Steven M. Studebaker proposes a Pentecostal approach to a major Christian doctrine, the atonement. The book moves Pentecostal theology of the atonement from a primarily Christocentric and crucicentric register to one that articulates the pneumatological and holistic nature of Pentecostal praxis. Studebaker examines the irony of Classical Pentecostalism relying on the Christocentrism of Protestantism evangelical atonement theology to articulate its experience of the Holy Spirit, as well as the Pneumatological nature of Pentecostal praxis. He then develops a Pentecostal theology of atonement based on the biblical narrative of the Spirit of Pentecost and returns to re-imagine an expanded vision of Pentecostal praxis based on the theological formation of the biblical narrative. The result is a Pentecostal atonement theology that shows the integrated nature of pneumatology, creation and Christology in the biblical narrative of redemption. It gives theological expression to not only the pneumatological nature of Pentecostal praxis, but also the fundamental role of the Holy Spirit in the biblical narrative of redemption. The book challenges popular western atonement theologies to re-think their Christocentrism and crucicentrism as well as their atomistic tendency to separate soteriology into objective (Christological) and subjective (pneumatolgical) categories.

How do we see and act justly in the world? In what ways can we ethically respond to social and economic crisis? How do we address the desperation that exists in the new forms of violence and atrocity? These are all questions at the heart of Justice and Love, a philosophical dialogue on how to imagine and act in a more just world by theologian Rowan Williams and philosopher Mary Zournazi. Looking at different religious and philosophical traditions, Williams and Zournazi argue for the re-invigoration and enriching of the language of justice and, by situating justice alongside other virtues, they extend our everyday vocabularies on what is just. Drawing on examples ranging from the Paris Attacks, the Syrian War, and the European Migrant Crisis to Brexit and the US Presidential elections, Williams and Zournazi reflect on justice as a process: a condition of being, a responsiveness to others, rather than a cold distribution of fact. By doing so, they explore the love and patience needed for social healing and the imagination required for new ways of relating and experiencing the world.

This book uniquely provides first-hand insights into the spirit-mediums of Upper Tibet, the men and women who channel the gods. John Vincent Bellezza here for the first time presents the conclusions of his extensive research in the region itself, shedding light on the historical context, the tradition, characteristics, ceremonies, and paraphernalia of the phenomenon. With extensive interviews with spirit-mediums, including interpretive material drawn from Tibetan texts; annotated translations of rituals devoted to the major deities of the spirit-mediums; and annotated translation of Bon literature relevant to the origins of spirit-mediums, and concluding with a chapter on Bon literary references to the ritual implements and practices. A major source-book.

Black theology tends to be a theology about no-body. Though one might assume that black and womanist theology have already given significant attention to the nature and meaning of black bodies as a theological issue, this inquiry has primarily taken the form of a focus on issues relating to liberation, treating the body in abstract terms rather than focusing on the experiencing of a material, fleshy reality. By focusing on the body as a physical entity and not just a metaphorical one, Pinn offers a new approach to theological thinking about race, gender, and sexuality.

According to Pinn, the body is of profound theological importance. In this first text on black theology to take embodiment as its starting point and its goal, Pinn interrogates the traditional source materials for black theology, such as spirituals and slave narratives, seeking to link them to materials such as photography that highlight the theological importance of the body. Employing a multidisciplinary approach spanning from the sociology of the body and philosophy to anthropology and art history, Embodiment and the New Shape of Black Theological Thought pushes black theology to the next level.

This book reports on the lives and works of the most influential Catholic theologians of the twentieth century. * A new book from one of the foremost Roman Catholic theologians currently writing in English* Reports on the lives and works of the most influential Catholic theologians of the twentieth century* Covers theologians including: Chenu, the guru of the French worker priest movement; Congar who was imprisoned in Colditz; and Kung who was banned from teaching for decades because of his radical views* Highlights the involvement of each theologian with the Second Vatican Council, and the dissatisfaction of most with what was achieved* Includes a chapter on the controversial prelate, Pope John Paul II

Themistius' (4th century CE) paraphrase of Aristotle's Metaphysics 12 is the earliest surviving complete account of this seminal work. Despite leaving no identifiable mark in Late Antiquity, Themistius' paraphrase played a dramatic role in shaping the metaphysical landscape of Medieval Arabic and Hebrew philosophy and theology. Lost in Greek, and only partially surviving in Arabic, its earliest full version is in the form of a 13th century Hebrew translation. In this volume, Yoav Meyrav offers a new critical edition of the Hebrew translation and the Arabic fragments of Themistius' paraphrase, accompanied by detailed philological and philosophical analyses. In doing so, he provides a solid foundation for the study of one of the most important texts in the history of Aristotelian metaphysics.

