This book provides a concise and coherent overview of Jeremy Bentham, the widely read and studied political philosopher - ideal for undergraduates who require more than just a simple introduction to his work and thought. Jeremy Bentham (1748-1832), utilitarian philosopher and reformer, is a key figure in our intellectual heritage, and a far more subtle, sophisticated, and profound thinker than his popular reputation suggests. "Bentham: A Guide for the Perplexed" presents a clear account of his life and thought, and highlights his relevance to contemporary debates in philosophy, politics, and law. Key concepts and themes, including Bentham's theory of logic and language, his utilitarianism, his legal theory, his panopticon prison, and his democratic politics, together with his views on religion, sex, and torture, are lucidly explored. The book also contains an illuminating discussion of the nature of the text from the perspective of an experienced textual editor.The book will not only prove exceptionally valuable to students who need to reach a sound understanding of Bentham's ideas, serving as a clear and concise introduction to his philosophy, but also form an original contribution to Bentham studies more generally. It is the ideal companion for the study of this most influential and challenging of thinkers. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

This is volume 16 in the "Major Conservative and Libertarian Thinkers" series. The Scottish philosopher Adam Smith (1723-1790) was as a pioneer of political economy. In fact, his economic thought became the foundation of classical economics and his key work, "An Inquiry into the Nature and Causes of the Wealth of Nations", is considered to be the first modern work in economics. For Smith, a free competition environment was the best way to foster economic development that would work in accordance with natural laws. The framework he set up to explain the free market remains true to this day. "Major Conservative and Libertarian Thinkers" provides comprehensive accounts of the works of seminal conservative thinkers from a variety of periods, disciplines, and traditions - the first series of its kind. Even the selection of thinkers adds another aspect to conservative thinking, including not only theorists but also writers and practitioners. The series comprises twenty volumes, each including an intellectual biography, historical context, critical exposition of the thinker's work, reception and influence, contemporary relevance, bibliography including references to electronic resources, and an index.

From the early 1790s until after the turn of the century, a very productive but also controversial exchange took place between Reinhold and Fichte. Though many key aspects of post-Kantian philosophy were discussed, the philosophical confrontation between Reinhold and Fichte is most instructive for the understanding of post-Kantian philosophy. The exchange started when Fichte published his verdict on Reinhold's Elementarphilosophie and disapproved of its fundamental principle. In 1794 Fichte challenged Reinhold by presenting his Wissenschaftslehre. Reinhold was not convinced of Fichte's foundation of philosophy at first, but announced that he accepted the Wissenschaftslehre in 1797. While Reinhold and Fichte officially collaborated in the following three years, tensions concerning fundamental questions were still present. When Reinhold adopted Rational Realism, his relation to Fichte deteriorated and the exchange between the two finally ended. The contributions in the present collection focus on the central systematic issues at the different stages of the confrontation between Fichte and Reinhold, thereby illuminating questions that are essential to the understanding of the evolution of post-Kantian German philosophy.

In this wide-ranging and compelling set of essays, Nigel Tubbs illustrates how a philosophical notion of education lies at the heart of Hegelian philosophy and employs it to critique some of the stereotypes and misreadings from which Hegel often suffers. With chapters on philosophical education in relation to life and death, self and other, subject and substance, and to Derrida and Levinas in particular, Tubbs brings Hegelian education - read as recollection - to bear on modern social and political relations. He argues, in sum, that Hegelian philosophy comprehended in terms of education yields a theory of self and other that can inform and reform relations between rich and poor, West and East. Finally, the book addresses the most controversial aspect of any defence of Hegel, namely the comprehension of the absolute and its imperialist implications for Western history. The author argues passionately that through a notion of philosophical education Hegel teaches us not to avoid the dilemmas that are endemic to modern Western power and mastery when trying to comprehend some of our most pressing human concerns. >

John Locke is widely regarded as one of the foundational thinkers of modern western society. His contributions to a huge range of philosophical debates are as important and influential now as they were in the seventeenth century. Covering all the key concepts of his work, Starting with Locke provides an accessible introduction to the ideas of this hugely significant thinker. Clearly structured according to Locke's central ideas, the book leads the reader through a thorough overview of the development of his thought. Offering comprehensive coverage of the historical events and philosophical issues at play during this period, the book explores his understanding of faith and his contributions to political philosophy in his theories of natural law, natural rights and the right to rebellion. Crucially the book introduces the major historical and philosophical events that proved influential in the development of Locke's thought, including the violent social conflicts of late seventeenth-century England to which his political theory was primarily responding.

