leadership, conversion and brainwashing, prophecy and millennialism, violence and suicide, gender and sexuality, legal issues, and the portrayal of New Religious Movements by the media and anti-cult organizations. Several categories of new religions receive special attention, including African new religions, Japanese new religions, Mormons, and UFO religions. This guide to New Religious Movements and their study brings together 29 world-class international scholars, and serves as a resource to students and researchers. The volume highlights the current state of academic study in the field, and explores areas in which future research might develop. Clearly and accessibly organised to help users quickly locate key information and analysis, the book includes an A to Z of key terms, extensive guides to further resources, a comprehensive bibliography, and a timeline of major developments in the field such as the emergence of new groups, publications, legal decisions, and historical events.

Wall Street Journal's Five Best Books About CultsThe true story of cult leader Cyrus Teed and his hollow earth theory For five days in December 1908 the body of Cyrus Teed lay in a bathtub at a beach house just south of Fort Myers, Florida. His followers, the Koreshans, waited for signs that he was coming back to life. They watched hieroglyphics emerge on his skin and observed what looked like the formation of a third arm. They saw his belly fall and rise with breath, even though his swollen tongue sealed his mouth. As his corpse turned black, they declared that their leader was transforming into the Egyptian god Horus. Teed was a charismatic and controversial guru who at the age of 30 had been "illuminated" by an angel in his electro-alchemical laboratory. At the turn of the twentieth century, surrounded by the marvels of the Second Industrial Revolution, he proclaimed himself a prophet and led 200 people out of Chicago and into a new age. Or so he promised. The Koreshans settled in a mosquito-infested scrubland and set to building a communal utopia inside what they believed was a hollow earth--with humans living on the inside crust and the entire universe contained within. According to Teed's socialist and millennialist teachings, if his people practiced celibacy and focused their love on him, he would return after death and they would all become immortal. Was Teed a visionary or villain, savior or two-bit charlatan? Why did his promises and his theory of "cellular cosmogony" persuade so many? In The Allure of Immortality, Lyn Millner weaves the many bizarre strands of Teed's life and those of his followers into a riveting story of angels, conmen, angry husbands, yellow journalism, and ultimately, hope.