#1 New York Times bestselling author Joyce Meyer teaches readers how to create change in their lives and truly receive God's blessings. Includes powerful Scriptures covering over 50 topics, such as patience, loneliness, and wisdom.

This title was first published in 2003. The book bearing the title of 'Zechariah' is, in its present form, an amalgam of oracles and prophecies stemming from Zechariah himself as well as others. It became part of Jewish scripture, was revered and valued, and was a partiuclar favourite of a number of early Christian writers. Often cited by New Testament writers, this book of one of the most important of the 'minor prophets' is itself deeply indebted to earlier Jewish prophetic texts and has been an important resource for later writers, Jewish and Christian, as they sought to tap their own 'Biblical' material. The amalgam of oracles and prophecies presented in the book of Zechariah offers an ideal thematic focus for the leading scholars in this volume who explore areas of the Hebrew Bible, post-Biblical Jewish literature, and early Christian literature and history (in the New Testament and beyond). The essays examine the book of Zechariah itself as well as its subsequent interpretation by a number of other writers, Jewish and Christian. The essays raise important issues in relation to the influence of biblical texts in subsequent literature and also the broad area of 'intertextuality'' and the way in which later texts relate to and use earlier texts in their sacred tradition.

The Septuagint, the Greek translation of the Hebrew Bible created by Jews seeking a place of legitimacy for diaspora Jewishness and faith among the traditions of Hellenistic culture, was a monumental religious and culturalachievement. ThisGreek Old Testament, in its original form and revised versions, providedthe scripturalbasis for Judaism in the Greek-speaking diaspora, enabledthe emergence and spread of Christianity, and influenced translations of the Bible into African and European languages.Over time, however, theSeptuagint's relevancefaded for Jews,and the Hebrew text eventually reasserted its dominance within Judaism.This led many to neglect the Septuagint as an authentic witness to the biblical tradition. But the Septuagint remained important, inspiring biblical writings and further translations into Latin, Coptic, and Armenian. In combination with the Qumran biblical texts, it provides yet further indication of the multivocal state of the Hebrew Bible around the turn of the eras and proves to be a text of continuous interest for biblical scholarship and cultural-historical studies. Siegfried Kreuzer's Introduction to the Septuagint presents, in English,the most extensive introductionofthe Septuagintto date.It offerscomprehensive overviews of the individual biblical writings, including the history of research, current findings and problems, and perspectives for future research. Additionally, this survey presents a history of the Septuagint in its Greco-Hellenistic background, theories of its genesis, the history of its revisions,its lore in antiquity,andan overview of the most important manuscripts and witnesses of the convoluted transmission history of the text. The text includes extensive bibliographies that show the ongoing interest in Septuagint studies and provide a reliable basis for future studies. A collaboration representing multiple nationalities, professional perspectives, and denominational traditions, this dependable guide invites newcomers and experts alike to venture into the rich world of one of the most influential works of literature in history.

Transforming Literature into Scripture examines how the early textual traditions of ancient Israel - stories, laws, and rituals - were transformed into sacred writings. By comparing evidence from two key collections from antiquity - the royal library at Nineveh and the biblical manuscripts from the Dead Sea Scrolls - the book traces the stabilisation of textual traditions in the ancient Near East towards fixed literary prototypes. The study presents a new methodology which enables the quantification, categorisation and statistical analysis of texts from different languages, writing systems, and media. The methodology is tested on wide range of text genres from the cuneiform and biblical traditions in order to determine which texts tend towards stabilised forms. Transforming Literature into Scripture reveals how authoritative literary collections metamorphosed into fixed ritualised texts and will be of interest to scholars across Biblical, Judaic and Literary Studies.

An insightful contribution to Old Testament studies, showing how the seemingly bloodthirsty oracle of Jeremiah 48 nevertheless contains a positive Christian reading. In this sophisticated study Julie Woods identifies some salient features of Jeremiah's Moab oracle by means of a careful analysis and comparison of both the Septuagint and the Masoretic Text of Jeremiah 48. She also explores the implications of links between the Moab oracles in Jeremiah 48 and Isaiah 15-16. The focus then moves to theological hermeneutics via an examination of some recent Christian interpretations of the oracle (from Walter Brueggemann, Ronald Clements, Terence Fretheim, Douglas Jones, and Patrick Miller). Building on the observations of these scholars and the conclusions reached from her own textual analyses, Woods provides an innovative Christian reading of the oracle (including two imaginative film scripts to bring the text to life). Perhaps one of the more surprising proposals is that Easter is the ultimate horizon of Jeremiah 48.

