The so-called purity laws in Leviticus 11-15 reflect a cultic and social view of the male and female body. These texts do not give detailed physiological descriptions. Instead, they prescribe what to do in the cases of skin disease, delivery and wo/man's genital discharges, but the particular way of dealing with the body and the language used in Leviticus 12 and 15 ask for clarification: how do these texts construct the male and female body? Which roles does gender play within this language? By means of themes such as menstruation and circumcision, Erbele-Kuester unfolds the language used for the body in Leviticus and its interpretation history. Her study provides material for a contemporary anthropology of bodies which relates the human sexed body to God's holiness.

In this commentary, Graham Hamborg offers a timely and up to date assessment of the books of Hosea, Joel and Amos. Recognising that each had a compositional history leading to the final forms by which we know them, he brings a literary approach to the texts and connects them to other parts of the Hebrew Bible/Old Testament. Hamborg also draws attention to topics where there are a range of scholarly views. 'Closer Look' sections explore significant themes and terms in greater depth, and 'Bridging the Horizons' sections indicate how the texts are of continuing significance in today's world. Conveying the meaning and importance of Hosea, Joel, and Amos in non-technical language and in an accessible style, this volume will be a valuable commentary for biblical scholars, students, and non-specialists for years to come.

An Obituary for "Wisdom Literature" considers the definitional issues long plaguing Wisdom scholarship. Will Kynes argues that Wisdom Literature is not a category used in early Jewish and Christian interpretation. It first emerged in modern scholarship, shaped by its birthplace in nineteenth-century Germany. Kynes casts new light on the traits long associated with the category, such as universalism, humanism, rationalism, empiricism, and secularism, which so closely reflect the ideals of that time. Since it was originally assembled to reflect modern ideals, it is not surprising that biblical scholars have faced serious difficulties defining the corpus on another basis or integrating it into the theology of the Old Testament. The problem, however, is not only why the texts were perceived in this one way, but that they are perceived in only one way at all. The book builds on recent theories from literary studies and cognitive science to create a new alternative approach to genre that integrates hermeneutical insight from various genre proposals. This theory is then applied to Job, Ecclesiastes, and Proverbs, mapping out the complex textual network contributing to their meaning. With the death of the Wisdom Literature category, both the so-called Wisdom texts and the concept of wisdom find new life.

The Old Testament is part of the canon of Christian Scripture and, as such, has continuing significance for the church. However, the writings are set within a different historical era, a different culture and a different religious context. To understand the Old Testament in a meaningful way, it must be read against its historical, cultural and theological background. Here, Robin Routledge enables readers to engage with the text. He discusses: - date, authorship, the writers' intention and purpose, and significant textual issues - key scholarly approaches to the text, including historical-critical and literary approaches To help us comprehend and interpret the Old Testament, and so apply it to current belief and praxis, Routledge includes an overview of exegetical and hermeneutical approaches. He also offers some guidance through the maze of new treatments and terminology. The volume provides specific introductions to the sections and books of the Old Testament, following the canonical order of the Hebrew text. In addition, Routledge notes key distinctive issues and points to sources for further study. The author's hope is that this volume will not only aid students but will also benefit others who want to take the Old Testament seriously, and to apply its message to the life and ministry of the church today. 'Scholarly and lucid, Old Testament Introduction is designed especially for those who want to understand how to read the Old Testament as Christian Scripture, while doing justice to its nuances and enormous diversity. I commend it warmly.' Gordon McConville, Professor of Old Testament Theology, University of Gloucestershire

There are 13 ancient history books that are mentioned and recommended by the Bible. The Ancient Book of Jasher is the only one of the 13 that still exists. It is referenced in Joshua 10:13; 2 Samuel 1:18; and 2 Timothy 3:8. This volume contains the entire 91 chapters plus a detailed analysis of the supposed discrepancies, cross-referenced historical accounts, and detailed charts for ease of use. As with any history book there are typographical errors in the text but with three consecutive timelines running though the histories it is very easy to arrive at the exact dates of recorded events. It is not surprising that this ancient document confirms the Scripture and the chronology given in the Hebrew version of the Old Testament, once and for all settling the chronology differences between the Hebrew Old Testament and the Greek Septuagint. The Ancient book of Jasher is brought to you by Biblefacts Ministries, Biblefacts.org

