Frederick G. Lawrence is the authoritative interpreter of the work of Bernard Lonergan and an incisive reader of twentieth-century continental philosophy and hermeneutics. The Fragility of Consciousness is the first published collection of his essays and contains several of his best known writings as well as unpublished work. The essays in this volume exhibit a long interdisciplinary engagement with the relationship between faith and reason in the context of the crisis of culture that has marked twentieth- and twenty-first century thought and practice. Frederick G. Lawrence, with his profound and generous commitment to the intellectual life of the church, has produced a body of work that engages with Heidegger, Gadamer, Habermas, Ricoeur, Strauss, Voegelin, and Benedict XVI among others. These essays also explore various themes such as the role of religion in a secular age, political theology, economics, neo-Thomism, Christology, and much more. In an age marked by social, cultural, political, and ecclesial fragmentation, Lawrence models a more generous way - one that prioritizes friendship, conversation, and understanding above all else.

Norgate assesses the way in which the Christian doctrine of the Trinity is the foundation for all other Christian doctrines, especially the Christian understanding of salvation. He investigates in detail the approach of the German Lutheran theologian, Isaac A. Dorner (1809-1884) to this question. Analysis of his arguments concerning the priority of the doctrine of God for Christian belief and dogmatics is given. It examines the form of his doctrine of God's triunity, and gives an extensive study of how Dorner's particular account of God's triune identity informs the Christian conception of God's relation to the world, first, as Creator and, second, as Saviour. In this process, it seeks to refocus attention on Dorner as a major figure in the development of modern theology. The relationship between Dorner's doctrines of the triune God and salvation is assessed. Dorner's positive reconstruction of the Christian idea of God as Trinity provides helpful resources in delineating a non-competitive account of God's relation to the world. This means that God is not confused with nor distant from the world. The eternal vitality of God's immanent personality is the basis of His vital economic activity, which culminates in the incarnation of the Son. We follow the main tributaries of Dorner's arguments in System of Christian Faith, beginning with an analysis of his doctrine of God, via his development of the doctrines of creation, humanity, and the incarnation of the God-man. An assessment is given of those doctrines which pertain to the way in which God brings salvation through Jesus Christ: sin, Jesus, and atonement. Norgate concludes by comparing Dorner's achievements with those found in more recent theologies of atonement. "T&T Clark Studies in Systematic Theology" is a series of monographs in the field of Christian doctrine, with a particular focus on constructive engagement with major topics through historical analysis or contemporary restatement.

Based on case studies, the book creates a multidisciplinary conversation on the gendered vulnerabilities resulting from extractive industries and toxic pollution, and also charts the resilience and courage of women as they resist polluting industries, fight for clean water and seek to protect the land. While ecumenical in scope, the book takes its departure from the concept of integral ecology introduced in Pope Francis’ encyclical Laudato Si’. The first three sections of the book focus on the social and ecological challenges facing minoritized women and their communities that are related to mining, pollutants and biodiversity loss, and toxicity. The final section of the book focuses on the possibilities and obstacles to global solidarity. All chapters offer a cross disciplinary response to a particular local situation, tracing the ways ecological destruction, resulting from extraction and toxic contamination, affects the lives of women and their communities. The book pays careful attention to the political, economic, and legal structures facilitating these life-threatening challenges. Each section concludes with a response from a ‘practitioner’ in the field, representing an ecclesial organization or NGO focused on eco-justice advocacy in the global South, or minority communities in the global North.

This rhetorical study of the various language strategies and competing worldviews involved in the 140-year argument between Biblical creationists and Darwinian evolutionists focuses on the 1860 Huxley/Wilberforce debate, the 1925 Scopes Monkey Trial, and the 1981 Arkansas Creation-Science Trial. When Darwin published his Origins of Species in 1859, he initiated a debate about the origin of human life and the role of God in human affairs scarcely equalled in world history. Smout traces the response of Biblical creationists to Darwinian evolutionists. Looking carefully at the stories told and the tactics used by both sides, he analyzes all available accounts of the original debate culminating in the 1860 Huxley/Wilberforce debate, the 1925 Scopes Monkey Trial, and the 1981 Arkansas Creation-Science Trial. Professor Smout argues that both sides in the controversy use various language strategies to persuade the culture as a whole to see the world that they see and to enact their position as public policy. As Smout illustrates, the problem is that both sides rely on an inadequate conception of language as a namer of timeless realities rather than as an instrument used by human communities to achieve their goals. He attempts to articulate a better view of language and to show how it might help solve intractable arguments such as this. He argues that we should see language as a tool that shapes what we see, and definitions of terms as political acts rather than statements of fact made by disciplinary experts. An important analysis for students and scholars in rhetoric, history, religion, and sociology.

