This book articulates a deeper understanding of the phenomenon of Jew hatred as a metaphysical aspect of the human soul. Proceeding from the Jewish thinking that the anti-Semites oppose, David Patterson argues that anti-Semitism arises from the most ancient of temptations, the temptation to be as God, and thus to flee from an absolute accountability to and for the other human being.

The American Association of Christian Counselors and Tyndale House Publishers are committed to ministering to the spiritual needs of people. This book is part of the professional series that offers counselors the latest techniques, theory, and general information that is vital to their work. While many books have tried to integrate theology and psychology, this book takes another step and explores the importance of the spiritual disciplines in psychotherapy, helping counselors to integrate the biblical principles of forgiveness, redemption, restitution, prayer, and worship into their counseling techniques.

Mark R. McMinn, Ph.D., is professor of psychology at Wheaton College Graduate School in Wheaton, Illinois, where he directs and teaches in the Doctor of Psychology program. A diplomate in Clinical Psychology of the American Board of Professional Psychology, McMinn has thirteen years of postdoctoral experience in counseling, psychotherapy, and psychological testing. McMinn is the author of Making the Best of Stress: How Life’s Hassles Can Form the Fruit of the Spirit; The Jekyll/Hyde Syndrome: Controlling Inner Conflict through Authentic Living; Cognitive Therapy Techniques in Christian Counseling; and Christians in the Crossfire (written with James D. Foster). He and his wife, Lisa, have three daughters.

Originally published in 1908, this book presents a concise study regarding the lives and works of Theognostus, Pierius and Peter the Martyr. The text was written in 'an attempt to estimate the teaching of these three Alexandrians with special reference to their adherence or their opposition to the teaching of their great predecessor Origen'. Textual notes are incorporated throughout. This book will be of value to anyone with an interest in theology and philosophy.

Franz Rosenzweig's near-conversion to Christianity in the summer of 1913 and his subsequent decision three months later to recommit himself to Judaism is one of the foundational narratives of modern Jewish thought. In this new account of events, Benjamin Pollock suggests that what lay at the heart of Rosenzweig's religious crisis was not a struggle between faith and reason, but skepticism about the world and hope for personal salvation. A close examination of this important time in Rosenzweig s life, the book also sheds light on the full trajectory of his philosophical development."

In contradistinction to the many monographs and edited volumes devoted to historical, cultural, or theological treatments of demonology, this collection features newly written papers by philosophers and other scholars engaged specifically in philosophical argument, debate, and dialogue involving ideas and topics in demonology. The contributors to the volume approach the subject from the perspective of the broadest areas of Western philosophy, namely metaphysics, epistemology, logic, and moral philosophy. The collection also features a plurality of religious, cultural, and theological views on the nature of demons from both Eastern and Western thought, in addition to views that may diverge from these traditional roots. Philosophical Approaches to Demonology will be of interest to philosophers of religion, theologians, and scholars working in philosophical theology and demonology, as well as historians, cultural anthropologists, and sociologists interested more broadly in the concept of demons.

Drawing on cultural studies scholar Kuan-Hsing Chen's threefold notion of decolonization, deimperialization, and de-cold-war, this book provides analyses of the interrelated issues concerning the relationship between Christianity and the United States' imperialist militarism in the Asia Pacific. Contributors explore the effects of US imperialist militarism on the formation of Asian and Asian American collective subjectivity and inter/intra subjectivity. The book investigates the ways in which Christianity (broadly defined), in its own complexity, has been complicit in maintaining and reinforcing US imperialist military agendas in both national and international contexts. Conversely, the volume also discusses the various sites and instances where Christianity has managed to serve as a force of resistance against US imperialist militarism.

Originally published in 1932, this book presents a comprehensive study regarding the life and works of Peter Abelard. The text reflects the renewed interest in medieval thought at the time of publication, incorporating ideas from a broad variety of perspectives. A preface is included by the renowned theologian and biblical scholar Alexander Nairne. Detailed notes, appendices and a bibliography are also contained. This book will be of value to anyone with an interest in logic, medieval philosophy and theology.