The Psalms lie at the heart of Jewish and Christian worship. For thousands of years people in despair and praise have cried to God through the words of these ancient poems. Fragments of them are still widely known and loved, but such is the gulf between their ancient culture and our contemporary world that much of the depth of their meaning is lost to us. Life in the Psalms aims to bridge that gulf, enabling the modern reader to find hope in these ancient texts by re-imagining their meanings for our times. The Psalms include texts that illuminate issues including climate change and environmental degradation; the illusions of consumerism and 'celebrity culture'; our response to migrants and asylum seekers; conditions of depression, anxiety, and grief, and the question of 'attention' in a digital age. Many texts take us deeply into the experience of meditation and contemplation; and teach us how to wonder, and find happiness. Three introductory chapters are followed by reflections on thirty Psalms (one for each weekday of Lent), which aim to illuminate the text and help those in search of a more contemplative spirituality to discover, in the midst of the hard realities of a secular twenty-first century world, a deep consciousness of the healing mystery of God.

A beginning. An origin. A foundation. Knowing where we came from says much about where we are going. Perhaps that is why the first book of the Bible is a book of beginnings. God wants us to know where we came from. Learning that will teach us much about the place we are going. The book of Genesis brings us back to the beginning of the Bible, where the foundation of life itself is explained. We learn how we were created, about the origins of sin and its fallout, and how to best relate to God - through obedience and trust. We are drawn into tales of deceit, jealousy, and outright failure, where we see how God still uses flawed people. And weaving throughout these earliest stories of humankind are the golden threads of God's promises - promises we can trace from their origins, through the course of history, up through our lives today, and beyond us to the end of time when his final promises will at last be fulfilled. The Life Lessons with Max Lucado series brings the Bible to life in twelve lessons filled with intriguing questions, inspirational stories, and poignant reflections to take you deeper into God's Word. Each lesson includes an opening reflection, background information, an excerpt of the text (from the New International and New King James versions), exploration questions, inspirational thoughts from Max, and a closing takeaway for further reflection. The Life Lessons series is ideal for use in both a small-group setting and for individual study.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

In many corners of the world these days the climate of hostility hangs over any overt Christian faith commitment. Any kind of Christian commitment is now assumed to imply intolerance and often prompts reactions that range from a low-grade hostility and exclusion in the West to the vicious and murderous assaults on Christian believers in Pakistan, Nigeria, Kenya, Egypt, Syria and Iraq and elsewhere. Such issues are not new. Christians have faced them ever since Nero's lions, and even before that. Jews also have faced the same questions all through their history, most tragically sometimes enduring horrendous persecution from states claiming to be Christian. So it is not surprising that the Bible gives a lot of attention to these questions. The book of Daniel tackles the problem head on, both in the stories of Daniel and his friends, and in the visions he received. A major theme of the book is how people who worship the one, true, living God-the God of Israel-can live and work and survive in the midst of a nation, a culture, and a government that are hostile and sometimes life-threatening. What does it mean to live as believers in the midst of a non-Christian state and culture? How can we live "in the world" and yet not let the world own us and squeeze us into the shape of its own fallen values and assumptions? The book was written to encourage believers to keep in mind that the future, no matter how terrifying it may eventually become, rests in the hands of the sovereign Lord God-and in that assurance to get on with the challenging task of living in God's world for the sake of God's mission.

