Offering an overview of the history and development of Congregationalism in the United States, Youngs chronicles the denomination from its origins in Europe through its colonial beginnings to the recent merger of many of its members with other groups to form the United Church of Christ. He carefully summarizes basic information about the church, provides original interpretations of particular episodes in the church's history, and offers new ideas about particular issues within the church. Demonstrating Congregationalism's close relationship to Puritanism, Youngs also shows how the Puritan way of seeing God, humanity, and salvation has continued to influence Americans and how the unique spiritual sensibility of the early Puritans endured throughout the colonial period and long afterwards. This student edition, ideal for classes in American Religion, Protestantism, Denominational History, and American social and cultural history, includes a chronology of significant events in the history of the church in the U.S., and concludes with a bibliographic essay intended as a guide for further reading in the history of Congregationalism.

Scripture Politics examines the central role played by Ulster Presbyterians in the birth of Irish republicanism. Drawing on recent trends in British and American historiography, as well as a wide range of Irish primary sources, Ian McBride charts the development of Presbyterian politics between the War of American Independence and the rebellion of 1798. McBride begins by tracing the emergence of a radical sub-culture in the north of Ireland, showing how traditions of religious dissent underpinned oppositional politics. He goes on to explore the impact of American independence in Ulster, and shows how the mobilization of the Volunteers and the reform agitation of the 1780s anticipated the ideology and organization of the United Irish movement. He describes how, in the wake of the French Revolution, Ulster Presbyterians sought to create a new Irish nation in their own image, and reveals the confessional allegiances which shaped the 1798 rebellion. Above all, this innovative and original book uncovers the close relationship between theological disputes and political theory, recreating a distinctive intellectual tradition whose contribution to republican thought has often been misunderstood. _

During the last 15 years, the number of conferences on Jonathan Edwards has tripled and the number of books on him has doubled. The scope of scholarship on Edwards has broadened to include relatively neglected texts, as have efforts to fix him more firmly in the 18th century and to gauge his influence on the 20th. This bibliography demonstrates the growth of interest in Jonathan Edwards and serves as a guide to recent research about him.

The volume includes entries for nearly 700 books, articles, dissertations, and reviews published on Jonathan Edwards between 1979 and 1993. The entries are grouped in chapters, with each chapter devoted to a particular year. The entries in each chapter are arranged alphabetically. Each entry includes an annotation, with extensive annotations for major works. A chronology lists Edwards's publications by long and short titles, and an introductory essay overviews the surge of critical interest in this influential 18th-century American theologian.

Longfield explores a bitter theological controversy that wracked the Presbyterian Church in the 1920s and 30s. By examining the lives and thought of six of the major protagonists he seeks to provide a fuller understanding of the religious and cultural issues in the struggle.

A book about women who have deepened the faith of others. The contributors tell of neighbours, friends, missionaries, deaconesses and others, whose lives have had a profound influence upon them. Not only contemporary women, but women of the past, are remembered for their lives of service in these concise snapshots - Dr Elsie Inglis, the ardent suffragist, Annie Hunter Small, pioneer of the training of missionaries, Mary Slessor, the dedicated missionary of Calabar and St Margaret, the 11th century Queen of Scotland.

In analyzing Jonathan Edwards preaching in eighteenth-century colonial America, the authors demonstrate how his rhetoric distinguished between conversion and persuasion. The authors delineate the basic tenets of Puritan theology, place Edwards' noted sermons within an historical framework, and show how his psycho-spiritual ideas have had lasting impact on American literary, religious, and intellectual history. This reference provides a critical analysis, speech texts, chronology, and bibliography. Students and teachers of rhetoric, American history, literature, philosophy, and religion will find this in-depth study of an enigmatic great American orator pertinent for various uses.

The reference defines Edwards' doctrinal stance on key religious issues of the times, describes his methods of preaching and efforts to convert sinners into saints, and assesses his influence in the eighteenth century and later. The volume covers his life, his youth and education, his revival and role in the Great Awakening of religion in America, his church's rejection and his exile. This scholarly study relates his ideas to complex theological roots in European thought, to Christian and Enlightenment discourses, and it points to the enormous effect that he has had on thinking until the twentieth century. Texts of key sermons dealing with central concepts such as divine light, sinners, and true grace are provided.