Sren Kierkegaard (1813-1855) is simultaneously one of the most obscure philosophers of the Western world and one of the most influential. His writings have influenced atheists and faithful alike. Yet despite his now pervasive influence, there is still widespread disagreement on many of the most important aspects of his thought. Kierkegaard was deliberately obscure in his philosophical writings, forcing his reader to interpret and reflect. But at the same time that Kierkegaard produced his esoteric, pseudonymous philosophical writings, he was also producing simpler, direct religious writings. Since his death the connections between these two sets of writings have been debated, ignored or denied by commentators. Here W. Glenn Kirkconnell undertakes a thorough examination of the two halves of Kierkegaard's authorship, demonstrating their ethical and religious relationship and the unifying themes of the signed and pseudonymous works. In particular the book examines Kierkegaard's understanding of the fall of the self and its recovery and the implications of his entire corpus for the life of the individual.

This important new book examines Spinoza's moral and political philosophy. Specifically, it considers Spinoza's engagement with the themes of Stoicism and his significant contribution to the origins of the European Enlightenment. Firmin DeBrabander explores the problematic view of the relationship between ethics and politics that Spinoza apparently inherited from the Stoics and in so doing asks some important questions that contribute to a crucial contemporary debate. Does ethics provide any foundation for political theory and if so in what way? Likewise, does politics contribute anything essential to the life of virtue? And what is the political place and public role of the philosopher as a practitioner of ethics? In examining Spinoza's Ethics, his most important and widely-read work, and exploring the ways in which this work echoes Stoic themes regarding the public behaviour of the philosopher, the author seeks to answer these key questions and thus makes a fascinating contribution to the study of moral and political philosophy.

George Berkeley (1685-1753) was one of the most important and influential philosophers in the history of Western thought. He is most famous for his controversial denial of the existence of matter, and for his idealism the claim that everyday objects are simply collections of ideas in the mind. Starting with Berkeley provides a detailed overview of Berkeley's philosophy, a user-friendly guide to the interpretation of his arguments, and the opportunity for the reader to critically engage with Berkeleys philosophical moves via an examination of some of the common objections which have been raised against them. Crucially, the book also introduces the major philosophical figures and theories that influenced and inspired Berkeleys thinking and gives a clear sense of the controversy that surrounds the interpretation and evaluation of his ideas. Nick Jones explores the full range of Berkeleys key philosophical concepts in this ideal introduction for anyone coming to the work of Berkeley for the first time.

Soren Kierkegaard was one of the most important European philosophers of the nineteenth-century and is widely regarded as the founder of existentialism. His work had a profound influence on some of the main intellectual currents of the last two centuries.

Clearly and thematically structured, with investigations into a host of Kierkegaard's key concepts--including 'immediacy', 'sin', 'despair', 'individuality' and 'the crowd'--and with references to a wide range of his works, Starting with Kierkegaard provides the reader with a balanced overview of the Danish philosopher's project, paying as much attention to the signed 'edifying' works as to the famous authorship of the pseudonyms.

"Starting with Kierkegaard" also offers a short survey of the historical, biographical and philosophical context of Kierkegaard's ideas as they started to take shape in the 1830s. The book closes with a discussion of Kierkegaard and society, and of his continuing relevance to today. "Starting with Kierkegaard" is the ideal introduction for anyone coming to the work of this hugely important thinker for the first time.

