This volume provides an overview of the nature and scope of the concept of Sunna both in pre-modern and modern Islamic discussions. The main focus is on shedding more light on the context in which the term Sunna in the major works of Islamic law and legal theory across all of the major madhahib was employed during the first six centuries Hijri.

This work demonstrates the significance of Karl Barth's Christology by examining it in the context of his orientation toward the classical tradition - an orientation that was both critical and sympathetic. To compare this Christology with the doctrine's history, Sumner suggests first that the Chalcedonian portrait of the incarnation is conceputally vulnerable at a number of points. By recasting the doctrine in actualist terms - the history of Jesus' lived existence as God's fulfillment of His covenant with creatures, rather than a metaphysical uniting of natures - Barth is able to move beyond problems inherent in the tradition. Despite a number of formal and material differences, however, Barth's position coheres with the intent of the ancient councils and ought to be judged as orthodox. Barth's great contribution to Christology is in the unapologetic affirmation of 'the humanity of God'.

Due to the scarcity of sources regarding actual Jewish and Muslim communities and settlements, there has until now been little work on either the perception of or encounters with Muslims and Jews in medieval Scandinavia and the Baltic Region. The volume provides the reader with the possibility to appreciate and understand the complexity of Jewish-Christian-Muslim relations in the medieval North. The contributions cover topics such as cultural and economic exchange between Christians and members of other religions; evidence of actual Jews and Muslims in the Baltic Rim; images and stereotypes of the Other. The volume thus presents a previously neglected field of research that will help nuance the overall picture of interreligious relations in medieval Europe.

This essential introduction to contemporary constructive theology charts the most important disciplinary trends of the moment. It gives a historical overview of the field and discusses key hermeneutical and methodological concerns. The contributors apply a constructive perspective to a wide range of approaches, ranging from biblical hermeneutics and postcolonial studies to comparative, political, and black theology. What is Constructive Theology? shows how diverse and interdisciplinary constructive theology can be by exploring key themes in the field. The contributors explore the porous boundaries between Christianity and other religions, reflect on contextual, liberation and constructive theologies from Africa and from Black British perspectives, explore the connection between embodiment, epistemology and hermeneutics, and take a constructive approach to the dangerous memories and theologies of colonial histories in Belgium and Native Americans in the United States. This sampler of the field will help you rethink theologies and find constructive alternatives.

Moral Reflections on Foreign Policy in a Religious War argues that foreign policy thinkers and actors must take religion more seriously than they have in analysis and action. The tragedy of U.S. policy in Iraq is in part due to the dangers of ignoring religious conflicts in that country until it was too late, and then responding too lightly. Working as a philosopher of religion and politics, Stone shows how both in the United States and the Middle East unreflective religion in a dialogic relationship with politics power has proven hazardous. Stone proposes policy changes for the United States based on his analysis and calls for reform in the ways that both politics and religion are understood. Without peace between religions, there will be no peace in the Middle East. Without understanding how religion functions in international politics, the United States is doomed to repeat disastrous policies in the Middle East.

Scholars have long noted the prevalence of praise of God in Luke-Acts. This monograph offers the first comprehensive analysis of this important feature of Luke's narrative. It focuses on twenty-six scenes in which praise occurs, studied in light of ancient Jewish and Greco-Roman discourse about praise of deity and in comparison with how praise appears in the narratives of Tobit and Joseph and Aseneth. The book argues that praise of God functions as a literary motif in all three narratives, serving to mark important moments in each plot, particularly in relation to the themes of healing, conversion, and revelation. In Luke-Acts specifically, the plot presents the long-expected visitation of God, which arrives in the person of Jesus, bringing glory to the people of Israel and revelation to the Gentiles. The motif of praise of God aligns closely with the plot's structure, communicating to the reader that varied (and often surprising) events in the story - such as healings in Luke and conversions in Acts - together comprise the plan of God. The praise motif thus demonstrates the author's efforts to combine disparate source material into carefully constructed historiography.

This volume consists of 12 essays published by the author between the years 1997-2007, a thirteenth paper read at a conference in 2006, and a long introduction prepared specifically for the collection. All of the essays deal with epistemological issues attendant on conceptualizing and defining religion, understanding what is likely to be involved in studying and discussing beliefs, and attempting to explain religion and religions by drawing on the contemporary cognitive and evolutionary sciences. The problem of how best to understand and represent the cultural sensitivities of others is addressed by considering the works of three predecessors, Edward Burnett Tylor, Lucien Levy-Bruhl, and A. Irving Hallowell.

