This book, first published in 2001, is a biography of the German philosopher Johann Gottlieb Fichte from birth to his resignation from his university position at Jena in 1799 due to the Atheism Conflict, this work explains how Fichte contributed to modern conceptions of selfhood; how he sought to make the moral agency of the self efficacious in a modern public culture; and the critical role he assigned philosophy in the construal and assertion of selfhood and in the creation of a new public sphere. Using the writings and private papers now available in the Gesamtausgabe, the study historicises these themes by tracing their development within several contexts, including the German Lutheran tradition, the eighteenth-century culture of sensibility, the Kantian philosophical revolution, the politics of the revolutionary era, and the emergence of modern German universities. It includes a reinterpretation of Fichte's political theory and philosophy of law, his anti-Semitism, and his controversial views on gender and marriage.

David Hume's A Treatise of Human Nature (1739 40) presents the most important account of skepticism in the history of modern philosophy. In this lucid and thorough introduction to the work, John P. Wright examines the development of Hume's ideas in the Treatise, their relation to eighteenth-century theories of the imagination and passions, and the reception they received when Hume published the Treatise. He explains Hume's arguments concerning the inability of reason to establish the basic beliefs which underlie science and morals, as well as his arguments showing why we are nevertheless psychologically compelled to accept such beliefs. The book will be a valuable guide for those seeking to understand the nature of modern skepticism and its connection with the founding of the human sciences during the Enlightenment.

Wordsworth wrote that he longed to compose 'some philosophic Song/Of Truth that cherishes our daily life'. Yet he never finished The Recluse, his long philosophical poem. Simon Jarvis argues that Wordsworth's aspiration to 'philosophic song' is central to his greatness, and changed the way English poetry was written. Some critics see Wordworth as a systematic thinker, while for others he is a poet first, and a thinker only (if at all) second. Jarvis shows instead how essential both philosophy and the 'song' of poetry were to Wordsworth's achievement. Drawing on advanced work in continental philosophy and social theory to address the ideological attacks which have dominated much recent commentary, Jarvis reads Wordsworth's writing both critically and philosophically, to show how Wordsworth thinks through and in verse. This study rethinks the relation between poetry and society itself by analysing the tensions between thinking philosophically and writing poetry.

Friedrich Holderlin (1770-1843) has long been recognized as one of the greatest poets of the German language, but his importance to philosophy has surfaced only comparatively recently. Although Schelling and Hegel acknowledged Holderlin early on as their equal, for a long time his philosophical thought remained unknown outside the small circle of his friends.
Among the most prominent figures in the rediscovery of Holderlin's thought is Dieter Henrich, who, in a series of highly influential studies over the last thirty years, has shown that Holderlin played a decisive role in the development of philosophy from Kant to Hegel, and hence in the formation of German Idealism. Among other things, Henrich demonstrated that Holderlin, while still a student, launched a powerful critique of Fichte's "Wissenschaftslehre" and outlined an alternative to the dominant view of the foundation of philosophy. This alternative proved pathbreaking for his philosophical friends, forcing Hegel, for example, to abandon his own Kantianism and, eventually, to give systematic articulation to a position that went even beyond Holderlin's.
This volume includes six of Henrich's most important essays on Holderlin's philosophical significance. Among the topics discussed are Holderlin's motivation and methodological orientation in his work on German Idealism, the intellectual atmosphere of Holderlin's student years and the philosophical problems that occupied him, Holderlin's attitude toward any first-principle philosophy, and the complex personal and philosophical relationships between Hegel and Holderlin. The last essay is a long, detailed interpretation of one of Holderlin's greatest poems, "Remembrance." In elucidating its lyric composition and structure, Henrich also seeks to show how it incorporates and develops Holderlin's philosophical thought.