The Bible tells us that David was a man after God's own heart, but what does that mean in practice? David, the Old Testament shepherd, king, and psalmist, offers an answer in the shape of his own incredible life. Poet, musician, courageous warrior, and national statesman, David distinguished himself as one of God's greatest men. He modeled invincible confidence in the face of impossible circumstances. He made decisions with wisdom and equity. And he wrote with transparent vulnerability and quiet trust. But how well do we really know David? In Great Lives: David, the first volume in Charles Swindoll's bestselling Great Lives series, Swindoll gives us a closer look at this incredible man who had his fair share of difficulties. Throughout his life, David was gripped by destructive passion, rocked by family chaos and personal tragedy, and motivated by political expediency. Like all of us, David was far from perfect, but Swindoll teaches us that David had the chance to become great when he placed himself at the Lord's disposal. As Swindoll guides us through David's remarkable life and legacy, he asks and answers key questions along the way, including: How did David become the national hero of God's chosen people? Why is he the one character in the Bible described as "a man after God's own heart?" How can modern believers become people after God's own heart? Join Swindoll as he teaches us that we can all endeavor to live a life marked by the humility, dependability, and integrity of David.

Over 15 years after its original publication The Bible in History remains an essential examination of the symbiotic relationship between Scripture and the social and cultural contexts shaping its interpretation. David W. Kling traces the fascinating story of how specific biblical texts-sometimes a single verse, other times a selection of verses or chapters, even books-have at various times emerged to be the inspiration of movements that have changed the course of history. Episodes range from Anthony's call to the desert and a life of monasticism after hearing Jesus's directive to the "rich young rule" to give up his possessions, to the Anabaptists non-violent ethic in following Jesus' teaching in the Sermon on the Mount, to the varied applications of the exodus motif in African American history. This revised and expanded second edition adds two new chapters. The first examines the text in Matthew 28:18-20 and considers the multitudinous interpretations before, during, and after the text emerged as the iconic "Great Commission" of missionary motivation in the modern period. The second assesses those biblical texts that encompass the divisive and ongoing issue of male homosexuality. Both chapters engage the question of, "how the texts have shaped the times," but, as Kling argues, the "times" have also exerted an enormous impact on shaping the interpretation of the texts, and hence, on the continuing disputes over the meaning of those texts.

Moses: A Man of Selfless Dedication

Was he the sleek-and-trim, funloving animated man in "The Prince of Egypt" or the handsome, strong-hearted, superstar played by Charlton Heston in "The Ten Commandments"?

The most likely answer is "neither." The Bible gives a much more accurate picture of the Moses God used in such remarkable ways, Charles Swindoll paints a portrait of the biblical Moses in this fascinating look into the heart and mind of "Moses: A Man of Selfless Dedication."

Swindoll gives us straight facts based squarely on the truth revealed in God's Word. He also fills in the fine-line details of Moses' life with emotion and feeling, because Moses, like all of us, was a human being with faults and frailties. And finally, Swindoll helps us apply the lessons of Moses' life to our own daily dilemmas.

When you face your personal Red Sea test, will you be prepared? Your decision to go forward in life instead of retreating will be bolstered by your having studied the real Moses of the Bible―the Moses who tried to decline his assignment from God; the Moses who dazzled Pharaoh; the Moses who received the Ten Commandments; the Moses who was sometimes disobedient and weak; the Moses who was the greatest leader of God's people in all of history; the Moses of faith and selfless dedication to his God.

In this commentary, Graham Hamborg offers a timely and up to date assessment of the books of Hosea, Joel and Amos. Recognising that each had a compositional history leading to the final forms by which we know them, he brings a literary approach to the texts and connects them to other parts of the Hebrew Bible/Old Testament. Hamborg also draws attention to topics where there are a range of scholarly views. 'Closer Look' sections explore significant themes and terms in greater depth, and 'Bridging the Horizons' sections indicate how the texts are of continuing significance in today's world. Conveying the meaning and importance of Hosea, Joel, and Amos in non-technical language and in an accessible style, this volume will be a valuable commentary for biblical scholars, students, and non-specialists for years to come.

