This indispensable volume traces the rapidly evolving feminist scene in theology over the last generation and highlights specific contributions that have been and are being made. Although prominently Christian, the book also includes feminist initiatives from Judaism, Islam and Buddhism. The illustrious contributors offer an enlightening history, bracing analysis, and thoughtful proposals for the future.

This is a serious, scholarly of liturgy analysis combining historical, philosophical, musicological and liturgical. The volume, like the series, will be aimed at moving the debate about liturgy out of the narrow confines of either 'pastoral liturgy', 'reform of the reform' or nostalgia and bemoaning of the ruination of liturgical tradition to an entirely higher plane, of serious, scholarly, measured analysis combining historical, philosophical, musicological and liturgical. This book advances a provocative and controversial set of proposals for the development of future liturgical reform in its attempt to re-engage with a traditional sense of the Roman Rite. The author is uniquely placed to make the case he does. A mediaevalist and musicologist of unparalleled experience and breadth, Dobszay combines - almost uniquely - a profound knowledge of the history of the development of the Roman Rite - especially the Antiphonary - with a personal interest and passionate concern for the lived experience of the rite itself. The result is a lively and vigorous text based around the idea of the actual liturgical sense of the Roman Rite - meaning a respect for its integrity as an historical tradition that found multiform expression across Europe and also across at least 1600 years, combined with a sympathy for the fact that the rite is still a living entity with a long future ahead of it. "T&T Clark Studies in Fundamental Liturgy" offer cutting edge scholarship from all disciplines related to liturgical study. The books in the series seek to reintegrate biblical, patristic, historical, dogmatic and philosophical questions with liturgical study in ways faithful and sympathetic to classical liturgical enquiry. Volumes in the series include monographs, translations of recent texts and edited collections around very specific themes.

This reader guides students through this difficult topic, with seven chapters representing an in-depth treatment of a sub-topic within theological anthropology. Starting with an overview and specific methods for this subject, the overall discussion focuses on the exegetical-theological problem of the imago dei. The following chapters offer examination of topics such as: human ontology, freedom and limit, gender and sexuality, personhood and identity and worship and desire. Throughout this reader, the editors include texts from the patristic, medieval, Reformation and modern eras, while also providing a blend of bible commentary, theological discourse and philosophy. The texts used for this study include thinkers such as Gregory of Nyssa, Kathryn Tanner, Karl Barth, Augustine, Martin Luther, John Paul II, Sarah Coakley and David Kelsey. Each chapter contains an introduction, research/discussion questions and suggestions for further reading.

The observation that scholarly work on the Bible is of little use to theologians is the starting premise for this volume. As a possible solution to this impasse, the contributors explore the potential insights provided by a distinct tradition of biblical interpretation that has its roots in both the patristic School of Antioch and in the Syriac Fathers, such as Ephrem and Jacob of Sarug, and which has survived and developed in the Churches of the Antiochene Patrimony, such as the Maronite and Syriac.

Franz Dunzl gives an account of the formation of the doctrine of the Trinity in a narrative based on contemporary sources: as he remarks in the preface, he wants to describe the human struggle over the truth of the Christian image of God and as far as possible let the early Christians speak for themselves. His main concern is to describe the dynamic of the disputes over the theology of the Trinity in a vivid way which is easy to follow, pointing out the foundations of the doctrine and the decisive shifts in its development. He tries to see the often bitter discussion not as a barren dispute but as an evolutionary process in which the rivalry is a necessary and positive factor in moving the debate forward. After an introduction to the problem, the book describes the beginning of christology and the first models of the relationship between 'Father' and 'Son': it then describes the controversies leading up to the Council of Nicaea, which are discussed at length, going on to show how Nicaea didn't settle the question and continuing the account up to the Council of Constantinople in 381. It brings out the political influences which governed this second stage of the discussion in an illuminating way. A survey and bibliography round the book off.

An exploration of three of Augustine's central texts, the De Trinitate, the De Doctrina Christiana, and the Confessions elucidate the principles of Augustine's theology of language. This is done in a systematic manner, which previous scholarship on Augustine has lacked. Augustine's principles are revealed through a close reading of these three core texts. Beginning with the De Trinitate, the book demonstrates that Augustine's inquiry into the character of the human person is incomplete. For Augustine, there is a void without reference to the category of human speech, the very thing that enables him to communicate his theological inquiry into God and the human person in the De Trinitate. From here, the book examines a central work of Augustine that deals with the significance of divine and human speech, the De Doctrina Christiana. It expounds this text carefully, showing three chief facets of Augustinian thought about divine and human communication: human social relations; human self-interpretation using scripture; and preaching, the public communication of God's word. It accepts the De Doctrina Christiana as laying theoretical foundations for Augustine's understanding of the task of theology and language's meaning and centrality within it. The book then moves to Augustine's Confessions to see the principles of Augustine's theology of language enacted within its first nine books. Augustine's conversion narrative is analysed as a literary demonstration of Augustine's description of human identity before God, showing how speech and human social relations centrally mediate God's relationship to humanity. For Augustine, human identity properly speaking is confessional'. The book returns to the De Trinitate to complete its analysis of that text using the principles of the theology of language uncovered in the De Doctrina Christiana and the Confessions. It shows that the first seven books of that text, and its core structure, move around the principles of the theology of language that the investigation has uncovered. To this extent, theological inquiry for Augustine the human task of looking for God is bound up primarily within the act of human speech and the social relations it helps to compose. The book closes with reflection on the significance of these findings for Augustinian scholarship and theological research more generally.