A great deal has recently been written about Jonathan Edwards. Most of it, however, does not make central Edwards's own intention to speak truth about God and the human situation; his systematic theological intention is regarded merely as an historical phenomenon. In this book, Robert Jenson provides a different sort of interpretation, asking not only, "Why was Edwards great?" but also, "Was Edwards right?" As a student of the ideas of Newton and Locke, Jenson argues, Edwards was very much a figure of the Enlightenment; but unlike most other Americans, he was also a discerning critic of it, and was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies. Alone among Christian thinkers of the Enlightenment, Edwards conceived an authentically Christian piety and a creative theology not in spite of Newton and Locke but by virtue of them. Jenson sees Edwards's understanding as a radical corrective to what commitment to the Enlightenment brought about in American life, religious and otherwise. Perhaps, Jenson proposes, recovery of Edwards's vision might make the mutual determination of American culture and American Christianity more fruitful than it has yet been.

This is a masterful historical portrait of the whole movement of Calvinism for general readers and scholars alike.

This guide serves as a valuable introduction to the documentary heritage and tradition of the third largest group of protestants in the southern United States. A companion to Harold Prince's A Presbyterian Bibliography (1983), it locates and describes the unpublished papers of PCUS ministers. It also documents the larger southern tradition by including selected materials from the antebellum period and from other Presbyterian denominations. The result is a listing of resources for the study of the PCUS as well as southern Presbyterianism. It aims to promote and encourage research in Presbyterian history; to make files, diaries, sermons, minutes, letters more intelligible; and finally, to emphasize the continuing relevance of these materials in contemporary church life. Robert Benedetto's forty-eight-page introduction includes a survey of nine subject areas: theology, education, church and society, international missions, national missions, women, racial ethnic ministries, ecumenical relations, and worship and music. Each area highlights major research and provides a concise orientation to the life and mission of the denomination. Each survey is followed by a brief listing of manuscript materials. The Guide itself includes manuscript collections from the Department of History (Montreat) and other repositories. This thorough volume concludes with a bibliography of PCUS reference works and a complete name and subject index.

In this book, Richard Mouw probes, from a Calvinist tradition, the place of obedience to a divine command. He suggests that a Calvinist perspective on moral theology can profit from an openness to some contemporary developments, particularly narrativist ethics and feminist thought.

Professor Bouwsma studies the theologian John Calvin as a way to bring into focus the cultural, psychological, and intellectual problems of the sixteenth century. He argues that Calvin represents an historical moment of transition from traditional modes of philosophical and religious thought to modern ones. Beginning with a description of the traditional culture of Calvin's time, and of the moralism which exerted such a powerful hold over medieval thought, he goes on to identify the crucial issue in this transition as the ability of a culture to manage the anxiety of existence. Medieval society, by creating simplified polarities such as Good and Evil, he argues, was conspicuously successful in performing this task. Finally Bouwsma provides a critical analysis of this medieval philosophy, and explains the significance of Calvin's concept of a "New Order" in providing an ethical system which no longer relied upon these established views of the world.

In histories of American Presbyterianism, the southern branch of the New School Church has received little attention despite its importance to church history as a whole. This new study provides a complete account of the southern church, tracing the events and controversies that led to schism, the founding of the United Synod, and eventual reunification with the Old School, South. The author begins by reviewing the causes of the original and Old School-New School schism of 1837-1838 and the circumstances that gradually deepened the separation between the northern and southern wings of the New School. The emergence of United Synod of the South and its activities in the antebellum period and during the Civil War are considered next. The author concludes with a discussion of the final union with the Southern Presbyterian Church in 1864 and assesses the reasons why the southern New School/United Synod failed to grow and reach the potential of other Presbyterian churches of that day.

This bibliography will facilitate research in the history of American Presbyterianism in particular and American history in general. Among the major areas covered are: autobiographies and biographies; Presbyterian denominations; states; institutions of learning, including academies, colleges, universities, and theological seminaries; institutionalized forms of church work, i.e., home and foreign missions, publications, Christian education; urban work; polity; and ecumenism. There are also considerable references to minorities. A thorough topical index to the entries gives easy access to all of these areas of study.