Many interpreters read John 6 as a contrast between Jesus and Judaism: Jesus repudiates Moses and manna and offers himself as an alternative. In contrast, this monograph argues that John 6 places elements of the Exodus story in a positive and constructive relationship to Jesus. This reading leads to an understanding of John as an interpreter of Exodus who, like other contemporary Jewish interpreters, sees current experiences in light of the Exodus story. This approach to John offers new possibilities for assessing the gospela (TM)s relationship to Jewish scripture, its dualism, and its metaphorical language.

Paul Tillich's Philosophical Theology takes up the challenge as to whether his thought remains relevant fifty years after his death. In opposition to those who believe that his writings have little to say to us today, this book argues that his thought is largely exemplary of open theological engagement with the contemporary intellectual situation.

Colonial Contexts and Postcolonial Theology focuses on what postcolonial theologies look like in colonial contexts, particularly in dialogue with the First Nations Peoples in Australia and the Asia-Pacific. The contributors have roots in the Asia-Pacific, but the struggles, theologies and concerns they address are shared across the seas.

The book deals with the relation between identity, ethics, and ethos in the New Testament. The focus falls on the way in which the commandments or guidelines presented in the New Testament writings inform the behaviour of the intended recipients. The habitual behaviour (ethos) of the different Christian communities in the New Testament are plotted and linked to their identity. Apart from analytical categories like ethos, ethics, and identity that are clearly defined in the book, efforts are also made to broaden the specific analytical categories related to ethical material. The way in which, for instance, narratives, proverbial expressions, imagery, etc. inform the reader about the ethical demands or ethos is also explored.

When Psy's (Park Jae-sang) music video "Gangnam Style" went viral, it achieved not only overnight global appeal, but also made the Korean sensation an unexpected pop star breaking into the mainstream American music market. The popularity of Gangnam Style in the American scene has as much to say about our racialized society as is does about the man who fashioned a rap music with an infectious dance routine. Those who oppose this view maintain that Gangnam Style has achieved an overnight global appeal in part because of its catchy tune and a dance that is easy for audiences to imitate. As we listen to his music video, do we Americans laugh at him or with him? In this book, the authors respond to this question from historical and theological perspectives, that tackle the pressing issues concerning racial stereotypes, imposed masculinity, and imitating another in order to ridicule him/her.

FEW BRITISH EXPLORERS IN ARABIA have produced books whose importance as travelogues is trans-cended by their literary quality. One such is The Holy Cities of Arabia, published to critical acclaim in 1928, with its author hailed as a worthy successor to Burckhardt, Burton and Doughty. Unrivalled among works by Western travellers to Islam's holy cities, this account of a pilgrimage to Makkah in 1925-26 is made all the more remark-able by its author's timing. In 1925 `Abd al-`Aziz Ibn Saud brought to an end centuries of rule over the Hijaz by the Hashimite sharifs and their Ottoman overlords. Rutter, living as a learned Muslim Arab in a Makkan household, had a ringside seat as Riyadh imposed its writ on Islam's holy cities. As striking as his account of life in Makkah before modernization are his interviews with Ibn Saud, and his journeys to al-Ta'if and to the City of the Prophet, al-Madinah. The Holy Cities of Arabia proved to be its author's only full-length work. After a brief career as a Middle East traveller, Rutter lapsed into obscurity. This new edition aims to revive a neglected masterpiece and to establish Rutter's reputation. Little was known about him until now and the introduction tells the story of his life for the first time, assessing his talents as a travel writer and analysing his significance as a British convert.

This is a crucial volume exploring the relationship between the disciplines of Religious Studies and Theology."Theology and Religious Studies" seeks to explore the relationship between the disciplines of Religious Studies and Theology. In particular, it aims to examine whether the two disciplines are strange bedfellows sharing little in common but bedding together out of sheer habit, or whether there is something that the two share in an organic sense, which sustains the link between them.These questions have important implications not just for how the respective disciplines define themselves and their boundaries, but also for their place in the secular context of higher education in modern universities. The question of how the two are related is one that concerns all scholars of religion, since it has important implications for approach and method in the study of religions. Particularly relevant are questions to do with subjectivity, objectivity, and reflexivity in the study of religion; 'insider' and 'outsider' approaches; 'scientific' and 'theological' methodologies; and 'public'/'private' dichotomies in defining the 'secular' and the 'religious'.This volume is based on a seminar series conducted over 2005-06 in the Department of Theology and Religious Studies, at the University of Wales, Lampeter, UK. It brings together papers presented by leading scholars of Theology and Religious Studies on various aspects of their respective disciplines. These include origins; history; founding premises; orientations; methodology; engagement with feminist and post-colonial critiques; and shifts in theoretical paradigms over time. The intended result is the generation of dialogue between the two disciplines, and a self-reflexive examination of what each is about. There is very little available literature attempting such a dialogue between Theology and Religious Studies, and this book will fill a crucial gap in this area.