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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches > General
Author Biography: Alan P. F. Sell, a philosopher-theologian and
ecumenist, is employed in research, writing, and lecturing in the
United Kingdom and abroad. He has held academic posts in England,
Canada, and Wales, and ecclesiastical posts in England and Geneva.
He is the author or editor of over thirty books, of which the most
recent are Convinced, Concise and Christian: The Thought of Huw
Parri Owen (Pickwick, 2012) and Christ and Controversy: The Person
of Christ in Nonconformist Thought and Ecclesial Experience
(Pickwick, 2012).
This is a pre-1923 historical reproduction that was curated for
quality. Quality assurance was conducted on each of these books in
an attempt to remove books with imperfections introduced by the
digitization process. Though we have made best efforts - the books
may have occasional errors that do not impede the reading
experience. We believe this work is culturally important and have
elected to bring the book back into print as part of our continuing
commitment to the preservation of printed works worldwide.
The translator has done a truly excellent job of putting Calvin's
work into a very readable English format. If you have ever wanted
to read Calvin, here is your chance. Frankly, one might compare the
study of Calvin to the opportunity to either sit with Christ on the
mount or later to hear Matthew retell the story. Why go to a
secondary source when Calvin is so easy to understand and so
readily available in this edition? These pages bring Calvin right
into your living room, where you learn the reformed faith first
hand. To sum it up: Pastor, student, or layman, if you don't have
this work in your study collection, such a collection is
incomplete. Complete enough to suit the demands of the scholar,
written so the average layman can understand, here is John Calvin.
This is a terrific tool in understanding our Reformed faith from
the very father of the reformation that led to the Presbyterian
Church.
2013 Reprint of 1963 Edition. Full facsimile of the original
edition, not reproduced with Optical Recognition Software. While
Morgan's literary portfolio shows remarkable diversity, it is
studded with works on Puritanism. "Visible Saints" further
solidifies his reputation as a leading authority on this subject.
An expanded version of his Anson G. Phelps Lectures of 1962
(presented at New York University), this slender volume focuses on
the central issue of church membership. Morgan posits and develops
a revisionary main thesis: the practice of basing membership upon a
declaration of experiencing saving grace, or "conversion," was
first put into effect not in England, Holland, or Plymouth, as is
commonly related, but in Massachusetts Bay Colony by non-separating
Puritans. Characterized by stylistic grace and exegetic finesse,
"Visible Saints" is another scholarly milestone in the "Millerian
Age" of Puritan historiography.
Over the past half century, there has been a proliferation of
scholarship on the great American theologian Jonathan Edwards.
However, the vast majority of this output confines itself to the
details of his work. With some welcome exceptions, the forest has
often been missed for the trees. In this ground breaking study
William Schweitzer presents a new reading of Edwards: He starts
with the question what is distinctive in Edwards' theology? The
answer comes in Edwards' insight into Trinitarian life. God is
eternally communicative of his knowledge, love, and joy among the
Three Persons of the Trinity, and this divine communicativeness was
for Edwards the explanation for why God created the universe. More
specifically, however, Edwards believed that God's communication
carries with it the Trinitarian hallmark of "harmony." This
hallmark is not always east to discern, even for the regenerate.
Edwards' lifelong project-as demonstrated by the common purpose of
all three unfinished "Great Works"-was to interpret the harmony
found in and among the several media of revelation.
The Oxford Handbook of Reformed Theology looks back to past
resources that have informed Reformed theology and surveys present
conversations among those engaged in Reformed theology today.
First, the volume offers accounts of the major historical contexts
of reformed theology, the various relationships (ancient and
modern) which it maintains and from which it derives. Recent
research has shown the intricate ties between the patristic and
medieval heritage of the church and the work of the reformed
movement in the sixteenth century. The past century has also
witnessed an explosion of reformed theology outside the Western
world, prompting a need for attention not only to these global
voices but also to the unique (and contingent) history of reformed
theology in the West (hence reflecting on its relationship to
intellectual developments like scholastic method or the critical
approaches of modern biblical studies). Second, the volume assesses
some of the classic, representative texts of the reformed
tradition, observing also their reception history. The reformed
movement is not dominated by a single figure, but it does contain a
host of paradigmatic texts that demonstrate the range and vitality
of reformed thought on politics, piety, biblical commentary,
dogmatic reflection, and social engagement. Third, the volume turns
to key doctrines and topics that continue to receive attention by
reformed theologians today. Contributors who are themselves making
cutting edge contributions to constructive theology today reflect
on the state of the question and offer their own proposals
regarding a host of doctrinal topics and themes.