George Berkeley (1685-1753), Bishop of Cloyne, was an Irish philosopher and divine who pursued a number of grand causes, contributing to the fields of economics, mathematics, political theory and theology. He pioneered the theory of 'immaterialism', and his work ranges over many philosophical issues that remain of interest today. This volume offers a complete and accurate edition of Berkeley's extant correspondence, including letters written both by him and to him, supplemented by extensive explanatory and critical notes. Alexander Pope famously said 'To Berkeley every virtue under heaven', and a careful reading of the letters reveals a figure worthy of admiration, sheds new light on his personal and intellectual life, and provides insight into the broad historical and philosophical currents of his time. The volume will be an invaluable resource for philosophers, modern historians and those interested in Anglo-Irish culture.

Bringing together Leibniz's writings on God and religion for the very first time, Leibniz on God and Religion: A Reader reflects the growing importance now placed on Leibniz's philosophical theology. This reader features a wealth of material, from journal articles and book reviews published in Leibniz's lifetime to private notes and essays, as well as items from his correspondence. Organised thematically into the following sections, this reader captures the changes in Leibniz's thinking over the course of his career: The Catholic Demonstrations The existence and nature of God Reason and faith Ethics and the love of God The Bible Miracles and mysteries The churches and their doctrines Grace and predestination Sin, evil, and theodicy The afterlife Non-Christian religions In preparing this reader, Strickland has returned to Leibniz's original manuscripts to ensure accurate translations of key texts, the majority of which have not been available in English before. The reader also contains a number of texts previously unpublished in any form. Alongside the translations, this reader contains an introductory essay, explanatory notes on all of the texts, and suggestions for further reading. This valuable sourcebook enables students of all levels to achieve a well-rounded understanding of Leibniz's philosophical theology.

This book joins the contemporary recovery of Kant's empirical works to highlight the relevance of his concept of culture for understanding the sources of various characteristic modern dilemmas, such as the tension between culture and happiness, the morally ambivalent nature of cultural progress, or the existing conflicts between a factual plurality of cultures and the historical forces pressing toward a universal civilization. The book will be of special interest for Kantian scholars, moral and political philosophers, as well as philosophers of culture.

The thesis that the mind cannot directly apprehend features of the physical world - what Reid calls the Way of Ideas - is a staple of Early Modern philosophical tradition. This commitment to the direct awareness of, and only of, mental representations unifies the otherwise divergent philosophical systems of Rationalists and Empiricists. Thomas Reid battles against this thesis on many fronts, in particular over the nature of perception. Ryan Nichols lays the groundwork for Reid's theory of perception by developing Reid's unheralded argument against a representational theory of thought, which Nichols applies to his discussion of the intentionality of perceptual states and Reid's appeal to 'signs'. Reid's efforts to preserve common sense epistemic commitments also lead him to adopt unique theories about our concepts of primary and secondary qualities, and about original and acquired perceptions. About the latter pair, Nichols argues that most perceptual beliefs depend for their justification upon inferences. The Way of Ideas holds that sensations are objects of awareness and that our senses are not robustly unified. Nichols develops Reid's counter-proposals by examining his discussion of the evolutionary purpose of sensations, and the nature of our awareness of sensations, as well as his intriguing affirmative answer to Molyneux's questions. Nichols brings to the writing of this book a consummate knowledge of Reid's texts, published and unpublished, and a keen appreciation for Reid's responses to his predecessors. He frequently reconstructs arguments in premise/conclusion form, thereby clarifying disputes that have frustrated previous Reid scholarship. This clarification, his lively examples, and his plainspoken style make this book especially readable. Reid's theory of perception is by far the most important feature of Reid's philosophical system, and Nichols offers what will be, for a long time to come, the definitive analysis of this theory.

