Este valioso libro viene a llenar un hueco enorme en la Teolog a Cristiana en lengua castellana: La falta de informaci n confiable sobre los or genes jud os de la fe cristiana. Para aquellos que buscan la sencillez, el libro expresa muchas verdades fundamentales que permanecieron ocultas en los antiguos tratados de la historia de la Iglesia en un lenguaje simple y ameno. En cambio, para aquellos que aman la seriedad acad mica el tratado est lleno de referencias cuidadosamente documentadas, frutos de la erudici n moderna y la antiqu sima tradici n de Israel. El inicio de esta obra provee al lector de la perspectiva hist rica del origen jud o de la Iglesia y su posterior separaci n de Israel. Luego, expone las fallas de las hip tesis aramea y griega como idiomas originales del Nuevo Testamento, y demuestra el origen hebreo de los Evangelios y las ense anzas de los ap stoles. Los siguientes cap tulos se enfocan en la judaidad de Jesucristo, y por qu nunca abandon su fe ancestral para fundar una religi n separada del tronco tradicional del juda smo del Segundo Templo. Explican, adem s, por qu las ense anzas de Jesucristo o Yahush a ha Mash aj son todas ellas jud as e interpretarlas fuera de ese marco religioso inevitablemente lleva a graves errores en la doctrina y la pr ctica de la fe. Por ltimo, explora con integridad teol gica c mo los Padres de la Iglesia y los Reformadores Protestantes forjaron con su antisemitismo los cap tulos m?'s vergonzosos de la historia humana: Las Cruzadas, la Santa Inquisici n y el Holocausto. Sin duda alguna, su consistente punto de vista jud o nazareno lo hace un libro sumamente interesante, informativo y conmovedor que debe ser le do por cada pastor, seminarista, misionero y estudiante sincero de la Biblia; tanto cristiano como jud o por igual.

With the aim to write the history of Christianity in Scandinavia with Jerusalem as a lens, this book investigates the image - or rather the imagination - of Jerusalem in the religious, political, and artistic cultures of Scandinavia through most of the second millennium. Jerusalem is conceived as a code, in this volume focussing on Jerusalem's impact on Protestantism and Christianity in Early Modern Scandinavia. Tracing the Jerusalem Code in three volumes Volume 1: The Holy City Christian Cultures in Medieval Scandinavia (ca. 1100-1536) Volume 2: The Chosen People Christian Cultures in Early Modern Scandinavia (1536-ca. 1750) Volume 3: The Promised Land Christian Cultures in Modern Scandinavia (ca. 1750-ca. 1920)

For centuries, Jews have been known as the "people of the book." It is commonly thought that Judaism in the first several centuries CE found meaning exclusively in textual sources. But there is another approach to meaning to be found in ancient Judaism, one that sees it in the natural world and derives it from visual clues rather than textual ones. According to this conception, God embedded hidden signs in the world that could be read by human beings and interpreted according to complex systems. In exploring the diverse functions of signs outside of the realm of the written word, Swartz introduces unfamiliar sources and motifs from the formative age of Judaism, including magical and divination texts and new interpretations of legends and midrashim from classical rabbinic literature. He shows us how ancient Jews perceived these signs and read them, elaborating on their use of divination, symbolic interpretation of physical features and dress, and interpretations of historical events. As we learn how these ancient people read the world, we begin to see how ancient people found meaning in unexpected ways.

This book is the first of two volumes that aim to produce something not previously attempted: a synthetic history of Muslim responses to the Bible, stretching from the rise of Islam to the present day. It combines scholarship with a genuine narrative, so as to tell the story of Muslim engagement with the Bible. Covering Sunni, Imami Shi'i and Isma'ili perspectives, this study will offer a scholarly overview of three areas of Muslim response, namely ideas of corruption, use of the Biblical text, and abrogation of the text. For each period of history, the important figures and dominant trends, along with exceptions, are identified. The interplay between using and criticising the Bible is explored, as well as how the respective emphasis on these two approaches rises and falls in different periods and locations. The study critically engages with existing scholarship, scrutinizing received views on the subject, and shedding light on an important area of interfaith concern.

Similarities between esoteric and mystical currents in different religious traditions have long interested scholars. This book takes a new look at the relationship between such currents. It advances a discussion that started with the search for religious essences, archetypes, and universals, from William James to Eranos. The universal categories that resulted from that search were later criticized as essentialist constructions, and questioned by deconstructionists. An alternative explanation was advanced by diffusionists: that there were transfers between different traditions. This book presents empirical case studies of such constructions, and of transfers between Judaism, Christianity, and Islam in the premodern period, and Judaism, Christianity, and Western esotericism in the modern period. It shows that there were indeed transfers that can be clearly documented, and that there were also indeed constructions, often very imaginative. It also shows that there were many cases that were neither transfers nor constructions, but a mixture of the two.