This work defends the continuation of God's Law in the new covenant economy. It defends Theonomic ("God's Law") ethics over against Intrusion Ethics (associated with Meredith Kline). It particularly responds to Dr. T. David Goron's philosophical, exegetical, and theological objections to theonomy. It shows not only that Theonomic Ethics is within the mainstream of Reformed, confessional theology, but is also firmly rooted in the covenantal Scriptures of the Old and New Testaments.

The Reformation is usually not associated with missionary fervor. Similarly, the confessions of faith produced by Reformed churches have seldom been viewed as missionary statements. This book argues for a reconsideration of these positions. The focus is on the Belgic Confession of faith written in 1561 by the Belgian martyr, Guy de Bres. Bredenhof argues that the Belgic Confession was an effort on the part of de Bres and the Reformed churches of the Low Countries to reach those they considered to be non-Christians. He demonstrates how the structure of the Confession represents a contextualized witness to sixteenth century Europe. FOR THE CAUSE OF THE SON OF GOD also looks at missionary uses of the Belgic Confession in the seventeenth and twentieth centuries, both from theoretical and practical perspectives. The church will surely be enriched by a more careful reflection on the relationship between confessions such as the Belgic and the call of Christ to bring the gospel to the ends of the earth.

In this book, theologian and author Michael Jinkins probes the present state and future of the Reformed faith. Addressing increasing division over scriptural authority, ordination and marriage of gay and lesbian people, and other social issues, Jinkins looks at some of the hallmarks of the Reformed faith and discusses how these can be viewed anew. Topics covered include scriptural interpretation, the place of Christ, living in community, the life of the mind, unity versus schism, and spirituality and mystery. He concludes by showing how the Reformed faith is not a castle to be defended but a living treasure of great gifts.

Many events were staged and a plethora of new books appeared to mark the quincentenary of the birth of John Calvin, in 2009. But one area received considerably less attention in that anniversary year - namely, Calvin's ecclesiology. This study explores the development and fundamental legacy of Calvin's perspectives on and relationship with the church. Contributions are included which explore the later development and denominational variations' of Calvin's ecclesiology, along with ecumenical discussions/responses to and implications of Calvin's understanding of the church. There are further chapters which focus on particular aspects such as Calvin's ecclesiological method, understanding of ministry, the sacramental' principle, the invisible church' etc. Contributions on the use of Calvin's ecclesiology by later and modern/contemporary ecclesiologists also feature. This is a volume that brings together leading and emerging theological voices from Europe, North America and Latino America and from across the different theological sub-disciplines. Significantly, it also a book from genuinely ecumenical perspectives, with writers from several different denominational traditions contributing.

'John Owen on the Work of the Holy Spirit', as the work has generally been called, is perhaps one of the best known, and most highly esteemed of Owen's treatises. 'We are favoured with many excellent books in our tongue', wrote John Newton to a correspondent, 'but I with you agree in assigning one of the first places as a teacher to Dr Owen. I have just finished his discourse on the Holy Spirit which is an epitome, if not the masterpiece of his writings.'

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

Something wonderful is happening in Western Evangelicalism. A resurgence of Calvinism is changing lives, transforming churches, and spreading the gospel. The books are great, the sermons are life-changing, the music is inspirational, and the conferences are astonishing. Will this continue or will we, who are part of it all, end up destroying it? That depends on how we live the message. As "insiders" of the Calvinist resurgence, there are at least eight ways we can mess everything up. -By loving calvinism as an end in itself -By becoming theologians instead of disciples -By loving God's sovereignty more than God himself -By losing an urgency in evangelism -By refusing to learn from non-Calvinists -By tidying up the Bible's "loose ends" -By being a bunch of arrogant know-it-alls -By scoffing at the emotional hang-ups others have with Calvinism

THE 1831 ADVERTISEMENT - In offering this selection of Sermons to the publick, the publisher has not been governed by Sectarian principles, but has selected Sermons upon various subjects, that the reader may understand the general doctrine held forth by this eminent divine. Calvin's Sermons were translated and published in England, about the year 1580; since which date we have no account of an edition having been published. In consequence of the imperfection of the English Language when these Sermons were formerly published, it was found necessary to revise them, and correct the language; but in so doing, particular care has been taken to preserve precisely the original meaning."

Growing up poverty-stricken in Bangladesh, Nadia is a young teenage Muslim girl who is thirsting for more. Across the other side of the world, in the midwest, Jason is a Christian musician and a worship leader, whose passion is to write songs about Jesus. One day, the hand of God causes their paths to meet and thus begin a lifelong friendship that forever changes both of their lives.

The Confessions of Our Faith with ESV Proofs is based on the Burgess manuscript and the Caruthers edition, with minor exceptions added by the First American Presbyterian Assembly of 1789 and the First General Assembly of the Presbyterian Church in America. Also, this edition will include a new historical background by Dr. David Calhoun, wordsmithing and editing by Rev. Brian Kinney, and a Westminster Abbey Historical Tour (pictorial). Words and phrases such as maketh, giveth, withal, sundry times, divers manners, etc. will be edited to reflect standard English usage; however, all theological terms will be retained. Endorsers include: Iain H. Murray, Jerry Bridges, Dominic Aquila, Charles Dunahoo, Timothy Russell.