When Tony Campbell, aged 75, asked the Council of Jesuit Theological College for Emeritus status and retirement from JTC, both were granted most graciously, along with a testimonial document which said in part: 'His teaching has combined evocation and provocation in the best sense of those terms. He has mentored research students with scholarly exactitude and personal care. He has published books of the highest scholarly quality, of engaging readability, and of passionate conviction.' When we at ATF were considering asking him for a volume of Collected Works or Selected Writings, we were well aware that 'published books of the highest scholarly quality' were likely to be found on the shelves of libraries and of specialised academics, but not with students and others generally interested. There may be a dozen or more of Tony's books on the list from Amazon.com booksellers, along with another two or three that are not listed there. But most are heavy-duty specialist works, not easily accessible even to the educated public. We were equally well aware that there was a surprising number of essays and articles scattered in journals and proceedings of conferences that were, because of the scattering, often just as inaccessible. We thought that a collection of these in a single volume would be of great value to those interested. In the Introduction to this volume, Father Campbell has gone into some detail about the contents. Suffice for us to say that Job and the issues associated with suffering concern us all, that the interplay of history and narrative is a constant in the understanding of much biblical text, and that the nature of the Bible and its role in our lives is a major concern for most thinking Christians. While Father Campbell's focus is on the Older Testament, pondering what he looks at throws light on much of the Newer Testament as well. The writings Tony Campbell has pulled together in this single volume address significant issues within the readable length of an article or a talk. Addressed originally to thinking people, we at ATF believe they are likely to be of interest to a wide audience.

Leslie C. Allen introduces students to the 1 & 2 Chronicles in the Old Testament, incorporating insights from over two decades of previous scholarship while grounding his analysis in earlier key works. "A Message for Yehud" sums up what has been judged to be a fundamental motivation underlying the whole book, a conviction that the obligation to "seek the Lord" in the light of the Torah and prophetic texts must be laid on the hearts of the community of Yehud in the fourth century BCE. To this end, using Samuel-Kings as a basis, Chronicles reviewed pre-exilic royal history for positive and negative clues as to how the generation for which it was written might achieve this spiritual ideal. In the book, Allen shows how this program was communicated all through the book by literary and rhetorical means.

"The volume is tightly argued and well reasoned and the book is penned with humour the book could be described - methodologically, ideologically, and stylistically - as roguish. And quite delightfully so." - The Bible and Critical Theory "Stuart Macwilliam writes with charm and a high degree of epistemological and methodological awareness."- Review of Biblical Literature Using queer theory and building on feminist biblical scholarship, Queer Theory and the Prophetic Marriage Metaphor in the Hebrew Bible critiques the heteronormativity of the marriage metaphor in the Hebrew Bible, with particular reference to Jeremiah 2-3, Hosea 1-3 and Ezekiel 16 and 23. Section I explores methodological issues involved in the application of queer theory to biblical texts. It surveys the development of the core idea of gender performativity mainly in the work of Judith Butler and demonstrates how her denial of any notion of gender identity in the pre-discursive stage of development led to the perception, and sometimes the practice, of queer theory as a neo-conservative academic exercise. The Section concludes with arguments for the political potential of queer theory. In Section II the introductory chapter 3 offers an ideological theory of metaphor: metaphor is perceived as a means of both justifying and reinforcing gender performativity. In chapter 4 it is argued that the addressees of the marriage metaphor are the male citizens of Judah / Israel. This allows room for the following chapters in the Section to speculate about the implications of a metaphor that compares male citizens with the wife of Yhwh. Linguistic evidence for breakdowns in gender performativity is sought within the text of Jeremiah 1-2 by means of an anti-schema that maps the gender structure of the metaphors vehicle in relation to the tenor. Section III offers a methodology of camp derived from reader-response and autobiographical criticism. A camp performance of Ez.23.11-21 is then reported and then used as a basis for subverting the masculinist horror of the text: it reveals Oholibah both as the (self)-repulsive sex addict of the writers fascinated imagination and a powerful and defiant camp-iconic figure.

Using the VU University syntactically analyzed, hiearchically structured database of ancient languages, the authors compared the Masoretic text of Kings to the Syriac Peshitta translation. The core question in this comparison is: which deviations between the two texts are related to the requirements of the distinct language systems, which are related to other aspects of the translation process, and which are related to the transmission history of the translated text? Though linguistic and text-historical approaches differ in method and focus, research into ancient biblical translations must take both into account. On the basis of a synoptic matching at clause level, corresponding phrases within the clauses are matched, and corresponding words within phrases. A choice out of a wealth of detailed differences thus brought to light are discussed at the syntactic level at which the phenomenon best fits: word, phrase, clause and above the clause.

