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Books > Religion & Spirituality > Non-Christian religions > General
This volume in The New Cambridge History of India looks at the numerous nineteenth-century movements for social and religious change--Christian, Hindu, Muslim, Sikh, and Zoroastrian--that used various forms of religious authority to legitimize their reform programs. Such movements were both indigenous and colonial in their origins, and the author shows how each adapted to the challenge of competing nationalisms as political circumstances changed. The volume considers the overall impact of British rule on the whole sphere of religion, social behavior, and culture.
Anthropology's long and complex relationship to magic has been
strongly influenced by western science and notions of rationality.
This book takes a refreshing new look at modern magic as practised
by contemporary Pagans in Britain. It focuses on what Pagans see as
the essence of magic - a communication with an otherworldly
reality. Examining issues of identity, gender and morality, the
author argues that the otherworld forms a central defining
characteristic of magical practice.
Anthropology's long and complex relationship to magic has been
strongly influenced by western science and notions of rationality.
This book takes a refreshing new look at modern magic as practised
by contemporary Pagans in Britain. It focuses on what Pagans see as
the essence of magic - a communication with an otherworldly
reality. Examining issues of identity, gender and morality, the
author argues that the otherworld forms a central defining
characteristic of magical practice.
By focussing on the worldview of Jamaican and other Caribbean peoples, this collection of essays explores the themes of cultural continuity and change between the Rastafari, on the one hand, and Revival, Ndyuka and Winti religions, on the other. A wide range of topics are covered: continuity between Rastafari and Revival, the origin and symbolism of the dreadlocks, the process of Rastafari integration into British society, the Gaan Gadu cult, home rituals, and the theoretical problems of African retention in the Caribbean.
Interreligious Philosophical Dialogues, volume 3, provides a unique approach to the philosophy of religion, embracing a range of religious faiths and spiritualities. This volume brings together four leading scholars and philosophers of religion, who engage in friendly but rigorous cross-cultural philosophical dialogue. Each participant in the dialogue, as a member of a particular faith tradition, is invited to explore and explain their core religious commitments, and how these commitments figure in their lived experience and in their relations to other religions and communities. The religious traditions represented in this volume are: Confucianism Theravada Buddhism Native American spirituality Radical-secular Christianity. This set of volumes uncovers the rich and diverse cognitive and experiential dimensions of religious belief and practice, pushing the field of philosophy of religion in bold new directions.
The passionate response of the British public to the Newbury Bypass is a revealing measure of how strongly people feel about trees and the environment. Similarly, in the United States, the giant sequoia of California is an enduring national symbol that inspires intense feelings. As rainforests are sacrificed to the interests of multi-national corporations and traditional ways of life disappear, the status of forests, the cultural significance of trees, and the impact of conservation policies are subjects that have inspired intense engagement. Why do people feel so strongly about trees? With this explosion of interest in environmental issues, a serious study of what trees mean to people has long been overdue. This interdisciplinary book responds to this need by providing the first cross-cultural analysis of tree symbolism. Drawing on rich case studies, contributors explore the processes through which trees are used as metaphors of identity and continuity. Political struggles over forest resources feature prominently, and the perceptions of trees in various cultures provide telling insights into the ways in which human societies conceptualize nature.As well as being a major contribution to the field of symbolic anthropology, this comprehensive study will be essential reading for students in a wide range of courses and for anyone with a keen interest in the politics of ecology, the occult and neo-paganism, and the history and sociology of environmentalism in its widest sense.
The passionate response of the British public to the Newbury Bypass
is a revealing measure of how strongly people feel about trees and
the environment. Similarly, in the United States, the giant sequoia
of California is an enduring national symbol that inspires intense
feelings. As rainforests are sacrificed to the interests of
multi-national corporations and traditional ways of life disappear,
the status of forests, the cultural significance of trees, and the
impact of conservation policies are subjects that have inspired
intense engagement. Why do people feel so strongly about trees?
With this explosion of interest in environmental issues, a serious
study of what trees mean to people has long been overdue.
You can go to a mirror to find our how your body is doing, but how can you get a picture of your soul? A Well-Tended Soul holds a mirror up to your life for a refreshing, unabashedly feminine look at spiritual formation. Valerie Bell shows how to start building a life of incredible richness as you become more internally focused, forming your soul to God's own heart. A well-tended soul is a woman's beautifier. Soul-care weeds out what is malignant and false and builds in what is lovely, worthy, and redemptive. With refreshing candor, empathy, and earthiness, Bell uses her own experiences to help you - Live a deeper, more genuinely connected life - Pursue your truest dreams - Shape the world around you with an authentic spirituality - Discover the power of thankfulness to uproot envy and loss - Build confidence, joy, and beauty into your life - Transcend the fears and losses of aging . . . and much more.