A comprehensive survey of how religions understand death, dying, and the afterlife, drawing on examples from Christian, Jewish, Hindu, Buddhist, and Shamanic perspectives. * Considers shared and differing views of death across the world s major religions, including on the nature of death itself, the reasons for it, the identity of those who die, religious rituals, and on how the living should respond to death * Places emphasis on the varying concepts of the self or soul * Uses a thematic structure to facilitate a broader comparative understanding * Written in an accessible style to appeal to an undergraduate audience, it fills major gap in current textbook literature

In The Unseen Realm, Dr. Michael Heiser examines the ancient context of Scripture, explaining how its supernatural worldview can help us grow in our understanding of God. He illuminates intriguing and amazing passages of the Bible that have been hiding in plain sight. You'll find yourself engaged in an enthusiastic pursuit of the truth, resulting in a new appreciation for God's Word. Why wasn't Eve surprised when the serpent spoke to her? How did descendants of the Nephilim survive the flood? Why did Jacob fuse Yahweh and his Angel together in his prayer? Who are the assembly of divine beings that God presides over? In what way do those beings participate in God's decisions? Why do Peter and Jude promote belief in imprisoned spirits? Why does Paul describe evil spirits in terms of geographical rulership? Who are the "glorious ones" that even angels dare not rebuke? After reading this book, you may never read your Bible the same way again. "There is a world referred to in the Scripture that is quite unseen, but also quite present and active. Michael Heiser's The Unseen Realm seeks to unmask this world. Heiser shows how important it is to understand this world and appreciate how its contribution helps to make sense of Scripture. The book is clear and well done, treating many ideas and themes that often go unseen themselves. With this book, such themes will no longer be neglected, so read it and discover a new realm for reflection about what Scripture teaches."

Thomas Aquinas and John Duns Scotus are arguably the most celebrated representatives of the 'Golden Age' of scholasticism. Primarily, they are known for their work in natural theology, which seeks to demonstrate tenets of faith without recourse to premises rooted in dogma or revelation. Scholars of this Golden Age drew on a wealth of tradition, dating back to Plato and Aristotle, and taking in the Arabic and Jewish interpretations of these thinkers, to produce a wide variety of answers to the question 'How much can we learn of God?' Some responded by denying us any positive knowledge of God. Others believed that we have such knowledge, yet debated whether its acquisition requires some action on the part of God in the form of an illumination bestowed on the knower. Scotus and Aquinas belong to the more empirically minded thinkers in this latter group, arguing against a necessary role for illumination. Many scholars believe that Aquinas and Scotus exhaust the spectrum of answers available to this circle, with Aquinas maintaining that our knowledge is quite confused and Scotus that it is completely accurate. In this study, Alexander Hall argues that the truth about Aquinas and Scotus lies somewhere in the middle. Hall's book recommends itself to the general reader who is looking for an overview of this period in Western philosophy as well as to the specialist, for no other study on the market addresses this long-standing matter of interpretation in any detail.

Primitive Judaism is the earliest system of thought that sought to explain the concepts of divinity, humanity, and life on the planet. What's more, it is Moses who deserves the credit for the systematization of basic, primitive Tanakian Judaism. In King David's Naked Dance, author Allan Russell Juriansz defines the primitive theology of Tanakian Judaism that obeys the Tanak as the sole canon of the Hebrew people.

A sequel to Juriansz' first book-The Fair Dinkum Jew, which calls for a reformation in Israel and worldwide Jewry-King David's Naked Dance sends a message to the Hebrew people to relearn Tanakian Judaism and live by it. Using the writing of several Talmudic rabbis and Jewish reformers, Juriansz presents a discussion of the Tanak as the only sacred canon and shows its messages of the work of God to create, redeem, and glorify His world and His people.

King David's Naked Dance calls for the world's Jewry and Israel to unite in the primitive Judaism, a splendid redemptive religion that needs to be embraced, defended, and propagated.