David Hume (1711-1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, religion, and aesthetics; he had broad interests not only in philosophy as it is now conceived but in history, politics, economics, religion, and the arts. He was a master of English prose. The Clarendon Hume Edition will include all of his works except his History of England and minor historical writings. It is the only thorough critical edition, and will provide a far more extensive scholarly treatment than any previous editions. This edition (which has been in preparation since the 1970s) offers authoritative annotation, bibliographical information, and indexes, and draws upon the major advances in textual scholarship that have been made since the publication of earlier editions-advances both in the understanding of editorial principle and practice and in knowledge of the history of Hume's own texts. In this volume, Tom Beauchamp presents two essays from Four Dissertations (1757), the last philosophical work written by Hume, which was subsequently revised by the philosopher in the remaining years of his life. Whilst the bulk of A Dissertation on the Passions was extracted from passages in A Treatise of Human Nature, The Natural History of Religion was an original work when published in 1757, as well as the only major work devoted exclusively to the subject of religion that Hume published in his lifetime. Together with Hume's earlier work on religious topics, this essay drew considerable philosophical commentary from his contemporaries. The last edition of the two works in this volume seen through the press by Hume himself appeared in 1772. It provides the copy-text for this critical edition. The Editor's primarily historical Introduction discusses the genesis, revision, and reception of these two dissertations, which went into ten editions at the author's hand. It will appeal to scholars across many disciplines. General Editors of the Clarendon Hume: Professors T. L. Beauchamp (Georgetown University, USA), D. F. Norton (McGill University, Canada), M. A. Stewart (University of Lancaster, England). The Edition comprises (or will comprise): Vols. 1 and 2: A Treatise of Human Nature, edited by D. F. Norton Vol. 3: An Enquiry concerning Human Understanding, edited by T. L. Beauchamp Vol. 4: An Enquiry concerning the Principles of Morals, edited by T. L. Beauchamp Vol. 5: The Natural History of Religion and A Dissertation on the Passions, edited by T. L. Beauchamp Vols. 6 and 7: Essays, edited by T. L. Beauchamp and M. Box Vol. 8: Dialogues concerning Natural Religion and other posthumous publications, edited by M. A. Stewart

Friedrich Nietzsche (1844-1900) is one of the most important philosophers of the last two hundred years, whose writings, both published and unpublished, have had a formative influence on virtually all aspects of modern culture. This volume offers introductory essays on all of Nietzsche's completed works and also his unpublished notebooks. The essays address such topics as his criticism of morality and Christianity, his doctrines of the will to power and the eternal recurrence, his perspectivism, his theories of tragedy and nihilism and his thoughts on ancient and modern culture. Written by internationally recognized scholars, they provide the interested reader with an up-to-date and authoritative overview of the thought of this fascinating figure.

Seventeenth-century Holland was a culture divided. Orthodox Calvinists, loyal to both scholastic philosophy and the quasi-monarchical House of Orange, saw their world turned upside down with the sudden death of Prince William II and no heir to take his place. The Republicans seized this opportunity to create a decentralized government favourable to Holland's trading interests and committed to religious and philosophical tolerance. The now ruling regent class, freshly trained in the new philosophy of Descartes, used it as a weapon to fight against monarchical tendencies and theological orthodoxy. And so began a great pamphlet debate about Cartesianism and its political and religious consequences. This important new book begins by examining key Radical Cartesian pamphlets and Spinoza's role in a Radical Cartesian circle in Amsterdam, two topics rarely discussed in the English literature. Next, Nyden-Bullock examines Spinoza's political writings and argues that they should not be seen as political innovations so much as systemizations of the Radical Cartesian ideas already circulating in his time. The author goes on to reconstruct the development of Spinoza's thinking about the human mind, truth, error, and falsity and to explain how this development, particularly the innovation of parallelism - the lynchpin of his system - allowed Spinoza to provide philosophical foundations for Radical Cartesian political theory. She concludes that, contrary to general opinion, Spinoza's rejection of Cartesian epistemology involves much more than the metaphysical problems of dualism - it involves, ironically, Spinoza's attempt to make coherent a political theory bearing Descartes's name.

John Locke (1632-1704), one of the great philosophers, is probably best known for his contributions to political thought. In this outstanding volume, Professor Eric Mack of Tulane University explains Locke's philosophical position, placing it in the tumultuous political and religious context of 17th century England. For Locke, entering into political society did not involve giving up one's natural rights, but rather transferring to governmental authority the job of protecting those rights. In this rigorous critical analysis, Mack argues that Locke provides an impressive - if not decisive - philosophical case for the view that individuals have natural rights to life, liberty and property, despite the existence or actions of any political authority.>