Born in Winnipeg in 1927, Lois Wilson was the first female moderator of the United Church of Canada, the first female president of the Canadian Council of Churches, and the first woman and first Canadian president of the North American region of the World Council of Churches. A respected human rights defender and activist for peace and social justice around the world, she was appointed by successive Canadian governments to head missions in Korea, El Salvador, Guatemala, and Sudan, among others, over her long and distinguished career. For the Sake of the Common Good is a tribute to the life and work of this remarkable Canadian. It brings together contributions from internationally recognized figures such as Louise Arbour, Lloyd Axworthy, and Irwin Cotler; national leaders such as Bill Blaikie, Alia Hogben, Mary Jo Leddy, Stan McKay, and Michael Blair; and local heroes such as Alexa Gilmour and Brent Hawkes, who have been influenced by Lois Wilson's practical Christianity, progressive values, and commitment to ending oppression in all forms. Their essays urge us to think about the many ways we can work toward the common good: by welcoming refugees, developing ecologically sustainable ways of life, repairing relations with Indigenous Peoples, protecting the rights of LGBTQ+ people and all who are oppressed, defending political prisoners, and respecting religious rights and the place of faith in public life. In such ways, we can restore right relations with the Earth and with each other. For the Sake of the Common Good gratefully acknowledges Lois Wilson's inspiring legacy while taking on the important task of continuing her work.

Born in Winnipeg in 1927, Lois Wilson was the first female moderator of the United Church of Canada, the first female president of the Canadian Council of Churches, and the first woman and first Canadian president of the North American region of the World Council of Churches. A respected human rights defender and activist for peace and social justice around the world, she was appointed by successive Canadian governments to head missions in Korea, El Salvador, Guatemala, and Sudan, among others, over her long and distinguished career. For the Sake of the Common Good is a tribute to the life and work of this remarkable Canadian. It brings together contributions from internationally recognized figures such as Louise Arbour, Lloyd Axworthy, and Irwin Cotler; national leaders such as Bill Blaikie, Alia Hogben, Mary Jo Leddy, Stan McKay, and Michael Blair; and local heroes such as Alexa Gilmour and Brent Hawkes, who have been influenced by Lois Wilson's practical Christianity, progressive values, and commitment to ending oppression in all forms. Their essays urge us to think about the many ways we can work toward the common good: by welcoming refugees, developing ecologically sustainable ways of life, repairing relations with Indigenous Peoples, protecting the rights of LGBTQ+ people and all who are oppressed, defending political prisoners, and respecting religious rights and the place of faith in public life. In such ways, we can restore right relations with the Earth and with each other. For the Sake of the Common Good gratefully acknowledges Lois Wilson's inspiring legacy while taking on the important task of continuing her work.

The Puritan author, Morgan Llwyd, is an important figure of seventeenth-century Wales. This scholarly work deals specifically with the theological credo underlying Llwyd's work, and makes a cogent case for his standpoint that, although Llwyd used original ways to express Calvinist doctrine, he was very much an orthodox Calvinist. This is a detailed study of Llwyd's system of thought, and the author succeeds in illuminating complex aspects of Llwyd's work.

The First Presbyterian Church of Raleigh, North Carolina has animportant presence as a leading community of faith in North Carolina's capitalcity. This book examines the history of the church from its birth in 1816 topresent. It is comprehensive and contextualized within the broader national,state, city, and denominational history over the last 200 years. Through the years the church has been the spiritual home for numerousleaders within Raleigh's business community. Several governors have beencounted among its membership, along with other important members ofthe state's political and legal communities. Its pastors have been among themost important Presbyterians in the state making this church one of the topPresbyterian congregations in the South. The church has also been an importantresource for the city. When the State House, located across the street from thechurch, was destroyed by fire in 1831, the Legislature and Supreme Court usedthe church building until a new capitol could be completed in 1840. The 1835Constitutional Convention also convened in the church's building. The First Presbyterian Church served as the "mother church" for theestablishment of other congregations in the Raleigh area. This book will behelpful to anyone interested in the Presbyterian movement in Raleigh. Readersinterested in the rich history of Raleigh will also find valuable information.

Gift and Promise shows that the theology of the Augsburg Confession is as much a gift to the world today as it Was when first presented in 1530. Building on a book started by Ed Schroeder (three chapters are presented in the first part), nine of his students present the theology of the Augsburg Confession in language that makes it accessible to those without a scholarly background, including pastors, students, and lay people interested in Lutheran history and theology. Gift and Promise establishes the theological "hub" of the Augsburg Confession- what the Confession itself calls the "central teaching of the Christian faith" -in the doctrine of justification by faith alone. That hub is traced to its source in Luther's theology of the cross. Each chapter presents how that central hub is articulated in the articles of faith that comprise the Ausgburg Confession. Lucid, powerful, and insightful, the expositions in this volume are written by expert theologians, historians, and scholars who aim to present the crucial and practical message of the Christian life in the Augsburg Confession for all.