This is a textbook with annotated excerpts from Karl Barth's "Church Dogmatics" and additional essays on Barth's life and work and his place in modern theology. This reader from Karl Barth's multi-volume "Church Dogmatics" offers an introduction to the whole work, key readings in reasonable portions with introductions and provides helpful hints at secondary material. This is an ideal textbook for all beginners studying the work of one of the most important theologians of the last century.

This title provides an upper-level introduction to the doctrine of justification which triggered the Reformation and is still high up on the agenda in Ecumenical dialogue. The core of the book is an historical survey of the doctrine of justification as it has developed within the Western church - a somewhat simplified version of McGrath's Justitia Dei, but with a more outspoken assessment of the various moves that are taken at various stages in the discussion. Attention will is paid to the context or prevailing world view in which such a doctrine is deemed significant. Although the focus is on a number of principal theologians there are some reference to their peers or followers. Only at the end the Pauline texts are examined. The conclusion considers what part a doctrine of justification can have within a modern worldview in which the concept of divine judgement has generally been marginalised. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit. The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.

Edward Hendrie uses God's word to strip the sheep's clothing from false Christian ministers and expose them as ravening wolves preaching an anti-gospel. The anti-gospel is based on a myth that all men have a will that is free from the bondage of sin to choose whether to believe in Jesus. The Holy Bible, however, states that all men are spiritually dead and cannot believe in Jesus unless they are born again of the Holy Spirit. Ephesians 2:1-7; John 3:3-8. God has chosen his elect to be saved by his grace through faith in Jesus Christ. Ephesians 1:3-9; 2:8-10. God imbues his elect with the faith needed to believe in Jesus. Hebrews 12:2; John 1:12-13. The devil's false gospel contradicts the word of God and reverses the order of things. Under the anti-gospel, instead of a sovereign God choosing his elect, sovereign man decides whether to choose God. The calling of the Lord Jesus Christ is effectual; all who are chosen for salvation will believe in Jesus. John 6:37-44. The anti-gospel has a false Jesus, who only offers the possibility of salvation, with no assurance. The anti-gospel blasphemously makes God out to be a liar by denying the total depravity of man and the sovereign election of God. All who preach that false gospel are under a curse from God. Galatians 1:6-9.

This title presents theology of biblical interpretation, treating both topics in light of their relationship to the triune God and the economy of redemption. "Trinity, Revelation, and Reading (TRR)" is a theological introduction to the Bible and biblical interpretation. The overarching thesis is that neither the Bible nor biblical hermeneutics can be understood or practiced properly apart from an appreciation of their relationship to the triune God and his gracious economy of redemption. Scott Swain treats the role of the Word in the saving economy of the triune God, the role and status of Scripture as the Word of God, the nature of biblical reading as a covenantal enterprise, as well as a host of other related topics. These topics are addressed by way of a constructive appropriation, or ressourcement, of many of the themes of patristic theology and early Protestant divinity (esp. Reformed Orthodoxy), while building upon the work of important contemporary theologians as well (e.g., Karl Barth, John Webster, Kevin Vanhoozer). The ultimate goal of this study is that readers will appreciate better the ways in which biblical interpretation is an aspect of their covenantal engagement with the triune God.

What role does the interpretation of Scripture play in theological construction? In Reading the Decree David Gibson examines the exegesis of election in John Calvin and Karl Barth, and considers the relationship between election and Christology in their thought. He argues that for both Calvin and Barth their doctrine of election and its exegetical moorings are christologically shaped, but in significantly different ways. Building on Richard A. Muller's conceptual distinction between Calvin's soteriological christocentrism and Barth's principial christocentrism, Gibson carefully explores their exegesis of the topics of Christ and election, and the election of Israel and the church. This distinction is then further developed by showing how it has a corresponding hermeneutical form: extensive christocentrism (Calvin) and intensive christocentrism (Barth). By focussing on the reception of biblical texts Reading the Decree draws attention to the neglected exegetical foundations of Calvin's doctrine of election, and makes a fresh contribution to current debates over election in Barth's thought. The result is a study which will be of interest to biblical scholars, as well as historical and systematic theologians alike.

Have you ever wondered whether or not women ought to cover their heads in the worship of God? Paul talks about it in 1 Corinthians. Should women wear headcoverings? Rev. Price's book is perhaps the definitive work on this subject. A must read for all families, leaders and women who desire to approach God rightly in worship, without submitting to man made rules.

