The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit. The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.

To mark the historic 2010 union of two Reformed bodies of churches--the World Alliance of Refored Churches and the Reformed Ecumenical council--more than twenty-five revered pastors, theologians, and ecumenists contributed essays for this volume. These writings celebrate what it means to live in unity and communion in the twenty-first century and stress the importance of ecumenism in working for mission and justice.

Among the many noted contributors are Jane Dempsey Douglass, Michael Kinnamon, Samuel Kobia, Setri Nyomi, Ofelia Ortega, Gradye Parsons, and Iain Torrance.

The Reformation is usually not associated with missionary fervor. Similarly, the confessions of faith produced by Reformed churches have seldom been viewed as missionary statements. This book argues for a reconsideration of these positions. The focus is on the Belgic Confession of faith written in 1561 by the Belgian martyr, Guy de Bres. Bredenhof argues that the Belgic Confession was an effort on the part of de Bres and the Reformed churches of the Low Countries to reach those they considered to be non-Christians. He demonstrates how the structure of the Confession represents a contextualized witness to sixteenth century Europe. FOR THE CAUSE OF THE SON OF GOD also looks at missionary uses of the Belgic Confession in the seventeenth and twentieth centuries, both from theoretical and practical perspectives. The church will surely be enriched by a more careful reflection on the relationship between confessions such as the Belgic and the call of Christ to bring the gospel to the ends of the earth.

Also Authored By Benjamin Breckinridge Warfield.

John Newton (1725-1807), converted slave-trader, preacher, and hymn-writer, was one of the most colorful figures in the Evangelical Awakening of the eighteenth century. 'Once an infidel and libertine, a servant of slaves in Africa', he once wrote for his epitaph, 'by the rich mercy of Jesus Christ, preserved, restored, pardoned, and appointed to preach the faith he had long labored to destroy.' "In few writers are Christian doctrine, experience and practice more happily balanced than in the author of these Letters, and few write with more simplicity, piety and force." - C. H. Spurgeon

Nothing does a better job of capturing the essence of Jesus' philosophy than the first eight verses of his Sermon on the Mount. These eight lines, known as the Beatitudes, summarize what it means to follow Jesus. They are the overture to Jesus' gospel symphony, introducing his distinctive rhythms of grace.
If you want to know how your philosophy of life lines up with Jesus, these simple lines will show you. Listen to Jesus. Let his words fill your mind and heart. Explore what he meant-what he means, and then make up your own mind about Jesus. Let the Beatitudes by Jesus be the soundtrack of your soul and you will be moving to the rhythms of his grace.
Doug Webster mentors future pastors at Beeson Divinity School in Birmingham, Alabama. He has Ph.D. from the University of St. Michael's College, Toronto School of Theology. he and his wife Virginia have three grown children.

Calvin@500 is an exercise in appreciative criticism and appropriation of the Reformer's work for church and society. The collection serves as an introduction to the life and thought of this sixteenth-century Reformer in his context. The book also traces Calvin's continuing legacy for political, economic, theological, spiritual, and inter-religious practices of our own time. The essays reflect the depth and breadth of Calvin scholarship from the sixteenth century to the present. They also reflect Calvin's own wide-ranging ministry: the authors are pastors, teachers, social justice workers, and theologians. Calvin@500 arose from two Canadian conferences on the occasion of the 500th anniversary of Calvin's birth.

Spanning the continents, three internationally respected theologians demonstrate how the thought and legacy of Martin Luther can serve in an ecumenical and interfaith context as a resource for a radical critique of global economics and culture. Lutheran Christianity originated in its own era of economic and cultural crisis. One of the great misinterpretations of Martin Luther has considered his heritage as fundamentally reactionary, seeking to preserve the political status quo. Instead, set free by the biblical message of liberation, this book wields Luther's theology to engage the reality of poverty, hunger, oppression, and ecological degradation caused by an imperial capitalism as the most urgent theological issues in the contemporary world. The volume demonstrates the liberating possibilities of theology done out of a biblical and Lutheran perspective for the economic and cultural crises facing the church in the present century.

"Calvin is a cataract, a primeval forest, a demonic power, something directly down from the Himalayas, absolutely Chinese, strange, mythological; I lack completely the means, the suction cups, even to assimilate this phenomenon, not to speak of presenting it adequately . . . I could gladly and profitably set myself down and spend all the rest of my life just with Calvin." -Karl Barth, from Revolutionary Theology in the Making