Of the approximately 200,000 Huguenots whose consciences compelled
them to leave France during the 17th and 18th centuries, some
10,000 chose to settle in the most unlikely refuge of Ireland. The
story of why and how these most ardent of Protestant believers
found themselves in this most fervently Catholic of islands is
explored in this book. It also attempts to reveal precisely who
these Huguenots were, what they contributed to and received from
their adopted land, and why Huguenot ancestry is so respected and
prized even among devout Irish Catholics. The true chronicle of
Ireland's Huguenots is, in opposition to the narrow
misrepresentations of the past, one of extraordinary richness and
variety, as befits an ethnic group whose influence permeated into
every nook of Irish life and society.
This book explores the organic motif found throughout the writings
of the Dutch Calvinist theologian Herman Bavinck (1854-1921).
Noting that Bavinck uses this motif at key points in the most
important loci of theology; Christology, general and special
revelation, ecclesiology and so forth; it seems that one cannot
read him carefully without particular attention to his motif of
choice: the organic. By examining the sense in which Bavinck views
all of reality as a beautiful balance of unity-in-diversity, James
Eglinton draws the reader to Bavinck's constant concern for the
doctrine of God as Trinity. If God is the Father, the Son and the
Holy Spirit, Bavinck argues, the creation must be more akin to an
organism than a machine. Trinity and organism are thus closely
linked concepts. Eglinton critiques and rejects the 'two Bavincks'
(one orthodox and the other modern) hermeneutic so commonplace in
discussions of Bavinck's theology. Instead, this book argues for a
reunited Herman Bavinck as a figure committed to the participation
of historic orthodox theology in the modern world.
This is an annotated transcription of the Rev. Dr. James Muir's
personal diary from 1805. Born in Ayrshire, Scotland in 1757, Rev.
Muir served as the third minister of the Presbyterian Church in
Alexandria, Virginia, now known as the Old Presbyterian Meeting
House, from 1789 until his death in 1820. The Old Presbyterian
Meeting House was originally known as Alexandria's Presbyterian
Church and then as its First Presbyterian Church. Rev. Muir's diary
provides a historical document that, in its account of a single
calendar year in the life of one individual, both raises and
answers questions about a bygone era. It also provides a historical
guide to aspects of the remarkable heritage that continues to this
day in Old Town Alexandria, Virginia; a heritage that exists today
in the vibrant religious community of the Old Presbyterian Meeting
House and in the larger community, where the streets that Muir
walked, and so many of the houses and places he visited still
exist. A discussion of Alexandria in 1805, an examination of the
original diary and its transcription, and a biographical sketch of
Rev. Muir precede the diary. Appendices include: the diary's title
page and handwritten notes that appear on end pages of the diary, a
list of the Bible texts of sermons by Rev. Dr. Muir during 1805 (in
the order delivered), and a list of the published works of the Rev.
Muir. A bibliography and an index to full-names, places and
subjects enhance the text.
In this accessible book, David Johnson examines the Christian
spiritual life using the "Book of Confessions" of the Presbyterian
Church (U.S.A.) as a guide. He demonstrates how the "Book of
Confessions" can help us understand what it means to be a Christian
and how one goes about living a Christian life. Johnson uses the
rubrics of faith, love, and hope to ground our understanding of
spirituality and help us develop disciplines for our spiritual
lives. These disciplines include listening and speaking, worship
and Sabbath, giving and stewardship, patience and planning, and
reconciling. Three appendices give concrete guidelines for engaging
in Bible reading and prayer--the two central spiritual disciplines
of the Reformed tradition. Johnson's helpful book invites laity and
clergy to participate in the blessings and joys of a Reformed
vision of the spiritual life.
Have you ever wondered whether or not women ought to cover their
heads in the worship of God? Paul talks about it in 1 Corinthians.
Should women wear headcoverings? Rev. Price's book is perhaps the
definitive work on this subject. A must read for all families,
leaders and women who desire to approach God rightly in worship,
without submitting to man made rules.
This anthology gathers thirty-one articles, some in print for the
first time, from twenty-eight authors who use the Kuyperian
framework to critique and to develop Christian perspectives on,
among other things, the church, culture, gender, common grace,
education, politics, scholarship, fashion, art, science, and
evolution. This book provides an introduction to Kuyper's life and
thought through the eyes of others. The breadth and scope of these
articles stand as testimony to Abraham Kuyper's desire to see the
lordship of Christ extend to every area of life.
This inspiring collection of essays spells out the relevance of
John Calvin's theology for today in three areas: Faith ? Calvin's
theology asks how God deals with the persistent presence of human
sin. For Calvin, the chief end of life is to know God and devote
our life to his glory. The still topical point is that we are freed
from our fixation with ourselves, thereby recognising and living
out our true reality in relation to God. Ecumenism ? The unity of
the Church in Christ is of central importance to Calvin. We must do
our utmost to make it visible. In Calvin's view, if there is
agreement in the understanding of God and grace, all other
differences have no divisive importance. This still characterises
Reformed understanding today. Public responsibility ? Calvin posed
the question about the church's public responsibility as no other
Reformer did. Part 3 reveals the sources of the worldwide impact of
Calvin's and Reformed theology on politics, the law, scholarship
and the organising of life in society, including civil society.