With extraordinary range and literary energy, the story of Absalom's rebellion in 2 Samuel ranks as the most elaborate and extensively narrated internal political event in the Hebrew Bible, complete with a host of scandalous and sordid events: illicit sex, murder, cover-up, petty crime, to name a few. For many students approaching the historical books of the Bible, however, texts often fail to address the vitality of this most turbulent period of King David's career. Bodner addresses this shortcoming with his The Rebellion of Absalom, a lively analysis of the early monarchy of Israel, written by a recognized commentator of the Bible's historical books. Concise and insightful, each chapter incrementally focuses on the stages of David's rise to power and Absalom's early life and rebellion. Crucial issues in the development of Israel's monarchy are embedded in this story, including: royal legitimation divine election succession usurpation divine and human punishment. The Rebellion of Absalom is a student-friendly, culturally savvy approach to one of the most important episodes in deciding how the kings of Israel would be determined throughout the monarchic period.

Lessons from the book of Exodus: learn how to stop walking in circles and rely on God's grace to show you the way to his good promise. Do you wonder if you'll ever get back on track after suffering a major setback or traumatic experience? Do you wonder-even secretly-if God actually does keep his promises? Or if his love is far-reaching enough, his plan detailed enough to include even your daily struggles, habits, and hang-ups? In this Bible study, Rebecca Bender takes study groups and individuals straight into the book of Exodus where the Israelites are wandering after their own tracks immediately after escaping from bondage and oppression at the hands of Pharaoh. God is trying to get them to the land of his promise, but they, like many of us, are frustrated by doubts, fears, and self-destructive habits... This study guide will equip you to: See Exodus in a new and relatable way that will help you better understand God and yourself. Understand the historical and cultural nuances of Egypt to give you fresh insight into this powerful story. Learn applicable tips from the children of Israel by understanding what they did right and what they did wrong in order to reach their goals. Move beyond your own past and into your promises. Get back on track after experiencing a major setback in life or enduring a traumatic event. God has called you out of bondage-to sin, to doubt, to defeat-and into his Promised Land that flows with his grace and truth. This study guide includes biblical and historical background insights, practical application, group discussion questions, and a memory verse for each chapter. Inscribed is a collection of studies that lead women to not just survive but thrive by encouraging them to immerse themselves in the Word of God.

How might premodern exegesis of Genesis inform Christian debates about creation today? Imagine a table with three people in dialogue: a young-earth creationist, an old-earth creationist, and an evolutionary creationist. Into the room walks Augustine of Hippo, one of the most significant theologians in the history of the church. In what ways will his reading of Scripture and his doctrine of creation inform, deepen, and shape the conversation? Pastor and theologian Gavin Ortlund explores just such a scenario by retrieving Augustine's reading of Genesis 1-3 and considering how his premodern understanding of creation can help Christians today. Ortlund contends that while Augustine's hermeneutical approach and theological questions might differ from those of today, this church father's humility before Scripture and his theological conclusions can shed light on matters such as evolution, animal death, and the historical Adam and Eve. Have a seat. Join the conversation.

This study deals with the most important king of the Aramaean kingdom of Damascus, Hazael, and the impact he had on biblical literature, which goes beyond the few verses that mention him explicitly in the Book of Kings and the Book of the Twelve. The extra-biblical sources reveal that Hazael managed to create a large kingdom and to expand his authority over the whole of Syria-Palestine, including the Kingdom of Israel and the House of David, during the second half of the ninth century BCE. The Bible presents that power of Hazael as oppression of both kingdoms, yet the biblical writers elaborated a much more nuanced portrait of Hazael than first meets the eye. In the Elijah-Elisha cycles, Hazael provides a theological interpretative paradigm, the Elisha-Hazael paradigm, which provides in the Book of Kings and in the Book of the Twelve (especially in the books of Amos and Jonah) the key to explain God's mysterious dealings with Israel and Israel's enemies. Hazael is presented as a faithful agent of YHWH, who fulfils the divine plan. Beyond the power Hazael yielded across the Levant in his life time, the Elisha-Hazael paradigm reveals his enduring influence in Judah and in biblical literature.