John Wood Oman (1860 1939) was a renowned British theologian who was Professor of Systematic Theology and Apologetics at Westminster College, Cambridge. In this book, which was first published in 1931, Oman provides a comprehensive discussion regarding the sacred aspects of human existence in their relationship with the material world. Fundamental points are raised in connection with the nature of freedom, knowing and the spiritual aspects of the universe. This book will be of value to anyone with an interest in the writings of Oman, theology and philosophy."

This book explores the strange persistence of 'blasphemy' in modern secular democracies by examining how accepted and prohibited ways of talking and thinking about the Bible and religion have changed over time. In a series of wide-ranging studies engaging disciplines such as politics, literature and visual theory, Yvonne Sherwood brings the Bible into dialogue with a host of interlocutors including John Locke, John Donne and the 9/11 hijackers, as well as artists such as Sarah Lucas and Rene Magritte. Questions addressed include: * What is the origin of the common belief that the Bible, as opposed to the Qur'an, underpins liberal democratic values? * What kind of artworks does the biblical God specialise in? * If pre-modern Jewish, Christian and Islamic responses to scripture can be more 'critical' than contemporary speech about religion, how does this affect our understanding of secularity, modernity and critique?

The present volume is the work of 25 scholars who represent various specializations important to the study of the Qur'an, including Arabic language, comparative Semitic linguistics, paleography, epigraphy, history, rhetorical theory, hermeneutics, and Biblical studies. The starting point of this work was a series of five international conferences on the Qur'an at the University of Notre Dame over the academic year 2012-13, although the commentaries contributed during those conferences have been carefully edited to avoid repetition. Readers of The Qur'an Seminar Commentary will find that the 50 passages selected for inclusion in this work include many of the most important and influential elements of the Qur'an, including: - Q 1, al-Fatiha - Q 2:30-39, the angelic prostration before Adam - Q 2:255, the "Throne Verse" - Q 3:7, the muhkamat and mutashabihat - Q 4:3, polygamy and monogamy - Q 5:112-15, the table (al-ma'ida) from heaven - Q 9:29, fighting the People of the Book and the jizya - Q 12, the story of Joseph - Q 24:45, the "Light Verse" - Q 33:40, the "seal of the prophets" - Q 53, the "satanic verses" - Q 96, including the passage often described as the "first revelation" - Q 97, the "night of qadr" - Q 105, the "Companions of the Elephant" - Q 112, on God and the denial of a divine son The collaborative nature of this work, which involves a wide range of scholars discussing the same passages from different perspectives, offers readers with an unprecedented diversity of insights on the Qur'anic text.

Belief in the coming of a Messiah poses a genuine dilemma. From a Jewish perspective, the historical record is overwhelmingly against it. If, despite all the tragedies that have befallen the Jewish people, no legitimate Messiah has come forward, has the belief not been shown to be groundless? Yet for all the problems associated with messianism, the historical record also shows it is an idea with enormous staying power. The prayer book mentions it on page after page. The great Jewish philosophers all wrote about it. Secular thinkers in the twentieth century returned to it and reformulated it. And victims of the Holocaust invoked it in the last few minutes of their life. This book examines the staying power of messianism and formulates it in a way that retains its redemptive force without succumbing to mythology.

This book studies the absolute reality of the Qur'an, which is signified by the struggle of truth against falsehood in the framework of monotheistic unity of knowledge and the unified world-system induced by the consilience of knowledge. In such a framework the absolute reality reveals itself not by religious dogmatism. Rather, the methodology precisely comprises its distinctive parts. These are namely the 'primal ontology' as the foundational explained axiom of monotheistic unity; the 'secondary ontologies' as explanatory replications of the law of unity in the particulars of the world-system; 'epistemology' as the operational model; and 'phenomenology' as the structural nature of events induced by the monotheistic law, that is by knowledge emanating from the law. The imminent methodology remains the unique explanatory reference of all events that take place, advance, and change in continuity across continuums of knowledge, space, and time.