This work brings together, for the first time in English translation, Hegel's journal publications from his years in Heidelberg (1816 18), writings which have been previously either untranslated or only partially translated into English. The Heidelberg years marked Hegel's return to university teaching and represented an important transition in his life and thought. The translated texts include his important reassessment of the works of the philosopher F. H. Jacobi, whose engagement with Spinozism, especially, was of decisive significance for the philosophical development of German Idealism. They also include his most influential writing about contemporary political events, his essay on the constitutional assembly in his native Wurttemberg, which was written against the background of the dramatic political and social changes occurring in post-Napoleonic Germany. The translators have provided an introduction and notes that offer a scholarly commentary on the philosophical and political background of Hegel's Heidelberg writings.

Kierkegaard's writings are interspersed with remarkable stories of love, commonly understood as a literary device that illustrates the problematic nature of aesthetic and ethical forms of life, and the contrasting desirability of the life of faith. Sharon Krishek argues that for Kierkegaard the connection between love and faith is far from being merely illustrative. Rather, love and faith have a common structure, and are involved with one another in a way that makes it impossible to love well without faith. Remarkably, this applies to romantic love no less than to neighbourly love. Krishek's original and compelling interpretation of the Works of Love in the light of Kierkegaard's famous analysis of the paradoxicality of faith in Fear and Trembling shows that preferential love, and in particular romantic love, plays a much more important and positive role in his thinking than has usually been assumed.

Daniel Carey examines afresh the fundamental debate within the Enlightenment about human diversity. Three central figures - Locke, Shaftesbury, and Hutcheson - questioned whether human nature was fragmented by diverse and incommensurable customs and beliefs or unified by shared moral and religious principles. Locke's critique of innate ideas initiated the argument, claiming that no consensus existed in the world about morality or God's existence. Testimony of human difference established this point. His position was disputed by the third Earl of Shaftesbury who reinstated a Stoic account of mankind as inspired by common ethical convictions and an impulse toward the divine. Hutcheson attempted a difficult synthesis of these two opposing figures, respecting Locke's critique while articulating a moral sense that structured human nature. Daniel Carey concludes with an investigation of the relationship between these arguments and contemporary theories, and shows that current conflicting positions reflect long-standing differences that first emerged during the Enlightenment.

First published in 1955, this volume contains three works by Friedrich von Hardenberg (1772-1801), the German Romantic philosopher and poet whose pseudonym Novalis was an ancient family name. The works, each given in the original German, include the only existing sections of Novalis's unfinished novel, Die Lehrlinge zu Sais; a selection of ideas published as a literary fragment in 1798 under the title Blutenstaub; and Die Christenheit oder Europa, an essay in cultural history. Of these, only Blutenstaub was published before Novalis's death in 1801 at the age of 28. This volume also contains a preface in English by Brian A. Rowley, which contextualizes the three works and offers a cursory description of Novalis's life.

By modern standards Bacon's writings are striking in their range and diversity, and they are too often considered a separate specialist concerns in isolation from each other. Dr Jardine finds a unifying principle in Bacon's preoccupation with 'method', the evaluation and organisation of information as a procedure of investigation or of presentation. She shows how such an interpretation makes consistent (and often surprising) sense of the whole corpus of Bacon's writings: how the familiar but misunderstood inductive method for natural science relations to the more information strategies of argument in his historical, ethical, political and literary work. There is a substantial and valuable study of the intellectual Renaissance background from which Bacon emerged and against which he reacted. Through a series of details comparisons and contrasts we are led to appreciate the true originality and ingenuity of Bacon's own views and also to discount the more superficial resemblances between them and later developments in the philosophy of science.

Building on the results of the Groundwork and the Critique of Practical Reason, Kant finally published his system of moral philosophy in two volumes in 1797. By then, he had been planning to write a Metaphysics of Morals for three decades; but only the title remained unchanged while the basic principles of his theoretical and practical philosophy changed dramatically. While for many years academic moral philosophy focused mainly on Kant's earlier ethical treatises, there has recently been much interest in this later and perhaps more mature work on moral philosophy, particularly the ethical part of the Metaphysics of Morals, the "Metaphysical Principles of the Doctrine of Virtue" or "Tugendlehre". The present volume responds to these demands. Following a series of research workshops, 18 scholars from Germany, Italy, Britain and the United States provide a seamless commentary on the "Doctrine of Virtue", discussing topics such as suicide, truthfulness, moral perfection, beneficence, gratitude, sympathy, respect and friendship as well as Kant's moral psychology, philosophy of action and theory of moral education. This book will be an invaluable resource for moral philosophers and Kant scholars alike.