For the first time classic readings on Jesus from outside of Christianity have been brought together in one volume. Jesus Beyond Christianity: The Classic Texts features significant passages on Jesus from Judaism, Islam, Hinduism and Buddhism. The fifty-six selections span two millennia of thought, including translated extracts from the Talmud and the Qur'an, and writings by Mahatma Gandhi and the 14th Dalai Lama.
The volume features fresh translations of important texts, 'Key-Issues' introductions, questions for discussion and guides for further reading. Importantly, each set of readings ends with an entirely fresh reflection from a leading scholar in the field. Every care has been taken to present these often controversial passages in a manner consistent with the aims of their authors; accompanying notes directly address challenging issues.
This unique collection of readings promises to become an essential resource in the study of the world's religions, providing rich guidance for anyone seeking to understand the central convergences and debates between religious traditions.

What if modern reason empowers us only at the cost of impoverishing thought? What if an ancient practice of philosophy could be rediscovered as a way of living? In a rural retreat in northern England, nine philosophers held regular meetings to discuss the nature of philosophy as a way of life. Posing a formidable challenge to the dominance of objective reasoning, they sought to build together a conception and practice of reasoning that is deeply engaged with the meaning of life, with dialogue, and with self-transformation. Here, as spokesman for this group, Philip Goodchild offers his readers insight into these symposium. Eschewing convention, these essays offer profound meditations on the meaning of life, reason, inwardness, virtue, love, and God. Echoing Plato, Kierkegaard, and Weil, this bold yet imperfect struggle for authenticity performs philosophy as a spiritual exercise, effects a new critique of pure reason, and changes what it means to think today. Like Socrates himself, this book offers a challenge to all.

This book explores the roots and relevance of Martin Luther King, Jr.'s approach to black suffering. King's conviction that "unearned suffering is redemptive" reflects a nearly 250-year-old tradition in the black church going back to the earliest Negro spirituals. From the bellies of slave ships, the foot of the lynching tree, and the back of segregated buses, black Christians have always maintained the hope that God could "make a way out of no way" and somehow bring good from the evils inflicted on them. As a product of the black church tradition, King inherited this widespread belief, developed it using Protestant liberal concepts, and deployed it throughout the Civil Rights Movement of the 50's and 60's as a central pillar of the whole non-violent movement. Recently, critics have maintained that King's doctrine of redemptive suffering creates a martyr mentality which makes victims passive in the face of their suffering; this book argues against that critique. King's concept offers real answers to important challenges, and it offers practical hope and guidance for how beleaguered black citizens can faithfully engage their suffering today.

This volume addresses the complex topic of the preeminent status of the divine feminine power, to be referred also as Female, within the theosophical structures of many important Kabbalists, Sabbatean believers, and Hasidic masters. This privileged status is part of a much broader vision of the Female as stemming from a very high root within the divine world, then She was emanated and constitutes the tenth, lower divine power, and even in this lower state She is sometime conceived of governing this world and as equal to the divine Male. Finally, She is conceived of as returning to Her original place in special moments, the days of Sabbath, the Jewish Holidays or in the eschatological era. Her special dignity is sometime related to Her being the telos of creation, and as the first entity that emerged in the divine thought, which has been later on generated. In some cases, an uroboric theosophy links the Female Malkhut, directly to the first divine power, Keter. The author points to the possible impact of some of the Kabbalistic discussions on conceptualizations of the feminine in the Renaissance period.

The first part of the book is grounded in biblical issues and in historical and philosophical theology. It seeks to establish several schemes of death theology related, for example, to early Christianity's Jewish cultural milieu, to belief in Christ's resurrection and to Christology, to issues of millennial belief and to an emergent liturgical practice. The rise of notions of the soul in relation to medieval thought and practice and the place of death in Reformation theology are both covered, as is the role of the nineteenth century and twentieth century. Finally the rise of biblical theology is considered, especially in the twentieth century. The second part of the book takes up several contemporary models of the theology of death. The first pursues a traditional acceptance of an other-worldly afterlife, the second explores worldly analysis of eternal life as a quality of contemporary existence devoid of any future state. The third develops the worldly model and considers a wider sense of self as a part of an ecological view of the world as a divine creation and explores the meaning of birth, life and death amidst a divine environment. "The Theology of Death" aims to offer some sharply defined schemes to focus thought in a Christian environment in which death, hell and heaven have almost lost their place. The topic of hope is a key element and the book explores the birth and fostering of hope within Christian traditions.