The Book of Baruch is a Bible pseudepigrapha; a deuterocanonical work attributed to Baruch ben Neriah, the scribe of the prophet Jeremiah. The Assumption of Moses is a Jewish apocryphal work concerning hidden prophecies that Moses revealed to Joshua prior to the latter inheriting his leadership of the ancient Jews. Together these works constitute typical examples of popular Biblical texts which are extra-canonical; most Christian and Jewish groups do not regard their contents as true. Their origins are definitively proven to be several centuries after the time they purport to be from. However, theological scholars have expressed some interest, particularly given the time and context of the writing; being as these pseudepigrapha are old texts, they themselves carry value. This edition contains a lengthy, explanatory introduction by W. O. E. Oesterley, and the well-regarded translations of Bible scholars R. H. Charles (for Baruch) and William John Ferrar (for Moses).

The First Islamic Reviver presents a new biography of al-Ghazali's final decade and a half, presenting him not as a reclusive spiritual seeker, but as an engaged Islamic revivalist seeking to reshape his religious tradition.

For thousands of years philosophers and theologians have grappled with the problem of evil. Traditionally, evil has been seen as a weakness of sorts: the evil person is either ignorant (does not know the wrong being done), or weak-willed (is incapable of doing the right thing). But in the most horrifying acts of evil (the Holocaust, ethnic cleansing, terrorism, serial murder, etc.), the perpetrators are resolute, deliberate, and well aware of the pain they are causing. There has never been a better time to re-open this most difficult of questions, and to inquire whether any helpful resources exist within our intellectual legacy. David Roberts has done just this. In taking up the problem of evil as it is uniquely found in the work of the Danish philosopher, Soren Kierkegaard, Roberts has uncovered a framework that at last allows the notion of radical evil to be properly articulated. His book traces the sources of Kierkegaard's conception from its background in the work of Kant and Schelling, and painstakingly details the matrix of issues that evolved into Kierkegaard's own solution. Kierkegaard's psychological understanding of evil is that it arises out of despair - a despair that can become so vehement and ferocious that it lashes out at existence itself. Starting from this recognition, and drawing on Kierkegaard's view of the self, Roberts shows how the despairing self can become strengthened and intensified through a conscious and free choice against the Good. This type of radical evil is neither ignorant nor weak.

This volume offers an account of Abu Hamid al-Ghazali (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazali's work, which demonstrate his rational treatment of the Qur'an and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazali's sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism. With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier Lopez-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait OEzervarli, and Hidemi Takahashi.

Introduction to World Religions: Upgrading One's Cultural Literacy is an enlightening and engaging text that provides students with fundamental knowledge about world religions to deepen their awareness and understanding of global cultures. The book is divided into three units. Unit I explores the Vedic religionsaEURO"Hinduism, Buddhism, Jainism, and Sikhism. East Asian belief systems and religions are discussed in Unit II. The final unit describes the Abrahamic religionsaEURO"Judaism, Christianity, and Islam. Each unit highlights a major belief, tradition, or practice that unites the featured religions, and each individual chapter includes a list of key terms, selected readings, and comprehension questions to reinforce essential learnings. Throughout, maps build students' knowledge of world geography, and photographs and illustrations bring key beliefs, traditions, and practices to life. Developed to help students expand not only their knowledge of global religions but their knowledge of the world itself and its myriad cultures, Introduction to World Religions is an ideal text for foundational courses in religion and theology.

al-Radd al-jamil attributed to al-Ghazali (d. 1111) is the most extensive and detailed refutation of the divinity of Jesus by a Muslim author in the classical period of Islam. Since the discovery of the manuscript in the 1930's scholars have debated whether the great Muslim theologian al-Ghazali was really the author. This is a new critical edition of the Arabic text and the first complete English translation. The introduction situates this work in the history of Muslim anti-Christian polemical writing. Mark Beaumont and Maha El Kaisy-Friemuth argue that this refutation comes from an admirer of al-Ghazali who sought to advance some of his key ideas for an Egyptian audience.