The publication of the Encyclopedie in the middle of the eighteenth century is generally recognised as a decisive factor in the conflict ideas which led to the French Revolution of 1789. Yet, despite its importance in the history of eighteenth-century French thought, no outstanding work of the period is less read today, simple because of its bulk and inaccessibility. Those parts reproduced in this edition cover religion, philosophy, science and political and social ideas and include articles which reflect the humanitarian outlook of the contributors and their attitude to the abuses of the ancien regime. The selection is of value not only to students of French literature and thought, but also to all those interested in the history and political ideas of France on the eve of the Revolution; in these pages Diderot, D'Alembert and D'Holbach are allowed to speak for themselves, instead of having their ideas summarised (and sometimes misinterpreted) by others.

Although there is a huge literature on Nietzsche's philosophy, this is the first study in English that focuses on his ontology. Before proceeding to that ontology, Addis argues that, contrary to many commentators, Nietzsche defends both the possibility and the desirability of objectivity in the search for knowledge, including knowledge of the basic features of reality, that is, of ontology. In separate chapters, Addis then sets out, analyzes, and evaluates the five essential components of Nietzsche's ontology: constant change, substances and things, minds, causation, and will to power. In each case, Addis contributes an original understanding of the feature under discussion, with more detail than exists in other treatments, and defended with quotes from relevant texts of Nietzsche.

Against the background of early modernism - a period that justified punishment by general deterrence - Kant is usually thought to represent a radical turn towards retributivism. For Kant, and later for Fichte and Hegel, a just punishment respects the humanity inherent in the criminal, and serves no external ends - it is instituted only because the criminal deserves it. In this original study, Jean-Christophe Merle uses close analysis of texts to show that these philosophers did not in fact hold a retributivist position, or even a mixed position; instead he traces in their work the gradual emergence of views in favour of deterrence and resocialisation. He also examines Nietzsche's view that morality rests on the rejection of retribution. His final chapter offers a challenge to the retributivist position, and a defence of resocialisation, in the context of current legal theory and practice concerning the punishment of crimes against humanity.

Blake's late prophecies, The Four Zoas, Milton and Jerusalem, feature a conflict between the poet-prophet Los and a Spectre embodying all he most opposes: intellectual scepticism, religious despair and a systematic philosophical logic of contraries, which is for Blake an abstraction from, and negation of, his ideal of 'life'. In this 1991 book, Lorraine Clark traces the analogy between Blake's Spectre and Soren Kierkegaard's concept of 'dread', whose spirit of negation and irony he seeks to conquer, in both its philosophical and aesthetic manifestations. Using Kierkegaard's philosophy to illuminate Blake's prophecies, Lorraine Clark shows these concepts to offer the basis for a profound critique both of romanticism, as it has come to be identified with the spirit of dialectic, and of the postmodern irony which it has spawned. Their attempt to rescue an ideal of life from its abstraction within idealist dialectics is itself deeply romantic, and offers a dramatisation of tensions - between scepticism and affirmation, religion and nihilism, philosophy and poetry - central to our understanding of romanticism.

This volume brings to English readers the finest postwar German-language scholarship on Kant's moral and legal philosophy. Examining Kant's relation to predecessors such as Hutcheson, Wolff, and Baumgarten, it clarifies the central issues in each of Kant's major works in practical philosophy, including The Groundwork of the Metaphysics of Morals, The Critique of Practical Reason, and The Metaphysics of Morals. It also examines the relation of Kant's philosophy to politics. Collectively, the essays in this volume provide English readers with a direct view of how leading German philosophers are now regarding Kant's revolutionary practical philosophy, one of the outstanding achievements of German thought.