This book describes Martin Bucer (1491-1551) as a teacher of theology, focusing on his time as Regius Professor of Divinity at the University of Cambridge between 1549 and 1551. The book is centered on his 1550 Cambridge lectures on Ephesians, and investigates them in their historical context, exploring what sort of a theologian Bucer was. The lectures are examined to find out how they represent Bucer's method of teaching and "doing" theology, and shed light on the relationship between biblical exegesis and theological formulation as he understood it. Divided into two interconnected parts, the book first sets the historical context for the lectures, including a broad sketch of scholastic method in theology and the biblical humanist critique of that method. It then closely examines Bucer's practice in the Cambridge lectures, to show the extent to which he was a theologian of the biblical humanist school, influenced by the method Erasmus set forth in the Ratio Verae Theologiae in which true theology begins, ends, and is best "done" as an exercise in the exegesis of the Word of God.

This volume of the Jerusalem Talmud publishes four tractates of the Second Order, Seqalim, Sukkah, Ros Hassanah, and Yom Tov. These tractates deal with financial issues concerning the Temple service, with the festival of Tabernacles, the observations at New Year, as well as with holiday observation in general. The tractates are vocalized by the rules of Rabbinic Hebrew accompanied by an English translation and an extensive commentary.

In the fourth century, a group of Christians who followed the teachings of Arius, an Alexandrian presbyter, claimed that Christ was not truly divine but a created being. According to Arius, God alone is unique and self-existent: the Son is not. Although Arianism was condemned as heretical at the Council of Nicaea in 325, it continued to exert significant influence. Patriarch of Alexandria, St Athanasius (c.296-373) was among the most vigorous defenders of the orthodox view of the divinity of Christ. This 1873 publication presents the original Greek of four polemical orations directed against the Arian heretics. Also included is an account of Athanasius' life and a commentary on his work provided by William Bright (1824-1901), Regius Professor of Ecclesiastical History at Oxford, who specialised in the history of the early church.

Originally published in 1859, as the fourth edition of a 1660 original, this book contains the text of the Select Discourses of the theologian John Smith. Smith covers a variety of religious topics in these essays, including superstition, atheism and the existence and nature of God. The text is edited by Henry Griffin Williams, and includes a biography of Smith as read at his funeral by Symon Patrick, later Bishop of Ely. This book will be of value to anyone with an interest in Smith's writings.

First published in 1859, as the second edition of an 1849 original, this book contains the text of Bishop John Pearson's 1669 meditation on the Apostles' Creed. Pearson takes the Creed article by article, examining the history and spiritual message of each tenet in depth with many scriptural and patristic references. This book will be of value to anyone with an interest in Christianity.

Al-Ghazali on Poverty and Abstinence is the thirty-fourth chapter of the Revival of the Religious Sciences. It falls in the section dealing with the virtues. Ghazali traces poverty and abstinence back to the Prophet Muhammad who exhorted the faithful to love the poor and described this love as a key to heaven. But behind the Prophet's love of the poor lay his legendary humility, and the life of poverty on which Ghazali expatiates in this treatise refers to what every devoted follower of the Prophet is meant to adopt, not simply an accidental state of destitution that might befall anyone. What is true piety? What spiritual infirmities impede the path of poverty? These are the questions that preoccupy Ghazali in the Book on Poverty and Abstinence. His aim in this chapter is to teach the ordinary believer about inner purification through inner poverty and abstinence. The result is a rich tapestry of practises, thoughts, concepts and anecdotes drawn from some of the most fascinating figures in the tradition of practical ethics in Islam, a tradition that harks back to the enduring examples of pre-Islamic prophets like Jesus, Moses and Joseph.