"The two great objectives to be accomplished by Jesus Christ in His mission to this world were, first, the removal of the curse under which mankind labored as a result of the disobedience and fall, and second, the restoration of men to the image and fellowship of God. Both of these were essential to salvation. The work of Christ in reconciling God and men we call the Atonement; and the doctrine, we believe, lies at the very heart of the Christian system. In the nature of the case we are altogether dependent on Scripture for our knowledge concerning this doctrine and can know only what God has seen fit to reveal concerning it. Human philosophy and speculation can contribute practically nothing toward its solution, and should be held in abeyance. Our present purpose is to give a systematized account of what the Scriptures teach concerning it, and to show that this fits in perfectly with the longings and aspirations of an enlightened spiritual nature." - Loraine Boettner

Growing up poverty-stricken in Bangladesh, Nadia is a young teenage Muslim girl who is thirsting for more. Across the other side of the world, in the midwest, Jason is a Christian musician and a worship leader, whose passion is to write songs about Jesus. One day, the hand of God causes their paths to meet and thus begin a lifelong friendship that forever changes both of their lives.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

The book illuminates Calvin's thought by placing it in the context of the theological and exegetical traditions - ancient, medieval, and contemporary - that formed it and contributed to its particular texture. Steinmetz addresses a range of issues almost as wide as the Reformation itself, including the knowledge of God, the problem of iconoclasm, the doctrines of justification and predestination, and the role of the state and the civil magistrate. Along the way, Steinmetz also clarifies the substance of Calvin's quarrels with Lutherans, Catholics, Anabaptists, and assorted radicals from Ochino to Sozzini. For the new edition he has added a new Preface and four new chapters based on recent published and unpublished essays. An accessible yet authoritative general introduction to Calvin's thought, Calvin in Context engages a much wider range of primary sources than the standard introductions. It provides a context for understanding Calvin not from secondary literature about the later middle ages and Renaissance, but from the writings of Calvin's own contemporaries and the rich sources from which they drew.

In [ital] Becoming a Multicultural Church[ital], Bowers reflects upon and shows how churches can benefit from the experience of First Congregational Church of Randolph, Massachusetts [em dash] the church she pastors [em dash] once a historically "traditional" one social grouping church, but now a "multicultural" church and one of the numerically largest churches in Randolph. She offers practical strategies and explores the processes involved, in a conversational style that will make it an easy read for pastors.

The theology of John Calvin was given classic expression in his "Institutes of the Christian Religion ." In this definitive work, Calvin expert Charles Partee offers a careful exposition of Calvin's theology as it appears in the "Institutes," paying special attention to the relation of Calvin's theology to the history of Christian thought and to the questions of Calvin's own time. Partee also examines the development of later Calvinism and the adaptation of Calvin's thought by his later followers. As Partee shows, Calvin's theology provides a profound exposition of Christian faith and a magnificent resource for theology today.

Why do two groups of Christians read the same verses of Scripture and reach radically opposing views of the Sovereignty of God and the Responsibility of Man? Starting with what Augustine called the very beginning of our faith, the system of Calvinism is explained from its foundation in the attributes of Omniscience, Omnipotence and Perfection in God, up through the Perseverance of the Saints. This system of belief, supported by numerous quotes from Augustine, Luther, Calvin, R. C. Sproul, James White, and John Piper, trusts in the absolute sovereignty of God. This is not simply an explanation of what Calvinism teaches, instead this is an explanation of WHY Calvinists all reach the same conclusions of what Scripture teaches. This systematic approach using the writings of Calvin, and supporting evidence from current Calvinists, will help non-Calvinists as well as life-long Calvinists better understand exactly what Calvinism teaches. C. S. Lewis understood Calvinism better than most Calvinists. Beginning with the same attributes of God as they relate to the creation and fall of man, Lewis systematically addressed the foundational reasoning used by Calvin to develop his theology. Finding Orthodoxy is as simple as understanding these two opposing systems of belief. This presentation of what Calvin and C. S. Lewis taught, breaks down a very complex issue into a series of steps that interlock in a way that allows for an understanding of Sovereignty, Responsibility, Election, Predestination, and Salvation. Most books describe the two protestant views of theology that came out of the Reformation as Calvinism and Arminianism. After the death of John Calvin and Jacobus Arminius, the followers of Arminius issued a document disagreeing with five of the points of Classic Calvinism. The Synod of Dort was convened to counter these five Arminian points, and issued the now familiar five TULIP points of Calvinism. Calvin and C. S. Lewis: Solving the Riddle of the Reformation (C&C) is not another simple rehash of these five points. Instead of beginning with Total Depravity, C&C examines the foundation that Total Depravity and the TULIP points are built upon. This starting point is not the authors opinion, instead, the starting point is what Augustine (called the father of Reformed Theology) and Calvin state to be the very beginning of our faith. C&C methodically lays out the complete system of Calvinism, using the starting point of Augustine and Calvin. The TULIP points are shown to be the top of the iceberg in the complete systematic theology of Calvin. When the complete system of Calvinism is explained, the futility of simply comparing the different views on the TULIP points is readily apparent. Tracing Calvinism to its first premise, the very foundation that Augustine, Calvin, and R.C. Sproul agree on, sets up the riddle of the reformation. After extensive documentation of Calvin's premises, C&C explains the how C. S. Lewis took the same starting point Calvin used and constructed a different systematic theology. The explanation of how Calvin and C. S. Lewis began with the same premises, yet arrived at different conclusions, solves the riddle of the reformation: Why two groups of Christians that read the same verses of Scripture reach radically opposing views of the sovereignty of God and the responsibility of man. C&C shows that the only definitive way to know which system is Orthodox -- to solve the riddle -- is to dig all the way down and examine this foundation. C&C is exhaustively researched, extensively documented, charitably presented, intellectually challenging, and gives excellent answers on the Sovereignty of God and the role of man in salvation.