This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. She traces her intellectual development in relation to friends and associates such as Henry More, Sir John Finch, F. M. van Helmont, Robert Boyle and George Keith. And she documents Conway's debt to Cambridge Platonism and her interest in religion - an interest which extended beyond Christian orthodoxy to Quakerism, Judaism and Islam. Her book offers an insight into both the personal life of a very private woman, and the richness of seventeenth-century intellectual culture.

This book is the first detailed study of Kant's method of 'transcendental reflection' and its use in the Critique of Pure Reason to identify our basic human cognitive capacities, and to justify Kant's transcendental proofs of the necessary a priori conditions for the possibility of self-conscious human experience. Kenneth Westphal, in a closely argued internal critique of Kant's analysis, shows that if we take Kant's project seriously in its own terms, the result is not transcendental idealism but (unqualified) realism regarding physical objects. Westphal attends to neglected topics - Kant's analyses of the transcendental affinity of the sensory manifold, the 'lifelessness of matter', fallibilism, the semantics of cognitive reference, four externalist aspects of Kant's views, and the importance of Kant's Metaphysical Foundations for the Critique of Pure Reason - that illuminate Kant's enterprise in new and valuable ways. His book will appeal to all who are interested in Kant's theoretical philosophy.

On les a nommes Sceptiques, Zetetiques, Ephectiques, Aporetiques, c 'est-a-dire examinateurs, inquisiteurs, suspendants, doutants. Tout cela montre qu'ils sup posaient qll'il etait possible de trollver la verite, et qll'ils ne decidaient pas qll 'elle etait incomprehensible. Pierre Bayle, Dictionnaire historique et critique, art. Pyrrhon, rem. A. The history of modern scepticism is an active and on-going research-in progress. Respectively forty-two and thirty years have passed since the two great works that laid the foundations for this research first saw the light (History of Scepticism by Richard H. Popkin and Cicero scepticus by Charles B. Schmitt) and interest in this field has not yet run its course. Quite the reverse: studies, congresses, collective works on the subject are multiplying, while historical reconstruction extends to include new personalities, new periods, new sources. This is not the place for even a brief overview of these many and varied activities. Suffice it to say that over the last twenty years Popkin has promoted a series of congresses that have th th expanded the horizons to include the 18 and 19 centuries in the history of IX Paganini. Gianni. ed. . The Retllrn of Scepticism from Hobbes and Descartes to Bayle, ix-xix. (c) 2003 Kluwer Academic Publishers. x Gianni Paganini l scepticism, as well as many aspects of the contemporary age."

Pierre Gassendi was a major figure in seventeenth-century philosophy whose philosophical and scientific works contributed to shaping Western intellectual identity. This collection of essays constitutes the first book on Gassendi in the English language that covers his biography, bibliography, and all aspects of his work.

Claire Preston argues that Thomas Browne's work can be fully understood only within the range of disciplines and practices associated with natural philosophy and early modern empiricism. Early modern methods of cataloguing, collecting, experimentation and observation organised his writing on many subjects from medicine and botany to archaeology and antiquarianism. Browne framed philosophical concerns in the terms of civil behaviour, with collaborative networks of intellectual exchange, investigative selflessness, courtesy, modesty and ultimately the generosity of the natural world itself, all characterising the return to 'innocent' knowledge, which, for Browne, is the proper end of human enquiry. In this major evaluation of Browne's oeuvre, Preston examines how the developing essay form, the discourse of scientific experiment, and above all Bacon's model of intellectual progress and cooperation determined the unique character of Browne's contributions to early modern literature, science and philosophy.

George Berkeley (1685 1753) was a university teacher, a missionary, and later a Church of Ireland bishop. The over-riding objective of his long philosophical career was to counteract objections to religious belief that resulted from new philosophies associated with the Scientific Revolution. Accordingly, he argued against scepticism and atheism in the Principles and the Three Dialogues; he rejected theories of force in the Essay on Motion; he offered a new theory of meaning for religious language in Alciphron; and he modified his earlier immaterialism in Siris by speculating about the body's influence on the soul. His radical empiricism and scientific instrumentalism, which rejected the claims of the sciences to provide a realistic interpretation of phenomena, are still influential today. This edition provides texts from the full range of Berkeley's contributions to philosophy, together with an introduction by Desmond M. Clarke that sets them in their historical and philosophical contexts.

