First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2002. This is Volume XI of twelve in the Library of Philosophy series on Ethics. This study is the author's criticism of some political and ethical conceptions outlined on Natural Rights and was written in 1894.

"This collection of essays showcases recent work on Hume and the Is/Ought question. There are four distinct attempts to redefine and prove Hume's no-ought-from-is thesis in such a way as to evade the famous counterexamples of A.N. Prior. The rival approaches are explained and discussed together with their implications for meta-ethical theory" --Provided by publisher.

In this first study of the role of scepticism in literature, Fred Parker offers a lively and stimulating introduction to key issues in eighteenth-century literature and philosophy. Parker traces the presence of sceptical thinking in works by Pope, Hume, Sterne, and Johnson, relates it more broadly to the social self-consciousness of eighteenth-century culture, and discusses its source in Locke and its inspiration in Montaigne.

This volume brings together new essays on the relations between fiction and the economy by eleven academics, all established or emergent scholars from different fields of expertise. The essays range widely in their respective foci, extending beyond purely literary studies to encompass history, the history of language, studies in the visual arts, and philosophy. Including essays from leading (and in some cases multilingual) academics in Europe as well as the UK, Fiction and Economy is genuinely international, distinctive, and broad in its scope.

Vitalism is usually associated with Romantic theories of nature, but the supposition of a 'vital principle' or life-force recurred throughout eighteenth-century natural philosophy, to counter the inadequacy of mechanism to understand the operation of natural life. This book traces the persistent presence of a language of vital nature not only in eighteenth-century science, but in literary and philosophical writing too: in moral philosophy, theories of sensibility and political economy, and in the radical journalism and women's writing of the 1790s. It explores the influence of the Scottish vitalist physiology of Robert Whytt and others on writers and thinkers as diverse as Adam Smith, David Hume, Erasmus Darwin, John Hunter, John Thelwall and Mary Wollstonecraft. In doing so, it shows the centrality of vitalism to eighteenth-century accounts of the body, nature, matter and life, and offers a new way of understanding the relationship between eighteenth-century science and culture and that of the Romantic period.

The ideas of French philosopher Gilles Deleuze and activist analyst Felix Guattari are transforming disciplinary practices across the humanities and social sciences.
These three volumes gather together classic essays that demonstrate the richness of these fascinating and important thinkers influence.
The set incorporates:
* key essays by an international selection of theorists and practitioners
* the development of implications for the built environment
* the first ever collection of critical material on Guattari
* long out-of-print and hard to find materials

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This book presents the first integrated treatment of the philosophy of Robert Boyle, one of the leading English natural philosophers of the Scientific Revolution. It examines the central concepts of philosophy, including the theory of matter, causation and the laws of nature.

eBook available with sample pages: 020346477X

'Nobody reads Mill today, ' wrote a reviewer in Time magazine a few years ago. One could scarcely praise Mr Melvin Maddocks, who penned that remark, for his awareness of the present state of Mill studies, for of all nineteenth century philosophers who wrote in English, it is 1. S. Mill who remains the most read today. Yet it would not be so far from the truth to say that very few people pay much serious attention nowadays to Mill's writings about logic and metaphysics (as distinct from those on ethical and social issues), despite the fact that Mill put enormous effort into their composition and through them exerted a considerable influen ce on the course of European philosophy for the rest of his century. But the only sections of A System of Logic (1843) and An Examination of Sir William Hamilton's Philosophy (1865) to which much reference is now made comprise only a small proportion of those very large books, and the prevailing assumption is that Mill's theories about logical and meta physical questions are, with few exceptions, of merely antiquarian in terest. Bertrand Russell once said that Mill's misfortune was to be born at the wrong time (Russell (1951), p. 2). It can certainly appear that Mill chose an inauspicious time to attempt a major work on logic."