John Calvin's American Legacy explores the ways Calvin and the Calvinist tradition have influenced American life. Though there are books that trace the role Calvin and Calvinism have played in the national narrative, they tend to focus, as books, on particular topics and time periods. This work, divided into three sections, is the first to present studies that, taken together, represent the breadth of Calvinism's impact in the United States. In addition, each section moves chronologically, ranging from colonial times to the twenty-first century. After a brief introduction focused on the life of Calvin and some of the problems involved in how he is viewed and studied, the volume moves into the first section - "Calvin, Calvinism, and American Society- which looks at the economics of the Colonial period, Calvin and the American identity, and the evidence for Calvin's influence on American democracy. The book's second section examines theology, addressing the relationship between Jonathan Edwards's church practice and Calvin's, the Calvinist theological tradition in the nineteenth century, how Calvin came to be understood in the historiography of Williston Walker and Perry Miller, and Calvin's influence on some of the theologies of the twentieth century. The third section, "John Calvin, Calvinism, and American Letters,looks at Calvinism's influence on such writers as Samson Occom, Harriet Beecher Stowe, Max Weber, Mark Twain, and John Updike. Altogether, this volume demonstrates the wide-ranging impact of Calvin's thinking throughout American history and society.

"The chief excellency of these Letters is, that they present the subject of DIVINE DECREES, without the forbidding aspect, which it is apt to assume in the view of many persons. One thing the reader may be assured of, that whether he should coincide in opinion with the author or not, he will find nothing in the volume calculated to wound the most delicate feelings. A spirit of meekness and kindness, eminently characteristic of the writer, pervades the whole." - Archibald Alexander, from the Preface

This precious book contains all the sermons, articles and book reviews on this vital subject by one of the most brilliant theologians America has ever produced. Sinclair Ferguson, author and pastor, said, "I commend these pages, as one who has continually been helped by their contents. It is a treasure to be enjoyed again and again." Joel Beeke added, ""These sermons, articles, and book reviews, collected from Warfield's writings, show the genuine stamp of Reformed experiential piety that rested on the great 19th-century Princeton theologians. The sermons on the leading and sealing of the Spirit are themselves worth the price of the book. Would you like guidance in learning how to live more closely to Christ, how to walk more by faith through the Spirit, and how to wrestle at the throne of grace? Read this book prayerfully, both for clarity of mind and warmth of soul with regard to the person and ministry of the blessed Spirit. Let Warfield be your spiritual mentor in the great things of God."

At the end of the 'Calvin-Year', in which Christians all over the world celebrate Calvin's 500 birthday, this books emphasizes Calvin's role for establishing a Protestant mission theology which later led to a worldwide expansion of Protestant Christianity. The book presents major articles on the topic through 125 years of history and from different viewpoints from 1882 to 2002. Some of the articles discuss Calvin and his writings and thinking on mission alone. Some add the question, what kind of mission has been organized from Geneva during Calvins time, because Calvin did not only speak about evangelism and mission, but also helped establish it in reality, even though on a quite small scale compared to later centuries. Some articles go further, and follow the students and followers of Calvin and their relation to mission through history. Thus sometimes the wider topic of 'Calvinism and Mission'is included. This book has not been edited to defend 'Calvinism' and its dogmatic system. This has even from Calvinism's own firm position to be done on exegetical grounds. Nevertheless some of the authors wrote their articles as a defence of Calvinism or at least as very convinced Calvinists. Others write more from a neutral point of view as historical researchers.

Artists often agonize over their work, even to the point of despair, in the modern world. This booklet by one of the twentieth century's most incisive art historians and cultural critics is a prophetic call to artists-craftsmen, musicians, visual artists and others-in all walks of life to "weep, pray, think and work."
Hans R. Rookmaaker (1922-1977), founder of the art history department and professor of the history of art at the Free University of Amsterdam, made a significant contribution to the Christian understanding of art and is well known as the author of "Modern Art and the Death of a Culture" (1970). "The Complete Works of Hans Rookmaaker " (6 vols.) was published in 2003.