These helpful guides in the Cover to Cover series are ideal for group and individual study. Experience the reality of Bible events like never before and live through the inspiring lives of key characters in Scripture. Learn how to apply God's Word to your life as you explore seven compelling sessions and gain a new depth in your Bible knowledge. Finding God's wisdom in the midst of suffering Death, destruction, disease... the book of Job isn't the easiest read. A man who leads an upright life, suddenly plunged into the depths of despair, does not sit well with us. But there is more to the story than that, and precious wisdom can be found. By reflecting on the advice offered by Job's 'comforters', we are invited to address our own understanding of seemingly random suffering. Job's story ultimately points to the wisdom of God, which we can find in Jesus Christ, our hope. These seven insightful sessions help us to realise that: Our life circumstances are not an indication of God's judgment of us. Intellectual arguments are often unhelpful to those facing struggles; but friendship, compassion and an encounter with God are invaluable. The wisdom of God, personified in Jesus, is our source of strength and direction through any trials we face. Icebreakers, Bible readings, eye openers, discussion starters, personal application make this a rich resource for group or individual study.

In this book, Benjamin Wold builds on recent developments in the study of early Jewish wisdom literature and brings it to bear on the New Testament. This scholarship has been transformed by the discovery at Qumran of more than 900 manuscripts, including Hebrew wisdom compositions, many of which were published in critical editions beginning in the mid-1990s. Wold systematically explores the salient themes in the Jewish wisdom worldview found in these scrolls. He also presents detailed commentaries on translations and articulates the key debates regarding Qumran wisdom literature, highlighting the significance of wisdom within the context of Jewish textual culture. Wold's treatment of themes within the early Jewish and Christian textual cultures demonstrates that wisdom transcended literary form and genre. He shows how and why the publication of these ancient texts has engendered profound shifts in the study of early Jewish wisdom, and their relevance to current controversies regarding the interpretation of specific New Testament texts.

The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as the foundation for the rest of the Hebrew Scriptures. Recognizing its unique position in world history, the history of religions, as well as biblical and theological studies, the volume summarizes key developments in Biblical scholarship since the Enlightenment, while offering an overview of the diverse methods and reading strategies that are currently applied to the reading of Genesis. It also explores questions that, in some cases, have been explored for centuries. Written by an international team of scholars whose essays were specially commissioned, the Companion provides a multi-disciplinary update of all relevant issues related to the interpretation of Genesis. Whether the reader is taking the first step on the path or continuing a research journey, this volume will illuminate the role of Genesis in world religions, theology, philosophy, and critical biblical scholarship.

In this reflection on a lifetime's study of the Old Testament, William McKane shows how biblical exegesis should be less of an art to interpret revelation and inspiration than an illuminating humanist and linguistic discipline. He argues that the use of 'Word of God' in connection with prophetic utterances, and as a term for Scripture as a whole, leaves too much unsaid about the divine-human encounter. Exploring the limits of our knowledge of God in the tradition of Maimonides, he suggests that God does not speak Hebrew, that all language is human language, and that the language of the Old Testament should be studied like any other language embedded in ancient documents.

Most studies on violence in the Hebrew Bible focus on the question of how modern readers should approach the problem. But they fail to ask how the Hebrew Bible thinks about that problem in the first place. In this work, Matthew J. Lynch examines four key ways that writers of the Hebrew Bible conceptualize and critique acts of violence: violence as an ecological problem; violence as a moral problem; violence as a judicial problem; violence as a purity problem. These four 'grammars of violence' help us interpret crucial biblical texts where violence plays a lead role, like Genesis 4-9. Lynch's volume also offers readers ways to examine cultural continuity and the distinctiveness of biblical conceptions of violence.

This second volume of collected studies by the Munich Old Testament scholar, Christoph Levin, is comprised of 17 essays. A major focus of this volume is on Old Testament hermeneutics and theology. Other papers examine the editorial history of the Pentateuch, the Book of Kings, the Prophetic Books, and the Psalms. Chapters are also devoted to in-depth analyses of the literary history of the books of Genesis, Kings, and Jonah.