This volume presents Theodore Abu Qurrah's apologetic Christian theology in dialogue with Islam. It explores the question of whether, in his attempt to convey orthodoxy in Arabic to the Muslim reader, Abu Qurrah diverged from creedal, doctrinal Christian theology and compromised its core content. A comprehensive study of the theology of Abu Qurrah and its relation to Islamic and pre-Islamic orthodox Melkite thought has not yet been pursued in modern scholarship. Awad addresses this gap in scholarship by offering a thorough analytic hermeneutics of Abu Qurrah's apologetic thought, with specific attention to his theological thought on the Trinity and Christology. This study takes scholarship beyond attempts at editing and translating Abu Qurrah's texts and offers scholars, students, and lay readers in the fields of Arabic Christianity, Byzantine theology, Christian-Muslim dialogues, and historical theology an unprecedented scientific study of Abu Qurrah's theological mind.

Overviewing what makes the intersection between emotion and ethics so confusing, this book surveys an older wisdom in how to manage it, using a range of Christian theologians and sources. More important even than 'managing', we begin to see a vision for a better set of affections to grow within and among us. In this vision emerges a practical and nuanced account of what the Christian tradition sometime summarises as 'love'. How may we recover a deep affection for what matters, both within ourselves and together in groups? This book also dialogues with a new movement in moral psychology, 'social intuitionism'. Cameron argues that researchers in this discipline have interests and conclusions that sometimes overlap with Christian sources, even where their respective lenses differ. In this way, the book overviews recent trends in moral psychology against a recent historical and contemporary cultural backdrop, whilst assaying major sources in Christian theology that offer guidance on moral psychology.

Combining human interest stories with thought provoking analyses, Dr Evert Van de Poll paints the socio-cultural and religious picture of this exceptional continent: its population and cultural variety; past and present idea of 'we Europeans'; immigration, multiculturalism and the issue of (Muslim) integration; the construction of the EU and the concerns it raises; and the quest for the 'soul' of Europe. Special attention is paid to Christian and other roots of Europe; the mixed historical record of Christianity; vestiges of its past dominance; its place and influence in today's societies that are rapidly de-Christianising; and secularization as a European phenomenon. The author indicates specific challenges for Church development, mission and social service. In so doing, he outlines the contours of a contextualised communication of the Gospel.

The consensual roots of Christianity found in the common understanding of the faith among the early church fathers is the foundation on which the church can and should build in the twenty-first century. Edited by Kennth Tanner and Christopher A. Hall, the eighteen essays found in this volume span theological and ecclesiastical perspectives that emphasize what the various Christian traditions hold in common. This shared heritage is applied to a wide range of topics--from worship and theology to ethics and history and more--that point the way for the people of God in the decades ahead. Ancient & Postmodern Christianity is created in honor of Thomas C. Oden, who has done much in recent decades to promote these ideas with such signal publications as After Modernity . . . What? and the Ancient Christian Commentary on Scripture, which was launched under his editorial direction. Contributing scholars include Richard John Neuhaus, Alan Padgett, J. I. Packer, Wolfhart Pannenberg, Carl Braaten, Stanley Grenz, Bradley Nassif, Thomas Howard and more. Here is a volume that will set a course needed for succeeding generations to restore and renew a living orthodoxy.

Since the early 1980s there has been a philosophical turn to the analysis of Christian doctrines. This has been stimulated by the renewal of the Philosophy of Religion in the 1960s and 1970s by figures like Alvin Plantinga, Nicholas Wolterstorff, William Alston, Anthony Flew, Alistair MacIntyre, Marilyn Adams, Robert Adams and others. This new literature is usually dubbed 'philosophical theology', and has a wide range of application to particular doctrines, theological method, and the work of particular theologians in the past, such as Anselm, Thomas Aquinas, John Calvin, Louis de Molina, Jonathan Edwards and Karl Barth. Yet there are very few (if any) textbooks devoted to this new work.The renewal of philosophical theology is of interest to theologians as well as philosophers. This textbook on the subject fosters this cross-disciplinary interest and make a literature that has developed in the professional journals and a number of monographs accessible to a much wider readership - particularly a student readership.It fills an important gap in the market, and should have a wide appeal for teachers at University and Seminary level education, as well as to postgraduate courses.