This is a book about religious transformation in South Asia in the nineteenth century, perhaps the most important period of religious change in the history of the region. By looking at some outstanding individuals from different religions the book sheds light on the questions that lie at the heart of later nationalist discourse, questions like: Who is a Hindu? Who is a Buddhist? What is the relationship between the religious communities of South Asia?
Now available in paperback, the Routledge Handbook of Religions in Asia provides a contemporary and comprehensive overview of religion in contemporary Asia. Compiled and introduced by Bryan S. Turner and Oscar Salemink, the Handbook contains specially written chapters by experts in their respective fields. The wide-ranging introduction discusses issues surrounding Orientalism and the historical development of the discipline of Religious Studies. It conveys how there have been many centuries of interaction between different religious traditions in Asia and discusses the problem of world religions and the range of concepts, such as high and low traditions, folk and formal religions, popular and orthodox developments. Individual chapters are presented in the following five sections: Asian origins: religious formations; Missions, states and religious competition; Reform movements and modernity; Popular religions; Religion and globalization: social dimensions. Striking a balance between offering basic information about religious cultures in Asia and addressing the complexity of employing a Western terminology in societies with radically different traditions, this advanced- level reference work will be essential reading for students, researchers and scholars of Asian Religions, Sociology, Anthropology, Asian Studies and Religious Studies.
Johannes von Sterngassen, champion of a rigorously scientifically-oriented Thomism and member of the circles of mystics that formed around Meister Eckhardt, is central to the controversy over mysticism and scholasticism. His environment, biography and works have been reconstructed on the basis of a precise analysis of source material, a wide selection of texts, Latin quaestiones and German sermons. The text reveals Sterngassen's philosophical position and verbal power.
Johannes von Sterngassen, champion of a rigorously scientifically-oriented Thomism and member of the circles of mystics that formed around Meister Eckhardt, is central to the controversy over mysticism and scholasticism. His environment, biography and works have been reconstructed on the basis of a precise analysis of source material, a wide selection of texts, Latin quaestiones and German sermons. The text reveals Sterngassen's philosophical position and verbal power.
"Secrets of Voodoo" traces the development of this complex religion (in Haiti and the Americas) from its sources in the brilliant civilizations of ancient Africa. This book presents a straightforward account of the gods or loas and their function, the symbols and signs, rituals, the ceremonial calendar of Voodoo, and the procedures for performing magical rites are given. "Voodoo," derived from words meaning "introspection" and "mystery," is a system of belief about the formation of the world and human destiny with clear correspondences in other world religions. Rigaud makes these connections and discloses the esoteric meaning underlying Voodoo's outward manifestations, which are often misinterpreted. Translated from the French by Robert B. Cross. Drawings and photographs by Odette Mennesson-Rigaud. Milo Rigaud was born in Port au Prince, Haiti, in 1903, where he spent the greater part of his life studying the Voodoo tradition. In Haiti he studied law, and in France ethnology, psychology, and theology. The involvement of Voodoo in the political struggle of Haitian blacks for independence was one of his main concerns.
This is the most accessible work in English on the greatest mystical poet of Islam.
From the shelves of mainstream bookstores and the pages of teen magazines, to popular films and television series, contemporary culture at the turn of the twenty-first century has been fascinated with teenage identity and the presence of magic and the occult. Alongside this profusion of products and representations, a global network of teenage Witches has emerged on the margins of adult neopagan Witchcraft communities, identifying themselves through various spiritual practices, consumption patterns and lifestyle choices. The New Generation Witches is the first published anthology to investigate the recent rise of the teenage Witchcraft phenomenon in both Britain and North America. Scholars from Theology, Cultural Studies, Sociology, History and Media Studies, along with neopagan commentators outside of the academy, come together to investigate the experiences of thousands of adolescents constructing an enabling, magical identity through a distinctive practice of Witchcraft. The contributors discuss key areas of interest, inspiration and development within the teen Witch communities from the mid 1990s onward, including teenage Witches' magical practices and beliefs, gender politics, the formation and identification of communities, forums and modes of expression, media representation and new media outlets. Demonstrating the diversification and expansion of neopaganism in the twenty-first century, this anthology makes an exciting contribution to the field of Neopagan Studies and contemporary youth cultures.