Transforming Literature into Scripture examines how the early textual traditions of ancient Israel - stories, laws, and rituals - were transformed into sacred writings. By comparing evidence from two key collections from antiquity - the royal library at Nineveh and the biblical manuscripts from the Dead Sea Scrolls - the book traces the stabilisation of textual traditions in the ancient Near East towards fixed literary prototypes. The study presents a new methodology which enables the quantification, categorisation and statistical analysis of texts from different languages, writing systems, and media. The methodology is tested on wide range of text genres from the cuneiform and biblical traditions in order to determine which texts tend towards stabilised forms. Transforming Literature into Scripture reveals how authoritative literary collections metamorphosed into fixed ritualised texts and will be of interest to scholars across Biblical, Judaic and Literary Studies.

"The volume is tightly argued and well reasoned and the book is penned with humour the book could be described - methodologically, ideologically, and stylistically - as roguish. And quite delightfully so." - The Bible and Critical Theory "Stuart Macwilliam writes with charm and a high degree of epistemological and methodological awareness."- Review of Biblical Literature Using queer theory and building on feminist biblical scholarship, Queer Theory and the Prophetic Marriage Metaphor in the Hebrew Bible critiques the heteronormativity of the marriage metaphor in the Hebrew Bible, with particular reference to Jeremiah 2-3, Hosea 1-3 and Ezekiel 16 and 23. Section I explores methodological issues involved in the application of queer theory to biblical texts. It surveys the development of the core idea of gender performativity mainly in the work of Judith Butler and demonstrates how her denial of any notion of gender identity in the pre-discursive stage of development led to the perception, and sometimes the practice, of queer theory as a neo-conservative academic exercise. The Section concludes with arguments for the political potential of queer theory. In Section II the introductory chapter 3 offers an ideological theory of metaphor: metaphor is perceived as a means of both justifying and reinforcing gender performativity. In chapter 4 it is argued that the addressees of the marriage metaphor are the male citizens of Judah / Israel. This allows room for the following chapters in the Section to speculate about the implications of a metaphor that compares male citizens with the wife of Yhwh. Linguistic evidence for breakdowns in gender performativity is sought within the text of Jeremiah 1-2 by means of an anti-schema that maps the gender structure of the metaphors vehicle in relation to the tenor. Section III offers a methodology of camp derived from reader-response and autobiographical criticism. A camp performance of Ez.23.11-21 is then reported and then used as a basis for subverting the masculinist horror of the text: it reveals Oholibah both as the (self)-repulsive sex addict of the writers fascinated imagination and a powerful and defiant camp-iconic figure.

The first systematic and comprehensive attempt to identify and analyze the role of Isaianic language and imagery in literature, art, and music Using reception history as its basis for study, Isaiah Through the Centuries is an unprecedented exploration of the afterlife of the Book of Isaiah, specifically in art, literature, and music. This is a commentary that guides the reader through the Book of Isaiah, examining the differing interpretations of each phrase or passage from a variety of cultural and religious perspectives, Jewish, Christian and Muslim. Clearly structured and accessible, and richly illustrated, the book functions as a complete and comprehensive educational reference work. Isaiah Through the Centuries encourages readers to learn with an open mind and to understand how different interpretations have helped in the teaching and comprehension of the Bible and Isaiah's place in it. As part of the Wiley-Blackwell Bible Commentaries series, which is primarily concerned with reception history, the book emphasizes that how people interpret the prophet--and how they've been influenced by him--is often just as important as the sacred text's original meaning. Uses reception history to study the renowned prophet Provides a historical context for every use or interpretation discussed Offers essential background information on authors, artists, musicians, etc. in its glossary and biographies Minimizes historical details in order to focus as much as possible on exegetical matters Presents the role of Isaiah and the Bible in the creative arts Will be useful to multiple disciplines including theology and religion, English literature, art history and the history of music, not just Biblical Studies Comprehensive in scope, Isaiah Through the Centuries is a much-needed resource for all those interested in the influence of the Bible on Western culture, and presents unique perspectives for anyone interested in the Bible to discuss and debate for many years to come.

Thomas Merton led numerous conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani. In A Monastic Introduction to Sacred Scripture, Patrick F. O'Connell presents one of these, a wide-ranging introduction to biblical studies. Drawing on church tradition, teaching of recent papal documents, and scholarly resources of the time, Merton reveals the central importance of the Scriptures for the spiritual growth of his listeners. For Merton, at the heart of any meaningful reading of the Scriptures, not only for monks but for all Christians, is the invitation to respond not just intellectually but with the whole self, to recognize the gospel as 'good news', as a saving, liberating, consoling, challenging word, reflecting his fundamental belief that 'the Holy Spirit enlightens us, in our reading, to see how our own lives are part of these great mysteries - how we are one with Jesus in them'. O'Connell's extensive introduction situates this reflection in the context of Merton's evolving engagement with the Bible from his own days as a student monk through the mature reflections from his final years on the biblical renewal in the wake of the Second Vatican Council.