The year 2009 marked Calvin's 500th birthday. This volume collects papers initially written as the plenary addresses for the largest international scholarly conference held in connection with this anniversary, organized in Geneva by the Institute of Reformation History. The organizers chose as theme for the conference ''Calvin and His Influence 1509-2009, '' hoping to stimulate reflection about what Calvin's ideas and example have meant across the five centuries since his lifetime, as well as about how much validity the classic interpretations that have linked his legacy to fundamental features of modernity such as democracy, capitalism, or science still retain. In brief, the story that emerges from the book is as follows: In the generations immediately after Calvin's death, he became an authority whose writings were widely cited by leading ''Calvinist'' theologians, but he was in fact just one of several Reformed theologians of his generation who were much appreciated by these theologians. In the eighteenth century, his writings began to be far less frequently cited. Even in Reformed circles what was now most frequently recalled was his action during the Servetus affair, so that he now started to be widely criticized in those quarters of the Reformed tradition that were now attached to the idea of toleration or the ideal of a free church. In the nineteenth century, his theology was recovered again in a variety of different contexts, while scholars established the monument to his life and work that was the Opera Calvini and undertook major studies of his life and times. Church movements now claimed the label ''Calvinist'' for themselves with increasing insistence and pride. (The term had largely been a derogatory label in the sixteenth and seventeenth centuries.) The movements that identified themselves as Calvinist or were identified as such by contemporaries nonetheless varied considerably in the manner in which they drew upon and understood Calvin's thought. Calvin and His Influence should become the starting point for further scholarly reflection about the history of Calvinism, from its origin to the present.

This title presents distinguished scholars on Calvin and his surprising up to date relevance addressing three central current issues: faith - ecumenism - public responsibility. This inspiring collection of essays spells out the relevance of John Calvin's theology for today in three areas: Faith? Calvin's theology asks how God deals with the persistent presence of human sin. For Calvin, the chief end of life is to know God and devote our life to his glory. The still topical point is that we are freed from our fixation with ourselves, thereby recognising and living out our true reality in relation to God. Ecumenism? The unity of the Church in Christ is of central importance to Calvin. We must do our utmost to make it visible. In Calvin's view, if there is agreement in the understanding of God and grace, all other differences have no divisive importance. This still characterises Reformed understanding today. Public responsibility? Calvin posed the question about the church's public responsibility as no other Reformer did. Part 3 reveals the sources of the worldwide impact of Calvin's and Reformed theology on politics, the law, scholarship and the organising of life in society, including civil society.

This title includes essays and examples of theological commentary on biblical passages from leading scholars in the field. The volume will contain examples of theological commentary written by systematic or biblical theologians who share deep concern for the Reformed scripture principle. Within the guild of dogmatic theology, careful engagement with the biblical text and, furthermore, with biblical theology and historical exegesis in a consistent and faithful manner is a crying need of the hour. To spur on theologians to biblically-shaped thinking and to encourage biblical scholars to consider dogmatic implications of texts read within the church's traditions, this volume will include essays on critical passages related to a number of key doctrinal loci (e.g., Colossians 3 and deification, Exodus 3 and divine transcendence). Contributors have been and will be solicited for their proven ability to integrate biblical exegesis and dogmatic extrapolation. Inevitably, chapters will vary in emphasis and according to the talents and interests of their authors. Nevertheless, a continual conversation between Bible, tradition, and constructive formulation will mark each essay. This multi-author collection, then, will combine strong thematic coherence with individual variety.

This title includes essays and examples of theological commentary on biblical passages from leading scholars in the field. This volume will contain examples of theological commentary written by systematic or biblical theologians who share deep concern for the Reformed scripture principle. Within the guild of dogmatic theology careful engagement with the biblical text and, furthermore, with biblical theology and historical exegesis in a consistent and faithful manner is a crying need of the hour. To spur on theologians to biblically-shaped thinking and to encourage biblical scholars to consider dogmatic implications of texts read within the church's traditions, this volume will include essays on critical passages related to a number of key doctrinal loci (e.g., Colossians 3 and deification, Exodus 3 and divine transcendence). Contributors have been and will be solicited for their proven ability to integrate biblical exegesis and dogmatic extrapolation. Inevitably, chapters will vary in emphasis and according to the talents and interests of their authors. Nevertheless, a continual conversation between Bible, tradition, and constructive formulation will mark each essay. This multi-author collection, then, will combine strong thematic coherence with individual variety.

This is the first book length assesment in English of the impact of Karl Barth's theology in Britain. Beginning with the essays of Adolf Keller and H.R. Mackintosh in the 1920s, it analyses the interplay between Barth's developing thought and different strands of English, Scottish and Welsh church history up to the 1980s. Barth's impact on British perceptions of the German Church Struggle during the 1930s is discussed, along with the ready acceptance that his theology gained among the English Congregationalists, Welsh Nonconformists and theologians of the Church of Scotland. Half forgotten names such as John McConnachie and Nathaniel Micklem are brought to light along with better known representatives of British Barthianism like Daniel T. Jenkins and T.F. Torrance. Barth and the secular theology of the 1960s are assessed, along with the beginnings of the Barthian renaissance linked with Colin Gunton and others during the 1980s. Barth Reception in Britain is a contribution to modern church history as well as the history of doctrine.