C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him into conversation with contemporary moral theorists. Kierkegaard's divine command theory is shown to be an account that safeguards human flourishing, as well as protecting the proper relations between religion and state in a pluralistic society.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This title presents an introduction to the influence of Kant's though on theology and the response from theology. The philosophy of Kant is widely acknowledged to have had a major impact on theology. However, due to the vastness and complexity of Kant's philosophical system, contemporary theologians and ethicists tend to steer clear of his actual writings and often exhibit a misunderstanding of his central ideas on reason, morality and religion. Anderson and Bell aim to make Kant accessible again to new generations of students and to challenge twenty-first century academics to return to Enlightenment rationality. "Kant and Theology" takes a fresh look at freedom, evil and human autonomy in Kant's "Critique of Pure Reason, Groundwork of the Metaphysics of Morals and Critique of Practical Reason", as well as his "Religion Within the Boundaries of Mere Reason" and "An Answer to the Question: What is Enlightenment?", demonstrating how these core texts can inform debates about a range of topics including salvation, purgatory, ritual practice and the role of reason for religious people today. "The Philosophy and Theology" series looks at major philosophers and explores their relevance to theological thought as well as the response of theology.

There is a close connection in Gottfried Wilhelm Leibniz's mind between the notions of self and substance. R. W. Meyer, in his classic 1948 text, Leibnitz and the Seventeenth-Century Revolution, writes that "the monad ... is nothing but a 1 representation (in both senses of the French word) of Leibniz's personality in metaphysical symbols; and there was, under contemporary circumstances, no need 2 to 'introduce' this concept apart from 'propounding' it. " It is not clear what Meyer means here except that from the consideration of his own self, in some way Leibniz comes to his concept of simple substance, or monad. Herbert Carr, in an even earlier work, notes that Leibniz held that "the only real unities in nature are formal, not material. ... [and] [f]or a long time Leibniz was content to call the formal unities or substantial forms he was speaking about, souls. This had the advantage that it referred at once to the fact of experience which supplies the very 3 type of a substantial form, the self or ego. " Finally, Nicholas Rescher, in his usual forthright manner, states that "[i]n all of Leibniz's expositions of his philosophy, 4 the human person is the paradigm of a substance.

Nietzsche's critique of the modern subject is often presented as a radical break with modern philosophy and associated with the so-called 'death of the subject' in 20th century philosophy. But Nietzsche claimed to be a 'psychologist' who was trying to open up the path for 'new versions and sophistications of the soul hypothesis.' Although there is no doubt that Nietzsche gave expression to a fundamental crisis of the modern conception of subjectivity (both from a theoretical and from a practical-existential perspective), it is open to debate whether he wanted to abandon the very idea of subjectivity or only to pose the problem of subjectivity in new terms. The volume includes 26 articles by top Nietzsche scholars. The chapters in Part I, "Tradition and Context", deal with the relationship between Nietzsche's views on subjectivity and modern philosophy, as well as with the late 19th century context in which his thought emerged; Part II, "The Crisis of the Subject", examines the impact of Nietzsche's critique of the subject on 20th century philosophy, from Freud to Heidegger to Dennett, but also in such authors as Deleuze, Foucault, Derrida, or Luhmann; Part III, "Current Debates - From Embodiment and Consciousness to Agency", shows that the way in which Nietzsche engaged with such themes as the self, agency, consciousness, embodiment and self-knowledge makes his thought highly relevant for philosophy today, especially for philosophy of mind and ethics.

This is an intellectual biography covering Kant's early years, from 1747 (when he published his first book) to 1770, just before he published his most influential work, The Critique of Pure Reason. Schonfeld meticulously examines almost all of Kant's early works, summarizing their content, exhibiting their shortcomings, and most important, arguing that they are all aspects of a single project that Kant progressively carried out over the course of his early years -namely, the effort to reconcile metaphysical and scientific perspectives and combine them into a coherent model of nature. He reveals the continuity in Kant's entire oevre and shows that 'the pre-critical project', despite Kant's later repudiation, pushed philosophy forward.

This exploration of Hegel's critique of the individualistic ethos of modernity and the genesis of his alternative vision traces the conceptual schemes Hegel experimented with to show how he settled on the concepts of 'ethical life' (Sittlichkeit) and Spirit as the means for overcoming subjectivity and domination.