Study of the wisdom literature in the Hebrew Bible and the contemporary cultures in the ancient Near Eastern world is evolving rapidly as old definitions and assumptions are questioned. Scholars are now interrogating the role of oral culture, the rhetoric of teaching and didacticism, the understanding of genre, and the relationship of these factors to the corpus of writings. The scribal culture in which wisdom literature arose is also under investigation, alongside questions of social context and character formation. This Companion serves as an essential guide to wisdom texts, a body of biblical literature with ancient origins that continue to have universal and timeless appeal. Reflecting new interpretive approaches, including virtue ethics and intertextuality, the volume includes essays by an international team of leading scholars. They engage with the texts, provide authoritative summaries of the state of the field, and open up to readers the exciting world of biblical wisdom.

The word ruah (commonly translated as breath, wind, spirit, or Spirit) occurs in the Old Testament 378 times--more frequently than torah, shalom, or Sabbath. In this volume, a popular Old Testament scholar, whose previous books have received wide acclaim, cracks open the challenging and provocative world of the Spirit in the Old Testament, offering readers cogent yet comprehensive insights. Grounded in scholarship yet accessible and inviting, this book unlocks the world of the Spirit, plunging readers into an imaginative realm of fresh senses, sounds, and skills. The book gives readers the opportunity to recapture Israel's tenacious sense of the Spirit's energy as it was expressed by a series of vibrant verbs: blowing, breathing, coming, resting, passing, pouring, filling, cleansing, standing, and guiding. Readers will encounter in these pages all of the Old Testament expressions of the Spirit--passages that will challenge the conventional, confront the commonplace, and transport them to a world of wisdom, work, and wonder.

In this thought-provoking study, Dan Lioy asserts that a Christocentric and Christotelic perspective is an unmistakable feature of Paul's discourse. The journey begins with an analysis of the old Adamic creation in Genesis 1-3 before digressing into representative passages from Paul's writings, touching on such themes as new creation theology, the apostle's apocalyptic interpretation of reality, and his theology of the cross. Then Lioy examines the influence of the Old Testament on Paul's Christological outlook, how the apostle viewed Satan operating as the counterfeit word, and the way in which the writings of Paul correlate with the letter from James, leading into a deliberation that Paul, rather than Christ, is to be seen as a new or second Moses. Contrast is then provided regarding the historical authenticity of the Adam character in Paul's discourse, along with the Genesis creation narratives. Facets of Pauline Discourse in Christocentric and Christotelic Perspective is the ideal volume for college and seminary classes dealing with the teaching and theology of Paul.

Vita Daphna Arbel uses critical theories of gender to offer an alternative reading of the multilayered conceptualization of the Song of Song's feminine protagonist: "the most beautiful woman". Arbel treats "the most beautiful woman" as a culturally constructed and performed representation of "woman," and situates this representation within the cultural- discursive contexts in which the Song partly emerged. She examines the gender norms and cultural ideologies it both reflects and constructs, and considers the manner in which this complex representation disrupts rigid, ahistorical notions of femininity, and how it consequently indirectly characterizes "womanhood" as dynamic and diverse. Finally, Arbel examines the reception and impact of these ideas on later conceptualizations of the Song of Songs' female protagonist with a heuristic examination of Mark Chagall's Song of Songs painting cycle, Le Cantique des Cantiques. These compositions-selected for their diverse depictions of the Song's protagonist, their impact on European art, and their vast popularity and bearing in the broader cultural imagination-illustrate a fascinating dialogue between the present and the past about the "most beautiful woman" and about multiple femininities.

In this book, Jason A. Staples proposes a new paradigm for how the biblical concept of Israel developed in Early Judaism and how that concept impacted Jewish apocalyptic hopes for restoration after the Babylonian Exile. Challenging conventional assumptions about Israelite identity in antiquity, his argument is based on a close analysis of a vast corpus of biblical and other early Jewish literature and material evidence. Staples demonstrates that continued aspirations for Israel's restoration in the context of diaspora and imperial domination remained central to Jewish conceptions of Israelite identity throughout the final centuries before Christianity and even into the early part of the Common Era. He also shows that Israelite identity was more diverse in antiquity than is typically appreciated in modern scholarship. His book lays the groundwork for a better understanding of the so-called 'parting of the ways' between Judaism and Christianity and how earliest Christianity itself grew out of hopes for Israel's restoration.