This volume in the popular Armchair series presents a short and
reader-friendly introduction to the tumultuous life and theology of
the fiery reformer John Knox. As leader of the Scottish
Reformation, Knox notably came into conflict with the Roman
Catholic Church, particularly Queen Mary. He was also an outspoken
advocate for education and care for the poor, and is widely
regarded as the founder of the Church of Scotland. Each chapter
includes a description of Knox's activities as well as a discussion
of key texts that introduce Knox's theological convictions.
Expertly written by Suzanne McDonald, and featuring witty
illustrations from Ron Hill, this book offers an intriguing
introduction to the life and work of this major theological figure.
Scholars from France and from countries of the Huguenot Refuge
examine the situation of French Protestants before and after the
Revocation of the Edict of Nantes, in France and in the countries
to which many of them fled during the great exodus which followed
the Edict of Fontainebleau. Covering a period from the end of the
sixteenth to the beginning of the nineteenth century, the volume
examines aspects of life in France, from the debate on church unity
to funeral customs, but its primary focus is on departure from
France and its consequences -- both before and after the
Revocation. It offers insights into individuals and groups, from
grandees such as Henri de Ruvigny, depute general and later Earl of
Galway, to converted Catholic priests and from businessmen and
communities choosing their destination for economic as well as
religious reasons, to women and children moving across European
frontiers or groups seeking refuge in the islands of the Indian
Ocean. The information-gathering activities of the French
authorities and the reception of problematic groups such as the
Camisard prophets among exile communities are examined, as well as
the significant contributions which Huguenots began to make, in a
variety of domains, to the countries in which they had settled. The
refugees were extremely interested in the history of their diaspora
and of the individuals of which it was composed, and this theme too
is explored. Finally, the Napoleonic period brought some of the
refugees up against France in a more immediate way, raising further
questions of identity and aspiration for the Huguenot community in
Germany.
When the pastors and theologians who comprised the Synod of Dort
met in 1618 and 1619 to frame a response to the rise of Arminian
theology in Dutch churches, they were concerned to provide not just
theological argument but pastoral vision. They considered seriously
the implications of right theology on both growth in grace and
holiness and the spiritual comfort of believers. Keenly aware of
this vital link between theology and practice, they drew up the
Canons of Dort in a manner that astutely rebutted from Scripture
the Arminian Remonstrants, point by point, arguing the veracity of
the doctrines of predestination, particular atonement, total
depravity, effectual grace and the perseverance of the saints-the
five points that have come to be known as ''the doctrines of
grace." Matthew Barrett opens a window on the synod's deliberations
with the Remonstrants and examines the main emphases of the canons,
with special attention on their relationship to biblical piety and
spirituality. For example, the doctrine of predestination is shown
from Scripture to establish not just God's electing grace but
assurance of salvation-comforting believers that the God who saved
them will preserve them to the very end. As Dr. Barrett examines
the Canons of Dort it becomes clear why they are so important.
Indeed, the piety and godliness that saturates these
seventeenth-century canons shows they are as relevant for the
church today as they were then. Wow I really like this book.
Matthew Barrett has given us history, theology, ministerial counsel
and impetus to true piety in this treatment of the Synod and Canons
of Dort. The brief but vibrant historical accounts are informative,
his guidance in some thick theological discussion is expert, and
his focus on piety leads us to the true purpose of all theology the
production of a sincere and pure devotion to Christ. Dr. Barrett s
continual insistence on the necessity of monergism for a truly
biblical grasp of the character of salvation from beginning to end
is a much needed emphasis for contemporary evangelicalism. The
appendices provide valuable source material. This is an excellent
account of a vitally important subject. Tom J. Nettles, Professor
of Historical Theology, The Southern Baptist Theological Seminary,
Louisville, Kentucky Matthew Barrett offers a wonderfully simple
and direct exposition of one of the more misunderstood confessions
of faith. The Canons of Dort are often vilified, but under closer
examination Barrett demonstrates that they are biblical and
pastoral and a potent tonic for a flagging faith. Tolle et lege,
take up and read J.V. Fesko Academic Dean, Professor of Systematic
and Historical Theology, Westminster Seminary California By
breathing new life into historic events, documents and people,
Matthew makes them speak to our culture, our churches and our
hearts. David P. Murray Professor of Old Testament and Practical
Theology, Puritan Reformed Theological Seminary, Grand Rapids,
Michigan By reducing the discussion of Calvinism and the doctrines
of grace to the simplified acrostic T-U-L-I-P, I m afraid we have
generated far more heat than light. A book that looks deeply
within, behind and around the five points of Calvinism is long
overdue. Whether you find yourself saying Yea or Nay to the five
points, we all need to say thank you to Dr. Barrett for his
delightful, informative and light-generating book. Stephen J.
Nichols Research Professor of Christianity and Culture, Lancaster
Bible College, Lancaster, Pennsylvania
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