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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Theology > General
This is a revised edition of John Milbank's masterpiece, which
sketches the outline of a specifically theological social theory.
The "Times Higher Education Supplement" wrote of the first edition
that it was "a tour de force of systematic theology. It would be
churlish not to acknowledge its provocation and brilliance."
Brings this classic work up-to-date by reviewing the development of
modern social thought.
Features a substantial new introduction by Milbank, clarifying the
theoretical basis for his work.
Challenges the notion that sociological critiques of theology are
'scientific'.
Outlines a specifically theological social theory, and in doing so,
engages with a wide range of thinkers from Plato to Deleuze.
Written by one of the world's most influential contemporary
theologians and the author of numerous books.
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Why?
(Hardcover)
Mandeep Khera
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R851
R735
Discovery Miles 7 350
Save R116 (14%)
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al-Radd al-jamil attributed to al-Ghazali (d. 1111) is the most
extensive and detailed refutation of the divinity of Jesus by a
Muslim author in the classical period of Islam. Since the discovery
of the manuscript in the 1930's scholars have debated whether the
great Muslim theologian al-Ghazali was really the author. This is a
new critical edition of the Arabic text and the first complete
English translation. The introduction situates this work in the
history of Muslim anti-Christian polemical writing. Mark Beaumont
and Maha El Kaisy-Friemuth argue that this refutation comes from an
admirer of al-Ghazali who sought to advance some of his key ideas
for an Egyptian audience.
Thomas F. Torrance, Professor Emeritus of Christian Dogmatics at the University of Edinburgh, is perhaps the most prominent theolgian to have taken seriously the challenge posed to theology by the natural sciences. He has constructed a thoroughly Christian model for interaction between the two disciplines, a model which does not begin from pure philosophical presuppositions but from the theological heart of the Christian Church: the incarnation. This book offers a clear and thorough overview of Torrance's insights into the theology - science dialogue. At the same time it presents a critical study of Torrance's Christological model, evaluating its significance for the relationship between theology and science.
The Talmud's Red Fence explores how rituals and beliefs concerning
menstruation in the Babylonian Talmud and neighboring Sasanian
religious texts were animated by difference and differentiation. It
argues that the practice and development of menstrual rituals in
Babylonian Judaism was a product of the religious terrain of the
Sasanian Empire, where groups like Syriac Christians, Mandaeans,
Zoroastrians, and Jews defined themselves in part based on how they
approached menstrual impurity. It demonstrates that menstruation
was highly charged in Babylonian Judaism and Sasanian Zoroastrian,
where menstrual discharge was conceived of as highly productive
female seed yet at the same time as stemming from either primordial
sin (Eve eating from the tree) or evil (Ahrimen's kiss). It argues
that competition between rabbis and Zoroastrians concerning
menstrual purity put pressure on the Talmudic system, for instance
in the unusual development of an expert diagnostic system of
discharges. It shows how Babylonian rabbis seriously considered
removing women from the home during the menstrual period, as
Mandaeans and Zoroastrians did, yet in the end deemed this
possibility too "heretical." Finally, it examines three cases of
Babylonian Jewish women initiating menstrual practices that carved
out autonomous female space. One of these, the extension of
menstrual impurity beyond the biblically mandated seven days, is
paralleled in both Zoroastrian Middle Persian and Mandaic texts.
Ultimately, Talmudic menstrual purity is shown to be driven by
difference in its binary structure of pure and impure; in gendered
terms; on a social axis between Jews and Sasanian non-Jewish
communities; and textually in the way the Palestinian and
Babylonian Talmuds took shape in late antiquity.
With generosity, Fr. Oyafemi has organized for the hearer of the
Sacred Word of God a written record that compels us to revisit our
conversation with the Triune God. This collection of homilies is a
treasure that reminds the reader/ hearer of the many ways that we
are afforded to receive what God is always freely giving. In this
book there are many blessings to be received, many blessings to
share, and a great deal to think about. May the readers be
delighted and encouraged to keep on talking with our awesome God.
REV. DAVID JONES. PASTOR, ST BENEDICT THE AFRICAN (EAST)
ARCHDIOCESE OF CHICAGO In this literary endeavor, Fr. Clem
demystifi es the scriptural readings for Sunday Masses and
Solemnities throughout the liturgical year "B" and clearly points
out their signifi cance to every believer. He illuminates the
contextual implications of those readings in concrete historical
human conditions. This book is a great companion to help us
navigate through life. DR MERCEDES AND DR KEN RUNDLE, MUNSTER,
INDIANA
A hugely topical collection of essays from a cross-disciplinary group of leading academics focussing on the implications for an understanding of human identity in light of the current possibilities in medical science. The book brings together an international body of medical experts alongside philosophers, sociologists, theologians and ethicists in order to discuss these vital issues.
The ensuing discussion will allow public debate to be
more informed about the actual possibilities inherent in medical
science, alongside a sophisticated treatment of ethical and
theological issues. The result is a focused collection of essays
that raises new and challenging questions.
The issue of debt and how it affects our lives is becoming more and
more urgent. The "Austerity" model has been the prevalent European
economic policies of recent years led by the "German model".
Elettra Stimilli draws upon contemporary philosophy, psychology and
theology to argue that austerity is built on the idea that we
somehow deserve to be punished and need to experience guilt in
order to take full account of our economic sins. Following thinkers
such as Max Weber, Walter Benjamin and Michel Foucault, Debt and
Guilt provides a startling examination of the relationship between
contemporary politics and economics and how we structure our inner
lives. The first English translation of Debito e Colpa, this book
provokes new ways of thinking about how we experience both debt and
guilt in contemporary society.
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