A collection of more than 50 talks on the vast range of inspiring and universal truths that have captivated millions in Paramahansa Yogananda's Autobiography of a Yogi. Readers will find these talks alive with the unique blend of all-embracing wisdom, encouragement, and love for humanity that have made the author one of our era's most revered and trusted guides to the spiritual life.
As demonstrated by the contents of this book, Rudolf Steiner was able to speak to the British in a very direct and lively way. He did not need to give a long introductory build-up to his main theme, as was expected of him in Germany for instance, but could refer immediately to esoteric ideas. The intention of this volume is to give a fuller picture of Rudolf Steiner's work in Britain, and his approach to esoteric ideas while on British soil. Although the major lecture series he gave in Britain have been previously published, this book gathers together various lectures, addresses, question-and-answer sessions, minutes of important meetings and articles -- a good deal of which has been unavailable in English until now. It also features a complete list of all the lectures and addresses Steiner gave in Britain, making it a valuable reference book for students of Rudolf Steiner's work.
First published in 1989, this book considers Bertrand Russell's philosophy through his correspondence with others. Indeed, his exchanges with his elders in philosophy, with his contemporaries, and with one of his most outstanding pupils are brought to life in this judicious exposition: meticulously documented before being judged with insight and sympathy, as well as impartiality. Elizabeth Ramsden Eames here explores the issues that emerged from Russell's exchanges with certain other philosophers, and interprets the resulting reciprocal influences and reactions. The conversations presented cover subjects such as: the nature of relations; pluralism versus monism; the relation of the subject and object in knowledge; the analysis of experience; the definition of truth; the analysis of belief; and the theory of meaning. These have been in the forefront of philosophical discussion in our time, and Russell's dialogue with his contemporaries promises to illumine them.
Dialogue between characters is an important feature of South Asian religious literature: entire narratives are often presented as a dialogue between two or more individuals, or the narrative or discourse is presented as a series of embedded conversations from different times and places. Including some of the most established scholars of South Asian religious texts, this book examines the use of dialogue in early South Asian texts with an interdisciplinary approach that crosses traditional boundaries between religious traditions. The contributors shed new light on the cultural ideas and practices within religious traditions, as well as presenting an understanding of a range of dynamics - from hostile and competitive to engaged and collaborative. This book is the first to explore the literary dimensions of dialogue in South Asian religious sources, helping to reframe the study of other literary traditions around the world.
Animism refers to ontologies or worldviews which assign agency and personhood to human and non-human beings alike. Recent years have seen a revival of this concept in anthropology, where it is now discussed as an alternative to modern-Western naturalistic notions of human-environment relations. Based on original fieldwork, this book presents a number of case studies of animism from insular and peninsular Southeast Asia and offers a comprehensive overview of the phenomenon - its diversity and underlying commonalities and its resilience in the face of powerful forces of change. Critically engaging with the current standard notion of animism, based on hunter-gatherer and horticulturalist societies in other regions, it examines the roles of life forces, souls and spirits in local cosmologies and indigenous religion. It proposes an expansion of the concept to societies featuring mixed farming, sacrifice and hierarchy and explores the question of how non-human agents are created through acts of attention and communication, touching upon the relationship between animist ontologies, world religion, and the state. Shedding new light on Southeast Asian religious ethnographic research, the book is a significant contribution to anthropological theory and the revitalization of the concept of animism in the humanities and social sciences.
Die Arbeit verfolgt den Gnostizismus in der Philosophie und Asthetik der Moderne. Im Mittelpunkt stehen Ludwig Klages, der junge Bloch, Heidegger und Adorno, deren Werke strukturelle Verwandschaften mit gnostischem Denken erkennen lassen.
"As a poet," Snyder tells us, "I hold the most archaic values on earth. They go back to the late Paleolithic; the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying intuition and rebirth; the love and ecstasy of the dance, the common work of the tribe." He develops, as replacement for shattered social structures. a concept of tribal tradition which could lead to "growth and enlightenment in self-disciplined freedom. Whatever it is or ever was in any other culture can be reconstructed from the unconscious through meditation...the coming revolution will close the circle and link us in many ways with the most creative aspects of our archaic past."
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