George Berkeley (1685-1753) was a university teacher, a missionary, and later a Church of Ireland bishop. The over-riding objective of his long philosophical career was to counteract objections to religious belief that resulted from new philosophies associated with the Scientific Revolution. Accordingly, he argued against scepticism and atheism in the Principles and the Three Dialogues; he rejected theories of force in the Essay on Motion; he offered a new theory of meaning for religious language in Alciphron; and he modified his earlier immaterialism in Siris by speculating about the body's influence on the soul. His radical empiricism and scientific instrumentalism, which rejected the claims of the sciences to provide a realistic interpretation of phenomena, are still influential today. This edition provides texts from the full range of Berkeley's contributions to philosophy, together with an introduction by Desmond M. Clarke that sets them in their historical and philosophical contexts.

This is the first translation of Fichte's addresses to the German nation for almost 100 years. The series of 14 speeches, delivered whilst Berlin was under French occupation after Prussia's disastrous defeat at the Battle of Jena in 1806, is widely regarded as a founding document of German nationalism, celebrated and reviled in equal measure. Fichte's account of the distinctiveness of the German people and his belief in the native superiority of its culture helped to shape German national identity throughout the nineteenth century and beyond. With an extensive introduction that puts Fichte's argument in its intellectual and historical context, this edition brings an important and seminal work to a modern readership. All of the usual series features are provided, including notes for further reading, chronology, and brief biographies of key individuals.

This is the first comprehensive biography in half a century of John Locke a man of versatile mind, fitted for whatever you shall undertake, as one of his many good friends very aptly described him. Against an exciting historical background of the English Civil War, religious intolerance and bigotry, anti-Government struggles and plots, and the Glorious Revolution of 1688, Roger Woolhouse interweaves the events of Locke's rather varied life with detailed expositions of his developing ideas in medicine, theory of knowledge, philosophy of science, political philosophy, philosophy of religion, and economics. Chronologically systematic in its coverage, this volume offers an account and explanation of Locke's ideas and their reception, while entering at large into the details of his private life of intimate friendships and warm companionship, and of the increasingly visible public life into which, despite himself, he was drawn - Oxford tutor, associate of Shaftesbury, dutiful civil servant. Based on broad research and many years' study of Locke's philosophy, this will be the authoritative biography for years to come of this truly versatile man whose long-standing desire was for quiet residence in his Oxford college engaged in the study and practise of medicine and natural philosophy, yet who, after years in political exile, finally became an over-worked but influential public servant and who is seen now as one of the most significant early modern philosophers. Roger Woolhouse is Emeritus Professor of Philosophy at the University of York. He is the author of many journal articles and books on early modern philosophy, including The Empiricists, Descartes, Spinoza, Leibniz, and, with R.Francks, Leibniz's New System."

Each Cambridge Companion to a philosophical figure is made up of specially commissioned essays by an international team of scholars, providing students and non-specialists with an introduction to a major philosopher. The series aims to dispel the intimidation that readers may feel when faced with the work of a challenging thinker. David Hume is now considered one of the most important philosophers of the Western world. Although best known for his contributions to the theory of knowledge, metaphysics, and philosophy of religion, Hume also influenced developments in the philosophy of mind, psychology, ethics, political and economic theory, political and social history, and aesthetic theory. The fifteen essays in this volume address all aspects of Hume's thought. The picture of him that emerges is that of a thinker who, though often critical to the point of skepticism, was nonetheless able to build on that skepticism a constructive, viable, and profoundly important view of the world. Also included in this volume are Hume's two brief autobiographies and a bibliography suited to those beginning their study of Hume. This second edition of one our most popular Companions includes six new essays and a new introduction, and the remaining essays have all been updated or revised.