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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches > General
Creation is the theater of God's glory. Scripture is like a pair of
glasses that clarifies our vision of God. Justification is the
hinge on which religion turns. These and other affirmations are
often associated with John Calvin, the 16th-century French
Protestant Reformer best known for his ministry in Geneva and his
authorship of the Institutes of the Christian Religion. Over the
course of his lifetime and through several editions, Calvin
expanded the Institutes from a brief study to a four-volume book
that covers the main doctrines of the Christian faith and continues
to shape the theology of the Reformed tradition. In this volume,
Reformed theologian Yudha Thianto guides readers through a careful
study of Calvin's Institutes. After setting Calvin and his writing
in their historical context, he outlines the most significant
aspects of Calvin's theology, guiding those who would know more
about his work and, through it, the God who inspired him. Books in
the Explorer's Guide series are accessible guidebooks for those
studying the great Christian texts and theologians from church
history, helping readers explore the context in which these texts
were written and navigate the rich yet complex terrain of Christian
theology.
Guided by a penchant for self-reflection and thoughtful discussion,
Presbyterians have long been pulled in conflicting directions in
their perceptions of their shared religious mission-with a tension
that sometimes divides hearts as well as congregations. In this
first comprehensive history of the Presbyterian Church in Oklahoma,
historians Michael Cassity and Danney Goble reveal how Oklahoma
Presbyterians have responded to the demands of an evolving society,
a shifting theology, and even a divided church. Beginning with the
territorial period, Cassity and Goble examine the dynamics of
Presbyterian missions among the Five Tribes in Indian Territory and
explain how Presbyterians differed from other denominations. As
they trace the Presbyterian journey, they examine the way
Presbyterians addressed the evil of slavery and the dispossession
of Oklahoma's Indians; the challenges of industrial society; the
modern issues of depression, war, and racial injustice; and
concerns of life and faith with which other Americans have also
struggled. An insightful and independent history that draws upon
firsthand accounts of congregations and church members across the
state, Divided Hearts attests to the courage of Presbyterians in
dealing with their struggles and shows a church very much at
work-and at home-in Oklahoma.
Histories of missions to American Indian communities usually tell a
sad and predictable story about the destructive impact of
missionary work on Native culture and religion. Many historians
conclude that American Indian tribes who have maintained a cultural
identity have done so only because missionaries were unable to
destroy it. In Creating Christian Indians, Bonnie Sue Lewis relates
how the Nez Perce and the Dakota Indians became Presbyterians yet
incorporated Native culture and tradition into their new Christian
identities. Lewis focuses on the rise of Native clergy and their
forging of Christian communities based on American Indian values
and notions of kinship and leadership. Originally, mission work
among the Nez Perces and Dakotas revolved around white
missionaries, but Christianity truly took root in
nineteenth-century American Indian communities with the ordination
of Indian clergy. Native pastors saw in Christianity a universal
message of hope and empowerment. Educated and trained within their
own communities, Native ministers were able to preach in their own
languages. They often acted as cultural brokers between Indian and
white societies, shaping Native Presbyterianism and becoming
recognized leaders in both tribal and Presbyterian circles. In 1865
the Presbyterian Church ordained John B. Renville as the first
Dakota Indian minister, and in 1879 Robert Williams became the
first ordained Nez Perce. By 1930, nearly forty Dakotas, sixteen
Nez Perces, a Spokane, and a Makah had been ordained. Lewis has
mined church and archival records, including letters from Native
ministers, to reveal ways in which early Indian pastors left a
heritage of committed Presbyterian congregations and a vibrant
spiritual legacy among their descendants. Bonnie Sue Lewis is
Assistant Professor of Mission and Native American Christianity at
the University of Dubuque Theological Seminary in Iowa.
The doctrine of deification or theosis is typically associated with
the Eastern Orthodox tradition. Indeed, the language of
participation in the divine nature as a way to understand salvation
often sounds like strange music in the ears of Western Christians
despite passages like 2 Peter 1:4 where it appears. However, recent
scholarship has argued that the theologies of some of the most
prominent figures in the history of the Western church, including
Martin Luther, John Calvin, and John Wesley, share more in common
with deification than has been acknowledged. In this New
Explorations in Theology volume, theologian James Salladin
considers the role of deification in the theology of another
well-known Western theologian: Jonathan Edwards. In addition, he
reflects upon the question of how Edwards's soteriology compares
with the rest of the broader Reformed tradition. Here, we discover
how Edwards's theology affirms what it means for sinners to be
brought into the hands of a loving God. Featuring new monographs
with cutting-edge research, New Explorations in Theology provides a
platform for constructive, creative work in the areas of
systematic, historical, philosophical, biblical, and practical
theology.
Irish Presbyterians and the Shaping of Western Pennsylvania,
1770-1830 is a historical study examining the religious culture of
Irish immigrants in the early years of America. Despite fractious
relations among competing sects, many immigrants shared a vision of
a renewed Ireland in which their versions of Presbyterianism could
flourish free from the domination of landlords and established
church. In the process, they created the institutional foundations
for western Pennsylvanian Presbyterian churches. Rural Presbyterian
Irish church elders emphasized community and ethnoreligious group
solidarity in supervising congregants' morality. Improved
transportation and the greater reach of the market eliminated
near-subsistence local economies and hastened the demise of
religious traditions brought from Ireland. Gilmore contends that
ritual and daily religious practice, as understood and carried out
by migrant generations, were abandoned or altered by American-born
generations in the context of major economic change.
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