Provides a personal study experience five days a week, leader helps, and viewer guides for the group video sessions of this in-depth women's Bible study.

The book of Isaiah is without doubt one of the most important books in the Hebrew Bible/Old Testament, as evidenced by its pride of place in both Jewish and Christian traditions as well as in art and music. Most people, scholars and laity alike, are familiar with the words of Isaiah accompanied by the magnificent tones of Handel's 'Messiah'. Isaiah is also one of the most complex books due to its variety and plurality, and it has accordingly been the focus of scholarly debate for the last 2000 years. Divided into eight sections, The Oxford Handbook of Isaiah constitutes a collection of essays on one of the longest books in the Bible. They cover different aspects regarding the formation, interpretations, and reception of the book of Isaiah, and also offer up-to-date information in an attractive and easily accessible format. The result does not represent a unified standpoint; rather the individual contributions mirror the wide and varied spectrum of scholarly engagement with the book. The authors of the essays likewise represent a broad range of scholarly traditions from diverse continents and religious affiliations, accompanied by comprehensive recommendations for further reading.

The groundbreaking "Dictionary for Theological Interpretation of the Bible" ("DTIB") introduced readers to key names, theories, and concepts in the field of biblical interpretation. It has been well received by pastors and students, won book awards from "Christianity Today "and the Catholic Press Association, and was named the ECPA 2006 Christian Book of the Year. "Theological Interpretation of the Old Testament "features key articles from "DTIB," providing readers with a book-by-book theological reading of the Old Testament. The articles are authored by leading scholars, including Daniel I. Block, Tremper Longman III, J. Gordon McConville, Walter Moberly, Richard Schultz, and Gordon J. Wenham. This handy and affordable text will work particularly well for students in Old Testament/Bible survey courses, pastors, and lay readers.

This collection of essays is drawn from a series of previous collections to which the author has contributed that were designed to honour senior scholars in the discipline of Old Testament study. Each of these essays reflects a distinct intention depending on the nature of the original collection in which they appeared and the scholar who was being honoured. Taken together, however, this collection amounts to an articulation of Brueggemann's distinctive approach to theological interpretation of the Old Testament. Already in his major volume on Old Testament theology, Brueggemann proposed a dynamism of tension, dispute, and contradiction as the text of ancient Israel sought to give voice to the mystery of God as a sustaining and disruptive agent in the life of the world. Over a long period of time, this collection reflects the author's growing clarity about the task of Old Testament theology. It further reflects on the nature of the biblical text and the way in which the God who inhabits the text runs beyond all of our attempts to define and explain. These essays reflect not so much on methodological issues, but take up the substantive questions that regularly occupied these ancient text-makers.

Historical-critical scholars have often thought that writing a coherent theology of Isaiah 56-66 is impossible because it contains such historically and ideologically diverse materials. A canonical approach to the chapters is, however, open to considering Third Isaiah as a complex but coherent theological unity. Leaning on this approach, Abraham Oh constructs a theology of Isaiah 56-66. Arguing that the theology of Third Isaiah has eschatology (both prophetic and apocalyptic) at its core, he identifies four major themes and explores their significance through four key texts (56:1-8; 59:15b-21; 60:1-22; 65:13-25). The covenant concept (56:1-8) forms a framework for the eschatology in these chapters. People are invited to walk in the covenant, which is worked out as eschatological salvation. The coming of YHWH as the Divine Warrior initiates the eschatological era (59:15b-21) and, bringing judgment, restores the covenant. As the Temple-city-paradise (60:1-22) into which the nations flow, the glorified Zion is the eschatological fulfilment of the covenant, Zion, and Servant traditions. The New Heavens and Earth (65:13-25) is a return to the primordial paradise, where the natural world is restored, as the problem of sin is resolved.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Antonios Finitsis and contributors continue their examination of dress and clothing in the Hebrew Bible in this collection of illuminating essays. Straddling the divide between the material and the ideological, this book lends shape and texture to topics including social standing, agency, and the motif of cloth and clothing in Esther. Essays also explore the function of dress metaphors in imprecatory Psalms, the symbolic function of headdresses, and the divine clothing of Adam and Eve and the hermeneutics of trauma recovery. Together, the contributors continue to shape scholarly discourse on a growing body of scholarship on dress in the Bible. By turning their analytical gaze to this primary evidence, the contributors are able to reveal the social, psychological, aesthetic, ideological and symbolic meanings of dress in the Hebrew Bible, thereby producing insights into the literature and cultural world of the ancient Near East.