With entries written by leading scholars in the field of Modern Philosophy, this is a complete one-volume reference guide to Leibniz's life, thought and work. G.W.F. Leibniz (1646-1716) was one of the great polymaths of the modern world. As well as being among the greatest Rationalist metaphysicians of the post-medieval age, he built the first mechanical calculator capable of multiplication and division, and developed the binary, base-two system. As a physicist, he made advances in mechanics, coining the term 'kinetic energy'. As a mathematician, Leibniz invented calculus independently of Newton, and it is his notation, not Newton's, which is used to this day. Perhaps best known for the atomic concept of the monad, Leibniz also made outstanding contributions to symbolic logic, aesthetics, history, linguistics, and political theory. With entries written by leading scholars in the field of Modern Philosophy, this Companion is an accessible and authoritative reference guide to Leibniz's life, work and. The book includes extended biographical sketches, a time line and an up-to-date annotated bibliography. Gathering all these resources, this book will be an extremely valuable tool for those interested in Leibniz and the era in which he wrote. "The Continuum Companions" series is a major series of single volume companions to key research fields in the humanities aimed at postgraduate students, scholars and libraries. Each companion offers a comprehensive reference resource giving an overview of key topics, research areas, new directions and a manageable guide to beginning or developing research in the field. A distinctive feature of the series is that each companion provides practical guidance on advanced study and research in the field, including research methods and subject-specific resources.

Rene Descartes is arguably the most important seventeenth-century thinker and the father of modern philosophy. His seminal works are widely studied by students of philosophy. Yet his unique method and its divergence from the method of his scholastic predecessors and contemporaries raises complex and often challenging issues."Descartes: A Guide for the Perplexed" is a clear and thorough account of Descartes' philosophy, his major works and ideas, providing an ideal guide to the important and complex thought of this key philosopher. The book covers the whole range of Descartes' philosophical work, offering a thematic review of his thought, together with detailed examination of the texts commonly encountered by students, including the Discourse on Method and Meditations on First Philosophy. Geared towards the specific requirements of students who need to reach a sound understanding of Descartes' thought, the book provides a cogent and reliable survey of the philosophical trends and influences apparent in his thought. This is the ideal companion to the study of this most influential and challenging of philosophers.Continuum's "Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

Removing the Commons examines the moral condition in which people can remove--through either use or appropriation--natural resources from the commons. This task begins with a robust defense of the view that natural resources initially belong to all people. Granting that natural resources initially belong to all people, it follows that all people have a claim that limits the way in which others may go about taking or removing natural resources from the commons. In assessing these limitations, Eric Roark argues for a Lockean left-libertarian theory of justice in which all people have the right of self-ownership and may only remove natural resources from the commons if they adhere to the Lockean Proviso by leaving "enough and as good" for others. Roark's account goes beyond existing treatments of the Lockean Proviso by insisting that the duty to leave enough and as good for others applies not merely to those who appropriate natural resources from the commons, but also to those who use natural resources within the commons. Removing the Commons defends a Georgist interpretation of the Lockean Proviso in which those who remove natural resources from the commons must pay the competitive rent of their removal in a fashion that best promotes equal opportunity for welfare. Finally, Roark gives extended consideration to the implications that the developed Lockean Left-Libertarian account of removing natural resources from the commons poses toward both global poverty and environmental degradation.

Descartes' Meditations is one of the most important texts in the whole history of philosophy. Descartes is widely regarded as the father of modern philosophy and the issues raised in the Meditations have often been taken to define the very nature of philosophy. As such, it is a hugely important and exciting, yet challenging, piece of philosophical writing. In Descartes's Meditations: A Reader's Guide, Richard Francks offers a clear and thorough account of this key philosophical work. The book offers a detailed review of the key themes and a lucid commentary that will enable readers to rapidly navigate the text. Geared towards the specific requirements of students who need to reach a sound understanding of the text as a whole, the guide explores the complex and important ideas inherent in the text and provides a cogent survey of the reception and influence of Descartes' seminal work. This is the ideal companion to study of this most influential and challenging of texts.