This volume presents Theodore Abu Qurrah's apologetic Christian theology in dialogue with Islam. It explores the question of whether, in his attempt to convey orthodoxy in Arabic to the Muslim reader, Abu Qurrah diverged from creedal, doctrinal Christian theology and compromised its core content. A comprehensive study of the theology of Abu Qurrah and its relation to Islamic and pre-Islamic orthodox Melkite thought has not yet been pursued in modern scholarship. Awad addresses this gap in scholarship by offering a thorough analytic hermeneutics of Abu Qurrah's apologetic thought, with specific attention to his theological thought on the Trinity and Christology. This study takes scholarship beyond attempts at editing and translating Abu Qurrah's texts and offers scholars, students, and lay readers in the fields of Arabic Christianity, Byzantine theology, Christian-Muslim dialogues, and historical theology an unprecedented scientific study of Abu Qurrah's theological mind.

This book presents the discourse in Jewish law and rabbinic literature on bioethical issues, highlighting practical problems in their socio-historical contexts. Yechiel Michael Barilan discusses end-of-life care, abortion, infertility treatments, the brain death debate, and the organ market. Barilan also presents the theology and spirituality of Jewish medical law, the communal responsibility for healthcare, and the charitable sick-care societies that flourished in the Jewish communities until the beginning of the twentieth century.

The Christian doctrine of justification is of immense interest to historians and theologians ,and continues to be of major importance in modern ecumenical discussions. The present work appeared in its first edition in 1986, and rapidly became the leading reference work on the subject. Its many acclaimed features include a detailed assessment of the semantic background of the concept in the Ancient Near East, a thorough examination of the doctrine of the medieval period, and an especially careful analysis of its development during the critical years of the sixteenth century. The substantially rewritten fourth edition thoroughly updates the work, responding to the latest developments in scholarly literature and user feedback. It will remain an essential resource for all concerned with the development of Christian doctrine, the history of the Reformation debates on the identity of Christianity, and modern discussions between Protestants and Roman Catholics over the nature of salvation.

This volume with its emphasis on "Southern Europe" is devoted now for the second time to theological research by women in a particular region of Europe. Women doing research in France, Italy, Spain and Greece provide evidence of and reflection on the history of women's theological studies in their countries and present the results of their studies. These reveal an impressive spectrum of theological research which sometimes has been and must be conducted in difficult structural contexts and under very different economic conditions. This makes the vitality of the research presented all the more convincing; in the different contexts of the individual countries it demonstrates specific and very varied emphases in academic theory and method. Precisely because of their complex and diverse points of departure, the articles evidence a fundamental, interdisciplinary approach and a creative way of seeing things which is concerned to ensure a fundamental openness for debate and dialogue. This volume thus provides an insight into the fascinating diversity and complexity of theological research in Europe.

Oliver D. Crisp studies the topics of human freedom, redemption and communion with one another and God, which are central themes in Christian theology. The chapters of this volume are arranged according to how they would appear in a traditional dogmatics: dealing with issues concerning human free will and sin, studies on the person of Christ in recent theology, and human redemption. The book ends with pieces examining two important issues in Christian practice, namely, the Eucharist and prayer. Deeply engaged with the Christian tradition, and exemplifying a generous orthodoxy, this work makes a constructive theological case for the vitality and importance of Reformed theology today.

This Companion provides an accessible guide for those seeking to comprehend the significance of Vatican II for Catholicism today. It offers a thorough overview of the Second Vatican Council, the most significant event in the history of Roman Catholicism since the Protestant Reformation. Almost six decades since the close of the council, its teaching remains what one pope referred to as a 'sure compass' for guiding today's church. The first part of the Companion examines the historical, theological, and ecclesial contexts for comprehending the significance of the council. It also presents the key processes, as well as the participants who were central to the actual conduct of the council. The second part identifies and explores the central themes embedded in the council documents. The Companion concludes with a unique appendix intended to guide students wishing to pursue more advanced research in Vatican II studies.