This Handbook provides a comprehensive and authoritative analysis of the philosophical dimensions of German Romanticism, a movement that challenged traditional borders between philosophy, poetry, and science. With contributions from leading international scholars, the collection places the movement in its historical context by both exploring its links to German Idealism and by examining contemporary, related developments in aesthetics and scientific research. A substantial concluding section of the Handbook examines the enduring legacy of German romantic philosophy. Key Features: * Highlights the contributions of German romantic philosophy to literary criticism, irony, cinema, religion, and biology. * Emphasises the important role that women played in the movement's formation. * Reveals the ways in which German romantic philosophy impacted developments in modernism, existentialism and critical theory in the twentieth century. * Interdisciplinary in approach with contributions from philosophers, Germanists, historians and literary scholars. Providing both broad perspectives and new insights, this Handbook is essential reading for scholars undertaking new research on German romantic philosophy as well as for advanced students requiring a thorough understanding of the subject.

Hegel makes philosophical proposals concerning religion and Christianity that demand critical reflection from contemporary theology. Possible defences and criticisms are given in Hegelian discourse, which raise important questions in current theological inquiry.This religious enquiry runs through publications and writings produced during the development of Hegel's systematic philosophy. De Nys considers the understanding of religion and Christianity that Hegel develops in the "Phenomenology of Spirit". The discussion of religious involvement gives special attention to questions concerning religious discourse, which Hegel addresses in his treatment of representational thinking, including Hegel's critique of Schleiermacher.This leads to a discussion of the problem of the relation between the world and God and the issue of God's transcendence, which requires further analysis of the relation of representational and speculative thinking. These discussions provide a framework for considering Hegel's understandings of specific Christian mysteries. The Hegelian conception of the Trinity, the mysteries of Creation, Incarnation and reconciled in dwelling are considered in connection with biblical conceptions of the Trinity.The conclusion examines critical problems surrounding Hegel's essential proposals about religion and Christianity, as well as contributions that Hegel makes to, and the challenges his thinking poses to, contemporary theological inquiry. Throughout, the discussions emphasize an understanding of Hegel's views concerning religion and Christianity as a resource for critical reflection in contemporary theology."The Philosophy and Theology" series looks at major philosophers and explores their relevance to theological thought as well as the response of theology.

David and Mary Norton present the definitive scholarly edition of one of the greatest philosophical works ever written. This second volume begins with their 'Historical Account' of the Treatise, an account that runs from the beginnings of the work to the period immediately following Hume's death in 1776, followed by an account of the Nortons' editorial procedures and policies and a record of the differences between the first-edition text of the Treatise and the critical text that follows. The volume continues with an extensive set of 'Editors' Annotations', intended to illuminate (though not intepret) Hume's texts; a four-part bibliography of materials cited in both volumes; and a comprehensive index.

The Hegel Lectures Series Series Editor: Peter C. Hodgson Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and manuscripts. Lectures from specific years are reconstructed so that the structure of Hegel's argument can be followed. Each volume presents an accurate new translation accompanied by an editorial introduction and annotations on the text, which make possible the identification of Hegel's many allusions and sources. Lectures on the Proofs of the Existence of God Hegel lectured on the proofs of the existence of God as a separate topic in 1829. He also discussed the proofs in the context of his lectures on the philosophy of religion (1821-31), where the different types of proofs were considered mostly in relation to specific religions. The text that he prepared for his lectures in 1829 was a fully formulated manuscript and appears to have been the first draft of a work that he intended to publish and for which he signed a contract shortly before his death in 1831. The 16 lectures include an introduction to the problem of the proofs and a detailed discussion of the cosmological proof. Philipp Marheineke published these lectures in 1832 as an appendix to the lectures on the philosophy of religion, together with an earlier manuscript fragment on the cosmological proof and the treatment of the teleological and ontological proofs as found in the 1831 philosophy of religion lectures. Hegel's 1829 lectures on the proofs are of particular importance because they represent what he actually wrote as distinct from auditors' transcriptions of oral lectures. Moreover, they come late in his career and offer his final and most seasoned thinking on a topic of obvious significance to him, that of the reality status of God and ways of knowing God. These materials show how Hegel conceived the connection between the cosmological, teleological, and ontological proofs. All of this material has been newly translated by Peter C. Hodgson from the German critical editions by Walter Jaeschke. This edition includes an editorial introduction, annotations on the text, and a glossary and bibliography.